Mark 12:26
But about the dead, that they are raised, have not you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
मरेल ऊठाडाई जातस यानाबद्दल मोशेना पुस्तकमाधला जळता झुडूपना प्रकरणमा देवनी त्याले सांगं, “मी अब्राहामना देव, इसहाकना देव अनी याकोबना देव शे,” हाई तुमना वाचामा वनं नही का?
Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
| وَأَمَّا مِنْ جِهَةِ ٱلْأَمْوَاتِ إِنَّهُمْ يَقُومُونَ: أَفَمَا قَرَأْتُمْ فِي كِتَابِ مُوسَى، فِي أَمْرِ ٱلْعُلَّيْقَةِ، كَيْفَ كَلَّمَهُ ٱللهُ قَائِلًا: أَنَا إِلَهُ إِبْرَاهِيمَ وَإِلَهُ إِسْحَاقَ وَإِلَهُ يَعْقُوبَ؟ |
| وَأَمَّا عَنِ الأَمْوَاتِ أَنَّهُمْ يَقُومُونَ، أَفَمَا قَرَأْتُمْ فِي كِتَابِ مُوسَى، فِي الْحَدِيثِ عَنِ الْعُلَّيْقَةِ، كَيْفَ كَلَّمَهُ اللهُ قَائِلاً: أَنَا إِلهُ إِبْرَاهِيمَ وَإِلَهُ إِسْحَاقَ وَإِلَهُ يَعْقُوبَ؟ |
| ܥܠ ܡܝܬܐ ܕܝܢ ܕܩܝܡܝܢ ܠܐ ܩܪܝܬܘܢ ܒܟܬܒܐ ܕܡܘܫܐ ܐܝܟܢܐ ܡܢ ܤܢܝܐ ܐܡܪ ܠܗ ܐܠܗܐ ܐܢܐ ܐܢܐ ܐܠܗܗ ܕܐܒܪܗܡ ܘܐܠܗܗ ܕܐܝܤܚܩ ܘܐܠܗܗ ܕܝܥܩܘܒ |
Իսկ գալով մեռելներին, թէ յարութիւն են առնում, դուք չէ՞ք կարդացել Մովսէսի գրքում, մորենու դրուագում, թէ ինչպէս Աստուած ասաց նրան. «Ե՛ս եմ, - ասում է, - Աբրահամի Աստուածը, Իսահակի Աստուածը եւ Յակոբի Աստուածը»:
Բայց մեռելներուն մասին՝ թէ յարութիւն կ՚առնեն, Մովսէսի գիրքին մէջ չէ՞ք կարդացեր, թէ ի՛նչպէս Աստուած մորենիին մէջէն խօսեցաւ անոր՝ ըսելով. “Ե՛ս եմ Աբրահամի Աստուածը, Իսահակի Աստուածը եւ Յակոբի Աստուածը”:
“কিন্তু মৃত লোকৰ বিষয়ে অর্থাৎ তেওঁলোকক যে তোলা হয়, এই বিষয়ে তোমালোকে মোচিৰ পুস্তকত থকা জোপোহাৰ বৃত্তান্তটোত ঈশ্বৰে যে কৈছিল, ‘মই অব্ৰাহামৰ ঈশ্বৰ, ইচহাকৰ ঈশ্বৰ, যাকোবৰ ঈশ্বৰ’ বুলি; ঈশ্বৰে মোচিক কেনেকৈ কৈছিল, সেই বিষয়ে পঢ়া নাই নে?
Bəs ölülərin dirildiyinə gəlincə, Musanın kitabındakı kolla bağlı əhvalatda Allahın necə ona “Mən İbrahimin Allahı, İshaqın Allahı və Yaqubun Allahıyam” dediyini oxumamısınızmı?
Eta hiléz den becembatean, ecen resuscitatzen diradela, eztuçue iracurri Moysesen liburuan, nola berroan hari minçatu içan çayón Iaincoa, cioela, Ni naiz Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa?
Be dilia bogoi uhini wa: legadosu hou dawa: musa: , Mousese ea sia: dedei dawa: ma. Mousese da ifa nei amo hame susai ba: loba, Gode da ema amane sia: i, “Na da A: ibalaha: me ea Gode esala amola Aisage ea Gode esala amola Ya: igobe ea Gode esala!”
Ahwole tehtsut ine, tsitike nawokyesi: atu makyeh ootaghatyechtah ooli la Moses adusklese, tyeha yehti kat tsaghehtonti Tikeaootli yechiintechii, Suni Tikeaootli asli aoontye Abraham tgha asli, kahchu Tikeaootli asli aoontye Isaac tgha asli, kahchu Tikeaootli asli aoontye Jacob tgha asli?
মৃত্যু থেকে জীবিত হবার বিষয়ে বলব, এই বিষয়ে মোশির বইতে ঝোপের বিবরণ পড়নি? ঈশ্বর তাঁকে কিভাবে বলেছিলেন, “আমি অব্রাহামের ঈশ্বর, ইসহাকের ঈশ্বরও যাকোবের ঈশ্বর।”
কিন্তু মৃতদের উত্থান সম্পর্কে মোশির গ্রন্থে জ্বলন্ত ঝোপের বৃত্তান্তে কী লেখা আছে, তা কি তোমরা পাঠ করোনি? ঈশ্বর কীভাবে তাঁকে বলেছিলেন, ‘আমি অব্রাহামের ঈশ্বর, ইস্হাকের ঈশ্বর ও যাকোবের ঈশ্বর?’
मुड़दां केरे ज़ींतो भोनेरे बारे मां, कुन तुसेईं मूसेरी किताबी मां एन नईं पढ़ोरू ज़ैखन मूसे बलतू झ़ैल्ल लाव, तैखन (यानी अब्राहम, इसहाक त याकूब मरनेरे बड़े सालना पत्ती) परमेशरे मूसा सेइं ज़ोवं, ‘अवं अब्राहमेरो परमेशर, ते इसहाकेरो परमेशर, ते याकूबेरो परमेशर आईं?’
मरयां चे जिन्दा होणे दे बारे च, तुसां क्या मूसा दिया कताबां च नी पढ़या जालू झाड़िया जो अग्ग लगियो थी, तां उसा जगा पर क्या होया था, परमेश्वरे मूसा ने गल्ल किती कने बोलया, मैं अब्राहम, इसहाक, कने याकूब दा परमेश्वर है, जिदी ऐ अराधना करदे थे।
ମଃତର୍ ମଃଲା ଲକ୍ମଃନ୍ ଜେ ଉଟ୍ତି, ସେ କଃତା କି ତୁମିମଃନ୍ ମସାର୍ ସାସ୍ତରେ ସେ ବୁଟାୟ୍ ଜୟ୍ଲାଗ୍ତା କଃତା ନଃହଳାସ୍? ଇସ୍ୱର୍ କଃନ୍କଃରି ମସାକ୍ କୟ୍ଲା, ‘ମୁଁୟ୍ ଅବ୍ରାହାମାର୍ ଇସ୍ୱର୍, ଇସାକାର୍ ଇସ୍ୱର୍ ଆର୍ ଜାକୁବାର୍ ଇସ୍ୱର୍?’
K'irotse tuwi janga wotiyal Ik'o Musesh buushitsi tawotse eeg bísh b́keewtsok'o Muse mas'aafotse nababeratsteya? Manwere ‹Taa Abraham Ik'o, Yisak' Ik'o, Yak'ob Ik'o taane, › bí ettsoniye.
Met diwar-benn an adsavidigezh a varv, ha n'hoc'h eus ket lennet e levr Moizez, penaos Doue a lavaras dezhañ er vodenn loskus: Me eo Doue Abraham, Doue Izaak, ha Doue Jakob?
amma ni tu bi wa qu nda tashmela bi na kara ta ni taka da Musa na ni waa irji tre wu ni tsutsu miji naa tre din me hi rji u Ibrahim ni rji u Ishaku u ni rji u Yakubu?
А за мъртвите, че биват възкресени, не сте ли чели в книгата на Мойсея, на мястото, при къпината, как Бог му говорй, казвайки: "Аз съм Бог Авраамов, Бог Исааков, и Бог Яковов"?
Apan mahitungod sa mga namatay, nga sila mabuhi, wala ba kamo makabasa sa basahon ni Moises, sa gisaysay mahitungod sa sampinit, giunsa sa Dios sa pagpakigsulti kaniya ug nag-ingon, 'Ako ang Dios ni Abraham, ang Dios ni Isaac, ug ang Dios ni Jacob?”'
Ug mahitungod sa mga patay nga pagabanhawon, wala ba ninyo mabasa sa basahon ni Moises, sa bahin mahitungod sa kahoyng talungon, ang gisulti kaniya sa Dios nga nag-ingon, `Ako mao ang Dios ni Abraham, ug ang Dios ni Isaac, ug ang Dios ni Jacob'?
Ya y manmatae ni y ufannacajulo; ti untaetae gui leblon Moises, jaftaemano si Yuus gui jalomtano guiya trongcon jayo ni y ilegña as Moises: Guajo si Yuus Abraham, yan si Yuus Ysaac, yan si Yuus Jacob?
ᏧᏂᏲᎱᏒᎯᏃ ᎾᏍᎩ ᏧᎾᎴᎯᏐᏗ ᎨᏒᎢ; ᏝᏍᎪ ᏱᏥᎪᎵᏰᎣ ᎼᏏ ᎤᏤᎵ ᎪᏪᎵᎯ, ᎾᏍᎩ ᎤᏪᏲᏓᏛ ᎤᏁᎳᏅᎯ ᎤᎵᏃᎮᏔᏅᎢ, ᎯᎠ ᏄᏪᏎᎸᎢ, ᎠᏴ ᎠᏆᏁᎳᏅᎯ ᎡᏆᎭᎻ ᎤᏤᎵᎦ, ᎠᎴ ᎠᏆᏁᎳᏅᎯ ᎡᏏᎩ ᎤᏤᎵᎦ, ᎠᎴ ᎠᏆᏁᎳᏅᎯ ᏤᎦᏈ ᎤᏤᎵᎦ.
Tsopano kunena zakuti akufa amauka, kodi simunawerenge mʼbuku la Mose, pa nkhani yachitsamba choyaka moto, mmene Mulungu anati kwa iye, ‘Ine ndine Mulungu wa Abrahamu, Mulungu wa Isake, ndi Mulungu wa Yakobo?’
Thihnak üngka naw thawh bea mawnglam: Pamhnam naw Mosi üng, ‘Kei Abrahama Mhnam, Isaka Mhnam, Jakopa Mhnama ka kyaki’ tia a mtheh cen, Mosia cauk üng kpyap meiha a däinaka manwg ng’yuki am nami khe khawiki he aw?
Kadueh kaminawk angthawkhaih kawng pongah, kabuk thingqam thung hoiah Sithaw mah Mosi khaeah, Kai loe Abraham ih Sithaw, Isak ih Sithaw, Jakob ih Sithaw ah ka oh, tiah thuih ih lok to Mosi ih cabu thungah na kroek o vai ai maw?
