Katwa Nono Katwa 2
1 Nanaya wui une a Yahudawa wadin ubuki kusana (Upentakos) mine, anan yinu sauyenu wadi kitikirum nanya Urshalima.
In the course of the Festival at the close of the Harvest the disciples had all met together,
2 Nin kubi kwak ilanza ufunu likara inin lanza liwui unuzu kitene kana. Anit vat kikane na iwa sosin ku ilenza ukara liwuiye.
when suddenly there came from the heavens a noise like that of a strong wind rushing by; it filled the whole house in which they were sitting.
3 Kikanere ntutun inin yene Ufunu Ulau kitene aniti mine nafo ula. Tilem ule so kitenen kogye, umon nanya mine nuzu ada kitenen litin nanan yinnu sanu.
Then there appeared tongues of what seemed to be flame, separating, so that one settled on each of them;
4 Vat mine kulo nin Funu Ulau, inin tinna bellu tipipin bgarden, nafo na Ufunu Ulau wa dursuzo nanin.
and they were all filled with the Holy Spirit, and began to speak with strange ‘tongues’ as the Spirit prompted their utterances.
5 Kubi kone, among Ayahudawa wa sosin nanya Urshalima iniydge wadi anan fiwu Kutelleri na iwa dak nitiniti gbardan.
Now there were then staying in Jerusalem religious Jews from every country in the world;
6 Dana ilanza liwui umosin ufun, anite tinna ipitiruno kidowo kiti kirum kikana anan yinnu sauyenu wadiku. lipitirin nanite wa su umamak bara kogha nanya na nananyinu sauyenu wadin belu tipipin mine.
and, when this sound was heard, numbers of people collected, in the greatest excitement, because each of them heard the disciples speaking in his own language.
7 Ilanza umamaki i woro nin na timine, ''Na vat alele na idin lire ina nuzu kusarin Galiliari iyiziari yinno to ti lembite?
They were utterly amazed, and kept asking in astonishment: “What! Are not all these men who are speaking Galileans?
8 Vat bite tidin lanzu nanin liru nin ti pipinbite na ina maru nari mun,
Then how is it that we each of us hear them in our own native language?
9 among bite na nuzu kusarin Patia nin Midia au Elam, among nanya bite nuzukusarin Umesopotamia, Uyahudia, Cappadocia, Pentus nin Uasia.
Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia,
10 Kikane among anit wa nuzu kusarin Firizia nin Panfilia, Umasar nin kusarin kagbirin libia idadas nin kagbirin Cirian. Kikane among bite amara Urshalima unuzun Roma.
in Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome,
11 Umunu nin na Yahudawe, au a Yahudawa na ina yinin nin nilemong na arik a Yahudawe yinamung. Among bite nuzu kusarin Island na Krete nin kusarin ka gbirin Arabia. Bari yan-aarin ta ale anite din belu tipipin bite kitene nilemong na Kutelle nasua?
either Jews by birth or converts, and some are Cretans and Arabians — yet we all alike hear them speaking in our own tongues of the great things that God has done.”
12 Anite wa lanza umamaki na iwa yininin yari neba itin na tiru natimine “Ile imone yaria?”
They were all utterly amazed and bewildered. “What does it mean?” they asked one another.
13 Among many mine imagining wish nanin lninworo, “Ale white din lirunafo isono intoro moninmolo naninkan!”
But there were some who said with a sneer: “They have had too much new wine.”
14 Bitrus fita alirina kan aworo anan lipitin; nanite, “Anin anan Yahudia nin nalenaisosin in Urshalima, ma Latiszannin vat mine, ima benlinminu ilemong idin yenju.
Then Peter, surrounded by the eleven other Apostles, stood up, and, raising his voice, addressed the crowd. “Men of Judea,” he began, “and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words.
15 Among nanya mine din du untoro molo nari nanere ba ai nene kubi karfe tarari nin kudin, anit alele sonon utoro nin kokubi nin lolire ba!
These men are not drunk, as you suppose; for it is only now nine in the morning! No!
16 Bara nanin elemon na iyene kiti bite ina malin yertinu ku annabi Joel na belin uworu.
This is what is spoken of in the prophet Joel —
17 Kubi nayiru nimalin gye, Ima niUfunu Ulau kiti nanite vat, ason nin na shono mine ma belu anite kadura ningye, Inani anyana mine uyejun, akune inma ninanin amoron yenju kiti.
