< Katwa Nono Katwa 5 >
1 Nanin umong wadiku unan yinusa uyenu lisame wadi Hananiya nin wani me Sarfatu. Amini wa lewu kunen me.
NOW a certain man named Ananias, with Sapphira his wife, had sold an estate,
2 Amini wa ceu imong ikubu ilena alewe kunen gye. anin daa nmin kagisingyekiti nono kadura. Uwani me wang wayinin asuu nanin,
and secreted a part of the price paid, his wife also being privy to the transaction, and he brought a part, and laid it at the apostles’ feet.
3 Bitrus nin woro gye. “Hananiya bara yangyari shetan pira kibinai fee uminin taa Ufunu Ulau kulapi. bari yangya ri taa uminin su imong ine? Uceu imong ikubu kitife kitene ni lemon na ulewe kunen fie na una nari ikube vat baa.
But Peter said, O Ananias! why hath Satan filled thy heart that thou shouldst lie to the Holy Ghost, and secrete something from the price of the estate?
4 Kubi na iwadi isa lewe kunene ba, kunfere wadi ba? Na una lewe, na ikube wadi nacara fere ba? Ani bara yangyari taa uma su imong inazan ilele? Aina arikari urusuzo nari ba, Kutelle ri udi cinu urusuzu gye.
it remained unsold, was it not vested in thee? and when sold, was it not in thine own power? why then hast thou determined in thine heart to do this deed? thou hast not lied unto men, but unto God.
5 Dana Hananiya lanza timape atin na adeu kutin akuu camcam. Vat alena ilanza ilemong na ise Hananiya ku tin ilanza fiu kang.
Then Ananias, hearing those words, sunk down and expired: and great dread fell upon all who heard these things.
6 Uzaman tina idaa iyira libe idikasa.
Then the young men arose, and swathed him up, and carrying him out, buried him.
7 Kubi nikoro itat ame uwani me pira, na awa yiru ilemong na ise ba.
Now it came to pass at the distance of about three hours, his wife also, not knowing what had passed, came in.
8 Bitrus nin nuna gye ikubu ilena ulesume damun anin tiringye.”Benli, ligang nikubere ina lewu kunengye? Aminin wa belin nenere ilemong na tina lewu kunengye.
And Peter addressed her, Tell me, if ye sold the estate for so much? And she said, Yes, for so much.
9 Bara nanin Bitrus nin woro gye,”vat mine suu imong inanzan! Anin na bea, yinna irusuzu Ufunu Ulau Cikilari! Lanza! ulanza ucin nazamang alena inuzu kasu cikilari fea? idin das kibulun gye, ima yiru fii udu das tutun.
Then Peter said unto her, How is it that ye have conspired together to tempt the Spirit of the Lord? see, the feet of them who have buried thy husband are at the door, and shall carry thee out.
10 Nanin molu kubi ba Sarfatu tin na adiu kutin libe na bunu Bitrus. Angyene pira yene gye adio libe tutun iyira libea itin idi kasu kupopo kisek lese.
Then she fell instantly at his feet, and expired: and the young men entering, found her dead, and carrying her out, buried her with her husband.
11 Vat anin yinu sauyenu nanya Urshalima laza fiu kang, bara nilemong na Kutelle su Hananiya nin Sarfatu ku. kogya na lanza ile imongye lazan fiu kang.
And great awe fell on all the Church, and on all who heard these things.
12 Kutelle suu kata ka zikiki nanya na cara nono kadura me ninin anit yino kidere ilemon na iwa din dursuzu anit. Vat ananyinu sa uyenu tinna tina zursuzu kolome liri nanya kuti lira kika na idin yici nin lisa Solomo perch.
But by the hands of the apostles were many signs and miracles done among the people; (and they were all with one accord in the portico of Solomon.
13 Vat anite alena iyina nin Yesu ba lanza ifeu anan yinusauyene. Bara nanin anit alele leu ubun lanzu fiu nananyinu sauyenu.
But of the rest no man had the courage to unite himself with them: though the people extolled them.
14 Among anit nin awni tin na iyina nin Cikilari Yesu, inin munu atii nin nananyinusauyenu.
But believers on the Lord were abundantly added to them, multitudes, both of men and women.)
15 Bara nanin taa, anite tinna dasu nin na tikunu kitene libau danna inin nonkuzo nanin kupia nin nanin andi kuyulin Bitrus na dudo nanin inan shino ti konumine.
