Katwa Nono Katwa 2
1 Nanaya wui une a Yahudawa wadin ubuki kusana (Upentakos) mine, anan yinu sauyenu wadi kitikirum nanya Urshalima.
And, when the day of pentecost was filling up [the number of days] they were all together with one intent; —
2 Nin kubi kwak ilanza ufunu likara inin lanza liwui unuzu kitene kana. Anit vat kikane na iwa sosin ku ilenza ukara liwuiye.
When there came suddenly out of heaven a sound, just as of a mighty rushing wind, —and it filled all the house where they were sitting;
3 Kikanere ntutun inin yene Ufunu Ulau kitene aniti mine nafo ula. Tilem ule so kitenen kogye, umon nanya mine nuzu ada kitenen litin nanan yinnu sanu.
And there appeared unto them—parting asunder—tongues like as of fire, and it sat upon each one of them;
4 Vat mine kulo nin Funu Ulau, inin tinna bellu tipipin bgarden, nafo na Ufunu Ulau wa dursuzo nanin.
And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.
5 Kubi kone, among Ayahudawa wa sosin nanya Urshalima iniydge wadi anan fiwu Kutelleri na iwa dak nitiniti gbardan.
Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;
6 Dana ilanza liwui umosin ufun, anite tinna ipitiruno kidowo kiti kirum kikana anan yinnu sauyenu wadiku. lipitirin nanite wa su umamak bara kogha nanya na nananyinu sauyenu wadin belu tipipin mine.
And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking;
7 Ilanza umamaki i woro nin na timine, ''Na vat alele na idin lire ina nuzu kusarin Galiliari iyiziari yinno to ti lembite?
Yea they were beside themselves and did marvel, saying—Lo! are not all these who are speaking Galilaeans?
8 Vat bite tidin lanzu nanin liru nin ti pipinbite na ina maru nari mun,
How then do, we, hear each one in our own language in which we were born?
9 among bite na nuzu kusarin Patia nin Midia au Elam, among nanya bite nuzukusarin Umesopotamia, Uyahudia, Cappadocia, Pentus nin Uasia.
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
10 Kikane among anit wa nuzu kusarin Firizia nin Panfilia, Umasar nin kusarin kagbirin libia idadas nin kagbirin Cirian. Kikane among bite amara Urshalima unuzun Roma.
Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, —both Jews and proselytes,
11 Umunu nin na Yahudawe, au a Yahudawa na ina yinin nin nilemong na arik a Yahudawe yinamung. Among bite nuzu kusarin Island na Krete nin kusarin ka gbirin Arabia. Bari yan-aarin ta ale anite din belu tipipin bite kitene nilemong na Kutelle nasua?
Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.
12 Anite wa lanza umamaki na iwa yininin yari neba itin na tiru natimine “Ile imone yaria?”
But they were all beside themselves and were utterly at a loss, saying one to another—What doth this please to be?
13 Among many mine imagining wish nanin lninworo, “Ale white din lirunafo isono intoro moninmolo naninkan!”
While, others, in mockery were saying—With sweet wine, are they drunken!
14 Bitrus fita alirina kan aworo anan lipitin; nanite, “Anin anan Yahudia nin nalenaisosin in Urshalima, ma Latiszannin vat mine, ima benlinminu ilemong idin yenju.
But, taking his stand, Peter with the eleven lifted up his voice, and sounded out unto them—Ye men of Judaea, and all ye who are sojourning in Jerusalem! Let, this, unto you be known, and give ear unto my declarations; —
15 Among nanya mine din du untoro molo nari nanere ba ai nene kubi karfe tarari nin kudin, anit alele sonon utoro nin kokubi nin lolire ba!
For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; —
16 Bara nanin elemon na iyene kiti bite ina malin yertinu ku annabi Joel na belin uworu.
But this is that which hath been spoken through the prophet Joel—
17 Kubi nayiru nimalin gye, Ima niUfunu Ulau kiti nanite vat, ason nin na shono mine ma belu anite kadura ningye, Inani anyana mine uyejun, akune inma ninanin amoron yenju kiti.