Tedae aka duek rhoek a thoh uh te Moses cabu khuiah na tae uh pawt nim? Pathen loh tangpuem khuiah anih a voek vaengah, 'Kai tah Abraham kah Pathen, Isaak kah Pathen neh Jakob kah Pathen ni,’ a ti nah.
Tedae aka duek rhoek a thoh uh te Moses cabu khuiah na tae uh pawt nim? Pathen loh tangpuem khuiah anih a voek vaengah, 'Kai tah Abraham kah Pathen, Isaak kah Pathen neh Jakob kah Pathen ni,’ a ti nah.
Thlak thi thawh tlaihnaak awh - Mosi ak cabu khuiawh, thingbup akawng caqee ce am nami noet khawi nawh nu? Khawsa ing Mosi a venawh, 'Kai taw Abraham Khawsa, Isak Khawsa ingkaw Jakob Khawsa na awm nyng,' a ti ce?
Mithi te thawkik na thu taw kisai in: Moses laibu sung ah, Pathian in lopa phung sung pan Moses a son na ah, Keima sia Abraham Pathian, Isaac Pathian le Jacob Pathian ka hihi, a ci na simngei ngawl nu ziam?
Ahileh, mithiho kaithouva aum diu thudol hi—Mose'n hamboh meikou thudol asutna-ah, Abraham, Isaac chule Jacob thi jou khonungpeh-a Pathen in Mose koma, ‘Keima Abraham Pathen, Isaac Pathen chule Jacob Pathen kahi,’ tia asei thu chu sim khalou nahiuvem?
Hothloilah, kadoutnaw boutthawnae dawkvah, Cathut ni kai teh Abraham e Cathut, Isak e Cathut, Jakop e Cathut lah ka o telah, hmai kang e buruk thung hoi Mosi koe a dei e hah Mosi e cauk dawk na touk awh boi hoeh maw.
论到死人复活，你们没有念过摩西的书荆棘篇上所载的吗？ 神对摩西说：‘我是亚伯拉罕的 神，以撒的 神，雅各的 神。’
論到死人復活，你們沒有念過摩西的書荊棘篇上所載的嗎？上帝對摩西說：『我是亞伯拉罕的上帝，以撒的上帝，雅各的上帝。』
关于死人复活的问题，摩西讲过一个关于荆棘的故事，上帝对摩西说：‘我是亚伯拉罕的上帝，以撒的上帝，雅各的上帝。’你们没看过这个故事吗？
關於死人復活的事，在梅瑟書上荊棘篇中，你們沒有讀過，天主怎樣對他說的嗎﹖他說：『我是亞巴郎的天主，依撒格的天主, 和雅各伯的天主。』
Nambo ngani jankati kusyuka kwa ŵandu ŵawile, ana nganinsyome mmalembo ga che Musa, ngani ja chisukutu chichakolelaga mooto? Akunnungu ŵansalile che Musa, ‘Une ndili Akunnungu ŵa che Iblahimu ni Akunnungu ŵa che Isaka ni Akunnungu ŵa che Yakobo.’
ⲉⲑⲃⲉ ⲛⲏⲉⲑⲙⲱⲟⲩⲧ ⲇⲉ ϫⲉ ⲥⲉⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⳿ⲙⲡⲉⲧⲉⲛⲱϣ ϩⲓ ⳿ⲡϫⲱⲙ ⳿ⲙⲘⲱ⳿ⲩⲥⲏⲥ ⲡⲱⲥ ⲁϥϫⲟⲥ ⲛⲁϥ ϩⲓϫⲉⲛ ⲡⲓⲃⲁⲧⲟⲥ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲁⲛⲟⲕ ⲡⲉ Ⲫϯ ⳿ⲛⲀⲃⲣⲁⲁⲙ ⲛⲉⲙ Ⲫϯ ⳿ⲛ⳿ Ⲓⲥⲁⲁⲕ ⲛⲉⲙ Ⲫϯ ⳿ⲛⲒⲁⲕⲱⲃ.
ⲉⲧⲃⲉ ⲛⲉⲧⲙⲟⲟⲩⲧ ⲇⲉ ϫⲉ ⲥⲉⲛⲁⲧⲱⲟⲩⲛ ⲙⲡⲉⲧⲛⲱϣ ϩⲙ ⲡϫⲱⲱⲙⲉ ⲙⲙⲱⲩⲥⲏⲥ ⲛⲑⲉ ⲉⲛⲧⲁⲡⲛⲟⲩⲧⲉ ϫⲟⲟⲥ ⲛⲁϥ ϩⲓⲡⲃⲁⲧⲟⲥ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲛⲁⲃⲣⲁϩⲁⲙ ⲁⲩⲱ ⲡⲛⲟⲩⲧⲉ ⲛⲓⲥⲁⲁⲕ ⲁⲩⲱ ⲡⲛⲟⲩⲧⲉ ⲛⲓⲁⲕⲱⲃ
ⲉⲧⲃⲉⲛⲉⲧⲙⲟⲟⲩⲧ ⲇⲉ ϫⲉ ⲥⲉⲛⲁⲧⲱⲟⲩⲛ. ⲙ̅ⲡⲉⲧⲛ̅ⲱϣ ϩⲙ̅ⲡϫⲱⲱⲙⲉ ⲙ̅ⲙⲱⲩ̈ⲥⲏⲥ ⲛ̅ⲑⲉ ⲉⲛⲧⲁⲡⲛⲟⲩⲧⲉ ϫⲟⲟⲥ ⲛⲁϥ ϩⲓⲡⲃⲁⲧⲟⲥ. ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲛ̅ⲁⲃⲣⲁϩⲁⲙ. ⲁⲩⲱ ⲡⲛⲟⲩⲧⲉ ⲛ̅ⲓ̈ⲥⲁⲁⲕ. ⲁⲩⲱ ⲡⲛⲟⲩⲧⲉ ⲛ̅ⲓ̈ⲁⲕⲱⲃ.
ⲈⲐⲂⲈ ⲚⲎ ⲈⲐⲘⲰⲞⲨⲦ ⲆⲈ ϪⲈ ⲤⲈⲚⲀⲦⲰⲞⲨⲚⲞⲨ ⲘⲠⲈⲦⲈⲚⲰϢ ϨⲒ ⲠϪⲰⲘ ⲘⲘⲰⲨⲤⲎⲤ ⲠⲰⲤ ⲀϤϪⲞⲤ ⲚⲀϤ ϨⲒϪⲈⲚ ⲠⲒⲂⲀⲦⲞⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲚⲞⲔ ⲠⲈ ⲪⲚⲞⲨϮ ⲚⲀⲂⲢⲀⲀⲘ ⲚⲈⲘ ⲪⲚⲞⲨϮ ⲚⲒⲤⲀⲀⲔ ⲚⲈⲘ ⲪⲚⲞⲨϮ ⲚⲒⲀⲔⲰⲂ.
A što se tiče mrtvih, da ustaju, niste li čitali u knjizi Mojsijevoj ono o grmu, kako Mojsiju reče Bog: Ja sam Bog Abrahamov i Bog Izakov i Bog Jakovljev?
O mrtvých pak, že mají vstáti, zdaliž jste nečtli v knize Mojžíšově, kterak ve kři promluvil k němu Bůh, řka: Já jsem Bůh Abrahamův, a Bůh Izákův, a Bůh Jákobův?
O mrtvých pak, že mají vstáti, zdaliž jste nečtli v knihách Mojžíšových, kterak ve kři promluvil k němu Bůh, řka: Já jsem Bůh Abrahamův a Bůh Izákův a Bůh Jákobův?
A o vzkříšení samotném vůbec nepochybujte. Cožpak jste nečetli o Mojžíšovi a hořícím keři? Jak se tam Bůh tehdy představil? ‚Já jsem Bůh Abrahámův, Bůh Izákův, Bůh Jákobův.‘Když o lidech zesnulých před mnoha staletími říká: ‚já JSEM jejich Bůh, ‘pak je jasné, že pro něj nikdy nepřestali existovat. Vidíte, jak jste vedle.“
Men hvad de døde angår, at de oprejses, have I da ikke læst i Mose Bog i Stedet om Tornebusken, hvorledes Gud talede til ham og sagde: Jeg er Abrahams Gud og Isaks Gud og Jakobs Gud?
Men hvad de døde angaar, at de oprejses, have I da ikke læst i Mose Bog i Stedet om Tornebusken, hvorledes Gud talede til ham og sagde: Jeg er Abrahams Gud og Isaks Gud og Jakobs Gud?
Men hvad de døde angaar, at de oprejses, have I da ikke læst i Mose Bog i Stedet om Tornebusken, hvorledes Gud talede til ham og sagde: Jeg er Abrahams Gud og Isaks Gud og Jakobs Gud?
ମଲାଟାନେଅନି ଉଟ୍ବା ବିସଇ ମସା ଲେକ୍ଲା ବଇଟାନେ ପଡାସ୍ ନାଇ କି? ପର୍ମେସର୍ ଜଇଲାଗ୍ବା ବୁଟାଇ ମସାକେ ଦେକାଇରଇଲାଜେ, ‘ମୁଇ ଅବ୍ରାଆମର୍, ଇସାକର୍ ଆରି ଜାକୁବର୍ ପର୍ମେସର୍ ।’ ବଲି କଇଲାଟା, ଲେକା ଅଇଲାଆଚେ । ମାତର୍ ଏ ଲକ୍ମନ୍ ସବୁ ମରିଗାଲାଇ ଆଚତ୍ ।
To kuom chier mar joma otho, donge usesomo e kitap Musa kama ondikie wach bungu maliel, kaka Nyasaye nowachone niya, ‘An Nyasach Ibrahim, Nyasach Isaka kendo Nyasach Jakobo?’
Lino mukwaamba atala abafu nibayoobuka temwakabala na muBbuku lyaMozesi, kuleezyo zyakachitika kuchiteyo, Leza mbakaambula kulinguwe, ‘Ndime Leza wa Abbulamu, Leza wa Ayizeki, alubo Leza wa Jakobo?'
Doch aangaande de doden, dat zij opgewekt zullen worden, hebt gij niet gelezen in het boek van Mozes, hoe God in het doornenbos tot hem gesproken heeft, zeggende: Ik ben de God Abrahams, en de God Izaks, en de God Jakobs?
En wat nu de verrijzenis der doden betreft, hebt gij in het boek van Moses bij het braambosverhaal niet gelezen, hoe God tot hem sprak: "Ik ben de God van Abraham, de God van Isaäk, de God van Jakob"?
Doch aangaande de doden, dat zij opgewekt zullen worden, hebt gij niet gelezen in het boek van Mozes, hoe God in het doornenbos tot hem gesproken heeft, zeggende: Ik ben de God Abrahams, en de God Izaks, en de God Jakobs?
But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But about the dead, that they are raised, have not you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But as touching the dead, that they are raised; have ye not read in the book of Moses, in [the place concerning] the Bush, how God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But as for the dead being raised, have you not read in the Book of Moses, in the passage about the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’
But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead, that they rise, have you not read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?
