Katwa Nono Katwa 4
1 Nin nanin among aprist wa dik nanye kutii lirama. Among anan yenju kutilira, au among a Saducee mine da kitin Bitrus nin Yohana kubi inin na biye iwa din liru kiti na nite.
And as they are speaking to the people, there came to them the priests, and the magistrate of the temple, and the Sadducees—
2 Inung ani wa lanza ayi kan bara ana kadura yesu wadin liru kitenen Yes. Elemon na iwadin belu nanite Kutelle na fea Yesu unuzu kiti nanan kul amin natigye ulai tutun nikidun na iwa molugye.
being grieved because of their teaching the people, and preaching in Jesus the resurrection out of the dead—
3 Bara nanin anit ane tinna ikifu Bitrus ku nin Yohana inin taa nanin kuti licin. Ayahudawa anan anan kataa kuti mawucuwucu ini son ca ukun isuu nanin matirutiru bara kulelen wadi kumali dak.
and they laid hands on them, and put them in custody until the next day, for it was evening already;
4 Nin nanin wang, among anit gbardan na ilanza uliru Bitrus itin yinna nin Yesu. Anan alena yinna nin Yesu iwa duru anit timui titawn
and many of those hearing the word believed, and the number of the men became, as it were, five thousand.
5 Ukurtunun kuinye ku prist kudewe yicila adide na prist nin na don kate mine pitirno ati mine kiti kirum kuti ma wucuwucu mine nanya Urshalima.
And it came to pass the next day, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,
6 Anas nkong ku prrist kudya na awa di, awa di kitene. Kitewan Kayifas ku Prist kud, Yohana nin Alexzanda, nin namong na iwadi linwana nin na prist adia.
and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the family of the chief priest,
7 Inin taa anan sun ca we inutun Bitrus nin Yohana udu kuti, inin tirino Bitrus nin Yohana, “Ari naminu lo lgangye idin su kataa kane?”
and having set them in the midst, they were inquiring, “In what power, or in what name did you do this?”
8 Dana Ufunu Ulau na Bitrus ku likara kibinai anin woro nanin,”Nin nwuananin aIsraela na min nari, nin vat mine akune latiszanin!
Then Peter, having been filled with the Holy Spirit, said to them: “Rulers of the people, and elders of Israel,
9 Kitimone idin tiru nari kitene nimon icine natisu kitin nut une awany acina ba, inanin tirino iyizari ashino. Bara nanin nan belin minu nii vat a Israela elemone.
if we are examined today concerning the good deed to the ailing man, by whom he has been saved,
10 Ai nanya lisa Yesu in Nazarerh unit ule na shi mu, har amini wangye ayisina ibung nine, Ai anugyere na kotun Yesu ku tikuse kitene kuca inanin na molugye. Vat ninanin Kutelle na fegye amini dinin lai tutun.
be it known to all of you, and to all the people of Israel, that in the Name of Jesus Christ of Nazareth, whom you crucified, whom God raised out of the dead, in Him has this one stood by before you whole.
11 Yesu Kriste Nazereth amere litefe idin belu kitene me.''Litala lona anan ma kekewere na nari liso litala licine makekewere,”
This is the stone that was set at nothing by you—the builders, that became head of a corner;
12 Amere ces ma su nari utucu, Kutelle na ni nari umong nanya ba ulena ama su nari utucu bite kiti nalapi ba!”
and there is not salvation in any other, for there is no other name under Heaven that has been given among men, in which it is required of us to be saved.”
13 Adide naYahudawe yene usalin feu kiti nan Bitrus nin Yohana. inin yene anit awa be na ina duo kiti madursuzu ba, bar nanin iwa lanza umama ki nin yginu kan. kikane inin yinno anitane nadi ligowe nin Yesu.
And beholding the openness of Peter and John, and having perceived that they are illiterate men and commoners, they were wondering—they were also taking knowledge of them that they had been with Jesus—
14 Inanin wayene unit ulena iwa shin nin gye di ligowe nin Bitrus nin Yohana iwa dira imong kulap mine.
and seeing the man standing with them who has been healed, they had nothing to say against [it],
15 Ayahudawe woro nono caa kuti mawusuwusu mine inutun anBitrus nin Yohana nin lena ishinyge udas kutiye kikana idin zursuzuzu. Nin kidun na isu nani, adidewe lirina nin na timine kitene Bitrus nin Yohana.
and having commanded them to go away out of the Sanhedrin, they took counsel with one another,
16 Inin woro,''No imong duku na ima ti nari fuo ale anit awa be ba! ko gha na asosin nanya Urshalima yiru nin nielemong na isu idi zikiki kan, bara nanin na tiwanya ti benlle anit elemone taa ba.
saying, “What will we do to these men? Because that, indeed, a notable sign has been done through them [is] apparent to all those dwelling in Jerusalem, and we are not able to deny [it];
17 Bara nani, natima cinu anit lanza ilemong na idin dursuzu anit kitene Yesu lii ubung ba, bara nanin tima benlu nanin tima bkwiuzu nanin andi ilau ubun i durzusu anit kite lisa ilena ina ti nanin likara shinu init ulele.
but that it may spread no further toward the people, let us strictly threaten them to no longer speak in this Name to any man.”
18 Nin nanin a dide na Yahudawe imini wa woro anan suncaa kiti wucuwucu anit awa bia nanya kiti tutu. Nin kidun dana anan ugade su nanin inin benle nanin na iwa seke ulirinu kitene Yesu kiti kogya ba.
