Proverbs 11:26
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
| مُحْتَكِرُ ٱلْحِنْطَةِ يَلْعَنُهُ ٱلشَّعْبُ، وَٱلْبَرَكَةُ عَلَى رَأْسِ ٱلْبَائِعِ. |
| يَلْعَنُ الشَّعْبُ مُحْتَكِرَ الْحِنْطَةِ، وَتَحُلُّ الْبَرَكَةُ عَلَى رَأْسِ مَنْ يَبِيعُهَا. |
যি লোকে শস্য বিক্রী কৰিবলৈ অমান্তি হয়, তেওঁক লোকসকলে শাও দিয়ে; কিন্তু যি লোকে বিক্রী কৰে, তেওঁ মুৰত মুকুট স্বৰূপ আশীৰ্ব্বাদ লাভ কৰে।
Taxılı anbarda gizlədənə camaat lənət oxuyar, Onu satanın başına bərəkət yağar.
Nowa dunu da muni bagade lama: ne ouesalebeba: le gagoma udigili ea diasu ganodini sala, ema dunu eno da ougisa. Be nowa da hedolowane bidiga lasea, ema ilia da nodosa.
যে শস্য আটক করে রাখে, লোকে তাকে শাপ দেয়; কিন্তু যে শস্য বিক্রি করে, তার মাথায় পুরষ্কার আসে।
যে শস্য মজুত করে রাখে লোকে তাকে অভিশাপ দেয়, কিন্তু যে তা বিক্রি করতে চায় তার জন্য তারা ঈশ্বরের কাছে আশীর্বাদ প্রার্থনা করে।
Който задържа жито ще бъде прокълнат от народа, А който продава, благословение ще почива на главата му.
Tunglohon sa mga tawo ang tawong mobalibad sa pagbaligya ug trigo, apan ang maayong mga gasa magpurongpurong sa ulo niadtong magbaligya niini.
Kadtong nagahikaw sa makaon, pagatunglohon siya sa katawohan; Apan ang panalangin anaa sa ibabaw sa ulo niya nga nagabaligya niini.
Anthu amatemberera womana anzake chakudya, koma madalitso amakhala pamutu pa munthu amene amagulitsa chakudyacho.
Cang zawh paawt kami loe, minawk mah kasae thui tih; toe cang zaw kami ih lu loe tahamhoihaih om tih.
Cangpai aka hloh te namtu loh a tap tih aka hlah te tah a lu ah yoethennah loh a vuei.
Cangpai aka hloh te namtu loh a tap tih aka hlah te tah a lu ah yoethennah loh a vuei.
Caang ak hlawh thlang taw kawseet na awm kawm saw, ak zaawi ak thlang taw zoseennaak ing bee kaw.
Chang hom-lou a koitup chah khehpa chu mipi sapset chang ding, hinlah kiphal tah'a chang homdohpa chunga vang phattheina lhung ding ahi.
Cakang ka haw e tami teh ayâ ni thoe a bo han. hatei, kayawtkung koe teh yawhawinae ao han.
屯粮不卖的，民必咒诅他； 情愿出卖的，人必为他祝福。
屯糧不賣的，民必咒詛他； 情願出賣的，人必為他祝福。
屯積糧食的人，必受人民咀咒；祝福卻降在賣糧食者的頭上。
Tko ne da žita, kune ga narod, a blagoslov je nad glavom onoga koji ga prodaje.
Kdo zadržuje obilí, zlořečí mu lid; ale požehnání na hlavě toho, kdož je prodává.
Kdo zadržuje obilí, zlořečí mu lid; ale požehnání na hlavě toho, kdož je prodává.
Hvo Kornet gemmer, ham bander Folket, Velsignelse kommer over den, som sælger.
Hvo som holder Korn tilbage, ham bander Folket; men Velsignelsen kommer paa dens Hoved, som sælger det ud.
Hvo Kornet gemmer, ham bander Folket, Velsignelse kommer over den, som sælger.
Ji kwongʼo ngʼat mapando cham, to gweth bedo ni ngʼatno moyie golo chambe mondo ji ongʼiew kuome.