But concerning the resurrection, haven't you read in Moses' writings the story of the burning bush, where God spoke to Moses and told him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’
And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob?
But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But as to the dead, that they are raised, have ye not read in the book of Moses, how God spake to him in the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
And as touching the dead, that they rise: have you not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush YHWH spake unto him, saying, I am the Elohim of Abraham, and the Elohim of Isaac, and the Elohim of Jacob?
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And as concerning the dead, that they rise: have all of you not read in the book of Moses, how in the bush God spoke unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And concerning the dead, that they rise: have you not read in the Scroll of Moses (at the bush), how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
But as to the dead, that they are raised, have you not read in the book of Moses, how God spoke to him in the bush, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob."
But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But about the dead, that they are raised; have you not read in the book of Mushe, about the bush, how God spoke to him, saying, 'I am the God of Avraham, the God of Iskhaq, and the God of Yaquv'?
But about the dead, that they are raised; have you not read in the book of Moses, about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
But about the dead, that they are raised; have you not read in the book of Moses, about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
But about the dead, that they are raised; have you not read in the book of Moses, about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
But about the dead, that they are raised; have you not read in the book of Moses, about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
But about the dead, that they are raised; have you not read in the book of Moses, about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, “I am the God of Abraham, and the God of Isaac, and the God of Jacob”?
But about the dead, that they are raised; haven’t you read in the book of Moses [Drawn out], about the Bush, how God spoke to him, saying, ‘I am the God of Abraham [Father of a multitude], the God of Isaac [Laughter], and the God of Jacob [Supplanter]’?
‘As to the dead, and the fact that they rise, have you never read in the book of Moses, in the passage about the Bush, how God spoke to him saying – “I am the God of Abraham, and the God of Isaac, and the God of Jacob”?
“As to the dead, and the fact that they rise, have you never read in the book of Moses, in the passage about the Bush, how God spoke to him saying – ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?
But as touching the dead, that they are raised; have ye not read in the book of Moses, in [the place concerning] the Bush, how God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N(k)O*) bush (how *N(k)O*) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
about then the/this/who dead that/since: that to arise no to read in/on/among the/this/who book Moses upon/to/against (the/this/who *N(k)O*) thorn bush (how! *N(k)O*) to say it/s/he the/this/who God to say I/we the/this/who God Abraham and the/this/who God Isaac and the/this/who God Jacob
But concerning the dead, that they rise: have you not read in the book of Musha, how from the bush Aloha said to him, I am the God of Abraham, and the God of Ishok, and the God of Jacub?
But concerning the dead, that they rise, have ye not read in a book of Moses, how God said to him from the bush: I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But as to people becoming alive again after they die, in the book that Moses [wrote, he said something about people who have died] that I am sure that you have read [RHQ]. When Moses [was looking at] the bush [that was burning], God said to him, ‘I am the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].’
“As to the dead, and the fact that they rise, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him thus — ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?
As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob?
But concerning the dead that are raised, have you not read in the Book of Moses, in the account about the bush, how God spoke to him and said, 'I am the God of Abraham and the God of Isaac and the God of Jacob'?
And concerning the dead that they rise; have ye not read in the book of Moses, how in the bush God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
And concerning the dead, that they rise: have ye not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But as to the dead, that they rise to life, have you never read in the Book of Moses, in the passage about the Bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
'And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
Sed pri la mortintoj, ke ili releviĝas, ĉu vi ne legis en la libro de Moseo ĉe la arbetaĵo, kiel Dio parolis al li, dirante: Mi estas la Dio de Abraham kaj la Dio de Isaak kaj la Dio de Jakob?
Aga mis puutub ülestõusmisse, kas te ei ole lugenud Moosese kirjadest põleva põõsa lugu, kus Jumal kõneles Moosesega ja ütles talle: „Mina olen Aabrahami Jumal ja Iisaki Jumal ja Jaakobi Jumal?“
Ne mieƒo nu tso ame kukuwo ƒe tsitretsitsi ŋuti la, miɖo ŋku nu si miexlẽ le Mose ƒe Agbalẽ me tso ale si Mose kpɔ ŋuve bibi la dzi. Mawu gblɔ na Mose le afi ma be, ‘Nyee nye Abraham ƒe Mawu, Isak ƒe Mawu kple Yakob ƒe Mawu.’
Mutta kuolleista, että he nousevat, ettekö te ole lukeneet Moseksen Raamatussa, kuinka Jumala pensaassa hänelle puhui, sanoen: minä olen Abrahamin Jumala, ja Isaakin Jumala, ja Jakobin Jumala?
Mutta mitä siihen tulee, että kuolleet nousevat ylös, ettekö ole lukeneet Mooseksen kirjasta, kertomuksessa orjantappurapensaasta, kuinka Jumala puhui hänelle sanoen: 'Minä olen Aabrahamin Jumala ja Iisakin Jumala ja Jaakobin Jumala'?
Aangaande de dooden nu, dat zij verrijzen zullen, hebt gij niet gelezen in het boek van Mozes, hoe God bij den braambosch tot hem sprak, zeggende: Ik ben de God van Abraham, en de God van Isaäk, en de God van Jakob?
Et touchant la résurrection des morts, n'avez-vous pas lu dans le livre de Moïse, au passage du Buisson, ce que Dieu lui dit: Je suis le Dieu d'Abraham, le Dieu d'Isaac, et le Dieu de Jacob?
Mais pour ce qui est de la résurrection des morts, n'avez-vous pas lu dans le livre de Moïse, au sujet du buisson, comment Dieu lui a parlé en disant: « Je suis le Dieu d'Abraham, le Dieu d'Isaac et le Dieu de Jacob »?
Et quant aux morts [et] à ce qu’ils ressuscitent, n’avez-vous pas lu dans le livre de Moïse, au [titre]: “Du buisson”, comment Dieu lui parla, disant: « Moi, je suis le Dieu d’Abraham, et le Dieu d’Isaac, et le Dieu de Jacob »?
Et quant aux morts, [pour vous montrer] qu'ils ressuscitent, n'avez-vous point lu dans le Livre de Moïse, comment Dieu lui parla dans le buisson, en disant: je suis le Dieu d'Abraham, et le Dieu d'Isaac, et le Dieu de Jacob?
Et quant aux morts, en tant qu’ils ressuscitent, n’avez-vous point lu dans le livre de Moïse, à l’endroit du buisson, comment Dieu lui parla, disant: Je suis le Dieu d’Abraham, le Dieu d’Isaac et le Dieu de Jacob?
Pour ce qui est de la résurrection des morts, n’avez-vous pas lu, dans le livre de Moïse, ce que Dieu lui dit, à propos du buisson: Je suis le Dieu d’Abraham, le Dieu d’Isaac, et le Dieu de Jacob?
Et touchant la résurrection des morts, n’avez-vous pas lu dans le livre de Moïse, au passage du Buisson, ce que Dieu lui dit: Je suis le Dieu d’Abraham, le Dieu d’Isaac, et le Dieu de Jacob?
Quant aux morts, nul doute qu'ils ne ressuscitent. N'avez-vous pas lu dans le livre de Moïse, dans le passage où il est parlé du buisson, comment Dieu s'exprima, quand il dit à Moïse: «Je suis le Dieu d'Abraham, le Dieu d’Isaac et le Dieu de Jacob?»
Et quant à la résurrection des morts, n'avez-vous point lu dans le livre de Moïse, au buisson ardent, comment Dieu lui parla, en disant: Je suis le Dieu d'Abraham, le Dieu d'Isaac, et le Dieu de Jacob?
Or, quant à ce que les morts ressuscitent, n'avez-vous pas lu dans le livre de Moïse, à l'endroit du buisson, comment Dieu lui dit: Je suis le Dieu d'Abraham, et le Dieu d'Isaac, et le Dieu de Jacob?
Et quant aux morts, quant à leur résurrection, n'avez-vous pas lu dans le livre de Moïse, au passage où il est question du buisson, en quels termes Dieu lui a parlé: «Je suis, dit-il, le Dieu d'Abraham, le Dieu d'Isaac, le Dieu de Jacob.
Quant aux morts et à leur résurrection, n'avez-vous pas lu, dans le livre de Moïse, ce que Dieu lui a dit près du buisson: «Je suis le Dieu d'Abraham, le Dieu d'Isaac, et le Dieu de Jacob»?
Hayqidayta dentha gishas gidikko Musse maxafan hesikka qeeri wora gidon eexiza tama gidofe Xoossi “Tanni Aabiramme Xoossa; Yisaqe Xoossa; Yaqoobe Xoossa gididaysa nababibeyketi?
Was aber die Auferstehung der Toten betrifft, habt ihr da nicht gelesen, wie Gott im Buch Mose, in der Geschichte vom Dornbusch, zu Mose gesprochen hat: Ich bin der Gott Abrahams, der Gott Isaaks und der Gott Jakobs?
Was aber die Auferstehung der Toten betrifft, habt ihr nicht im Buche Mosis gelesen, wie bei der Stelle von dem Dornbusch Gott zu ihm sprach: 'Ich bin der Gott Abrahams, der Gott Isaaks und der Gott Jakobs'?
Was aber die Toten betrifft, daß sie auferstehen, habt ihr nicht in dem Buche Moses gelesen, "in dem Dornbusch", wie Gott zu ihm redete und sprach: "Ich bin der Gott Abrahams und der Gott Isaaks und der Gott Jakobs"? [2. Mose 3,6]
Was aber die Toten betrifft, daß sie auferstehen, habt ihr nicht in dem Buche Moses' gelesen, “in dem Dornbusch”, wie Gott zu ihm redete und sprach: “Ich bin der Gott Abrahams und der Gott Isaaks und der Gott Jakobs”?
Was aber das betrifft, daß die Toten auferweckt werden: habt ihr nicht in Moses Buch gelesen, beim Dornbusch, wie Gott zu ihm sagte: Ich bin der Gott Abrahams, und der Gott Isaaks, und der Gott Jakobs?
Aber von den Toten, daß sie auferstehen werden, habt ihr nicht gelesen im Buch des Mose bei dem Busch, Wie Gott zu ihm sagte und sprach: Ich bin der Gott Abrahams und der Gott Isaaks und der Gott Jakobs?
Aber von den Toten, daß sie auferstehen werden, habt ihr nicht gelesen im Buch Mose's bei dem Busch, wie Gott zu ihm sagte und sprach: “Ich bin der Gott Abrahams und der Gott Isaaks und der Gott Jakobs”?
Was aber die Auferweckung der Toten betrifft: habt ihr nicht im Buche Moses bei der Erzählung vom Dornbusch gelesen, wie Gott zu Mose die Worte gesprochen hat: ›Ich bin der Gott Abrahams, der Gott Isaaks und der Gott Jakobs‹?
Was aber die Toten anbelangt, daß sie auferstehen, habt ihr nicht gelesen im Buche Moses, bei [der Geschichte von] dem Busch, wie Gott zu ihm sprach: «Ich bin der Gott Abrahams und der Gott Isaaks und der Gott Jakobs»?