Insomuch that they carried out into the streets the sick, and laid them on beds and couches, that when Peter was coming by, if but even his shadow might pass over some of them.
16 Anit gbardan nuzu ni gbirin Urshalima daa kiti nono kata. Inanin wadasu nin nanan tikonu kiti minenin nalena ufunu na gwerganu kifo nanin. Kutelle mini wa shin nanin tikonu mine.
Then came together also a multitude from the neighbouring cities to Jerusalem, bringing the sick, and those who were disturbed by unclean spirits; who were healed universally.
17 Aprist adidewe vat nin nale na iwadi ligowe nin na Sandikiwa iwa di ligo mine inin lanza ayi nin nono katawe.
Then arose the high-priest, and all those who were connected with him, (which was the sect of the Sadducees, ) and were filled with zeal,
18 Bara nanin inin taa anan sun caa kiti lira ikifo nono kataa we inanin watii nanin nanya kuti licin.
and laid their hands on the apostles, and put them in the common prison.
19 Nin kitik anan kadura Kutelle daa atina apuno kiti licin atina anutuno nono Kutelle nutuno nanin das! nin nanin unan kadura Kutelle woro
But the angel of the Lord by night opened the doors of the prison, and conducting them forth, said,
20 nono kadure, “can udu kiti lira ibeling anite kadura tucu lai usalin ligang.
Go, and taking your station in the temple, speak to the people all the words of this life.
21 Nin lanzu nanin itinna ipira nanya kutin lirainin tin na dursuzu anit kitenen Yeesu tutun. Nin nanin ku Prist kudiawe nin na lena iwa di ligowe ipitrino a Yahudawe. Ligowe nin na dide na Israila. Nin kidun na ipitirino ligowe, inin tuo apolise kuti licingye inan nutuno nono kadure.
Having heard this therefore, they entered very early in the morning into the temple, and taught. But when the high-priest came, and those who were with him, they convoked the sanhedrim, and all the assembly of elders of the children of Israel, and sent to the prison to bring them.
22 A me ulena awa di unan kutii licin gye yene nono kata we dikub. Nin nanin intin ikwilla udu kiti na didemine ulire.
But the officers, on their arrival, found them not in the prison: and returning, informed them,
23 “Ti yene kuti licin wa kunlun kan anan sungadi wa yisin kitiy. Vat nin nanin dana tipira ti kifo anit ane tinanin se kutiye mmpono tinanin dira nanin kuti licin gye.
saying; The prison indeed found we fast locked with all security, and the guards standing without, before the door: but when we opened it, we found no person within.
24 Dana ude na kaptin kutii lira nin na Prist lanza nani, inanin wa nibinai mine tin na ni bunkurno, ilanza umamaki iyizari imon ne mati nanin.
Now when they heard these words, both the priest and captain of the temple and the chief priests were in the utmost perplexity concerning these things, what could be the meaning of it.
25 Umong nin da ada belle nanin “latizani! ai nene anit ane na ina ti nanin kutii licingye inanin yisin nanya Kutin lira inanin din dursuzu anite.
Then came a person and informed them, saying, the men whom ye put in prison are standing in the temple, and teaching the people.
26 Nanin ukaptin bkuti lira nuzu aduo kutin lira nin nanan kataa me, ina wa danin nono ktawe kutii ma wucuwucu mine. Nanin ma, na iwasu nanin ti kanci b. bara iwa laza fiu anite ma molu nanin nin na tala.
Then went the captain, with the officers, and brought them; not forcibly, for they were afraid of the people, lest they should stone them.
27 Nin kidun ukaptin nin nanan kataa me daa nin nono katawe kuti mawucuwucu, inanin wa tii nanin iyisin mmbung nanite nanya kutii licin gye nin nanin ku Prist kudewe tirino nanin
But when they had conducted them, they placed them in the sanhedrim: and the high-priest interrogated them,
28 Anin woro nanin,”Ti belin minu na iwa su madursuzu nin lisa Yesu b. inanin nari ulanzun liru bit, inanin dursuzo anite vat nanye Urshalima kitene me. Nin linbung, inanin duro anit nafo arikari dinin kulapi inkulme!
saying, Did we not lay our strict injunction upon you, that you should not teach in this name? and, lo, ye have filled Jerusalem with your doctrine, and would fain bring this man’s blood upon us.
29 Bara nanin Bitrus, lirina mmemoku nono katawe woro,”Tima lanzu uliru ule na Kutell benle nari ti su, na ilemon na anit benle nari ti su ba!