And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, —
18 Kubi nayira ne ima ni Ufunu Ulau kiti nono nin, inan bele anit tipipin nin.
And, even upon my men-servants and upon my maid-servants in those days, will I pour out of my Spirit, and they shall prophesy;
19 Imati imong idiya ti kitene kani, nin kutin idurso minu imong icine naimase. Kikane kutin, mmi nin ula nin cin vat niti.
And I will set forth wonders in the heaven above, and signs upon the earth beneath, —blood and fire and vapour of smoke:
20 Kite kane ma ti uwui uti bibit kiti na nit nin pui uti ushine nafo kiti mine. Umong ine mati ma innin dak ida, Men Kutelle manin dak ida su mawusuwusu. kitin konyge.
The sun, shall be turned into darkness and, the moon, into blood, —before the coming of the day of the Lord, the great and manifest [day];
21 Iminin ma tucu anit alena idin yici in bin nanin.'”
And it shall be—Whosoever shall call upon the name of the Lord, shall be saved.
22 Bitrus tin alau ubin in lire,”Nuana nin a Iraila latizani! Kubi kona Yesu nazaret wa di nan yginu Kutelle na dura minu amere na tuu gye a su matiza ma zikiki mane maana maanaduro amere KutelleAnin natimene yiru nin limo umongye kidene.
Ye men of Israel! hear these words: —Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,
23 Nin nanin iyiru, anin gyere na nakwa Yesu ku kiti nanan ni vira me. Nin nanin Kutelle na malin yinu mu, amini yiru nin nimone. Inin taa anit alena iyiru nin udoka Kutelle ba anan molo Yesu ku. Inani wa kotin gye akusa kite kuca.
The same, by the marked out counsel and foreknowledge of God given up, through the hands of lawless men, suspending, ye slew,
24 Amini na kuu, Kutelle na feagye tutun, bara nanin ukul wagya kifo gye kutinba. Kutelle nati Yesu afita tutun.
Whom, God, raised up, loosing the pangs of death, inasmuch as it was, not possible, for him to continue held fast by it.
25 Tuntuni ugo Dauda na yertin kitenen Missiah aworo,”In yiru fewe ku Kutelle, uma lanzi kokome kubi, idi kusa nin mina ima lanzu infiu na le na iin su ivira nin mi ba.
For, David, saith concerning him—I foresaw the Lord before me continually, because he is, on my right hand, that I may not be shaken;
26 Bara nanin kibinai nin ma ti pau, konin kul nin, inyiru uma buni.
For this reason, was my heart made glad and my tongue exulted, —ye further, even my flesh, shall encamp on hope:
27 Uma cini kikana anan kule diku ba. Na uma kuru cin kidawo nin bijuba, bara idi ni fi nin dortu fi nin su ubiyanya' (Hadēs g86)
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs g86)
28 Una malin benle tibou tona ima dfunu ina taa ulai tutun. Umati kibinai nin ti paubara udi nin me sa ligan.
Thou madest known unto me paths of life, thou wilt make me full of gladness with thy countenance.
29 Nuana, nwasa nlira nanghinu sa fiu kitenen kaa bite Dauda: awa ku ikuru ikasaghe, kissek me di nanghirik udak kitimone.
Brethren! it is, allowable, to say with freedom of speech unto you, concerning the patriarch David, —that he both died and was buried, and, his tomb, is among us until this day.
30 Bara nani, awadi gono katwa Kutelleri ayiro nwo Kutelle wasughe issilin, nworu ama ceo umong nanya fisudu me kitenen kutet tigo.
Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,
31 Awa yene ile imone, alira nbellen fitun Kristi nanya nkul, 'Na iwa shawa ninghe nanya kisseke ba, ana na kidowo me wa yene ubiju ba.' (Hadēs g86)
With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs g86)
32 Nin kidun ame Yesu na kuu. Kutelle na fegye tutu. Vat arik anan dortu gyer, tiru mung bara tina yeneyge.
The same Jesus, hath God raised up, whereof, all we, are witnesses!
33 Kutelle na Yesu kutet kudiya amini na ce gye incara ulime me asu ti goo nin Cife. Amini na niri Ufunu Ulau unere taa idin yenju nin lan ze.