Was aber die Toten anlangt, daß sie auferweckt werden, habt ihr nicht in Moses Buch gelesen, bei dem Dornbusch, wie Gott zu ihm sprach und sagte: Ich bin der Gott Abrahams und der Gott Isaaks und der Gott Jakobs.
Von den Toten aber, daß sie auferstehen, habt ihr nicht gelesen im Buche Mosis, bei dem Besuch, wie Gott zu ihm sprach, und sagte: "Ich bin der Gott Abrahams, und der Gott Isaaks, und der Gott Jakobs."
Naguo ha ũhoro wa akuũ kũriũka-rĩ, kaĩ mũtathomete ibuku-inĩ rĩa Musa, ũhoro ũkoniĩ kĩhinga kĩrĩa kĩahĩaga, na ũrĩa Ngai aamwĩrire atĩrĩ, ‘Niĩ nĩ niĩ Ngai wa Iburahĩmu na Ngai wa Isaaka, o na Ngai wa Jakubu?’
Shin hayqqidayssata dendduwabaa gidikko, Muse maxaafan xaafettida xuugettiya buuriyabaa odiya bessan, Xoossay Musekko, ‘Taani, Abrahaame Xoossaa, Yisaaqa Xoossaa, Yayqooba Xoossaa’ gidayssa nabbabibeekketii?
Yaala n tie bi tinkpiba fiima ya po, naani yii cogi muusa tili nni U TIENU n yedi o yaala yaala n tie ku fatuugu kani: n tie Abalahama TIENU Isaaka TIENU leni Jakoabo TIENU.
Ama yala n nua bi kpienba yiedima po, i daa kpa ki cuogi Muiisi tili, naani n togidi o tisogu kani ya maama, o tienu n den maadi yeno ki yedo yala: Mini n tie Ablahama tienu, Isaka tienu, Jakoabo tienu?
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεως επι του βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
Περί δε των νεκρών ότι ανίστανται, δεν ανεγνώσατε εν τη βίβλω του Μωϋσέως, πως είπε προς αυτόν ο Θεός επί της βάτου, λέγων, Εγώ είμαι ο Θεός του Αβραάμ και ο Θεός του Ισαάκ και ο Θεός του Ιακώβ;
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωυσεως επι του βατου πως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεωσ επι του βατου ωσ ειπεν αυτω ο θεοσ λεγων εγω ο θεοσ αβρααμ και ο θεοσ ισαακ και ο θεοσ ιακωβ
περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως, ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ Θεὸς λέγων, ἐγὼ ὁ Θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ;
περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ τοῦ Βάτου πῶς εἶπεν αὐτῷ ὁ Θεὸς λέγων Ἐγὼ ὁ Θεὸς Ἀβραὰμ καὶ Θεὸς Ἰσαὰκ καὶ Θεὸς Ἰακώβ;
περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ τοῦ βάτου ⸀πῶςεἶπεν αὐτῷ ὁ θεὸς λέγων· Ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ ⸂ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ;
περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ (τοῦ *N(k)O*) βάτου (πῶς *N(k)O*) εἶπεν αὐτῷ ὁ θεὸς λέγων· ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ;
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεως επι της βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ τοῦ βάτου, πῶς εἶπεν αὐτῷ ὁ ˚Θεὸς λέγων, ‘Ἐγὼ ὁ ˚Θεὸς Ἀβραὰμ, καὶ ˚Θεὸς Ἰσαὰκ, καὶ ὁ ˚Θεὸς Ἰακώβ’;
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεως επι της βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τοῦ βάτου, ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ;
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεως επι της βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τῆς βάτου, ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ;
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεως επι της βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωσεως επι της βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωυσέως ἐπὶ τοῦ βάτου, πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, Ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ θεὸς Ἰσαὰκ καὶ θεὸς Ἰακώβ;
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωυσεως επι του βατου πως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και {VAR2: [ο] } θεος ισαακ και {VAR2: [ο] } θεος ιακωβ
περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω μωυσεος επι του βατου ως ειπεν αυτω ο θεος λεγων εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ
περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων· ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ;
ଗୁଏଚେ ତଡ଼ିଆ ପାଙ୍ଗ୍କ୍ନେ ରେମୁଆଁଇଂନେ ବିସୟ୍ରେ ପେ ସାପାରେ ମୋଶାନେ ପୁସ୍ତକ୍ନ୍ନିଆ ଗୁଆର୍ବକେ ଜେ ସୁଆ ଡୁଆ ଡିଙ୍ଗ୍କ୍ନେ ଲାଟା ବୁଟାନ୍ନିଆ ଲେଃକ୍ନେ ପରମେସର୍ ମୋଶାକେ ବାଲିର୍ବକେ, ନେ ଅବ୍ରାହାମ୍ନେ ପର୍ମେସର୍, ଇସାକ୍ନେ ପର୍ମେସର୍ ଆରି ଜାକୁବ୍ନେ ପର୍ମେସର୍?
પણ મરણ પામેલા લોકો પાછા ઊઠે છે, તે સંબંધી, શું તમે મૂસાના પુસ્તકમાંના ઝાડી વિષેના પ્રકરણમાં નથી વાંચ્યું કે, ઈશ્વરે તેને એમ કહ્યું કે, હું ઇબ્રાહિમનો ઈશ્વર તથા ઇસહાકનો ઈશ્વર તથા યાકૂબનો ઈશ્વર છું.
Pou keksyon mò yo k'ap leve vivan ankò a, èske nou pa li nan Liv Moyiz la sa Bondye te di l' bò touf bwa a: Mwen se Bondye Abraram, Bondye Izarak, Bondye Jakòb?
Men konsènan fè ke mò yo leve ankò a, èske nou pa t li nan pasaj liv Moïse la, devan ti bwa brile a, ke Bondye te pale l e te di l: ‘Mwen menm se Bondye Abraham nan, Bondye Isaac ak Bondye Jacob la’?
मरे होया कै जिन्दा होण कै बारें म्ह के थमनै मूसा नबी की किताब म्ह जळती होई झाड़ी की कथा म्ह कोनी पढ़्या के परमेसवर नै उसतै कह्या, ‘मै अब्राहम का परमेसवर, अर इसहाक का परमेसवर, अर याकूब का परमेसवर सूं’?
Game da tashin matattu kuwa, ashe, ba ku karanta a cikin littafin Musa ba, game da labarin ɗan kurmin nan mai cin wuta da Musa ya gani a jeji, yadda Allah ya yi magana da shi ya ce, ‘Ni ne Allah na Ibrahim, Allah na Ishaku da kuma Allah na Yaƙub’?
Amma game da mattattun da suka tashi, ashe, ba ku taba karantawa a littafin Musa ba, yadda Allah ya ce masa? “Ni ne Allah na Ibrahim, da Ishaku, da kuma Yakubu'?
A no ke ala hou ana o ka poe make, aole anei oukou i heluhelu iloko o ka palapala a Mose, i ka mea a ke Akua i olelo mai ai ia ia, maloko o ka laau, i mai, Owau no ke Akua o Aberahama, a o ke Akua o Isaaka, a o ke Akua o Iakoba?
| ”ובנוגע לתחיית המתים – טועים אתם מאוד. האם מעולם לא קראתם בספר שמות על משה והסנה הבוער? אלוהים אמר למשה:’אנוכי אלוהי אברהם, אלוהי יצחק ואלוהי יעקב‘. |
| ועל דבר המתים כי קום יקומו הלא קראתם בספר משה בסנה את אשר דבר אליו האלהים לאמר אנכי אלהי אברהם ואלהי יצחק ואלהי יעקב׃ |
मरे हुओं के जी उठने के विषय में क्या तुम नेमूसा की पुस्तकमें झाड़ी की कथा में नहीं पढ़ा कि परमेश्वर ने उससे कहा: ‘मैं अब्राहम का परमेश्वर, और इसहाक का परमेश्वर, और याकूब का परमेश्वर हूँ?’
जहां तक मरे हुओं के दुबारा जी उठने का प्रश्न है, क्या तुमने मोशेह के ग्रंथ में नहीं पढ़ा, जहां जलती हुई झाड़ी का वर्णन है? परमेश्वर ने मोशेह से कहा था, ‘मैं ही अब्राहाम का परमेश्वर, यित्सहाक का परमेश्वर तथा याकोब का परमेश्वर हूं’?
A halottakról pedig, hogy feltámadnak, nem olvastátok-e a Mózes könyvében, a csipkebokornál, hogy hogyan szólott neki az Isten, ezt mondván: »Én vagyok Ábrahám Istene, Izsák Istene és Jákób Istene«?
A halottakról pedig, hogy feltámadnak, nem olvastátok-é a Mózes könyvében, a csipkebokornál, hogy mi módon szólott néki az Isten, mondván: Én vagyok Ábrahám Istene, és Izsák Istene, és Jákób Istene.
En varðandi það hvort um upprisu verði að ræða, vil ég spyrja: Hafið þið aldrei lesið um logandi þyrnirunnann í annarri Mósebók? Guð sagði við Móse: „Ég er Guð Abrahams, ég er Guð Ísaks, og ég er Guð Jakobs.“
Ma nʼokwu banyere ndị nwụrụ anwụ isite nʼọnwụ bilie, ọ bụ na unu agụtabeghị nʼakwụkwọ Mosis ebe e dere maka ọhịa ahụ na-ere ọkụ, na otu Chineke si gwa ya, Abụ m Chineke Ebraham, Chineke nke Aịzik na Chineke nke Jekọb.
Ngem no maipapan kadagiti natay a nagungaren, saanyo kadi a nabasa ti Libro ni Moises, ti istoria maipapan iti bassit a kayo, no kasano a nagsao ti Dios kenkuana ket kinunana, 'Siak ti Dios ni Abraham, ti Dios ni Isaac, ken ti Dios ni Jacob?'”
Dan tentang orang mati dibangkitkan kembali, belum pernahkah kalian membaca di dalam kitab Musa mengenai belukar yang bernyala itu? Di dalam ayat-ayat itu tertulis bahwa Allah berkata kepada Musa, 'Akulah Allah Abraham, Allah Ishak dan Allah Yakub.'
Tetapi mengenai kebangkitan, bukankah kalian membaca dalam tulisan-tulisan Musa kisah tentang semak yang terbakar, di mana Allah berbicara kepada Musa dan berkata kepadanya, ‘Akulah Allah Abraham, Allah Isak, dan Allah Yakub.’
Dan juga tentang bangkitnya orang-orang mati, tidakkah kamu baca dalam kitab Musa, dalam ceritera tentang semak duri, bagaimana bunyi firman Allah kepadanya: Akulah Allah Abraham, Allah Ishak dan Allah Yakub?
“Tetapi tentang kehidupan kembali sesudah kematian, kapan kalian akan mengerti apa yang tertulis dalam Kitab Musa?! Karena waktu Allah menampakkan diri-Nya kepada Musa dalam semak-semak yang menyala, Dia berkata, ‘Aku adalah Allah Abraham, Allah Isak, dan Allah Yakub.’