Then Peter and the apostles answering said, We must obey God rather than men.
30 Ai anigyere na molu Yesu ku nin kotigye nakusa kitene kuca koneVat nanin Kutelle kona acif bit na rugye na fea gye amini idinin lai tutun nin kidun na ana kuu.
The God of our fathers hath raised up Jesus, whom ye had killed, suspending him on a tree.
31 Kutelle na antin Yesu ku nin bun nin kogy. Ana tiigye asu nari utucu nin su umulkibit. Amini na tii nanar ti cin kulapi. Bara anin shawa nin kulapi bit
Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins.
32 Tidin belu anit kitene ni lemong gyere na ina se Yesu ku. Ufunu Ulau ulena Kutelle na ninar, yinna ule ulire kiden ahri.
And we are witnesses of these things; and the Holy Ghost also, which God hath given to those who obey him.
33 Dana anan ma wucuwucu lanza nanin, inanin wa lanza ayii kan nin gyinu, inanin wa cinu umolu nanin
But when they heard this, they were cut asunder as with a saw, and took counsel how to make away with them.
34 Bara umong unit wa diku lisa me Gamaliyal. Ame ma wa di owa rum nanya na Farisawa. Ana dursuzo anit ma dudu na Yahudawe, vat a Yahudawe din lanzu infiu m, anin fitananya kuti mawucuwucu aworo, inutun nono kaduro inutun nanin udas nin kubi baat.
Then arose a certain Pharisee, in the sanhedrim, named Gamaliel, a doctor of the law, held in high esteem by all the people, and ordered the apostles to be taken out for a little space;
35 Nin kidung, itina inutuno nono kadura udas, amini wa beling usaran anan mawucuwuce,”Nuana nin Israila na ti su uhankali nin nilemon na tima su anite alele,
and he said unto them, Men of Israel, take heed to yourselves respecting these men, what ye mean to do to them.
36 Nin nakus kidung, umong lisame wa di Tidawus awa su kulapi. Amini wa beling anit ame unit ucinari, anin akut ku tocun dofingye. Inanin wa molugy, vat anit alena iwa din dortugye tin mala kiti. bara nanin na iwa yinin isu ilemon ana yinin amsu ba.
For before these days arose Theudas, saying that he himself was a singular personage: to whom a number of men, about four hundred, attached themselves: who was taken off; and as many as obeyed him, were dispersed, and came to nothing.
37 Nin kidung nani, kubi kone na iwa nyerti tisa nanit na ima su, umong lisa me Yahuda, kusaring ka gbirin Galili ta kulapi amini wa tii anit idofingye. Bara nanin iwa molugye vat anit alena iwadin dortugye mala kiti kap udu nitiniti.
And after him arose Judas the Galilean, in the days of the enrolment, and drew away a multitude of the populace after him: he also perished, and all, as many as obeyed him, were dispersed.
38 Nene in beling minu: Na lanza anite le ukule ba! Cinon nanin! Inbenle nanin bara, andi imong ilena idinsusu inuzu kitin nitar, umong ma tii nanin icin, Inanin ima diu.
And as to the matters now before you, I say unto you, Abstain from these men, and leave them to themselves: for if this design or this work be of men, it will come to nothing:
39 Andi Kutelleri taa nanin isu ile imone, na iwagya iwatina nanin use ba, bara nanin ima na se idin suugaba nin Kutele ri! Among nanya wucuwucu yina nin liri Gamalial.
but if it be of God, ye cannot overthrow it; and in that case would be found fighters against God.
40 Inani wa yiccila nono kadure nanya, ikpizo nanin. Anan mawucuwucu nin kpada nani na iwa dursuzo anit kitenen Yesu tutun ba inin cino nani.
And to him they assented: and calling in the apostles, after scourging them, they commanded them not to speak in the name of Jesus, and dismissed them.
41 Nono kadure cino kiti ma wucuze, nin liburi libo kan, bara i wa yiru Kutelle angtina nanin kan nin ni nanite icin bara udortu Yesu
Then they went rejoicing from the presence of the sanhedrim, that for his name’s sake, they had been counted worthy to suffer this injurious treatment.
42 Kolome liri nin kidun nono kadura pira kutin lira nin ni lari nanit inanin wa libun indursuzu nanite ai Yesu unaere Christe.
And all the day long in the temple, and from house to house, they never ceased teaching and preaching Jesus Christ.