Yuhana 3
1 Nkon ku Farisawa wa duku lissame Nikodimus, awa di nin tigo nanya kudaru na Yahudawa.
But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;
2 Unit une wa dak kitin Yesu nin kitik a woroghe, “Rabbi, tiyiru fe unan dursuzu nanitari unuzu kiti Kutelle, bara na umong wasa asu ukama nilenge imone na udin suze se dei Kutelle di ninghe.”
he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.
3 Yesu kawaghe aworo, “kidegenere andi na imara unit tutung ba, na awasa ayene kipin tigo Kutelle ba.”
Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.
4 Nikodimu woroghe, “Ima kuru imaru unit inyizari na amal ti kukune? Na awasa apira liburi nna me imaraghe unba ba, awasa ayinnua?”
Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?
5 Yesu kawa, aworo, “Kidegenere ndin bellu minu, andi na imara unit nanya nmyen nin Ruhu ba, na awasa apira nanya kipin tigo Kutelle ba.”
Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.
6 Imong ilenge na ina maru nanya kidowo, kidowari, a ilenge na ina maru nanya Ruhu, uruhuari.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Na iwase uzikpu bara na nbellin minu, 'uso gbas ikuru imacu minu tutung.'
Do not wonder that I said to thee, It is needful that ye should be born anew.
8 Ufunu din ko udu kusari ko na unya udue. Asa ilanza uduwe, nani na iyiru kiti kanga na unuzu ku sa kiti kanga na udin cinu udue ba. Nanere wang unit ulenge na imaraghe nanyan Ruhu”
The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.
9 Nikodimu kawa, aworo, “Inyizari imon ilele ma yitu nani?”
Nicodemus answered and said to him, How can these things be?
10 Yesu kawaghe, aworo, “Fe unan dursuzu nanan Israila, vat nani, na uyinno ilenge imone ba?
Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!
11 Kidegenere, tidin belu ilenge imon nati yiru, ti din belu ilenge na tiyene, vat nani na anughe nsere uliru bite ba.
Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.
12 Asa nbelin minu ubelen nimon nle uye a na anung yinna mun ba, ima yinnu inyizari nwa bellin ubelen nimon kitene kutelle?
If I have said the earthly things to you, and ye believe not, how, if I say the heavenly things to you, will ye believe?
13 Na umong nsa ghana kitene kani ba, se dei ulenge na ana tolu unzu kitene kani.
And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.
14 Nafo na Musa wa ghantin fiyii nanya ntene, nanere wang uso gbas i ghantin Usaun Nnit kitene.
And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
that every one who believes on him may [not perish, but] have life eternal. (aiōnios g166)
16 Bara Kutelle nati usu inyii ulele, amini na ni gono kinin kirum cas, vat nlenge na ayinna ninghe, na ama nanu ba, ama se ulai un saligang. (aiōnios g166)
For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. (aiōnios g166)
17 Na Kutelle natu Gono me nanya nyie ada molu uyie ba, nani uyie nan se utucu unuzume.
For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
18 Ulenge na ayinna ninghe na ima molughe ba. Ulenge na ayinna ninghe ba imal ciughe nca nkul bara na ayinna nin lissan Gono Kutelle ba.
He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.
19 ILenge imonere finu nsharawe, nworu nkanang na dak nanya inyii, anit ani nadi nin su nnsirti a na nkannanghe ba bara na adadumine an sirtiari.
And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
20 Bara vat nlenge na adin su adadu nsirti din su ivira tutung na ama dak kiti nkanangghe ba bara katwa me wa nuzu kanang.
For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
21 Vat nani, ulenge na adin su kidegen ma dak kitin kanang adadu me nan yita fang nyenju tutung inin damun ubun Kutelle unuzu nyinnu nin Kutelle.”
but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.
22 Kimal nani, Yesu nin nono katwa me wa nya udu nmyin Yahudiya. Awa di dandaun kikane ligowe nanghinu acin shinto anit nmyen.
After these things came Jesus and his disciples into the land of Judaea; and there he abode with them and baptised.
23 Yuhana tutung wadi nshitu nanite in Ayinon kupo in Salim bara nmyen wadiku gbardang. Anit wa dasu kitime a shinto nani nmyen,
And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to [him] and were baptised:
24 Na iwa di isa tursu Yuhana ku kilari licine ba.
for John was not yet cast into prison.
25 Mayardang fita kiyetik nnono katwa in Yuhana nin nkon ku Yahudawaaa in belen nwesu ulau.
There was therefore a reasoning of the disciples of John with a Jew about purification.
26 I do kiti in Yuhana i woroghe, “Unan dursuzu niyerte, ulenge na ani yita ninfi nleli ugau kurawan urdunghe, ame ulenge na uni su uliru kitene me, yene adin shintu anit nmyen, tutung vat din cinu kiti me.”
And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.
27 Yuhana kawa nani, “Na unit wasa a sere imonmong ba, andi na inaghe unuzu kiti Kutelle ba.
John answered and said, A man can receive nothing unless it be given him out of heaven.
28 Anung nin nati mine wasa ileoyi unanba, nlire na belle. 'Na meghari Kriste ba' nna woro, 'ina tuyi nbun mere.'
Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.
29 Ulenge na adinin wani upese, unan kifu kudanari. Nengene udo tiyom, ulenge na ayisina alanza, asa asu liburi libo kang bara liwui kwanyane. Nengene liburi libo nin nkulo.
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
30 Uma so gbas ame kpizinku, meng cazin.
He must increase, but I must decrease.
31 Ulenge na ana dak unuzu kitene, di kinen vat. Ulenge na ana nuzu kutyin kunan kutyinari akuru adin belu nimon kutyin. Ulenge na ana nuzu kitene kani di kitenen koyan.
He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks [as] of the earth. He who comes out of heaven is above all,
32 Adin su uliru nimon ilenge na ana yene akuru alanza, nani na umon wasa asere uliru me ba.
[and] what he has seen and has heard, this he testifies; and no one receives his testimony.
33 Ulenge na asere uliru me ayinna Kutelle kidegenare.
He that has received his testimony has set to his seal that God is true;
34 Ame ulenge na Kutelle na tughe din bellu uliru Kutelle. Bara na adin guccu uruhu me anin na unin ba.
for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.
35 Ucife dinin su Nsaune, amini nani imon vat nacara me.
The Father loves the Son, and has given all things [to be] in his hand.
36 Ulenge na ayinna nin Saune di nin lai nsali ligang, ame ulenge na ayinna nin Saune ba, ama yenu ulai ba, nani tinana nayi Kutelle sossin litime. (aiōnios g166)
He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (aiōnios g166)
