Katwa Nono Katwa 1
1 Kutankardan nburne kurka nan wan jertin fimu, Theophilus, inbellen katuawa karka na Yesu wa su akuru a dursuzo,
The indeed first account I composed concerning all the things, O Theophilus, of which began Jesus to do both and to teach
2 har kubi ko na iwa yirgye udumu kitene kane. Ulele wa di bayan urka na nono kaduro me nsere timap tirka na iba durtu na cara Ufunu Ulau nono kadura karka na fere.
until the day having given orders to the apostles through [the] Spirit Holy whom He had chosen He was taken up.
3 Arka na awa durso litime nin lai bayaqn nipama iniu me. Ata ayiri akut anas ndursuzuani me, tutung incin nbeliani nbelen kilari tigo Kutelle.
to those also He presented Himself alive after the suffering of Him with many proofs, during days forty appearing to them and speaking the [things] concerning the kingdom of God.
4 Kubi kona awa ligowe nanghinu, anin woro nanin “na wa cin nanya Urshalime ba. Bar nanin son ca, na alkawali Imba ulena ana su minu mu na mani Ufunu Ulau kutelle nama su, na ina malin lanzu kitiningya.
And being assembled together He instructed to them from Jerusalem not to depart, but to await the promise of the Father That which you heard of Me;
5 Yohanna wa su ubaptizima nin mmen, nin kidun ninnayiru baat Kutelle ma suminu ubastizima nin Funu ulau.”
for John indeed baptized with water, you yourselves however with [the] Spirit will be baptized Holy not after many these days.
6 Kubi ko na iwa zuro kiti kirum, i tiringye, ''Cikilari, kome kubiari uba kurtunu Kilari Ugo Kutenlle?''
Those indeed therefore having come together (were asking *N(k)O*) Him saying; Lord, if at time this are you restoring the kingdom to Israel?
7 A woroani, ''na ummunere iyini kubi nin kubiri kurka na Ucif kele bari likarame.
He said then to them; Not yours it is to know times or seasons which the Father put in place by His own authority,
But you will receive power when was coming the Holy Spirit upon you and you will be (My *N(K)O*) witnesses in both Jerusalem and in all Judea and Samaria and until [the] uttermost part of the earth.
9 Daana abenle uliru une, amini wa fita cindu kitene kane, awut kitene kane wantina nanin iyenju Yesu ku, udu wulu nizi mine.
And these things having said when are looking they He was taken up and a cloud hid Him from the eyes of them.
10 Dana anan nono katua wa din yenju udume kitene kane. Nya kube Among anit awa ba tin yisina kupopo mine nin na littuk aboo. Iwadi anan kadura Kutelleari.
And as looking intently they were into the heaven as is going He, then behold men two had stood by them in (garments white, *N(k)O*)
11 Umong worum nin woro, “Anuyge anan Galili bar yangyari indin yenju kitene kane na iwa isin idin yenju kitene kane ba! Nlon liri Yesu ulele ulena Kutelle yira gye ama dak ule uye tutun. Abakpilu nannya ulele na iyenegye adin cinu udu kitene kane.”
who also said; Men Galileans, why have you stood (looking *NK(o)*) into heaven? This Jesus who having been taken up from you into heaven thus will come in that manner you beheld Him going into heaven.
12 Da na nono kadura Kutenlle kpila, nonon bazu inliru kutenlle kpinlla u-Urshalima unzu Kupara Olives urka na uwa susut un-Urshalimae.
Then they returned to Jerusalem from [the] mount which is being called Olivet, which is near Jerusalem a Sabbath day’s holding journey.
13 Da na isa, ighana ipira kuti kitene, kika iwa sosinku. Isan nnono kadure tone: Bitrus, Yohanna, Yakub, Andarawus, Filibos, Toma, Batamawus, Matta, Yakub usaun Haffa, Simon ku-zelot, and Yahuda usaun Yakub.
And when they had entered into the upper room they went up where they were staying, both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus and Simon the Zealot and Judas [son] of James.
