Yuhana 3
1 Nkon ku Farisawa wa duku lissame Nikodimus, awa di nin tigo nanya kudaru na Yahudawa.
Ther was a man of the pharises named Nicodemus a ruler amonge ye Iewes.
2 Unit une wa dak kitin Yesu nin kitik a woroghe, “Rabbi, tiyiru fe unan dursuzu nanitari unuzu kiti Kutelle, bara na umong wasa asu ukama nilenge imone na udin suze se dei Kutelle di ninghe.”
The same cam to Iesus by nyght and sayde vnto him: Rabbi we knowe that thou arte a teacher whiche arte come from God. For no man coulde do suche miracles as thou doest except God were with him.
3 Yesu kawaghe aworo, “kidegenere andi na imara unit tutung ba, na awasa ayene kipin tigo Kutelle ba.”
Iesus answered and sayde vnto him: Verely verely I saye vnto the: except a man be boren a newe he cannot se the kyngdom of God.
4 Nikodimu woroghe, “Ima kuru imaru unit inyizari na amal ti kukune? Na awasa apira liburi nna me imaraghe unba ba, awasa ayinnua?”
Nicodemus sayde vnto him: how can a man be boren when he is olde? can he enter into his moders wombe and be boren agayne?
5 Yesu kawa, aworo, “Kidegenere ndin bellu minu, andi na imara unit nanya nmyen nin Ruhu ba, na awasa apira nanya kipin tigo Kutelle ba.”
Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god.
6 Imong ilenge na ina maru nanya kidowo, kidowari, a ilenge na ina maru nanya Ruhu, uruhuari.
That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.
7 Na iwase uzikpu bara na nbellin minu, 'uso gbas ikuru imacu minu tutung.'
Marvayle not that I sayd to the ye must be boren a newe.
8 Ufunu din ko udu kusari ko na unya udue. Asa ilanza uduwe, nani na iyiru kiti kanga na unuzu ku sa kiti kanga na udin cinu udue ba. Nanere wang unit ulenge na imaraghe nanyan Ruhu”
The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete.
9 Nikodimu kawa, aworo, “Inyizari imon ilele ma yitu nani?”
And Nicodemus answered and sayde vnto him: how can these thinges be?
10 Yesu kawaghe, aworo, “Fe unan dursuzu nanan Israila, vat nani, na uyinno ilenge imone ba?
Iesus answered and sayde vnto him: arte thou a master in Israel and knowest not these thinges?
11 Kidegenere, tidin belu ilenge imon nati yiru, ti din belu ilenge na tiyene, vat nani na anughe nsere uliru bite ba.
Verely verely I saye vnto the we speake that we knowe and testify that we have sene: and ye receave not oure witnes.
12 Asa nbelin minu ubelen nimon nle uye a na anung yinna mun ba, ima yinnu inyizari nwa bellin ubelen nimon kitene kutelle?
Yf when I tell you erthely thinges ye beleve not: how shuld ye beleve yf I shall tell you of hevenly thinges?
13 Na umong nsa ghana kitene kani ba, se dei ulenge na ana tolu unzu kitene kani.
And no man ascendeth vp to heaven but he that came doune from heaven that is to saye the sonne of man which is in heaven.
14 Nafo na Musa wa ghantin fiyii nanya ntene, nanere wang uso gbas i ghantin Usaun Nnit kitene.
And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
16 Bara Kutelle nati usu inyii ulele, amini na ni gono kinin kirum cas, vat nlenge na ayinna ninghe, na ama nanu ba, ama se ulai un saligang. (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
17 Na Kutelle natu Gono me nanya nyie ada molu uyie ba, nani uyie nan se utucu unuzume.
For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.
18 Ulenge na ayinna ninghe na ima molughe ba. Ulenge na ayinna ninghe ba imal ciughe nca nkul bara na ayinna nin lissan Gono Kutelle ba.
