Katwa Nono Katwa 1
1 Kutankardan nburne kurka nan wan jertin fimu, Theophilus, inbellen katuawa karka na Yesu wa su akuru a dursuzo,
The first account I prepared, Theophilus [God-lover], concerned all that Jesus began to do and to teach
2 har kubi ko na iwa yirgye udumu kitene kane. Ulele wa di bayan urka na nono kaduro me nsere timap tirka na iba durtu na cara Ufunu Ulau nono kadura karka na fere.
until the day in which He was taken back, after He had given commandment, by Holy Spirit, to the apostles whom He had chosen;
3 Arka na awa durso litime nin lai bayaqn nipama iniu me. Ata ayiri akut anas ndursuzuani me, tutung incin nbeliani nbelen kilari tigo Kutelle.
to whom He also showed Himself alive, after His suffering, by many convincing evidences, appearing to them during forty days and speaking of things pertaining to the Kingdom of God.
4 Kubi kona awa ligowe nanghinu, anin woro nanin “na wa cin nanya Urshalime ba. Bar nanin son ca, na alkawali Imba ulena ana su minu mu na mani Ufunu Ulau kutelle nama su, na ina malin lanzu kitiningya.
And being together He directed them not to go away from Jerusalem, but to wait for the promise of the Father, “which you heard from me;
5 Yohanna wa su ubaptizima nin mmen, nin kidun ninnayiru baat Kutelle ma suminu ubastizima nin Funu ulau.”
John baptized with water, but you will be baptized with Holy Spirit not many days from now.”
6 Kubi ko na iwa zuro kiti kirum, i tiringye, ''Cikilari, kome kubiari uba kurtunu Kilari Ugo Kutenlle?''
Well then, being together they asked Him saying, “Lord, are you going to restore the kingdom to Israel at this time?”
7 A woroani, ''na ummunere iyini kubi nin kubiri kurka na Ucif kele bari likarame.
So He said to them: “It is not for you to know times or seasons that the Father has placed within His own authority.
But you will receive power when the Holy Spirit has come upon you; and you will be witnesses to me—both in Jerusalem, and all Judea and Samaria, and even to the last part of the earth.”
9 Daana abenle uliru une, amini wa fita cindu kitene kane, awut kitene kane wantina nanin iyenju Yesu ku, udu wulu nizi mine.
Upon saying these things, as they watched, He was lifted up, and a cloud took Him out of their sight.
10 Dana anan nono katua wa din yenju udume kitene kane. Nya kube Among anit awa ba tin yisina kupopo mine nin na littuk aboo. Iwadi anan kadura Kutelleari.
And as they were staring into the sky, while He was going, suddenly two men in white clothing stood beside them;
11 Umong worum nin woro, “Anuyge anan Galili bar yangyari indin yenju kitene kane na iwa isin idin yenju kitene kane ba! Nlon liri Yesu ulele ulena Kutelle yira gye ama dak ule uye tutun. Abakpilu nannya ulele na iyenegye adin cinu udu kitene kane.”
and they said: “Men of Galilee, why do you stand gazing up into the sky? This very Jesus who is being taken up from you into the sky, He will come again in the precise manner that you observed Him going into the sky.”
12 Da na nono kadura Kutenlle kpila, nonon bazu inliru kutenlle kpinlla u-Urshalima unzu Kupara Olives urka na uwa susut un-Urshalimae.
They then returned to Jerusalem from the mount called ‘of Olives’, which is near Jerusalem (a Sabbath day's journey).
13 Da na isa, ighana ipira kuti kitene, kika iwa sosinku. Isan nnono kadure tone: Bitrus, Yohanna, Yakub, Andarawus, Filibos, Toma, Batamawus, Matta, Yakub usaun Haffa, Simon ku-zelot, and Yahuda usaun Yakub.
When they had entered [the city] they went up into the upper room where they were staying: namely Peter and James, John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alphaeus and Simon the Zealot, and Judas of James.