Wie koren inhoudt, dien vloekt het volk; maar zegening zal zijn over het hoofd des verkopers.
Wie het koren inhoudt, wordt door het volk verwenst, Maar een zegenbede daalt op het hoofd van wie het verkoopt.
Wie koren inhoudt, dien vloekt het volk; maar de zegening zal zijn over het hoofd des verkopers.
The people shall curse him who withholds grain, but a blessing shall be upon the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
He that withholdeth grain, the people shall curse him; But blessing shall be upon the head of him that selleth it.
The people will curse the hoarder of grain, but blessing will crown the one who sells it.
He who keeps back grain will be cursed by the people; but a blessing will be on the head of him who lets them have it for a price.
May he that hoards corn leave it to the nation: but blessing be on the head of him that gives [it].
May he that hoards corn leave it to the nation: but blessing be on the head of him that gives [it].
Whoever hides away grain shall be cursed among the people. But a blessing is upon the head of those who sell it.
He that withholdeth corn, the people curse him; but blessing shall be upon the head of him that selleth it.
He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.
People curse those who hoard grain; but they bless those who sell.
He that withdraweth the corne, the people will curse him: but blessing shalbe vpon the head of him that selleth corne.
He that withholdeth corn, the people shall curse him; but blessing shall be upon the head of him that selleth it.
He that withholdeth corn, the people shall curse him: but blessing [shall be] upon the head of him that selleth [it].
He that withholds corn, the people shall curse him: but blessing shall be on the head of him that sells it.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
He that withholdeth wheat, the people shall curse him: but blessing shall be upon the head of him that selleth it.
He that withholds corn, the people shall curse him: but blessing shall be upon the head of him that sells it.
May he that hoards corn leave it to the nation: but blessing be on the head of him that gives [it].
Him that withholdeth corn, the people will denounce; but blessing will be heaped upon the head of the one that selleth it.
Whoever is withholding grain, the people execrate him, And a blessing [is] for the head of him who is selling.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
Him that keepeth back corn the people curse; But blessing shall be upon the head of him that selleth it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
He that keepeth back corn, the populace will curse him, but there is, a blessing, for the head of him that selleth.
[one who] withholds Grain they curse him a people and a blessing [belongs] to [the] head of [one who] sells grain.
to withhold grain to curse him people and blessing to/for head to buy grain
People curse/despise someone who hoards his grain [and does not sell it], waiting to get a higher/bigger price for it, but they praise someone who sells it [when people need it, even when the price is not high].
People curse the man who refuses to sell grain, but good gifts crown the head of him who sells it.
He that withholdeth corn, the people shall curse him: but blessing [shall be] upon the head of him that selleth [it].
He that withholdeth grain, the people shall curse him: but blessing shall be upon the head of him that selleth it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
He that hidith wheete `in tyme, schal be cursid among the puplis; but blessyng schal come on the heed of silleris.
Whoso is withholding corn, the people execrate him, And a blessing [is] for the head of him who is selling.
Kiu retenas grenon, tiun malbenas la popolo; Sed beno venas sur la kapon de tiu, kiu disdonas.
Ame si tsɔ bli ɣla la amewo aƒo fi adee gake yayra ava ame si lɔ̃ be yeadzra etɔ la dzi.
Joka jyvät salaa, häntä kansa kiroilee; mutta joka myy, hänelle tulee siunaus.
Joka viljan pitää takanaan, sitä kansa kiroaa, mutta joka viljan kaupaksi antaa, sen pään päälle tulee siunaus.
Celui qui retient le blé est maudit du peuple, mais la bénédiction est sur la tête de celui qui le vend.
Les gens maudissent celui qui retient le grain, mais la bénédiction sera sur la tête de celui qui le vend.
Celui qui retient le blé, le peuple le maudit; mais la bénédiction sera sur la tête de celui qui le vend.
Le peuple maudira celui qui retient le froment; mais la bénédiction [sera] sur la tête de celui qui le débite.
Celui qui cache le blé sera maudit des peuples; mais la bénédiction viendra sur la tête de ceux qui le vendent.
