1 Timothawus 6
1 Vat nale na idi licin, na ini an cinilari mine uzazunu ule na ukulun, bara iwa zoguzo lisa Kutellẹ nin liru mẹ.
Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.
2 Anung acin alenge na an Cinilari mine di nin yinnu sa uyenu, zazinan nani bara na inung nuanari, na idirtin nsu nani katuwa vat, bara na an Cinilari mine anan yinnu sa uyenuari, anan su minere. Dursuzo, ubellu ile imone.
And they which haue beleeuing masters, let them not despise them, because they are brethren, but rather doe seruice, because they are faithfull, and beloued, and partakers of the benefite. These things teach and exhort.
3 Asa umon dursuzo imoin imon ugang, na ayina nin liru ucine bite ba, ulirun Cikilari bite Yisa Kristi, nin dursuzun liru ucine.
If any man teach otherwise, and consenteth not to the wholesome wordes of our Lord Iesus Christ, and to the doctrine, which is according to godlinesse,
4 Adin fo figiri na ayiru imon ba, unan rusuzu nanit nin suzu mayardang nin tigbulang tinanzang kika na ivira din nucuku, nin fiu kibinai, tizogo nin vuruzu unanzang,
He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,
5 a mayardang nanit asurne nin nibinai nibishe, anan diru kidegen, alenge na iyira libau Kutellẹ nafo lin sesu nikurfungha.
Frowarde disputations of men of corrupt mindes and destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
6 Liru Kutellẹ nin kibinyi kirum useri udia.
But godlinesse is great gaine, if a man be content with that he hath.
7 Bara natina danin mon nyaya nyi ulele ba tutung na tima nyiu nin nimon ba.
For we brought nothing into the world, and it is certaine, that we can carie nothing out.
8 Nonkon nari nibineyi bite nin nimon nowo ille na tidumon nin nimon nli.
Therefore when wee haue foode and raiment, let vs therewith be content.
9 Alenge na idunin su ise imon na cara assa ideu nanya tikanci nin libarda Nshitang, udu nanya tilalang tidiya nin kuna nizin nlanzu, nkul, umusu inrika na assi uwultino anit udu nanya nkul.
For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.
10 Usu nikurfung unin nere ucizunun katah kananzang vat. Among allenge na ina tinibineyi ku, ina lasin nnannya nyinnu sa uyenu, ina kulzu atimine nin na buri asirne saliga.
For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.
11 Fe unit Kutellẹ na uwa ti kibineyi fe kitene nile imone ba, pizira nlau kibineyi, udoruu Kutellẹ, uyinnu sa uyenu, usuu, nsheu kibineyi nin nonku liti.
But thou, O man of God, flee these things, and follow after righteousnesse, godlines, faith, loue, patience, and meekenes.
12 Su liyisin licine lin yinnu sa uyenu. Use ulai salingang ule na iwa yicilla fimu. Ukuru ubellu imong i cine nbung nan nizi iba gbardang. (aiōnios g166)
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
13 Ntafi nbun Kutellẹ unan nimon nlai vat nin kirrsifi Yesu ulenge na awa belling kidegen nbun Buntus Bilatus.
I charge thee in the sight of God, who quickeneth all thinges, and before Iesus Christ, which vnder Pontius Pilate witnessed a good confession,
14 Bara nani dorto udukye gegeme, sa uvurzu, udu kube ko na cikilari bite Yesua madak.
That thou keepe this commandement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,
15 Udak me mayitu kubi kucine nafo na unan nmare na cheu, ame unan ulikara chas ugo unan tigo nin cikilari unan tigo.
Which in due time hee shall shewe, that is blessed and Prince onely, the King of Kings and Lord of Lordes,
16 Ame unan salin nkul nin nle na assosin nnanya nkanan mo na umong wanya a do kupowe ba. Na unit wanyaa ayeneghe ba sa ayeneghe piit ba uzazinu nin likara saligeng di kitime. Uso nanin. (aiōnios g166)
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
17 Belle anan seh nanya nyi ulele na iwa fo igiri ba, sa it nibinnei mine nimon nyi ille na ima malu. Nin nani icheu nibineyi mine kiti Kutellẹ. Ule na adin nizauri uuse kidegen vat tilanza imang. (aiōn g165)
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
18 Belle nanin isuu imon icine, iso nan se nanya katuwa kacine, iyit washalang, nin nibineyi nnizu.
That they doe good, and be riche in good woorkes, and readie to distribute, and comunicate,
19 Nloli libower inug ma ciw atimine imon icine ule na idin cinu, ima se ullai ucine.
Laying vp in store for themselues a good foundation against the time to come, that they may obteine eternall life.
20 Timitawus, mino ille moa na iwa nifi, suna uliru kinu nin manyardang mananza man kinu na idin suu mun uyiru.
O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,
21 Among anit din bellu alle adwade inani nazu nnanya nyinnu sa uyenu. Na ubolu Kutellẹ so nan ghinu vat.
Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. ‘The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.’
