Katwa Nono Katwa 2
1 Nanaya wui une a Yahudawa wadin ubuki kusana (Upentakos) mine, anan yinu sauyenu wadi kitikirum nanya Urshalima.
When the day of Pentecost had come, they were all together with one purpose.
2 Nin kubi kwak ilanza ufunu likara inin lanza liwui unuzu kitene kana. Anit vat kikane na iwa sosin ku ilenza ukara liwuiye.
And suddenly a roar came out of the sky, like the rushing of a violent wind, and it filled the whole house where they were sitting.
3 Kikanere ntutun inin yene Ufunu Ulau kitene aniti mine nafo ula. Tilem ule so kitenen kogye, umon nanya mine nuzu ada kitenen litin nanan yinnu sanu.
Fiery tongues appeared and were distributed to them, and it [a tongue] landed on each one of them.
4 Vat mine kulo nin Funu Ulau, inin tinna bellu tipipin bgarden, nafo na Ufunu Ulau wa dursuzo nanin.
And they were all filled with Holy Spirit and began to speak different languages, as the Spirit was granting to them to speak out.
5 Kubi kone, among Ayahudawa wa sosin nanya Urshalima iniydge wadi anan fiwu Kutelleri na iwa dak nitiniti gbardan.
Now there were devout men, Jews, from every nation under heaven, dwelling in Jerusalem.
6 Dana ilanza liwui umosin ufun, anite tinna ipitiruno kidowo kiti kirum kikana anan yinnu sauyenu wadiku. lipitirin nanite wa su umamak bara kogha nanya na nananyinu sauyenu wadin belu tipipin mine.
So when that roar occurred, the crowd came together, and was bewildered, because each one was hearing them speaking to him in his own dialect.
7 Ilanza umamaki i woro nin na timine, ''Na vat alele na idin lire ina nuzu kusarin Galiliari iyiziari yinno to ti lembite?
So they were amazed and marveled, saying to one another: “Hey, aren't all these who are speaking Galileans?
8 Vat bite tidin lanzu nanin liru nin ti pipinbite na ina maru nari mun,
So how can each of us be hearing our own dialect in which we were born?
9 among bite na nuzu kusarin Patia nin Midia au Elam, among nanya bite nuzukusarin Umesopotamia, Uyahudia, Cappadocia, Pentus nin Uasia.
Parthians and Medes and Elamites; those dwelling in Mesopotamia, in Judea and Cappadocia, in Pontus and Asia,
10 Kikane among anit wa nuzu kusarin Firizia nin Panfilia, Umasar nin kusarin kagbirin libia idadas nin kagbirin Cirian. Kikane among bite amara Urshalima unuzun Roma.
in Phrygia and Pamphylia, in Egypt and the parts of Libya adjoining Cyrene; and visitors from Rome—both Jews and proselytes—
11 Umunu nin na Yahudawe, au a Yahudawa na ina yinin nin nilemong na arik a Yahudawe yinamung. Among bite nuzu kusarin Island na Krete nin kusarin ka gbirin Arabia. Bari yan-aarin ta ale anite din belu tipipin bite kitene nilemong na Kutelle nasua?
Cretans and Arabians; we hear them declaring the great works of God in our own languages.”
12 Anite wa lanza umamaki na iwa yininin yari neba itin na tiru natimine “Ile imone yaria?”
Yes they were all amazed and perplexed, saying one to another, “Whatever is going on?”
13 Among many mine imagining wish nanin lninworo, “Ale white din lirunafo isono intoro moninmolo naninkan!”
But different ones were jeering, saying, “They are full of sweet wine!”
14 Bitrus fita alirina kan aworo anan lipitin; nanite, “Anin anan Yahudia nin nalenaisosin in Urshalima, ma Latiszannin vat mine, ima benlinminu ilemong idin yenju.
So Peter, standing with the eleven, raised his voice and proclaimed to them: “Men—Jews and all who are dwelling in Jerusalem—let this be known to you; indeed, listen to my speech!
15 Among nanya mine din du untoro molo nari nanere ba ai nene kubi karfe tarari nin kudin, anit alele sonon utoro nin kokubi nin lolire ba!
Because these are not drunk, as you suppose (since it is only the third hour of the day),
16 Bara nanin elemon na iyene kiti bite ina malin yertinu ku annabi Joel na belin uworu.
but this is what was spoken through the prophet Joel:
17 Kubi nayiru nimalin gye, Ima niUfunu Ulau kiti nanite vat, ason nin na shono mine ma belu anite kadura ningye, Inani anyana mine uyejun, akune inma ninanin amoron yenju kiti.