14 Vat mine wa muna ati nafo warum inlira mu cancom. Nannya mine awani wa duku, Marayamu unan Isa nan nuane.
All these were continuing with one purpose in prayer and petition, along with the women, including Mary the mother of Jesus, and with His brothers.
15 Nan nayirane Bulus nin fita nan nuana me anan yinnu sauye. Kubi kind anan dortu Yesu wadi anit likalt nin Na kuta bah kitene. Amino wa woro,
Well in those days Peter stood up in the middle of the disciples (the number of people assembled there was about 120) and said:
16 “Linuana nin ton tipinpin wadi kitenen Yahuda tona ugo Dauda wa yerti, uworsu. To ti pipingye Na dak kidegenghe, barna Ufunu Ulauwe Na belin Dauda ku a yertin.
“Men, brothers: It was necessary that this Scripture be fulfilled, which the Holy Spirit spoke before by David's mouth concerning Judas, who was guide to those who arrested Jesus;
17 Aworo nanin awadi gono kata Kutelle nafo arik, amino durso anan ni vira Yesu inanin wakifo imologhe.”
in that he was numbered with us and obtained his share in this ministry.”
18 Nene unit une nase ukubu kitenen su ni vira ine Nin Nile ikube awa seru kunen. Amino wa diu kutin kika ne liburi me tutoo tijiye gonna ti nuzu udas timalakiti.
(In fact this man acquired a field with the wages of his wickedness, and falling headlong he burst open in the middle, and all his innards were spilled out.
19 Vat anit na idin nanya Urshalima lanza yeri segye, inanin na yicila lisa kitene imin mmi nin tilem na aramik bar kitenere umon na kukuo.
And it became known to all who lived in Jerusalem, so that in their own language that field came to be called ‘Akeldama’, that is, ‘Field of Blood’.)
20 Ame Bitrus nin kuro woro, “In na yene ilemon na ina se Yahudaku idi nafo na Maizaburana belin ari, “na kilarime ku vat, na iwa cin umon kilari meba.”' iminin yene tuo tipipinnye na Dauda na nyertin tidi kitene Yahudere: 'Na umon yiru kutet me.'”
“Because it stands written in Book of Psalms: ‘Let his residence become desolate, and may no one live in it’ and, ‘Let another take his office.’
21 Bara nanin ukamata ti fere ulena ama yiru kitu me (kutet Yahuda) ukamata unite di nan arik kubi kon Cikilari bite Yesu wa fere nari.
So then, of the men who have accompanied us all the time that the Lord Jesus went in and out among us,
22 Indian with tun kubi kana ame Yohana wa ti Yesu ku ubaptisema had udak kubi kana iwa hirigye Yesu ku kitene Kane. Unit ulena tima feru the AMA yitu ulena Ana yene Yesu ku kin nzime ayita nin lai nin kidun kulme.
beginning from the baptism of John until the day when He was taken up from us, of these one must become a witness with us of His resurrection.”
23 Barà nanin nono katua me nin gonna nin tisa anit a tiba. Umon lisame wadi Yusuf Barsabas, ulena Lisa me wadi tutun Justus. Unan ba wadi Matthias.
So they nominated two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24 Itaa nlira iworo, “Fe Cikilari, yiru nibinei nanit vat, durso nari nanya nawaba alele na ufere
And praying they said: “You, Lord, Knower of all hearts, show which one of these two You have chosen
25 ayiru kiti nanyan nkaa katawe na Yahuda nacin ana ti kulapi amini naduo kika na kiduogye.”
to receive the portion of this ministry and apostleship, out of which Judas turned aside to go into his own place.”
26 Inanin wa su mafeferu, Mathias leu ma feruferu amini wasuo urum nanya nanan kata Yesua.
And they cast their lots, and the lot fell on Matthias, and he was numbered with the eleven Apostles.