‘It shall come about in the last days,’ God says, ‘That I will pour out my Spirit on all mankind; Your sons and your daughters shall become Prophets, Your young men shall see visions, And your old men dream dreams;
18 Kubi nayira ne ima ni Ufunu Ulau kiti nono nin, inan bele anit tipipin nin.
Yes, even on the slaves — for they are mine — both men and women, I will in those days pour out my Spirit, And they shall become Prophets;
19 Imati imong idiya ti kitene kani, nin kutin idurso minu imong icine naimase. Kikane kutin, mmi nin ula nin cin vat niti.
And I will show wonders in the heavens above, And signs on the earth below — Blood and fire and mist of smoke;
20 Kite kane ma ti uwui uti bibit kiti na nit nin pui uti ushine nafo kiti mine. Umong ine mati ma innin dak ida, Men Kutelle manin dak ida su mawusuwusu. kitin konyge.
The sun shall become darkness, And the moon blood-red, Before the Day of the Lord comes — that great and awful day.
21 Iminin ma tucu anit alena idin yici in bin nanin.'”
Then shall every one who invokes the Name of the Lord be saved.’
22 Bitrus tin alau ubin in lire,”Nuana nin a Iraila latizani! Kubi kona Yesu nazaret wa di nan yginu Kutelle na dura minu amere na tuu gye a su matiza ma zikiki mane maana maanaduro amere KutelleAnin natimene yiru nin limo umongye kidene.
Men of Israel, listen to what I am saying. Jesus of Nazareth, a man whose mission from God to you was proved by miracles, wonders, and signs, which God showed among you through him, as you know full well —
23 Nin nanin iyiru, anin gyere na nakwa Yesu ku kiti nanan ni vira me. Nin nanin Kutelle na malin yinu mu, amini yiru nin nimone. Inin taa anit alena iyiru nin udoka Kutelle ba anan molo Yesu ku. Inani wa kotin gye akusa kite kuca.
He, I say, in accordance with God’s definite plan and with his previous knowledge, was betrayed, and you, by the hands of lawless men, nailed him to a cross and put him to death.
24 Amini na kuu, Kutelle na feagye tutun, bara nanin ukul wagya kifo gye kutinba. Kutelle nati Yesu afita tutun.
But God released him from the pangs of death and raised him to life, it being impossible for death to retain its hold upon him.
25 Tuntuni ugo Dauda na yertin kitenen Missiah aworo,”In yiru fewe ku Kutelle, uma lanzi kokome kubi, idi kusa nin mina ima lanzu infiu na le na iin su ivira nin mi ba.
Indeed it was to him that David was referring when he said — ‘I have had the Lord ever before my eyes, For he stands at my right hand, that I should not be disquieted.
26 Bara nanin kibinai nin ma ti pau, konin kul nin, inyiru uma buni.
Therefore my heart was cheered, and my tongue told its delight; Yes, even my body, too, will rest in hope;
27 Uma cini kikana anan kule diku ba. Na uma kuru cin kidawo nin bijuba, bara idi ni fi nin dortu fi nin su ubiyanya' (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
28 Una malin benle tibou tona ima dfunu ina taa ulai tutun. Umati kibinai nin ti paubara udi nin me sa ligan.
Thou have shown me the path to life, Thou wilt fill me with gladness in your presence.’
29 Nuana, nwasa nlira nanghinu sa fiu kitenen kaa bite Dauda: awa ku ikuru ikasaghe, kissek me di nanghirik udak kitimone.
Brothers, I can speak to you the more confidently about the Patriarch David, because he is dead and buried, and his tomb is here among us to this very day.
30 Bara nani, awadi gono katwa Kutelleri ayiro nwo Kutelle wasughe issilin, nworu ama ceo umong nanya fisudu me kitenen kutet tigo.
David, then, Prophet as he was, knowing that God ‘had solemnly sworn to him to set one of his descendants upon his throne,’ looked into the future,
31 Awa yene ile imone, alira nbellen fitun Kristi nanya nkul, 'Na iwa shawa ninghe nanya kisseke ba, ana na kidowo me wa yene ubiju ba.' (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
32 Nin kidun ame Yesu na kuu. Kutelle na fegye tutu. Vat arik anan dortu gyer, tiru mung bara tina yeneyge.
It was this Jesus, whom God raised to life; and of that we are ourselves all witnesses.