‘It will be in the last days, says God: I will pour out from my Spirit upon all flesh; your sons and your daughters will prophesy; your young men will see visions; your old men will dream a dream.
18 Kubi nayira ne ima ni Ufunu Ulau kiti nono nin, inan bele anit tipipin nin.
In those days I will indeed pour out from my Spirit upon my male slaves and upon my female slaves, and they will prophesy.
19 Imati imong idiya ti kitene kani, nin kutin idurso minu imong icine naimase. Kikane kutin, mmi nin ula nin cin vat niti.
I will show wonders in the heaven above and signs on the earth below: blood and fire and smoke vapor.
20 Kite kane ma ti uwui uti bibit kiti na nit nin pui uti ushine nafo kiti mine. Umong ine mati ma innin dak ida, Men Kutelle manin dak ida su mawusuwusu. kitin konyge.
The sun will be turned into darkness and the moon into ‘blood’ before the great and glorious day of the Lord will come.
21 Iminin ma tucu anit alena idin yici in bin nanin.'”
And it will be: whoever calls on the name of the Lord will be saved!’
22 Bitrus tin alau ubin in lire,”Nuana nin a Iraila latizani! Kubi kona Yesu nazaret wa di nan yginu Kutelle na dura minu amere na tuu gye a su matiza ma zikiki mane maana maanaduro amere KutelleAnin natimene yiru nin limo umongye kidene.
“Men of Israel, listen to these words: Jesus the Natsorean, a man from God attested to you by miracles and wonders and signs, which God did by Him in your midst, as you yourselves well know,
23 Nin nanin iyiru, anin gyere na nakwa Yesu ku kiti nanan ni vira me. Nin nanin Kutelle na malin yinu mu, amini yiru nin nimone. Inin taa anit alena iyiru nin udoka Kutelle ba anan molo Yesu ku. Inani wa kotin gye akusa kite kuca.
Him—being delivered up by the established purpose and foreknowledge of God—you murdered, having taken Him with lawless hands and crucified Him;
24 Amini na kuu, Kutelle na feagye tutun, bara nanin ukul wagya kifo gye kutinba. Kutelle nati Yesu afita tutun.
whom God raised up, ending the labor pains of death, because it was not possible that He should be held by it.
25 Tuntuni ugo Dauda na yertin kitenen Missiah aworo,”In yiru fewe ku Kutelle, uma lanzi kokome kubi, idi kusa nin mina ima lanzu infiu na le na iin su ivira nin mi ba.
For David says concerning Him: ‘I always saw the Lord before my face, because He is at my right side so that I not be shaken.
26 Bara nanin kibinai nin ma ti pau, konin kul nin, inyiru uma buni.
Therefore my heart was glad and my tongue rejoiced. Furthermore, even my flesh will repose upon hope,
27 Uma cini kikana anan kule diku ba. Na uma kuru cin kidawo nin bijuba, bara idi ni fi nin dortu fi nin su ubiyanya' (Hadēs g86)
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs g86)
28 Una malin benle tibou tona ima dfunu ina taa ulai tutun. Umati kibinai nin ti paubara udi nin me sa ligan.
You have made known to me roads of life; with Your presence You make me full of gladness.’
29 Nuana, nwasa nlira nanghinu sa fiu kitenen kaa bite Dauda: awa ku ikuru ikasaghe, kissek me di nanghirik udak kitimone.
“Men, brothers, be it permitted to speak to you plainly about the patriarch David, that he both died and was buried, and his tomb is with us to this day.
30 Bara nani, awadi gono katwa Kutelleri ayiro nwo Kutelle wasughe issilin, nworu ama ceo umong nanya fisudu me kitenen kutet tigo.
So then, he being a prophet and knowing that God had sworn to him with an oath that of the fruit, according to flesh, of his loins He would raise up the Messiah to sit on his throne,
31 Awa yene ile imone, alira nbellen fitun Kristi nanya nkul, 'Na iwa shawa ninghe nanya kisseke ba, ana na kidowo me wa yene ubiju ba.' (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs g86)
32 Nin kidun ame Yesu na kuu. Kutelle na fegye tutu. Vat arik anan dortu gyer, tiru mung bara tina yeneyge.
“This Jesus God raised, to which we all are witnesses.