Celui qui retient le blé est maudit du peuple, Mais la bénédiction est sur la tête de celui qui le vend.
Celui qui retient le blé est maudit du peuple, mais la bénédiction est sur la tête de celui qui le vend.
Celui qui retient le blé est maudit du peuple; mais la bénédiction est sur la tête de celui qui le vend.
Qui garde son blé, par le peuple est maudit; mais la bénédiction est sur la tête de celui qui le vend.
Que celui qui amasse du blé le tienne en réserve pour les peuples; la bénédiction est sur la tête de celui qui en fait part à autrui.
Accaparer le blé, c’est se faire maudire du peuple; mais ses bénédictions vont à qui le met en vente.
Wer Korn zurückhält, diesem flucht das Volk; wer aber Korn verkauft, auf dessen Haupt kommt Segen.
Wer Korn zurückhält, den verflucht das Volk; aber Segen wird dem Haupte dessen zuteil, der Getreide verkauft.
Wer Korn zurückhält, den verflucht das Volk; aber Segen wird dem Haupte dessen zuteil, der Getreide verkauft.
Wer Getreide zurückhält, den verwünschen die Leute, aber Segen kommt über das Haupt dessen, der Getreide verkauft.
Wer Korn inhält, dem fluchen die Leute; aber Segen kommt über den, so es verkauft.
Wer Korn innehält, dem fluchen die Leute; aber Segen kommt über den, der es verkauft.
Wer Getreide zurückhält, den verfluchen die Leute; aber Segen kommt auf das Haupt dessen, der Getreide verkauft. –
Wer Korn zurückhält, dem fluchen die Leute; aber Segen kommt über das Haupt dessen, der Getreide verkauft.
Mũndũ ũrĩa ũregaga kwenderia andũ mbembe iria aigĩte nĩarumagwo nĩ andũ, no mũndũ ũrĩa ũciendagia, kĩrathimo kĩrĩkoragwo mũtwe-inĩ wake.
Όστις κρατεί σίτον, θέλει είσθαι λαοκατάρατος· ευλογία δε θέλει είσθαι επί την κεφαλήν του πωλούντος.
ὁ συνέχων σῖτον ὑπολίποιτο αὐτὸν τοῖς ἔθνεσιν εὐλογία δὲ εἰς κεφαλὴν τοῦ μεταδιδόντος
અનાજ સંઘરી રાખનારને લોકો શાપ આપે છે, પણ વેચનાર ઉપર તેઓ આશીર્વાદ વરસાવે છે.
Pèp la ap madichonnen moun k'ap sere manje nan depo pou pri a ka moute. Men, l'ap fè lwanj pou moun k'ap vann manje a nan mache.
Sila ki refize bay manje sereyal la, va modi pa pèp la; men benediksyon va tonbe sou sila ki vann li an.
Mutane kan la’anci mai ɓoye hatsi yana jira ya yi tsada, amma albarka kan zauna a kan wanda yake niyya ya sayar.
O ka mea aua i ka ai, e hoino na kanaka ia ia; E kau ana hoi ka hoomaikaiia mai ma ke poo o ka mea kuai aku.
| מנע בר יקבהו לאום וברכה לראש משביר |
| מֹ֣נֵֽעַ בָּ֭ר יִקְּבֻ֣הוּ לְאֹ֑ום וּ֝בְרָכָ֗ה לְרֹ֣אשׁ מַשְׁבִּֽיר׃ |
| מֹ֣נֵֽעַ בָּ֭ר יִקְּבֻ֣הוּ לְא֑וֹם וּ֝בְרָכָ֗ה לְרֹ֣אשׁ מַשְׁבִּֽיר׃ |
| מֹנֵֽעַ בָּר יִקְּבֻהוּ לְאוֹם וּבְרָכָה לְרֹאשׁ מַשְׁבִּֽיר׃ |
| מנע בר יקבהו לאום וברכה לראש משביר׃ |
| מֹנֵֽעַ בָּר יִקְּבֻהוּ לְאוֹם וּבְרָכָה לְרֹאשׁ מַשְׁבִּֽיר׃ |
| מֹ֣נֵֽעַ בָּ֭ר יִקְּבֻ֣הוּ לְא֑וֹם וּ֝בְרָכָ֗ה לְרֹ֣אשׁ מַשְׁבִּֽיר׃ |
जो अपना अनाज जमाखोरी करता है, उसको लोग श्राप देते हैं, परन्तु जो उसे बेच देता है, उसको आशीर्वाद दिया जाता है।
उसे, जो अनाज को दबाए रखता है, लोग शाप देते हैं, किंतु उसे, जो अनाज जनता को बेचता जाता है, लोग आशीर्वाद देते हैं.