14 Vat mine wa muna ati nafo warum inlira mu cancom. Nannya mine awani wa duku, Marayamu unan Isa nan nuane.
These all were steadfastly continuing with one accord in prayer (and in supplication *K*) with the [the] women and Mary with the mother of Jesus and (with *ko*) the brothers of Him.
15 Nan nayirane Bulus nin fita nan nuana me anan yinnu sauye. Kubi kind anan dortu Yesu wadi anit likalt nin Na kuta bah kitene. Amino wa woro,
And in days these having stood up Peter in [the] midst of the (brothers *N(K)O*) he said — was then [the] number of names together the same (about *N(k)O*) a hundred twenty —
16 “Linuana nin ton tipinpin wadi kitenen Yahuda tona ugo Dauda wa yerti, uworsu. To ti pipingye Na dak kidegenghe, barna Ufunu Ulauwe Na belin Dauda ku a yertin.
Men brothers, it was necessary for to have been fulfilled Scripture (this *k*) which (foretold *NK(o)*) the Spirit Holy through [the] mouth of David concerning Judas the [one] having become guide to those having arrested (*k*) Jesus;
17 Aworo nanin awadi gono kata Kutelle nafo arik, amino durso anan ni vira Yesu inanin wakifo imologhe.”
for numbered he was (among *N(k)O*) us and was allotted the share of the ministry this.
18 Nene unit une nase ukubu kitenen su ni vira ine Nin Nile ikube awa seru kunen. Amino wa diu kutin kika ne liburi me tutoo tijiye gonna ti nuzu udas timalakiti.
This [man] indeed then acquired a field out of (the *k*) reward of unrighteousness, and headlong having fallen he burst open in [the] middle and gushed out all the intestines of him,
19 Vat anit na idin nanya Urshalima lanza yeri segye, inanin na yicila lisa kitene imin mmi nin tilem na aramik bar kitenere umon na kukuo.
And known it became to all those dwelling in Jerusalem, so that to call the field that [one] in [their] own language of them Akeldama That is Field of Blood.
20 Ame Bitrus nin kuro woro, “In na yene ilemon na ina se Yahudaku idi nafo na Maizaburana belin ari, “na kilarime ku vat, na iwa cin umon kilari meba.”' iminin yene tuo tipipinnye na Dauda na nyertin tidi kitene Yahudere: 'Na umon yiru kutet me.'”
It has been written for in [the] book of Psalms: should become the homestead of him desolate and not should there be [one] who is dwelling in it,’ and The position of him (take *N(k)O*) another.’
21 Bara nanin ukamata ti fere ulena ama yiru kitu me (kutet Yahuda) ukamata unite di nan arik kubi kon Cikilari bite Yesu wa fere nari.
It behooves therefore of those [who] were accompanying us men during all [the] time (in *k*) that he came in and he went out among us the Lord Jesus,
22 Indian with tun kubi kana ame Yohana wa ti Yesu ku ubaptisema had udak kubi kana iwa hirigye Yesu ku kitene Kane. Unit ulena tima feru the AMA yitu ulena Ana yene Yesu ku kin nzime ayita nin lai nin kidun kulme.
having begun from the baptism of John until the day in which He was taken up from us, a witness of the resurrection of Him with us to become one of these.
23 Barà nanin nono katua me nin gonna nin tisa anit a tiba. Umon lisame wadi Yusuf Barsabas, ulena Lisa me wadi tutun Justus. Unan ba wadi Matthias.
And they put forward two, Joseph who is being called Barsabbas who was called Justus and Matthias.
24 Itaa nlira iworo, “Fe Cikilari, yiru nibinei nanit vat, durso nari nanya nawaba alele na ufere
And having prayed they said; You yourself Lord knower of the hearts of all, do show whom You have chosen of these two one
25 ayiru kiti nanyan nkaa katawe na Yahuda nacin ana ti kulapi amini naduo kika na kiduogye.”
to take the (place *N(k)O*) of the ministry this and apostleship (from *N(k)O*) which turned aside Judas to go to the place [his] own.
26 Inanin wa su mafeferu, Mathias leu ma feruferu amini wasuo urum nanya nanan kata Yesua.
And they gave lots (to them *N(k)O*) and fell the lot on Matthias and he was numbered with the eleven apostles.
