Katwa Nono Katwa 4
1 Nin nanin among aprist wa dik nanye kutii lirama. Among anan yenju kutilira, au among a Saducee mine da kitin Bitrus nin Yohana kubi inin na biye iwa din liru kiti na nite.
[Meanwhile, in the temple courtyard, there were some] priests, the officer who was in charge of the temple police, and [also some] [SYN] Sadducee [sect members]. These men came to Peter and John while the two of them were speaking to the people.
2 Inung ani wa lanza ayi kan bara ana kadura yesu wadin liru kitenen Yes. Elemon na iwadin belu nanite Kutelle na fea Yesu unuzu kiti nanan kul amin natigye ulai tutun nikidun na iwa molugye.
These men were very angry, because the [two] apostles were teaching the people [about Jesus]. What they were telling the people was that because ([God caused Jesus to become alive again/God raised] Jesus [from the dead]), [God] would cause other people who had died to become alive again.
3 Bara nanin anit ane tinna ikifu Bitrus ku nin Yohana inin taa nanin kuti licin. Ayahudawa anan anan kataa kuti mawucuwucu ini son ca ukun isuu nanin matirutiru bara kulelen wadi kumali dak.
So those officials seized Peter and John. Then they put them in jail. [They had to wait] until the next day [to question Peter and John], because it was already evening [and it was contrary to their Jewish law to question people at night].
4 Nin nanin wang, among anit gbardan na ilanza uliru Bitrus itin yinna nin Yesu. Anan alena yinna nin Yesu iwa duru anit timui titawn
However, many people who had heard the message [from Peter] believed [in Jesus]. (OR, But many people had [already] believed [in Jesus, because] they had heard the message [from Peter].) So the number of men [who believed in Jesus] increased to about five 5,000.
5 Ukurtunun kuinye ku prist kudewe yicila adide na prist nin na don kate mine pitirno ati mine kiti kirum kuti ma wucuwucu mine nanya Urshalima.
The next day [the supreme priest summoned] the [other] chief priests, the teachers of the [Jewish] laws, and the other members [of the Jewish Council, and they] gathered together [in one place] in Jerusalem.
6 Anas nkong ku prrist kudya na awa di, awa di kitene. Kitewan Kayifas ku Prist kud, Yohana nin Alexzanda, nin namong na iwadi linwana nin na prist adia.
Annas, [the former] supreme priest, Caiaphas [who was the new supreme priest], [two other former supreme priests whose names were] John and Alexander, and other men who were related to the supreme priest [were there].
7 Inin taa anan sun ca we inutun Bitrus nin Yohana udu kuti, inin tirino Bitrus nin Yohana, “Ari naminu lo lgangye idin su kataa kane?”
They [commanded guards to] bring Peter and John into the courtroom [MTY] and have them stand in front of them. [Then one of] the leaders questioned [the two of] them, saying, “Who [do you two claim] gave you the power [to heal this man]? And who authorized [MTY] you to do this [DOU]?”
8 Dana Ufunu Ulau na Bitrus ku likara kibinai anin woro nanin,”Nin nwuananin aIsraela na min nari, nin vat mine akune latiszanin!
So as the Holy Spirit completely controlled Peter, he said to them, “You [fellow Israelites] who rule us and [all of you other] elders, [listen]!
9 Kitimone idin tiru nari kitene nimon icine natisu kitin nut une awany acina ba, inanin tirino iyizari ashino. Bara nanin nan belin minu nii vat a Israela elemone.
Today you are questioning us concerning our doing something good for a man who was crippled, and you asked us how he was healed.
10 Ai nanya lisa Yesu in Nazarerh unit ule na shi mu, har amini wangye ayisina ibung nine, Ai anugyere na kotun Yesu ku tikuse kitene kuca inanin na molugye. Vat ninanin Kutelle na fegye amini dinin lai tutun.
So [we(exc) want] you and all [of our other] fellow Israelites to know this: It is because Jesus the Messiah [MTY] from Nazareth healed this man that he is able to stand here. [God considers that] it was you who nailed Jesus to a cross, but God caused him to become alive again.
11 Yesu Kriste Nazereth amere litefe idin belu kitene me.''Litala lona anan ma kekewere na nari liso litala licine makekewere,”
[In the Psalms this was written about the Messiah: ] He is [like] [MET] the stone that was rejected by the builders {that the builders rejected}. But that stone became the most important stone in the building [that they were building]. [Jesus is that stone, and] you [are those builders who threw away the stone that was the most important one].
12 Amere ces ma su nari utucu, Kutelle na ni nari umong nanya ba ulena ama su nari utucu bite kiti nalapi ba!”
So he alone can save us [MTY]. [God] has sent only one person [MTY] into the world who can save us [from the guilt of our sins, and that person is Jesus]!”