A ki búzáját visszatartja, átkozza azt a nép; annak fején pedig, a ki eladja, áldás van.
A ki visszatartja a gabonát, azt megátkozza a nép, de áldás száll a gabonaeladónak fejére.
Ndị mmadụ na-abụ onye na-achịkọba mkpụrụ ọka na-ereghị ya ere ọnụ, ma ha na-ekpetara onye nke dị njikere ire nke ya ngọzị Chineke.
Ilunodto dagiti tattao ti tao nga agkedked nga aglako iti bukel, ngem mabalangatan iti nasasayaat a sagsagut ti ulo ti tao nga agilaklako iti daytoy.
Siapa menimbun akan dikutuk orang, tetapi orang yang menjualnya mendapat pujian.
Siapa menahan gandum, ia dikutuki orang, tetapi berkat turun di atas kepala orang yang menjual gandum.
Pedagang yang menahan gandum karena menunggu harga naik akan dikutuki orang, tetapi yang menjual gandumnya pada saat dibutuhkan akan dipuji.
Il popolo maledirà chi serra il grano; Ma benedizione [sarà] sopra il capo di chi [lo] vende.
Chi accaparra il grano è maledetto dal popolo, la benedizione è invocata sul capo di chi lo vende.
Chi detiene il grano è maledetto dal popolo, ma la benedizione è sul capo di chi lo vende.
穀物を蔵めて糶ざる者は民に詛はる 然れど售る者の首には祝福あり
穀物を、しまい込んで売らない者は民にのろわれる、それを売る者のこうべには祝福がある。
穀物を蔵めて糶ざる者は民に阻はる 然れど售る者の首には祝福あり
Iza'o ne'zama'ama zagore'ma otreno, azeri akonama hania vahe'mofona, vahe'mo'za huhaviza huntegahaze. Hianagi iza'o ne'zama'ama zagore'ma atresimofona, asomu'mo agritera megahie.
ಧಾನ್ಯವನ್ನು ಬಚ್ಚಿಟ್ಟುಕೊಳ್ಳುವವನನ್ನು ಜನರು ಶಪಿಸುವರು; ಆದರೆ ಅದನ್ನು ಮಾರುವವನ ಮೇಲೆ ಆಶೀರ್ವಾದವು ನೆಲೆಯಾಗಿರುವುದು.
ಧಾನ್ಯವನ್ನು ಬಿಗಿಹಿಡಿಯುವವನ ಮೇಲೆ ಜನರ ಶಾಪ, ಮಾರುವವನ ತಲೆಯ ಮೇಲೆ ಆಶೀರ್ವಾದ.
곡식을 내지 아니하는 자는 백성에게 저주를 받을 것이나 파는 자는 그 머리에 복이 임하리라
선을 간절히 구하는 자는 은총을 얻으려니와 악을 더듬어 찾는 자에게는 악이 임하리라
Mwet uh selngawi mwet se su sruokya wheat lal in tupan nu ke pacl yokelik molo, a elos kaksakin mwet se su kukakunla ke sie moul fisrasr.
| ئەوەی گەنم ئەمبار دەکات و نایفرۆشێت گەل نەفرەتی لێ دەکات، بەڵام بەرەکەت بۆ سەری فرۆشیارە. |
Qui abscondit frumenta maledicetur in populis; benedictio autem super caput vendentium.
Qui abscondit frumenta, maledicetur in populis: benedictio autem super caput vendentium.
Qui abscondit frumenta, maledicetur in populis: benedictio autem super caput vendentium.
