Yakubu 1
1 Yakubu, kucin Kutellẹ nin Chikilari Yisa Kristi, udu kiti nakura likure nin naba na iwa malu kiti nin ghinu, ndin lisu minu.
James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
2 Yiran vat nmanghari nuwana ning, kubi ko na uniyu ngangan nse minu,
My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
3 Yinnon nworu uyinnu sa uyenu mine din dasu nin nayi akone sa ligan.
that the preuyng of youre feith worchith pacience;
4 Na ayi akone kulu katuwa me, lnan lawa anit awasara, anan nsalin ndiru nimon.
and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
5 Asa umon mine dini su ayita jinji, na atirin kiti lenge na adi nizu, Kutellẹ, adin nizu gbardang sa ugbaru kitin le na atirino, Kutellẹ ma nighe.
And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
6 Bara nani tirino nan nya yinnu sa uyenu, na nin kosu kibinayi ba, ule na adinsu nin kosu kibinayi amasin nafo kibarak nmyen kurawa, fongo na ufunu din chunmung ukillọ mung.
But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
7 Na unit une nwa ceo kibinayi nworu aba seru imene na adi nin suwẹ kitin in Chikilari ba;
Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
8 Imusi nnit une unan kossu kibinayari, na ayisin libau lirum ba.
A man dowble in soule is vnstable in alle hise weies.
9 Na gwana ule na asali nin nimon nacara ase ngongong nan nya liyisin me.
And a meke brother haue glorie in his enhaunsyng,
10 Ame gwana ka na adumun nimon nacara toltin litime, bara na ama katu nafo kumamu na kuwasa kuyelte.
and a riche man in his lownesse; for as the flour of gras he schal passe.
11 Asa awui nuzu ninpui gwawai uta amommu koto, amammu nin chaut nani yeltizẹ. Nanere wang anan nimon nacara ba lawu anan nsali nimon nan nya nituwa minẹ.
The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
12 Unan nmareri ule na atere ulle na a tere kibinayi, nan nya dumunu, aleo likara nan nya dumunẹ, aba seru litapa tigoh longo na ina ti anan su Kutellẹ likawali.
Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
13 Yenje umon wa woro kubi kongo na idumunghe, '' Ulenge udumune unuzu kiti Kutellẹri,'' bara na Kutellẹ din dumunu unit nin magunta ba, amẹ Kutellẹ litime din dumuzunu umong ba.
No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
14 Ko uyeme unit asa ase udumunu bara uti kibinayi mangunta mere, ulle na asa ukpeshilinghe uwununghe likot.
But ech man is temptid, drawun and stirid of his owne coueiting.
15 Usu kibinayi nwati liburi asa umara kulapi, kulapi nwa kuno kang kuda nin kul.
Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
16 Nana ning yenje iwa risuzu minu.
Therfor, my most dereworthe britheren, nyle ye erre.
17 Ko uyeme ufillu ugegeme nin fillu ulau udin nucu kitene kani utolu udak nnuzu kitin Ncif nkanang. Na adin sakuzu kidowo nafo ushin ba.
Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
18 Kutellẹ na fere ani nari ulai unuzu ligbulang kidegen, bara tinan so kumat ncizinu nan nya makekewẹ.
For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
19 Anung yiru nani, nuwana kibinayi nin. Na ulanzu yita kogha ku deddai, na anan liru kpaikpai ba, ana unan tinanayi deddai ba,
Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
20 bara na tina nayi nanit din su katuwa kacine Kutellẹ ba.
for the wraththe of man worchith not the riytwisnesse of God.
21 Bara nani kallan vat akara ananangza nin magunta na udin kowẹ, na nin tikunang liti ba seren tigbulang to na tiba damun nin tucu nidowo mine.
For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
22 Dortong tigbulanghe, na iwadi anan lanzu cas ba, na iwa rusuzu atimine ba.
But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
23 Asa ulle na adin lanzunligbulang nliru na adin su katuwa mun, adi nafo unit ulle na adin yenju nan nya madubi.
For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
24 Awasa ayene umuro me, as a gya, asa ashawa sa iyizari ayita.
for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
25 Nanere unit ulle na adin yenju gegeme nan nyan shara ulau, ushara lidu kibolo, nbuntu, nin lin bun dortoe, nama unan lanzun nin shauzue ban iba ti unit une nmari awa sunani.
But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
26 Ulenge na ayira litime ame unan dortu Kutellẹri, ana adin kiffizu lilemme ba, adin rusuzu litime, udortu Kutellẹ me uhemari.
And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
27 Udortu-Kutellẹ ucicik ulau na Kutellẹ na Uchif bite din yenju, anare ubunu nikimon, nin na nan kul na less, nan nya nio mine, anin kesse litime nan nya in yih unanzang.
A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