33 Kutelle na Yesu kutet kudiya amini na ce gye incara ulime me asu ti goo nin Cife. Amini na niri Ufunu Ulau unere taa idin yenju nin lan ze.
And now that he has been exalted to the right hand of God, and has received from the Father the promised gift of the Holy Spirit, he has begun to pour out that gift, as you yourselves now see and hear.
34 Tiyiru kap Dauda wadin liru litimere b, bara ame Dauda na duo kitene ba nafo Yesu, nin nanin wang. Dauda litime na be3ling uliru kitene Yesu amere Missiah. Cikilari Kutelle na bwabelin Cikilari nin Missia, su tigo in cara ulime nin
It was not David who went up into Heaven; for he himself says — ‘The Lord said to my master: “Sit on my right hand,
35 Ma inin kata likara nanan ni vira nin.”
Till I put your enemies as a footstool under thy feet.”’
36 Bitrus nin mala uliru me aworo,”idinin suo iyini vat a Israila Kutelle nati Yesu ku asuo Cikilari nin Missiah, Yesu unere ulena iwa kotinyge ti kusa kitene kuca inin mologye.
So let the whole nation of Israel know beyond all doubt, that God has made him both Lord and Christ — this very Jesus whom you crucified.”
37 Dana anite lanza elemon na Bitruse nin nanan kadura benle, iyino ita kulapi, inin woro nanin iyeri tima ti nene?
When the people heard this, they were conscience-smitten, and said to Peter and the rest of the Apostles: “Brothers, what can we do?”
38 Bitrus nin kwana nani, vat mine icin kulapi min, Andi iyinna nin yise tima su minu ubaptizma. Kutelle ma ma yashu nin kulapi mine, ani niminu Ufunu Ulau Me.
“Repent,” answered Peter, “and be baptized every one of you in the Faith of Jesus Christ for the forgiveness of your sins; and then you will receive the gift of the Holy Spirit.
39 Kutelle na malin su likawali amanimunu har nin nono mine nin na nela iyina nin Yesu nin nalena idi pii kusari kikane. Cikilari bite Kutelle mani Ufunu Ulau nin na lena a yicila gye uniti me.
For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God.”
40 Bitrus wa liru kang kiti mine, Anin woro nanin “Tirinon Kutelle anan shawa [yape]minu bara awan nimunu kikanci nafo ale anite na inanari Yesu ku.
With many other words Peter enforced his teaching, while the burden of his exhortations was — “Save yourselves from the perverse spirit of this age.”
41 Anite na iwa yinin sa yenu nin liru Bitrus iwa ti ubaptisma. Anan yinu sa uyenu kpina kan har timui ti tat, unwui une.
So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone.
42 Eliu ubun nanya indurtu nilemon na iwa dueso nani. Iwa din ga uzursuzu kookome kubi inin namong anan yinu sauyenu kikane ici liu emonli ligowe nin nin ti lira ligowe kiti kirem kolome liri.
They devoted themselves to the teaching of the Apostles and to the Common Life of the Church, to the Breaking of the Bread and to the Prayers.
43 Vat anite na iwa din nanya Ushalima ifio kifo nanin nin kata ka zikiki na almajaraye wadin sua nin lisa yesu.
A deep impression was made upon every one, and many wonders and signs were done at the hands of the Apostles.
44 Vat na rika na iwa yinin warsu ko nyan ligowe. Inin leu ubun kosusu nin ligawe.
All who became believers in Christ held everything for the common use;
45 Unuzu kubikubi kogha lese anen me adasamu kiti nanan katawe. Nin nimong ile na kogha nadimun
they sold their property and their goods, and shared the proceeds among them all, according to their individual needs.
46 Ko kishi iwa din zursusu kiti lira kikaneIwa li umonli ligowe ni picu nilari nilari. kubi kona isu nanin ni binai mine taah pau [lanza man ini niza ilemong na kogha diman lgowe.
Every day they devoted themselves to meeting together in the Temple Courts, and to the Breaking of Bread at their homes, while they partook of their food in simple-hearted gladness, praising God, and winning the good-will of all the people.
47 Dana su nani, ie ubung zazunu Kutell. Nin nanin vat anit Urshalima nananin ubagirma kubikona imong ine wa linbub ghe anan biye kwina kang kolome liri bara use utucu kusari kulapi mine.
And the Lord daily added to their company those who were in the path of Salvation.