Kuiti, kutula ashi naiza akiukigwa, Itii! Shanga ai musomile kupuma mu mbugulu ang'wa Musa, mu nkani ni yi tunku, iti Itunda nai uligitilye nu kumuila, 'Unene ingi Itunda nuang'wa Abrahamu, hangi Itunda wang'wa Isaka, hangi Itunda wang'wa Yakobo?'
Ora, quant'è a' morti, che essi risuscitino, non avete voi letto nel libro di Mosè, come Iddio gli parlò nel pruno, dicendo: Io [son] l'Iddio d'Abrahamo, l'Iddio d'Isacco, e l'Iddio di Giacobbe?
A riguardo poi dei morti che devono risorgere, non avete letto nel libro di Mosè, a proposito del roveto, come Dio gli parlò dicendo: Io sono il Dio di Abramo, il Dio di Isacco e di Giacobbe?
Quando poi ai morti ed alla loro risurrezione, non avete voi letto nel libro di Mosè, nel passo del “pruno”, come Dio gli parlò dicendo: Io sono l’Iddio d’Abramo e l’Iddio d’Isacco e l’Iddio di Giacobbe?
Abanga iwono, nanu uhirza ibe daki ya bassani ihori i Musa sa ma nyetike anyimo anijaa unu guna immani Asere Ibrahim, Asere a Ishaku, nan Asere a Yakubu.
死にたる者の甦へる事に就きては、モーセの書の中なる柴の條に、神モーセに「われはアブラハムの神、イサクの神、ヤコブの神なり」と告げ給ひし事あるを、未だ讀まぬか。
だが，死んだ者たちについて，つまり彼らが起こされることについて，あなた方はモーセの書の『茂み』のくだりで，神が彼にどのように語られたかを読んだことがないのか。『わたしはアブラハムの神，イサクの神，ヤコブの神だ』と言われたのを。
死人がよみがえることについては、モーセの書の柴の篇で、神がモーセに仰せられた言葉を読んだことがないのか。『わたしはアブラハムの神、イサクの神、ヤコブの神である』とあるではないか。
それに、死人がよみがえることについては、モーセの書にある柴の個所で、神がモーセにどう語られたか、あなたがたは読んだことがないのですか。『わたしは、アブラハムの神、イサクの神、ヤコブの神である。』とあります。
汝等死者の復活する事に就きては、モイゼの書中、荊棘の篇に神が彼に曰ひし所を読まざりしか、即曰へらく「我はアブラハムの神、イザアクの神ヤコブの神なり」と、
ବନ୍ଡ ଆରବୁମରଞ୍ଜି ୟର୍ମେଙ୍ତଜି, ତି ଆ ବର୍ନେ ମୋସାନ୍ ଆ ସାସ୍ତ୍ରଲୋଙ୍ ଆଡୁଡୁନ୍ ଆ ଜାଡ଼ିଆ ଆ ବର୍ନେ ଏର୍ପଡ଼େନେ ପଙ୍? ତେତ୍ତେ ଏନ୍ନେଲେ ଆଇଡିଡନ୍ ଡକୋ, ଇସ୍ୱରନ୍ ମୋସାନ୍ଆଡଙ୍ ବରେନ୍, ‘ଞେନ୍ ଅବ୍ରାମନ୍ ଆ ଇସ୍ୱର, ଇସାକନ୍ ଆ ଇସ୍ୱର ଆରି ଜାକୁବନ୍ ଆ ଇସ୍ୱର ।’
Are kꞌu ri kꞌastajibꞌal wach kech ri kaminaqibꞌ, ¿la man isikꞌim ri uwuj ri Moisés, jawjeꞌ ri kutzijoj wi rij ri kꞌix, ri Dios xubꞌij che: In in uDios ri Abraham, ri Isaac, xuqujeꞌ ri Jacob?
Hianagi tamage nanekema me'neana frite'za otigahaze. Anumzamo'a onensa zafa tevenerefinti Mosesenku ke higeno antahiteno, avontafepi krente'neana omne'negeta hamprita onkenetma nehazo? Anumzamo amanage huno asami'ne, Nagra Abrahamu Anumza mani'na, Aisaki Anumza mani'na Jekopu Anumza mani'noe. (Eks-Ati 3:2, 6)
ಸತ್ತವರು ಎದ್ದು ಬರುವುದರ ವಿಷಯವಾಗಿ, ‘ನಾನು ಅಬ್ರಹಾಮನ ದೇವರು, ಇಸಾಕನ ದೇವರು, ಯಾಕೋಬನ ದೇವರು ಆಗಿದ್ದೇನೆ’ ಎಂದು ಪೊದೆಯಲ್ಲಿ ದೇವರು ಮೋಶೆಯ ಸಂಗಡ ಹೇಗೆ ಮಾತನಾಡಿದರೆಂದು ಮೋಶೆಯ ಗ್ರಂಥದಲ್ಲಿ ನೀವು ಓದಲಿಲ್ಲವೋ?
ಆದರೆ ಸತ್ತವರು ಬದುಕಿ ಬರುತ್ತಾರೆಂಬುದನ್ನು ಕುರಿತು ಹೇಳಬೇಕಾದರೆ‘ನಾನು ಅಬ್ರಹಾಮನ ದೇವರು, ಇಸಾಕನ ದೇವರು, ಯಾಕೋಬನ ದೇವರು ಆಗಿದ್ದೇನೆ ಎಂದು ಪೊದೆಯಲ್ಲಿ ದೇವರು ಮೋಶೆಯ ಸಂಗಡ ಮಾತನಾಡಿದನೆಂದು ನೀವು ಮೋಶೆಯ ಗ್ರಂಥದಲ್ಲಿ ಓದಲಿಲ್ಲವೋ?’
Tali, abhafuye abho abhasululwa, mutasomele okusoka muchitabho cha Musa, mumagambo gali poli, kutwo Nyamuwanga aikile namubhwila, 'Anye ni Nyamuwanga wa Abrahamu, Nyamuwanga wa Isaka, na Nyamuwanga wa yakobho?
Pu lino, ukhuhumana nuvunchukha, wa! Vanu avinchusiwa samuimbile mukhitabu kya Mose, ululagilo lwa khei nchakha, 'Unguluve vuanchovile une neneNguluve va Abrahamu, mu Isaka, nu Yakobo?'
Lakini, kuhusu bhafu bha bhifufulibhwa, Je! Mwasomilepi kuhomela kitabu kya Musa, Mu bahari sya kichaka, jinsi K'yara kyaajobhili ni kun'jobhela, 'Nene ndo K'yara ghwa Ibrahimu ni K'yara ghwa Isaka, ni K'yara ghwa Yakobo?'
죽은 자의 살아난다는 것을 의논할진대 너희가 모세의 책 중 가시나무떨기에 관한 글에 하나님께서 모세에게 이르시되 나는 아브라함의 하나님이요 이삭의 하나님이요 야곱의 하나님이로라 하신 말씀을 읽어보지 못하였느냐
죽은 자의 살아난다는 것을 의논할찐대 너희가 모세의 책 중 가시나무떨기에 관한 글에 하나님께서 모세에게 이르시되 나는 아브라함의 하나님이요 이삭의 하나님이요 야곱의 하나님이로라 하신 말씀을 읽어보지 하였느냐
Ac funu ke moulyak lun mwet misa, ya kowos soenna rit in book lal Moses ke ma sikyak ke e se firir in kupo sac? Simla mu God El fahk nu sel Moses ouinge, ‘Nga God lal Abraham, God lal Isaac, ac God lal Jacob.’
Kono kuyamana nivafwire avo vete niva vunswe, kena muvavali mwimbuka ya Mushe, mwi ndava iyama chihumbu, vule Ireeza mwava wambiri kwali ni kuti, 'Jeme Ireeza wa Amburahama ni Ireeza wa Isaka ni Ireeza wa Jakovo?
| بەڵام دەربارەی مردووان کە هەڵدەستنەوە، ئایا لە پەڕتووکی موسادا نەتانخوێندووەتەوە، چۆن لە دەوەنەکەدا خودا پێی فەرموو: [من خودای ئیبراهیم و خودای ئیسحاق و خودای یاقوبم]؟ |
ଇଞ୍ଜାଁ ହା଼ତାରି ନିଙ୍ଗିନେରି ଏ଼ କାତାତି ମୀରୁ ମ଼ସା ରା଼ଚିତି ପତିତା ୱେହିମାନି ବୂଟାତି କାବ୍ରୁ ପ଼ଡ଼ୱି ଆ଼ହାହିଲଅତେରି କି? ମାହାପୂରୁ ଏ଼ନିକିଁ ଏଲେଇଞ୍ଜା ମାନେସି, ‘ନା଼ନୁ ଅବ୍ରାହାମତି ମାହାପୂରୁ, ଇସାହାକତି ମାହାପୂରୁ, ଅ଼ଡ଼େ ଜାକୁବତି ମାହାପୂରୁତେଏଁ ।’
De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob?
De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Iacob?
De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Iacob?
De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob?
de mortuis autem quod resurgant non legistis in libro Mosi super rubum quomodo dixerit illi Deus inquiens ego sum Deus Abraham et Deus Isaac et Deus Iacob
De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Iacob?
Bet par tiem mirušiem, ka tie taps uzmodināti: vai jūs Mozus grāmatā neesat lasījuši, kā Dievs pie tā krūma uz to runājis sacīdams: Es esmu Ābrahāma Dievs un Īzaka Dievs un Jēkaba Dievs?
Mpo na oyo etali lisekwa ya bakufi, botikala nanu kotanga te kati na buku ya Moyize, makambo oyo Nzambe alobaki na ye na tina na nzete oyo ezalaki kopela moto kasi ezalaki kozika te: « Nazali Nzambe ya Abrayami, Nzambe ya Izaki, mpe Nzambe ya Jakobi? »
अब मरयो हुयो ख जीन्दो होन को बारे म का तुम्न मूसा की किताब म जरती हुयी झाड़ी को बारे म नहीं पढ़्यो? कि परमेश्वर न ओको सी कह्यो, ‘मय अब्राहम को परमेश्वर, अऊर इसहाक को परमेश्वर, अऊर याकूब को परमेश्वर आय?’
Ate ebifa ku kuzuukira kw’abafu, temusomanga mu kitabo Musa bwe yali ku kisaka Katonda n’amugamba nti, ‘Nze Katonda wa Ibulayimu era Katonda wa Isaaka era Katonda wa Yakobo?’
मरे रे बीचा ते जिऊँदे ऊणे रे बारे रे क्या तुसे मूसे री कताबा रे बल़दे ऊए जाड़ो री काणियां रे नि पढ़ेया कि परमेशरे तेसखे बोलेया, ‘आऊँ अब्राहमो रा परमेशर, इसहाको रा परमेशर और याकूबो रा परमेशर ए’?