Qui abscondit frumenta maledicetur in populis; benedictio autem super caput vendentium.
qui abscondit frumenta maledicetur in populis benedictio autem super caput vendentium
Qui abscondit frumenta, maledicetur in populis: benedictio autem super caput vendentium.
Kas aiztur labību, to ļaudis lād, bet svētība būs pār pārdevēja galvu.
Moto oyo abombaka ble, bato bakolakela ye mabe; kasi lipamboli ezali epai na moto oyo akoteka yango.
Abantu bakolimira oyo akweka eŋŋaano mu kiseera eky’obwetaavu, naye oyo agitunda mu kiseera ekyo afuna emikisa.
Izay tsy mamoaka ny variny dia ozonin’ ny olona; Fa saotra no ho amin’ ny lohan’ izay mivarotra.
Honjire’ ondatio ty matity ampemba, fe fitahiañe ty ho añambone’ i mandetak’ azey.
ധാന്യം പൂട്ടിയിട്ടുകൊണ്ടിരിക്കുന്നവനെ ജനങ്ങൾ ശപിക്കും; അത് വില്ക്കുന്നവന്റെ തലമേൽ അനുഗ്രഹം വരും.
ധാന്യം പൂട്ടിയിട്ടുകൊണ്ടിരിക്കുന്നവനെ ജനങ്ങൾ ശപിക്കും; അതു വില്ക്കുന്നവന്റെ തലമേലോ അനുഗ്രഹംവരും.
ധാന്യം പൂട്ടിയിട്ടുകൊണ്ടിരിക്കുന്നവനെ ജനങ്ങൾ ശപിക്കും; അതു വില്ക്കുന്നവന്റെ തലമേലോ അനുഗ്രഹംവരും.
ധാന്യം പൂഴ്ത്തിവെക്കുന്നവരെ ജനം ശപിക്കും, എന്നാൽ അതു വിൽക്കുന്നവരുടെ ശിരസ്സിൽ അനുഗ്രഹം വർഷിക്കും.
जो मनुष्य त्याचे धान्य विकायला नकार देतो त्यास लोक शाप देतात, पण जो ते विकतो त्याच्या मस्तकी चांगल्या दानाचा मुकुट प्राप्त होईल.
စပါးကိုသိုထားသော သူသည် လူများကျိန်ဆဲ ခြင်းကို ခံရလိမ့်မည်။ ရောင်းချသောသူ၏ခေါင်း၌မူကား၊ ကောင်းကြီးမင်္ဂလာရှိလိမ့်မည်။
စပါးကိုသိုထားသော သူသည် လူများကျိန်ဆဲ ခြင်းကို ခံရလိမ့်မည်။ ရောင်းချသောသူ၏ခေါင်း၌မူကား၊ ကောင်းကြီးမင်္ဂလာရှိလိမ့်မည်။
စပါး ကိုသိုထား သောသူသည် လူ များကျိန်ဆဲ ခြင်း ကိုခံရလိမ့်မည်။ ရောင်း ချသောသူ၏ခေါင်း ၌ မူကား ၊ ကောင်းကြီး မင်္ဂလာရှိလိမ့်မည်။
Ko te tangata e kaiponu ana i te witi, ka kanga tera e te nuinga; ka tau ia te manaaki ki runga ki te mahunga o te tangata e hoko atu ana.
Abantu bayamqalekisa lowo ogodla amabele, kodwa izibusiso zingumqhele walowo ovuma ukuwathengisa.
Ogodla amabele, abantu bazamqalekisa; kodwa isibusiso sizakuba phezu kwekhanda lothengisayo.
अन्न बेच्न इन्कार गर्ने व्यक्तिलाई मानिसहरूले सराप्छन्, तर यसलाई बेच्नेको शिरमा असल उपहारहरूको मुकुट हुने छ ।
Den som holder korn tilbake, ham banner folket; men velsignelse kommer over dens hode som selger korn.
Ein kornflår, honom bannar folket, men signing kjem yver den som sel korn.