By the right hand of God, therefore, having been exalted, also, the promise of the Holy Spirit, having received from the Father, He hath poured out this which, yourselves, do see and hear.
34 Tiyiru kap Dauda wadin liru litimere b, bara ame Dauda na duo kitene ba nafo Yesu, nin nanin wang. Dauda litime na be3ling uliru kitene Yesu amere Missiah. Cikilari Kutelle na bwabelin Cikilari nin Missia, su tigo in cara ulime nin
For, David, hath not ascended into the heavens; but he saith, himself, —Said the Lord unto my Lord, Sit thou at my right hand,
35 Ma inin kata likara nanan ni vira nin.”
Until I make thy foes thy footstool.
36 Bitrus nin mala uliru me aworo,”idinin suo iyini vat a Israila Kutelle nati Yesu ku asuo Cikilari nin Missiah, Yesu unere ulena iwa kotinyge ti kusa kitene kuca inin mologye.
Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!
37 Dana anite lanza elemon na Bitruse nin nanan kadura benle, iyino ita kulapi, inin woro nanin iyeri tima ti nene?
And, when they heard this, they were pricked to the heart, and said unto Peter and the rest of the apostles—What are we to do, brethren?
38 Bitrus nin kwana nani, vat mine icin kulapi min, Andi iyinna nin yise tima su minu ubaptizma. Kutelle ma ma yashu nin kulapi mine, ani niminu Ufunu Ulau Me.
And Peter [said] unto them—Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, —and ye shall receive the free-gift of the Holy Spirit;
39 Kutelle na malin su likawali amanimunu har nin nono mine nin na nela iyina nin Yesu nin nalena idi pii kusari kikane. Cikilari bite Kutelle mani Ufunu Ulau nin na lena a yicila gye uniti me.
For, unto you, is the promise, and unto your children, —and unto all them who are afar off: as many soever as the Lord our God shall call unto him.
40 Bitrus wa liru kang kiti mine, Anin woro nanin “Tirinon Kutelle anan shawa [yape]minu bara awan nimunu kikanci nafo ale anite na inanari Yesu ku.
And, with many different words, bare he frail witness, and went on exhorting them saying—Be saved from this perverse generation!
41 Anite na iwa yinin sa yenu nin liru Bitrus iwa ti ubaptisma. Anan yinu sa uyenu kpina kan har timui ti tat, unwui une.
They, therefore, who welcomed his word, were immersed; and there were added, on that day, about three thousand souls.
42 Eliu ubun nanya indurtu nilemon na iwa dueso nani. Iwa din ga uzursuzu kookome kubi inin namong anan yinu sauyenu kikane ici liu emonli ligowe nin nin ti lira ligowe kiti kirem kolome liri.
And they went on to give constant attention—unto the teaching of the apostles, and unto the fellowship, unto the breaking of bread, and unto the prayers.
43 Vat anite na iwa din nanya Ushalima ifio kifo nanin nin kata ka zikiki na almajaraye wadin sua nin lisa yesu.
And there came on every soul, fear, and, many wonders and signs, through means of the apostles, were coming to pass.
44 Vat na rika na iwa yinin warsu ko nyan ligowe. Inin leu ubun kosusu nin ligawe.
And, all who believed, with one accord, began to hold all things common;
45 Unuzu kubikubi kogha lese anen me adasamu kiti nanan katawe. Nin nimong ile na kogha nadimun
and, their possessions and goods, were they selling and distributing them unto all, in so far as anyone had need.
46 Ko kishi iwa din zursusu kiti lira kikaneIwa li umonli ligowe ni picu nilari nilari. kubi kona isu nanin ni binai mine taah pau [lanza man ini niza ilemong na kogha diman lgowe.
And, daily giving attendance with one intent in the temple and, at home, breaking bread, they were partaking of food with exultation and singleness of heart;
47 Dana su nani, ie ubung zazunu Kutell. Nin nanin vat anit Urshalima nananin ubagirma kubikona imong ine wa linbub ghe anan biye kwina kang kolome liri bara use utucu kusari kulapi mine.
Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.