And having called them, they charged them not to speak at all, nor to teach, in the Name of Jesus,
19 Nin nanin wan Bitrus nin Yohana woro,”Udi gegeme kiti Kutelle ti dofin minu sa ti dofun Kutelle?” Tima cin minu iyene ilemon na idi gegeme.
and Peter and John answering to them said, “Whether it is righteous before God to listen to you rather than to God, judge;
20 Arik kusari bit tiwangya dofun minu ba. Natima cinu ubelu nanit kitene lisa Yesu ba nin nilemong nasu natina yene nin nilemon latisza ilemong na ana dura.”
for we cannot but speak what we saw and heard.”
21 Dana iadide na Yahudawa tutun benle an Bitrus ku nnin Yohana na iwa dira lazun lirumine b, inin yinna na ima kpizu nanin b, bara vat anit Urshalima wa di zazinun Kutelle ku bara imerika na iwa su kiti nuti ulena awangya cina ba
And they having further threatened [them], let them go, finding no way how they may punish them, because of the people, because all were glorifying God for that which has been done,
22 Unite wa kalin akus akut ana. Na awa yinin ucin ba tun kubi maru me.
for above forty years of age was the man on whom had been done this sign of the healing.
23 Nin kidun Bitrus nin Yohana cino kuti mawucuwucu na Yahudawe, inin gya udu ki namong anan yinu sa uyenu inin bele nanin elemon na aPrist nin dide na Yahudawa benle nanin.
And being let go, they went to their own friends, and declared whatever the chief priests and the elders said to them,
24 Dana yinu sa uyenu lanza nanin. inin yina vat mine itin kitikru nin ta lira ligowe,”Uci, fere na kea kitene kane nin kutin nin kurawa nin nimong vat nenya mine.
and they having heard, lifted up the voice to God with one accord and said, “LORD, You [are] God, who made the heaven, and the earth, and the sea, and all that [are] in them,
25 Ufunu Ulau nin taa acif bit, Ogo Dauda ulena ana sufi kata, amini na yertin ti pipintone. Bar yari anit nanya iye lanza ayi nin nanan katafe, nin na nit Isreala isu kata kananzan kiti Kutelle?
who, through the mouth of Your servant David, said, Why did nations rage, and peoples meditate vain things?
26 Ugo iye munu ati ifuo anan wucuwucu Kutelle, nin na go munu ati mine inin su mavira nin Kutelle nin le na una fere a suo Missiah.
The kings of the earth stood up, and the rulers were gathered together against the LORD and against His Christ;
27 Ai kidenere umunu Heridus nin Bilatus ligowe nin na mong na idi a Yahudawaba nin na nit Israela na iwadak kagbiri kane na ina su ivira nin Yesu. Ulena ana yinin asua Missiah.
for gathered together of a truth against Your holy child Jesus, whom You anointed, were both Herod and Pontius Pilate, with nations and peoples of Israel,
28 Inanin yinin ilemone se bara ina malin yinu uworsu ima sieh.”
to do whatever Your hand and Your counsel determined before to come to pass.
29 To nene Uci, lanza ulemong na idin belu ima su nrin tikaci nari, buno nari arik alena ti ma su kata Yesu udu kitin kogya!
And now, LORD, look on their threatenings, and grant to Your servants to speak Your word with all freedom,
30 Suu kata nin likara fe usu kata kadiye ishizunu, nin nimong izikiki nanya lisa Yesu kucin fe.
in the stretching forth of Your hand, for healing, and signs, and wonders, to come to pass through the Name of Your holy child Jesus.”
31 Dana anan yinu sauyenu mala utin lirakitene naiwadiku zunluno kidayo kan. Ufunu Ulau we nanin likara lirinu sa ulazun fiu, nin nanere iwann su.
And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,
32 Imgbardan na rike na ti yinna nin Yesu tiwa yining nin elemong na ina durso nari elemon na idinsue. Na warum mine nworo imong ile na adimung in mere. Bara nanin idinnin kosuzu imong mine ilemon na idimung.
and of the multitude of those who believed, the heart and the soul were one, and not one was saying that anything of the things he had was his own, but all things were in common to them.
33 Nin nanin likara nono kadura belle imon irika na iyine inbellen fitun Cikilari Yesu nkkune kune uduia yita nati mine va.
And with great power the apostles were giving the testimony to the resurrection of the Lord Jesus, great grace was also on them all,
34 Among nanye nanan yinu sa yenu na dizimun nimon nin na nen lese imongye. inanin wa dasu nin ikubu na neene kiti nono katawe.
for there was not anyone among them who lacked, for as many as were possessors of fields, or houses, selling [them], were bringing the prices of the thing sold,
35 Nono katawe wa nin nii ikubuwe kitin nanayinu sauyenu lena adimung ba. Bara nanin vat ananyinu sa uyenu se ilemong na idinin suwe inan se ulinbung.
and were laying them at the feet of the apostles, and distribution was being made to each according as anyone had need.
36 Umong unit wa diku lisame Yusufu, unzu likuran lawi. ulena awa nuzu kusarin Island in Saiporos. Iwa din yici gye Barnabas [umaana lise au, nin ti Yahudaci, unan tii kibinai na mong tii likara kang.
And Joses, who was surnamed by the apostles Barnabas—which is, having been interpreted, Son of Comfort—a Levite, of Cyprus by birth,
37 Amini wa lewu kunenme amini wa danii nono katawe inan naa ananyinu sauyenu.
a field being his, having sold [it], brought the money and laid [it] at the feet of the apostles.