Ka ny amin’ ny hananganana ny maty, tsy mbola novakinareo va ny eo amin’ ny bokin’ i Mosesy, eo amin’ ilay teny milaza ny Voaroy, dia ny nanaovan’ Andriamanitra taminy hoe: Izaho no Andriamanitr’ i Abrahama sy Andriamanitr’ isaka ary Andriamanitr’ i Jakoba?
Le o vilasio, t’ie mitroatse, tsy vinaki’ areo hao amy boke’ i Mosèy ao te tsinaran’ Añahare boak’ amy rongoñey ty hoe: Andrianañahare’ i Abraàme iraho, naho t’i Andrianañahare’ Isaka, vaho t’i Andrianañahare’ Iakobe.
എന്നാൽ മരിച്ചവർ ഉയിർത്തെഴുന്നേല്ക്കുന്നതിനെക്കുറിച്ച് മോശെയുടെ പുസ്തകത്തിൽ മുൾപ്പടർപ്പുഭാഗത്ത് ദൈവം അവനോട്: ‘ഞാൻ അബ്രാഹാമിന്റെ ദൈവവും യിസ്ഹാക്കിന്റെ ദൈവവും യാക്കോബിന്റെ ദൈവവും’ എന്നു അരുളിച്ചെയ്ത പ്രകാരം വായിച്ചിട്ടില്ലയോ?
എന്നാൽ മരിച്ചവർ ഉയിൎത്തെഴുന്നേല്ക്കുന്നതിനെക്കുറിച്ചു മോശെയുടെ പുസ്തകത്തിൽ മുൾപടൎപ്പുഭാഗത്തു ദൈവം അവനോടു: ഞാൻ അബ്രാഹാമിന്റെ ദൈവവും യിസ്ഹാക്കിന്റെ ദൈവവും യാക്കോബിന്റെ ദൈവവും എന്നു അരുളിച്ചെയ്തപ്രകാരം വായിച്ചിട്ടില്ലയോ?
എന്നാൽ മരിച്ചവർ ഉയിർത്തെഴുന്നേല്ക്കുന്നതിനെക്കുറിച്ചു മോശെയുടെ പുസ്തകത്തിൽ മുൾപടർപ്പുഭാഗത്തു ദൈവം അവനോടു: ഞാൻ അബ്രാഹാമിന്റെ ദൈവവും യിസ്ഹാക്കിന്റെ ദൈവവും യാക്കോബിന്റെ ദൈവവും എന്നു അരുളിച്ചെയ്തപ്രകാരം വായിച്ചിട്ടില്ലയോ?
എന്നാൽ, മരിച്ചവരുടെ പുനരുത്ഥാനത്തെക്കുറിച്ചോ: മോശയുടെ പുസ്തകത്തിൽ മുൾപ്പടർപ്പിനെക്കുറിച്ചു വിവരിക്കുന്നിടത്ത് ‘ഞാൻ അബ്രാഹാമിന്റെ ദൈവവും യിസ്ഹാക്കിന്റെ ദൈവവും യാക്കോബിന്റെ ദൈവവും ആകുന്നു’ എന്നു ദൈവം മോശയോട് അരുളിച്ചെയ്തിരിക്കുന്നതു നിങ്ങൾ വായിച്ചിട്ടില്ലേ?
Aduga asibasingna hinggatpagi maramda Moses-gi lairikta yaoriba mei chakpa mongsonggi wari aduda Tengban Mapuna Moses-ta kari haikhibage haibadu nakhoi padabra? Tengban Mapuna Moses-ta hai, ‘Eidi Abraham-gi Tengban Mapu, Isaac-ki Tengban Mapu, amasung Jacob-ki Tengban Mapuni.’
परंतु मरण पावलेल्यांच्या पुन्हा उठण्याविषयी तुम्ही मोशेच्या पुस्तकातील जळत्या झुडपाविषयी वाचले नाही काय? तेथे देव मोशाला म्हणाला, मी अब्राहामाचा देव, इसहाकाचा देव आणि याकोबाचा देव आहे.
ଆଡଃ ଗଏଃକାନ୍କଆଃ ଜୀଉବିରିଦ୍ରାଃ କାଜିପେ କୁଲିଙ୍ଗ୍ତାନା, ମୁଶା ଅଲାକାନ୍ ପୁଥିରେ ଅଲାକାନା, ଜୁଲଃତାନ୍ ଚୁପାଦ୍ରାଃ କାଜି କାପେଚି ପାଢ଼ାଅକାନା? ନେ ସବେନ୍କ ଗଜାକାନ୍ରେୟଗି, ଚିଲ୍କା ପାର୍ମେଶ୍ୱାର୍ ମୁଶାକେ କାଜିକିୟାଏ, ଆଇଙ୍ଗ୍ ଆବ୍ରାହାମ୍ଆଃ ପାର୍ମେଶ୍ୱାର୍, ଇସାକ୍ଆଃ ପାର୍ମେଶ୍ୱାର୍, ଆଡଃ ଯାକୁବ୍ଆଃ ପାର୍ମେଶ୍ୱାର୍ ତାନିଙ୍ଗ୍ ।
Na ga yuka bhawilenje, mwangashomanga nshitabhu sha a Musha, majandiko gataya ga shitekete shakolelaga moto shila? A Nnungu pubhaabhalanjile a Musha kuti, ‘Nne a Nnungu bha a Bhulaimu na a Ishaka na a Yakobho.’
သေလွန်သူတို့ထမြောက်ရှင်ပြန်ရကြောင်းကို ဖော်ပြသော မောရှေကျမ်းကိုမဖတ်ဖူးကြပါ သလော။ အဆိုပါကျမ်းတွင်မီးလျှံထွက်သည့် ချုံအကြောင်းဆိုင်ရာစာပိုဒ်၌ ဘုရားသခင် က `ငါသည်အာဗြဟံ၏ဘုရား၊ ဣဇာက်၏ ဘုရား၊ ယာကုပ်၏ဘုရားပေတည်း' ဟု မောရှေအားမိန့်တော်မူကြောင်းပါရှိ၏။-
ထိုမှတပါး သေလွန်သောသူတို့သည် ထမြောက်ခြင်းအရာမှာ၊ ဘုရားသခင်က ငါသည် အာဗြဟံ၏ ဘုရား၊ ဣဇာက်၏ဘုရား၊ ယာကုပ်၏ဘုရားဖြစ်သည်ဟု မောရှေအား မိန့်တော်မူကြောင်းကို မောရှေ၏ကျမ်း၊ ချုံခဏ်၌ သင်တို့သည် မဘတ်ဘူးသလော။
ထိုမှတစ်ပါးသေ လွန်သောသူ တို့သည် ထမြောက် ခြင်းအရာမှာ၊ ဘုရားသခင် ကငါ သည် အာဗြဟံ ၏ ဘုရား ၊ ဣဇာက် ၏ဘုရား ၊ ယာကုပ် ၏ဘုရား ဖြစ်သည်ဟု မောရှေ အား မိန့် တော်မူကြောင်းကို မောရှေ ၏ကျမ်း ၊ ချုံ ခဏ်း၌ သင်တို့သည်မ ဘတ် ဘူးသလော။”
Na mo te hunga mate, mo to ratou aranga mai: kahore koutou i kite i roto i te pukapuka a Mohi, i te wahi ki te Rakau, i ta te Atua i ki ai ki a ia, i mea ai, Ko te Atua ahau o Aperahama, ko te Atua o Ihaka, ko te Atua o Hakopa?
Kintu mora pora jee utha kotha khan nimite tumikhan Moses laga kitab te porha nai, joli thaka jhari te, kineka Isor he taike eneka koisele, ‘Moi Abraham laga Isor, Isaac laga Isor, aru Jacob laga Isor ase?’
Tek nawa ngaaksaat tiit ah: Moses ih raangthiinta leedap adi woma ni we luung damdi Rangte jengta ah taba japweh tan? Erah di Rangte ih Moses suh amet baatta. ‘Ngah Abraham Rangte, Esak Rangte nyi Jaakob Rangte.’
Mayelana lokuvuka kwabafileyo, kalibalanga yini encwadini kaMosi, emlandweni wesixuku esasibhebha umlilo ukuthi uNkulunkulu wathi kuye, ‘NginguNkulunkulu ka-Abhrahama, uNkulunkulu ka-Isaka loNkulunkulu kaJakhobe’?
Kodwa mayelana labafileyo, ukuthi bayavuswa, kalifundanga yini egwalweni lukaMozisi, ukuthi uNkulunkulu esihlahleni wakhuluma njani kuye, esithi: NginguNkulunkulu kaAbrahama, loNkulunkulu kaIsaka, loNkulunkulu kaJakobe?
Kuhusu kuyoka kuoma bandu bawile, msomike kwaa kitabu sa Musa, muhabari za kichaka, Ya Nnongo akoya ni kunkokeya, Nenga Nnongo wa Abrahimu, ni Nnongo wa Isaka, ni Nnongo wa Yakobo?'
Avɨz wɨram akŋ anchɨ akŋ hamb mamŋgɨz Yakŋ Ohɨrav ndɨŋ ekwaŋg ŋɨmbɨzahandari han, amɨ ya Mosesɨnd hamb anɨŋzɨŋ enta unchaŋ ñi han mamehɨmŋgɨm oh a amar. Yakŋ Ohɨrav aisaz handɨh Mosesɨh kamar amar. Yan Yakŋ Ohɨra Abrahamɨnd Aisekɨnd Jekopɨnd arar kamar amar.
तर जीवित भई उठ्ने मृतकहरूको विषयमा के तिमीहरूले मोशाको पुस्तकमा झाडीको विवरणमा परमेश्वर उनीसँग कसरी बोल्नुभयो र, ‘म अब्राहामका परमेश्वर, इसहाकका परमेश्वर र याकूबका परमेश्वर हुँ’ भन्नुभयो भन्ने पढेका छैनौ?”
Nambu ndava ya kuyuka kwa vevafwili, msomili lepi chitabu cha Musa pandu pepivala dasi yeyiyaka motu? Chapanga amjovili Musa, nene ndi Chapanga wa Ibulahimu na Chapanga wa Izaki na Chapanga wa Yakobo.
Men om de døde, at de står op, har I da ikke lest i Mose bok, der hvor det tales om tornebusken, hvorledes Gud talte til ham og sa: Jeg er Abrahams Gud og Isaks Gud og Jakobs Gud?
Men når det gjelder de dødes oppstandelse, har dere aldri lest i Mosebøkene om den brennende tornebusken der Gud sier til Moses:’Jeg er Abrahams, Isaks og Jakobs Gud.’
Men um dei avlidne - at dei skal standa upp att - hev de’kje lese i boki åt Moses, i soga um klungeren, korleis Gud sagde til honom: «Eg er Abrahams Gud og Isaks Gud og Jakobs Gud?»