13 Adide naYahudawe yene usalin feu kiti nan Bitrus nin Yohana. inin yene anit awa be na ina duo kiti madursuzu ba, bar nanin iwa lanza umama ki nin yginu kan. kikane inin yinno anitane nadi ligowe nin Yesu.
The [Jewish leaders] realized that Peter and John (were not afraid [of them]/spoke boldly). They also learned that the two men were ordinary people who had not studied in schools. So the leaders were amazed, and they realized that these men had associated with Jesus.
14 Inanin wayene unit ulena iwa shin nin gye di ligowe nin Bitrus nin Yohana iwa dira imong kulap mine.
They also saw the man who had been healed standing there with [the two of] them, so they were not able to say anything [to oppose Peter and John].
15 Ayahudawe woro nono caa kuti mawusuwusu mine inutun anBitrus nin Yohana nin lena ishinyge udas kutiye kikana idin zursuzuzu. Nin kidun na isu nani, adidewe lirina nin na timine kitene Bitrus nin Yohana.
So the [Jewish leaders] commanded [guards] to take Peter, John, and the man outside of the room [where those leaders were meeting. After they did so], the leaders talked with each other [about Peter and John].
16 Inin woro,''No imong duku na ima ti nari fuo ale anit awa be ba! ko gha na asosin nanya Urshalima yiru nin nielemong na isu idi zikiki kan, bara nanin na tiwanya ti benlle anit elemone taa ba.
[Being frustrated, one after another], they said, “(There is really nothing that we can do to [punish] these [two] men!/How can we [(inc)] do anything to [punish] these [two] men?) [RHQ] Almost everyone [HYP] who is living in Jerusalem knows that they have done an amazing miracle, so we cannot tell people that it did not happen!
17 Bara nani, natima cinu anit lanza ilemong na idin dursuzu anit kitene Yesu lii ubung ba, bara nanin tima benlu nanin tima bkwiuzu nanin andi ilau ubun i durzusu anit kite lisa ilena ina ti nanin likara shinu init ulele.
However, [we] must not allow other people to hear about [this miracle]. So we must tell these men that [we will punish them if they] continue to tell other people about this [MTY] man [who they say gave them the power to do it].”
18 Nin nanin a dide na Yahudawe imini wa woro anan suncaa kiti wucuwucu anit awa bia nanya kiti tutu. Nin kidun dana anan ugade su nanin inin benle nanin na iwa seke ulirinu kitene Yesu kiti kogya ba.
So the Jewish leaders [commanded guards] to bring the two apostles [into that room again. After they did so], they [commanded] them both that they should never speak about Jesus, and they should not teach [anyone about him] [MTY] [again].
19 Nin nanin wan Bitrus nin Yohana woro,”Udi gegeme kiti Kutelle ti dofin minu sa ti dofun Kutelle?” Tima cin minu iyene ilemon na idi gegeme.
But Peter and John replied, “Would God think that it is right [for us two] to obey you and not [to obey] him? [We(exc) will let] you decide [which of those you think is proper].
20 Arik kusari bit tiwangya dofun minu ba. Natima cinu ubelu nanit kitene lisa Yesu ba nin nilemong nasu natina yene nin nilemon latisza ilemong na ana dura.”
[But as for us, we cannot obey you]. We will not stop telling people about the things that we [(exc)] have seen [Jesus do] and what we have heard [him teach].”
21 Dana iadide na Yahudawa tutun benle an Bitrus ku nnin Yohana na iwa dira lazun lirumine b, inin yinna na ima kpizu nanin b, bara vat anit Urshalima wa di zazinun Kutelle ku bara imerika na iwa su kiti nuti ulena awangya cina ba
Then the [Jewish leaders] again told [Peter and John] not to disobey them. But all the people [there] were praising God about what had happened [to the lame man. The leaders knew that only God could have enabled Peter and John] to miraculously heal the man, because the man was more than 40 years old [and he was lame when his mother bore him. They also knew that the people would become angry if they punished the two apostles]. So, because they could not decide how to punish Peter and John, [they finally] let them go.
22 Unite wa kalin akus akut ana. Na awa yinin ucin ba tun kubi maru me.
23 Nin kidun Bitrus nin Yohana cino kuti mawucuwucu na Yahudawe, inin gya udu ki namong anan yinu sa uyenu inin bele nanin elemon na aPrist nin dide na Yahudawa benle nanin.
After Peter and John had been released, they went to the other believers and reported all that the chief priests and [other Jewish] elders had said to them.
24 Dana yinu sa uyenu lanza nanin. inin yina vat mine itin kitikru nin ta lira ligowe,”Uci, fere na kea kitene kane nin kutin nin kurawa nin nimong vat nenya mine.