ଶସ୍ୟ ଯେ ଅଟକ କରି ରଖେ, ତାହାକୁ ଲୋକମାନେ ଅଭିଶାପ ଦେବେ, ମାତ୍ର ଯେଉଁ ବ୍ୟକ୍ତି ତାହା ବିକ୍ରୟ କରେ, ତାହାର ମସ୍ତକରେ ଆଶୀର୍ବାଦ ବର୍ତ୍ତେ।
Nama dhoksee midhaan kuufatu sabni ni abaara; kan gurguruuf fedhii qabu immoo eebbatu gonfoo taʼaaf.
ਜਿਹੜਾ ਅਨਾਜ ਨੂੰ ਦੱਬ ਕੇ ਰੱਖਦਾ ਹੈ, ਉਹ ਨੂੰ ਤਾਂ ਲੋਕ ਫਿਟਕਾਰਦੇ ਹਨ, ਪਰ ਜਿਹੜਾ ਉਸ ਨੂੰ ਵੇਚਦਾ ਹੈ, ਉਹ ਨੂੰ ਅਸੀਸਾਂ ਦਿੰਦੇ ਹਨ।
| هرکه غله را نگاه دارد مردم او را لعنت خواهند کرد، اما بر سر فروشنده آن برکت خواهدبود. |
| کسی که غلهاش را احتکار میکند، مورد نفرین مردم قرار خواهد گرفت، ولی دعای خیر مردم همراه کسی خواهد بود که غله خود را در زمان احتیاج به آنها میفروشد. |
Kto zatrzymuje zboże, tego lud przeklina; ale błogosławieństwo nad głową tego, który je sprzedaje.
Kto zatrzymuje zboże, tego lud przeklnie, a błogosławieństwo [będzie] nad głową tego, który je sprzedaje.
O povo amaldiçoa ao que retém o trigo; mas bênção haverá sobre a cabeça daquele que [o] vende.
Ao que retem o trigo o povo amaldiçoa, mas benção haverá sobre a cabeça do vendedor:
Ao que retém o trigo o povo amaldiçoa, mas benção haverá sobre a cabeça do vendedor:
As pessoas amaldiçoam alguém que retém grãos, mas a bênção estará sobre a cabeça daquele que a vende.
Чине опреште грыул есте блестемат де попор, дар пе капул челуй че-л винде вине бинекувынтаря.
Pe cel ce oprește grânele, pe acela îl va blestema poporul; dar binecuvântare va fi peste capul celui ce le vinde.
Кто удерживает у себя хлеб, того клянет народ; а на голове продающего - благословение.
Ко не да жита, проклиње га народ, а ко продаје, благослов му је над главом.
Ko ne da žita, proklinje ga narod, a ko prodaje, blagoslov mu je nad glavom.
Vanhu vanotuka munhu anounganidza zviyo vamwe vasina, asi mukomborero uchava korona youyo anofarira kutengesa.
Удержаваяй пшеницу оставит ю языком: продаяй пшеницу скупо, от народа проклят, благословение же Господне на главе подавающаго.
Kdor zadržuje žito, ga bo ljudstvo preklelo, toda blagoslov bo na glavi tistega, ki ga prodaja.
Kii hadhuudh ceshada, dadka ayaa habaari doona, Laakiinse kii iibiya, duco ayaa ku dhici doonta.
Al que retiene el grano, el pueblo lo maldecirá; mas bendición será sobre la cabeza del que vende.
La gente maldice a los que acumulan el trigo, pero bendicen a quienes lo venden.
La gente maldice a quien retiene el grano, pero la bendición caerá sobre la cabeza de quien lo venda.
El pueblo lo maldecirá al que acapara grano, Pero la cabeza del que lo vende obtendrá bendición.
Al que retiene el trigo, le maldice el pueblo, mientras que sobre la cabeza del que lo vende desciende bendición.
El que detiene el grano, el pueblo le maldecirá: mas bendición será sobre la cabeza del que vende.
Al que retiene el grano, el pueblo lo maldecirá: mas bendición será sobre la cabeza del que vende.
El que retiene el grano será maldecido por el pueblo; pero una bendición estará en la cabeza de él que les permite tenerlo por un precio.