ମାତ୍ର ମୃତମାନେ ଯେ ଉତ୍ଥିତ ହୁଅନ୍ତି, ସେ ସମ୍ବନ୍ଧରେ ତୁମ୍ଭେମାନେ କି ମୋଶାଙ୍କ ଶାସ୍ତ୍ରରେ ବୁଦାର ବୃତ୍ତାନ୍ତରେ ପାଠ କରି ନାହଁ ଯେ ଈଶ୍ବର କିପରି ତାହାଙ୍କୁ କହିଲେ, ଆମ୍ଭେ ଅବ୍ରହାମଙ୍କ ଈଶ୍ବର, ଇସ୍ହାକଙ୍କ ଈଶ୍ବର ଓ ଯାକୁବଙ୍କ ଈଶ୍ବର?
Waaʼee warri duʼan duʼaa kaʼuu garuu akka Waaqni Kitaaba Musee keessatti, daggala bobaʼu biratti, ‘Ani Waaqa Abrahaam, Waaqa Yisihaaqii fi Waaqa Yaaqoob’jedhee isatti dubbate isin hin dubbifnee?
ਪਰ ਮੁਰਦਿਆਂ ਦੇ ਜੀ ਉੱਠਣ ਦੇ ਬਾਰੇ ਵਿੱਚ ਕੀ ਤੁਸੀਂ ਮੂਸਾ ਦੀ ਪੋਥੀ ਵਿੱਚੋਂ ਝਾੜੀ ਦੀ ਕਥਾ ਨੂੰ ਨਹੀਂ ਪੜ੍ਹਿਆ, ਜੋ ਪਰਮੇਸ਼ੁਰ ਨੇ ਉਹ ਨੂੰ ਕਿਹਾ ਕਿ ਮੈਂ ਅਬਰਾਹਾਮ ਦਾ ਪਰਮੇਸ਼ੁਰ ਅਤੇ ਇਸਹਾਕ ਦਾ ਪਰਮੇਸ਼ੁਰ ਅਤੇ ਯਾਕੂਬ ਦਾ ਪਰਮੇਸ਼ੁਰ ਹਾਂ?
ମାତର୍ ହାତାକାର୍ ଜେ ନିଙ୍ଗ୍ନାର୍, ହେ ବିସ୍ରେ ଏପେଙ୍ଗ୍ କି ମସାତି ସାସ୍ତର୍ତ ବୁଟାନି ବୁଜାଆନି କାତା ପଡ଼ି କିୱାତାଦେର୍ଣ୍ଣା ଜେ, ଇସ୍ୱର୍ ଇନେସ୍ ହେୱାନିଂ ଇଚାନ୍ ଆପେଂ ଅବ୍ରାହାମ୍ତି ଇସ୍ୱର୍, ଇସ୍ହାକ୍ତି ଇସ୍ୱର୍ ଆରି ଜାକୁବ୍ତି ଇସ୍ୱର୍?
| اما در باب مردگان که برمی خیزند، در کتاب موسی در ذکربوته نخواندهاید چگونه خدا او را خطاب کرده، گفت که منم خدای ابراهیم و خدای اسحاق وخدای یعقوب. |
| «اما دربارهٔ زنده شدن مردگان، مگر سرگذشت موسی و بوتهٔ سوزان را در کتاب تورات نخواندهاید؟ در آنجا خدا به موسی فرمود: من هستم خدای ابراهیم، خدای اسحاق و خدای یعقوب. |
Kumbiti kwa shisoweru sha kuzyukisiwa kwa wantu wawahowiti, hashi, mwenesomi mushindola sha Musa shisoweru shilii sha shitogolu shashiyakiti motu, Mlungu ntambu yakamgambiriti Musa, ‘Neni na Mlungu gwa Aburahamu na Mlungu gwa Isaka na Mlungu gwa Yakobu.’
Ari, duen me melar akan ar pan maureda, komail sota wadoker nan puk en Moses, duen Kot a kotin masani ong i nan wel en tuka o: Ngai Kot en Apraain, o Kot en Isaak, o Kot en Iakop!
Ari, duen me melar akan ar pan maureda, komail jota wadoker nan puk en Mojej, duen Kot a kotin majani on i nan wel en tuka o: Nai Kot en Apraain, o Kot en Ijaak, o Kot en Iakop!
A o umarłych, iż będą wzbudzeni, nie czytaliścież w księgach Mojżeszowych, jako Bóg do niego ze krza mówił, i rzekł: Jam jest Bóg Abrahama, Bóg Izaaka, i Bóg Jakóba?
Jeśli zaś chodzi o samo zmartwychwstanie, to czy nigdy nie czytaliście historii o Mojżeszu i płonącym krzaku? Bóg powiedział wtedy: „Jestem Bogiem Abrahama, Bogiem Izaaka i Bogiem Jakuba”.
A o umarłych, że będą wskrzeszeni, nie czytaliście w księdze Mojżesza, jak Bóg do niego z krzaka przemówił: Ja jestem Bogiem Abrahama, Bogiem Izaaka i Bogiem Jakuba?
E quanto aos mortos que ressuscitarão, não lestes no livro de Moisés, como Deus lhe falou com a sarça, dizendo: Eu sou o Deus de Abraão, o Deus de Isaque, e o Deus de Jacó?
E, ácerca dos mortos que houverem de resuscitar, não tendes lido no livro de Moysés como Deus lhe fallou na sarça, dizendo: Eu sou o Deus de Abrahão, e o Deus de Isaac, e o Deus de Jacob?
E, acerca dos mortos que houverem de resuscitar, não tendes lido no livro de Moisés como Deus lhe falou na sarça, dizendo: Eu sou o Deus de Abraão, e o Deus de Isaac, e o Deus de Jacob?
Mas quanto à ressurreição, na lei que Deus deu a Moisés, ele se referiu aos defuntos. Quando Moisés estava perto do arbusto que se queimava, Deus disse, “Sou o Deus que Abraão adorava, e o Deus que Isaque adorava, e o Deus que Jacó adorava [e continuo sendo].”
Mas em relação à ressurreição, vocês nunca leram a respeito disso no Livro de Moisés? Quando fala do arbusto que pegava fogo, em que Deus falou para Moisés: ‘Eu sou o Deus de Abraão, o Deus de Isaque e o Deus de Jacó?’
Mas sobre os mortos, que ressuscitam, você não leu no livro de Moisés sobre o Bush, como Deus falou com ele, dizendo: 'Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó'?
Ын чея че привеште ынвиеря морцилор, оаре н-аць читит ын картя луй Мойсе, ын локул унде се ворбеште деспре Руг, че й-а спус Думнезеу кынд а зис: ‘Еусунт Думнезеул луй Авраам, Думнезеул луй Исаак ши Думнезеул луй Иаков’?
Iar despre cei morți, că învie; nu ați citit în cartea lui Moise, cum în rug i-a vorbit Dumnezeu? Spunând: Eu sunt Dumnezeul lui Avraam și Dumnezeul lui Isaac și Dumnezeul lui Iacob?
Dar despre morți, despre faptul că vor învia, n-ați citit în cartea lui Moise, despre Tufișul, cum i-a vorbit Dumnezeu, zicând: “Eu sunt Dumnezeul lui Avraam, Dumnezeul lui Isaac și Dumnezeul lui Iacov”?
Au o ufadꞌe atahori mates ra, ara rasodꞌa baliꞌ, do hokoꞌ. Sia Baꞌi Musa susura na ana suraꞌ nae hau anaꞌ mana lalanggeꞌ te nda kadꞌe sa. Hei misinedꞌa dudꞌuit naa, do hokoꞌ? Leleꞌ ai a mbila mia hau naa, Lamatualain nafadꞌe Musa nae, ‘Au ia ho baꞌi mara Lamatualain na. Naa, eni Baꞌi Abraham, Baꞌi Isak, ma Baꞌi Yakob. Basa sira beꞌutee neu Au losa ia neme.
А о мертвых, что они воскреснут, разве не читали вы в книге Моисея, как Бог при купине сказал ему: Я Бог Авраама, и Бог Исаака, и Бог Иакова?
Lelo, ahusu abhafwe abhaizyuha, Lelo! Samwamanyila afume mushitabu isha Mose, ihabali ziha poli, shila Ungulubhi isha yanga abhula, 'Ani ni Ngulubhi uwa Ibulahimu, nani Ngulubhi Isaka, nani Ngulubhi uwa Yakobo?'
Atûn mithi ngei kaithoia an om rang roi chu, Moses lekhabua chîmbuka meichuong chungroia han Pathien'n Moses kôm, “‘Keima Abraham Pathien, Isaac Pathien, Jacob Pathien ki ni,’ tia ânziek hah nin la pore tet ngâi loi mini?
punazca "aham ibrAhIma Izvara ishAka Izvaro yAkUbazcezvaraH" yAmimAM kathAM stambamadhye tiSThan Izvaro mUsAmavAdIt mRtAnAmutthAnArthe sA kathA mUsAlikhite pustake kiM yuSmAbhi rnApAThi?
পুনশ্চ "অহম্ ইব্ৰাহীম ঈশ্ৱৰ ইস্হাক ঈশ্ৱৰো যাকূবশ্চেশ্ৱৰঃ" যামিমাং কথাং স্তম্বমধ্যে তিষ্ঠন্ ঈশ্ৱৰো মূসামৱাদীৎ মৃতানামুত্থানাৰ্থে সা কথা মূসালিখিতে পুস্তকে কিং যুষ্মাভি ৰ্নাপাঠি?
পুনশ্চ "অহম্ ইব্রাহীম ঈশ্ৱর ইস্হাক ঈশ্ৱরো যাকূবশ্চেশ্ৱরঃ" যামিমাং কথাং স্তম্বমধ্যে তিষ্ঠন্ ঈশ্ৱরো মূসামৱাদীৎ মৃতানামুত্থানার্থে সা কথা মূসালিখিতে পুস্তকে কিং যুষ্মাভি র্নাপাঠি?
ပုနၑ္စ "အဟမ် ဣဗြာဟီမ ဤၑွရ ဣသှာက ဤၑွရော ယာကူဗၑ္စေၑွရး" ယာမိမာံ ကထာံ သ္တမ္ဗမဓျေ တိၐ္ဌန် ဤၑွရော မူသာမဝါဒီတ် မၖတာနာမုတ္ထာနာရ္ထေ သာ ကထာ မူသာလိခိတေ ပုသ္တကေ ကိံ ယုၐ္မာဘိ ရ္နာပါဌိ?
punazca "aham ibrAhIma Izvara ishAka IzvarO yAkUbazcEzvaraH" yAmimAM kathAM stambamadhyE tiSThan IzvarO mUsAmavAdIt mRtAnAmutthAnArthE sA kathA mUsAlikhitE pustakE kiM yuSmAbhi rnApAThi?
पुनश्च "अहम् इब्राहीम ईश्वर इस्हाक ईश्वरो याकूबश्चेश्वरः" यामिमां कथां स्तम्बमध्ये तिष्ठन् ईश्वरो मूसामवादीत् मृतानामुत्थानार्थे सा कथा मूसालिखिते पुस्तके किं युष्माभि र्नापाठि?