When they heard that, they [all] agreed as they prayed to God, and [one of] them prayed, “O Lord! You [(sg)] made the sky, the earth and the oceans, and everything in them.
25 Ufunu Ulau nin taa acif bit, Ogo Dauda ulena ana sufi kata, amini na yertin ti pipintone. Bar yari anit nanya iye lanza ayi nin nanan katafe, nin na nit Isreala isu kata kananzan kiti Kutelle?
The Holy Spirit caused our ancestor, [King] David [MTY], who served you, to write these words: [It is ridiculous] [RHQ] that the non-Jews became angry and the Israelite people planned uselessly [to oppose God].
26 Ugo iye munu ati ifuo anan wucuwucu Kutelle, nin na go munu ati mine inin su mavira nin Kutelle nin le na una fere a suo Missiah.
The kings of the world prepared to fight [God’s Ruler], and the [other] rulers assembled together [with them] to oppose the Lord [God] and the one whom he had appointed [to be the Messiah].
27 Ai kidenere umunu Heridus nin Bilatus ligowe nin na mong na idi a Yahudawaba nin na nit Israela na iwadak kagbiri kane na ina su ivira nin Yesu. Ulena ana yinin asua Missiah.
[Lord, we know that what you(sg) said long ago was true], because [King] Herod and the [governor], Pontius Pilate, and many other people, both non-Jews and Israelites, assembled together [here] in this city. [They] planned [to kill] Jesus, who devotedly served you [and] whom you appointed [MTY] [to be the Messiah].
28 Inanin yinin ilemone se bara ina malin yinu uworsu ima sieh.”
[Because] you [(sg)] are all-powerful, those people did [only] what you [SYN] allowed [them to do]. It was what you decided long ago would happen.”
29 To nene Uci, lanza ulemong na idin belu ima su nrin tikaci nari, buno nari arik alena ti ma su kata Yesu udu kitin kogya!
“So now, Lord, listen to what they are saying about punishing us! Help us who serve you [(sg)] to very boldly speak messages from you [(sg) about Jesus]
30 Suu kata nin likara fe usu kata kadiye ishizunu, nin nimong izikiki nanya lisa Yesu kucin fe.
[Also], by your power [MTY] miraculously heal [sick people] and do other amazing miracles [SYN] that show people your power! Ask Jesus, who always serves you, [to give us the authority] [MTY] [to do such miracles]!”
31 Dana anan yinu sauyenu mala utin lirakitene naiwadiku zunluno kidayo kan. Ufunu Ulau we nanin likara lirinu sa ulazun fiu, nin nanere iwann su.
When the believers had finished praying, the place where they were meeting shook. All of them were (completely controlled/empowered) by the Holy Spirit {the Holy Spirit (completely controlled/empowered) all of them}, with the result that they began to speak boldly the words that God [told them to speak].
32 Imgbardan na rike na ti yinna nin Yesu tiwa yining nin elemong na ina durso nari elemon na idinsue. Na warum mine nworo imong ile na adimung in mere. Bara nanin idinnin kosuzu imong mine ilemon na idimung.
The group of people who had believed [in Jesus] were completely agreed about what they thought and what they wanted/desired. Not one of them claimed that he [alone] owned anything. Instead, they shared with one another everything that they had.
33 Nin nanin likara nono kadura belle imon irika na iyine inbellen fitun Cikilari Yesu nkkune kune uduia yita nati mine va.
The apostles continued to tell others, very powerfully, [that God] had (caused the Lord Jesus to become alive again/raised the Lord Jesus from the dead). [People knew that God] was graciously helping all the believers.
34 Among nanye nanan yinu sa yenu na dizimun nimon nin na nen lese imongye. inanin wa dasu nin ikubu na neene kiti nono katawe.
[Some of] the believers who owned land or houses would occasionally sell [some of] their property. Then they would bring [the money for what they sold]
35 Nono katawe wa nin nii ikubuwe kitin nanayinu sauyenu lena adimung ba. Bara nanin vat ananyinu sa uyenu se ilemong na idinin suwe inan se ulinbung.
and they would present it to the apostles [MTY]. Then [the apostles] would give money to any [believer] who needed [it]. So no one among the believers was lacking anything.
36 Umong unit wa diku lisame Yusufu, unzu likuran lawi. ulena awa nuzu kusarin Island in Saiporos. Iwa din yici gye Barnabas [umaana lise au, nin ti Yahudaci, unan tii kibinai na mong tii likara kang.
[For example, there was] Joseph. [He was] a descendant of Levi [and he was born] on Cyprus [Island]. The apostles called him Barnabas; [in the Jewish language] that name means a person who [IDM] always encourages [others].
37 Amini wa lewu kunenme amini wa danii nono katawe inan naa ananyinu sauyenu.
He sold one of his fields, and brought the money to the apostles [for them to distribute to other believers].