He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.
19 ILenge imonere finu nsharawe, nworu nkanang na dak nanya inyii, anit ani nadi nin su nnsirti a na nkannanghe ba bara na adadumine an sirtiari.
And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.
20 Bara vat nlenge na adin su adadu nsirti din su ivira tutung na ama dak kiti nkanangghe ba bara katwa me wa nuzu kanang.
For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved.
21 Vat nani, ulenge na adin su kidegen ma dak kitin kanang adadu me nan yita fang nyenju tutung inin damun ubun Kutelle unuzu nyinnu nin Kutelle.”
But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God.
22 Kimal nani, Yesu nin nono katwa me wa nya udu nmyin Yahudiya. Awa di dandaun kikane ligowe nanghinu acin shinto anit nmyen.
After these thinges cam Iesus and his disciples into the Iewes londe and ther he haunted with them and baptised.
23 Yuhana tutung wadi nshitu nanite in Ayinon kupo in Salim bara nmyen wadiku gbardang. Anit wa dasu kitime a shinto nani nmyen,
And Iohn also baptised in Enon besydes Salim because ther was moche water there and they came and were baptised.
24 Na iwa di isa tursu Yuhana ku kilari licine ba.
For Iohn was not yet cast into preson.
25 Mayardang fita kiyetik nnono katwa in Yuhana nin nkon ku Yahudawaaa in belen nwesu ulau.
And ther arose a questio bitwene Iohns disciples and the Iewes about purifiynge.
26 I do kiti in Yuhana i woroghe, “Unan dursuzu niyerte, ulenge na ani yita ninfi nleli ugau kurawan urdunghe, ame ulenge na uni su uliru kitene me, yene adin shintu anit nmyen, tutung vat din cinu kiti me.”
And they came vnto Iohn and sayde vnto him: Rabbi he that was with the beyonde Iordan to whom thou barest witnes. Beholde the same baptyseth and all me come to him.
27 Yuhana kawa nani, “Na unit wasa a sere imonmong ba, andi na inaghe unuzu kiti Kutelle ba.
Iohn answered and sayde: a man can receave no thinge at all except it be geve him fro heaven.
28 Anung nin nati mine wasa ileoyi unanba, nlire na belle. 'Na meghari Kriste ba' nna woro, 'ina tuyi nbun mere.'
Ye youre selves are witnesses how that I sayde: I am not Christ but am sent before him.
29 Ulenge na adinin wani upese, unan kifu kudanari. Nengene udo tiyom, ulenge na ayisina alanza, asa asu liburi libo kang bara liwui kwanyane. Nengene liburi libo nin nkulo.
He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled.
30 Uma so gbas ame kpizinku, meng cazin.
He must increace: and I muste decreace.
31 Ulenge na ana dak unuzu kitene, di kinen vat. Ulenge na ana nuzu kutyin kunan kutyinari akuru adin belu nimon kutyin. Ulenge na ana nuzu kitene kani di kitenen koyan.
He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all
32 Adin su uliru nimon ilenge na ana yene akuru alanza, nani na umon wasa asere uliru me ba.
and what he hath sene and hearde: that he testifieth: but no man receaveth his testimonye.
33 Ulenge na asere uliru me ayinna Kutelle kidegenare.
How be it he that hath receaved hys testimonye hath set to his seale that God is true.
34 Ame ulenge na Kutelle na tughe din bellu uliru Kutelle. Bara na adin guccu uruhu me anin na unin ba.
For he whom God hath sent speaketh the wordes of God. For God geveth not the sprete by measure.
35 Ucife dinin su Nsaune, amini nani imon vat nacara me.
The father loveth the sonne and hath geven all thinges into his honde.
36 Ulenge na ayinna nin Saune di nin lai nsali ligang, ame ulenge na ayinna nin Saune ba, ama yenu ulai ba, nani tinana nayi Kutelle sossin litime. (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