Watu wanamlaani mtu ambaye hukataa kuuza nafaka, bali zawadi njema hufunika kichwa chake ambaye huuza nafaka.
Watu humlaani mtu awanyimae watu nafaka, bali baraka itamkalia kichwani kama taji yeye aliye radhi kuiuza.
Den som håller inne sin säd, honom förbannar folket, den som lämnar ut sin säd, över hans huvud kommer välsignelse.
Den som korn innehåller, honom banna menniskorna; men välsignelse kommer öfver honom, som det säljer.
Den som håller inne sin säd, honom förbannar folket, den som lämnar ut sin säd, över hans huvud kommer välsignelse.
Siyang humahawak ng trigo ay susumpain siya ng bayan: nguni't kapurihan ay mapapasaulo niya na nagbibili niyaon.
Sinusumpa ng mga tao ang taong ayaw magbenta ng butil, pero ang mabuting mga kaloob ay kumu-korona sa ulo ng nagbebenta nito.
தானியத்தைக் கட்டிவைக்கிறவனை மக்கள் சபிப்பார்கள்; விற்கிறவனுடைய தலையின்மேல் ஆசீர்வாதம் தங்கும்.
தானியத்தைத் தனக்கென்று பதுக்கிவைக்கும் மனிதரை மக்கள் சபிப்பார்கள்; ஆனால் அவற்றை விற்க மனதுடையவர்களை மக்கள் ஆசீர்வதிப்பார்கள்.
ధాన్యం అక్రమంగా నిల్వ చేసే వాణ్ణి ప్రజలు శపిస్తారు. దాన్ని సక్రమంగా అమ్మే వాడికి దీవెనలు కలుగుతాయి.
ʻE fakamalaʻia ia ʻe he kakai ʻaia ʻoku taʻofi ʻae meʻakai: ka ʻe hilifaki ʻae monūʻia ki hono ʻulu ʻaia ʻoku faʻa fakatau ia.
Halk buğday istifleyeni lanetler, Ama buğday satanı kutsar.
Nnipa dome nea ɔde atoko sie, na nhyira ba nea ɔtɔn ne de so.
Nnipa dome deɛ ɔde atokoɔ sie, na nhyira ba deɛ ɔtɔn ne deɛ so.
Хто задержує збіжжя, того проклинає наро́д, хто ж поживу випро́дує, тому благослове́ння на голову.
जो ग़ल्ला रोक रखता है, लोग उस पर ला'नत करेंगे; लेकिन जो उसे बेचता है उसके सिर पर बरकत होगी।
| ئاشلىقنى ساتماي بېسىۋالغان كىشى ئەلنىڭ لەنىتىگە ئۇچرايدۇ؛ لېكىن ئاشلىقنى سېتىپ بەرگۈچىگە بەرىكەت تىلىنەر. |
Ашлиқни сатмай бесивалған киши әлниң ләнитигә учрайду; Лекин ашлиқни сетип бәргүчигә бәрикәт тилинәр.
Ashliqni satmay bésiwalghan kishi elning lenitige uchraydu; Lékin ashliqni sétip bergüchige beriket tiliner.
Axliⱪni satmay besiwalƣan kixi ǝlning lǝnitigǝ uqraydu; Lekin axliⱪni setip bǝrgüqigǝ bǝrikǝt tilinǝr.
Kẻ nào cầm giữ lúa thóc, bị dân sự rủa sả; Song sự chúc phước sẽ giáng trên đầu người bán nó ra.
Kẻ nào cầm giữ lúa thóc, bị dân sự rủa sả; Song sự chúc phước sẽ giáng trên đầu người bán nó ra.
Ai đầu cơ trục lợi sẽ bị dân chúng nguyền rủa, nhưng ai buôn bán lương thiện sẽ được tiếng khen.
Àwọn ènìyàn a ṣẹ́ èpè lé ènìyàn tí ń kó oúnjẹ pamọ́ ṣùgbọ́n ìbùkún a máa wá sórí ẹni tí ó ṣetán láti tà.
Verse Count = 214