33 Kutelle na Yesu kutet kudiya amini na ce gye incara ulime me asu ti goo nin Cife. Amini na niri Ufunu Ulau unere taa idin yenju nin lan ze.
Therefore, having been exalted to God's right hand, and having received from the Father the promise of the Holy Spirit, He poured out this that you now see and hear.
34 Tiyiru kap Dauda wadin liru litimere b, bara ame Dauda na duo kitene ba nafo Yesu, nin nanin wang. Dauda litime na be3ling uliru kitene Yesu amere Missiah. Cikilari Kutelle na bwabelin Cikilari nin Missia, su tigo in cara ulime nin
Further, David did not ascend into the heavens, but he himself says: ‘The Lord said to my Lord: Sit at my right hand
35 Ma inin kata likara nanan ni vira nin.”
until I make your enemies a footstool for your feet.’
36 Bitrus nin mala uliru me aworo,”idinin suo iyini vat a Israila Kutelle nati Yesu ku asuo Cikilari nin Missiah, Yesu unere ulena iwa kotinyge ti kusa kitene kuca inin mologye.
Therefore, let all the house of Israel know assuredly that God has made Him both Lord and Christ, this Jesus whom you crucified!”
37 Dana anite lanza elemon na Bitruse nin nanan kadura benle, iyino ita kulapi, inin woro nanin iyeri tima ti nene?
Now upon hearing this they were cut to the heart and said to Peter, and the rest of the Apostles, “Men, brothers, what shall we do?!”
38 Bitrus nin kwana nani, vat mine icin kulapi min, Andi iyinna nin yise tima su minu ubaptizma. Kutelle ma ma yashu nin kulapi mine, ani niminu Ufunu Ulau Me.
So Peter said to them: “Repent and be baptized, each one of you, upon the name of Jesus Christ, for forgiveness of sins, and you will receive the gift of the Holy Spirit.
39 Kutelle na malin su likawali amanimunu har nin nono mine nin na nela iyina nin Yesu nin nalena idi pii kusari kikane. Cikilari bite Kutelle mani Ufunu Ulau nin na lena a yicila gye uniti me.
For the promise is to you, and to your children, and to all who are far away—as many, that is, as the Lord our God may call.”
40 Bitrus wa liru kang kiti mine, Anin woro nanin “Tirinon Kutelle anan shawa [yape]minu bara awan nimunu kikanci nafo ale anite na inanari Yesu ku.
With many different words he both testified and kept exhorting, saying, “Escape from this perverse generation!”
41 Anite na iwa yinin sa yenu nin liru Bitrus iwa ti ubaptisma. Anan yinu sa uyenu kpina kan har timui ti tat, unwui une.
Then those who gladly received his word were baptized, and that day about three thousand souls were added.
42 Eliu ubun nanya indurtu nilemon na iwa dueso nani. Iwa din ga uzursuzu kookome kubi inin namong anan yinu sauyenu kikane ici liu emonli ligowe nin nin ti lira ligowe kiti kirem kolome liri.
And they continued steadfastly in the Apostles' teaching and in the fellowship, both in the breaking of the bread and in the prayers.
43 Vat anite na iwa din nanya Ushalima ifio kifo nanin nin kata ka zikiki na almajaraye wadin sua nin lisa yesu.
Fear came upon every soul—many wonders and signs were taking place through the Apostles.
44 Vat na rika na iwa yinin warsu ko nyan ligowe. Inin leu ubun kosusu nin ligawe.
Now all who believed were together and had all things in common;
45 Unuzu kubikubi kogha lese anen me adasamu kiti nanan katawe. Nin nimong ile na kogha nadimun
they started selling both possessions and goods and were distributing to all according as anyone had need.
46 Ko kishi iwa din zursusu kiti lira kikaneIwa li umonli ligowe ni picu nilari nilari. kubi kona isu nanin ni binai mine taah pau [lanza man ini niza ilemong na kogha diman lgowe.
So day by day they continued steadfastly with one purpose in the temple and broke bread from house to house; they received their share of food with gladness and singleness of heart,
47 Dana su nani, ie ubung zazunu Kutell. Nin nanin vat anit Urshalima nananin ubagirma kubikona imong ine wa linbub ghe anan biye kwina kang kolome liri bara use utucu kusari kulapi mine.
praising God and having favor with all the people. And day by day the Lord added to the Church those who were being saved.