પુનશ્ચ "અહમ્ ઇબ્રાહીમ ઈશ્વર ઇસ્હાક ઈશ્વરો યાકૂબશ્ચેશ્વરઃ" યામિમાં કથાં સ્તમ્બમધ્યે તિષ્ઠન્ ઈશ્વરો મૂસામવાદીત્ મૃતાનામુત્થાનાર્થે સા કથા મૂસાલિખિતે પુસ્તકે કિં યુષ્માભિ ર્નાપાઠિ?
punaśca "aham ibrāhīma īśvara ishāka īśvaro yākūbaśceśvaraḥ" yāmimāṁ kathāṁ stambamadhye tiṣṭhan īśvaro mūsāmavādīt mṛtānāmutthānārthe sā kathā mūsālikhite pustake kiṁ yuṣmābhi rnāpāṭhi?
punaśca "aham ibrāhīma īśvara ishāka īśvarō yākūbaścēśvaraḥ" yāmimāṁ kathāṁ stambamadhyē tiṣṭhan īśvarō mūsāmavādīt mr̥tānāmutthānārthē sā kathā mūsālikhitē pustakē kiṁ yuṣmābhi rnāpāṭhi?
punashcha "aham ibrAhIma Ishvara ishAka Ishvaro yAkUbashcheshvaraH" yAmimAM kathAM stambamadhye tiShThan Ishvaro mUsAmavAdIt mR^itAnAmutthAnArthe sA kathA mUsAlikhite pustake kiM yuShmAbhi rnApAThi?
ಪುನಶ್ಚ "ಅಹಮ್ ಇಬ್ರಾಹೀಮ ಈಶ್ವರ ಇಸ್ಹಾಕ ಈಶ್ವರೋ ಯಾಕೂಬಶ್ಚೇಶ್ವರಃ" ಯಾಮಿಮಾಂ ಕಥಾಂ ಸ್ತಮ್ಬಮಧ್ಯೇ ತಿಷ್ಠನ್ ಈಶ್ವರೋ ಮೂಸಾಮವಾದೀತ್ ಮೃತಾನಾಮುತ್ಥಾನಾರ್ಥೇ ಸಾ ಕಥಾ ಮೂಸಾಲಿಖಿತೇ ಪುಸ್ತಕೇ ಕಿಂ ಯುಷ್ಮಾಭಿ ರ್ನಾಪಾಠಿ?
បុនឝ្ច "អហម៑ ឥព្រាហីម ឦឝ្វរ ឥស្ហាក ឦឝ្វរោ យាកូពឝ្ចេឝ្វរះ" យាមិមាំ កថាំ ស្តម្ពមធ្យេ តិឞ្ឋន៑ ឦឝ្វរោ មូសាមវាទីត៑ ម្ឫតានាមុត្ថានាត៌្ហេ សា កថា មូសាលិខិតេ បុស្តកេ កិំ យុឞ្មាភិ រ្នាបាឋិ?
പുനശ്ച "അഹമ് ഇബ്രാഹീമ ഈശ്വര ഇസ്ഹാക ഈശ്വരോ യാകൂബശ്ചേശ്വരഃ" യാമിമാം കഥാം സ്തമ്ബമധ്യേ തിഷ്ഠൻ ഈശ്വരോ മൂസാമവാദീത് മൃതാനാമുത്ഥാനാർഥേ സാ കഥാ മൂസാലിഖിതേ പുസ്തകേ കിം യുഷ്മാഭി ർനാപാഠി?
ପୁନଶ୍ଚ "ଅହମ୍ ଇବ୍ରାହୀମ ଈଶ୍ୱର ଇସ୍ହାକ ଈଶ୍ୱରୋ ଯାକୂବଶ୍ଚେଶ୍ୱରଃ" ଯାମିମାଂ କଥାଂ ସ୍ତମ୍ବମଧ୍ୟେ ତିଷ୍ଠନ୍ ଈଶ୍ୱରୋ ମୂସାମୱାଦୀତ୍ ମୃତାନାମୁତ୍ଥାନାର୍ଥେ ସା କଥା ମୂସାଲିଖିତେ ପୁସ୍ତକେ କିଂ ଯୁଷ୍ମାଭି ର୍ନାପାଠି?
ਪੁਨਸ਼੍ਚ "ਅਹਮ੍ ਇਬ੍ਰਾਹੀਮ ਈਸ਼੍ਵਰ ਇਸ੍ਹਾਕ ਈਸ਼੍ਵਰੋ ਯਾਕੂਬਸ਼੍ਚੇਸ਼੍ਵਰਃ" ਯਾਮਿਮਾਂ ਕਥਾਂ ਸ੍ਤਮ੍ਬਮਧ੍ਯੇ ਤਿਸ਼਼੍ਠਨ੍ ਈਸ਼੍ਵਰੋ ਮੂਸਾਮਵਾਦੀਤ੍ ਮ੍ਰੁʼਤਾਨਾਮੁੱਥਾਨਾਰ੍ਥੇ ਸਾ ਕਥਾ ਮੂਸਾਲਿਖਿਤੇ ਪੁਸ੍ਤਕੇ ਕਿੰ ਯੁਸ਼਼੍ਮਾਭਿ ਰ੍ਨਾਪਾਠਿ?
පුනශ්ච "අහම් ඉබ්රාහීම ඊශ්වර ඉස්හාක ඊශ්වරෝ යාකූබශ්චේශ්වරඃ" යාමිමාං කථාං ස්තම්බමධ්යේ තිෂ්ඨන් ඊශ්වරෝ මූසාමවාදීත් මෘතානාමුත්ථානාර්ථේ සා කථා මූසාලිඛිතේ පුස්තකේ කිං යුෂ්මාභි ර්නාපාඨි?
புநஸ்²ச "அஹம் இப்³ராஹீம ஈஸ்²வர இஸ்ஹாக ஈஸ்²வரோ யாகூப³ஸ்²சேஸ்²வர:" யாமிமாம்’ கதா²ம்’ ஸ்தம்ப³மத்⁴யே திஷ்ட²ந் ஈஸ்²வரோ மூஸாமவாதீ³த் ம்ரு’தாநாமுத்தா²நார்தே² ஸா கதா² மூஸாலிகி²தே புஸ்தகே கிம்’ யுஷ்மாபி⁴ ர்நாபாடி²?
పునశ్చ "అహమ్ ఇబ్రాహీమ ఈశ్వర ఇస్హాక ఈశ్వరో యాకూబశ్చేశ్వరః" యామిమాం కథాం స్తమ్బమధ్యే తిష్ఠన్ ఈశ్వరో మూసామవాదీత్ మృతానాముత్థానార్థే సా కథా మూసాలిఖితే పుస్తకే కిం యుష్మాభి ర్నాపాఠి?
ปุนศฺจ "อหมฺ อิพฺราหีม อีศฺวร อิสฺหาก อีศฺวโร ยากูพศฺเจศฺวร:" ยามิมำ กถำ สฺตมฺพมเธฺย ติษฺฐนฺ อีศฺวโร มูสามวาทีตฺ มฺฤตานามุตฺถานารฺเถ สา กถา มูสาลิขิเต ปุสฺตเก กึ ยุษฺมาภิ รฺนาปาฐิ?
པུནཤྩ "ཨཧམ྄ ཨིབྲཱཧཱིམ ཨཱིཤྭར ཨིསྷཱཀ ཨཱིཤྭརོ ཡཱཀཱུབཤྩེཤྭརཿ" ཡཱམིམཱཾ ཀཐཱཾ སྟམྦམདྷྱེ ཏིཥྛན྄ ཨཱིཤྭརོ མཱུསཱམཝཱདཱིཏ྄ མྲྀཏཱནཱམུཏྠཱནཱརྠེ སཱ ཀཐཱ མཱུསཱལིཁིཏེ པུསྟཀེ ཀིཾ ཡུཥྨཱབྷི རྣཱཔཱཋི?
| پُنَشْچَ "اَہَمْ اِبْراہِیمَ اِیشْوَرَ اِسْہاکَ اِیشْوَرو یاکُوبَشْچیشْوَرَح" یامِماں کَتھاں سْتَمْبَمَدھْیے تِشْٹھَنْ اِیشْوَرو مُوسامَوادِیتْ مرِتانامُتّھانارْتھے سا کَتھا مُوسالِکھِتے پُسْتَکے کِں یُشْمابھِ رْناپاٹھِ؟ |
puna"sca "aham ibraahiima ii"svara ishaaka ii"svaro yaakuuba"sce"svara. h" yaamimaa. m kathaa. m stambamadhye ti. s.than ii"svaro muusaamavaadiit m. rtaanaamutthaanaarthe saa kathaa muusaalikhite pustake ki. m yu. smaabhi rnaapaa. thi?
Agus a thaobh aiseirigh nam marbh, nach do leugh sibh an leabhar Mhaois, mar a labhair Dia ris anns a phreas, ag radh: Is mise Dia Abrahaim, agus Dia Isaic, agus Dia Iocoib?
А за мртве да устају нисте ли читали у књигама Мојсијевим како му рече Бог код купине говорећи: Ја сам Бог Авраамов, и Бог Исаков, и Бог Јаковљев?
A za mrtve da ustaju nijeste li èitali u knjigama Mojsijevijem kako mu reèe Bog kod kupine govoreæi: ja sam Bog Avraamov, i Bog Isakov, i Bog Jakovljev?
“Mme kaga tsogo ya baswi a ga lo ise lo ke lo bale mo lokwalong lwa ga Ekesodo ka ga Moshe le setlhare se se tukang? Modimo o ne wa raya Moshe wa re, ‘Ke Modimo wa ga Aberahame, Isake le Jakobe’.
Zvino maererano nevakafa, kuti vanomutswa, hamuna kurava here mubhuku raMozisi, kuti Mwari wakataura naye sei mugwenzi reminzwa, achiti: Ndiri Mwari waAbhurahama, naMwari waIsaka, naMwari waJakobho?
Zvino pamusoro pokumuka kwavakafa, hamuna kuverenga here mubhuku raMozisi, panhoroondo dzegwenzi raipfuta, kuti Mwari akati kwaari, ‘Ndini Mwari waAbhurahama, Mwari waIsaka, naMwari waJakobho’?
о мертвых же, яко востают, несте ли чли в книгах Моисеовых, при купине яко рече ему Бог, глаголя: Аз Бог Авраамов и Бог Исааков и Бог Иаковль?
In glede mrtvih, da bodo obujeni; kaj niste brali v Mojzesovi knjigi, kako mu je Bog govoril v grmu, rekoč: ›Jaz sem Bog Abrahamov in Bog Izakov in Bog Jakobov?‹
Za mrtve pa, da vstajajo, niste li brali v Mojzesovih bukvah, pri grmu, kako mu je Bog rekel, govoreč: "Jaz sem Bog Abrahamov, in Bog Izakov, in Bog Jakobov?"
Na nimakani akwambeti sena bafwa nibakapunduke, sena muliya kubelengapo muli buku lya Mose mpalikwamba sha cifukusa calikubangila mulilo? Lesa mpwalambila Mose eti, “Ame njame Lesa wa Abulahamu, Lesa wa Isake, kayi Lesa wa Yakobo.
Oo xagga kuwii dhintay in la sara kiciyo miyaydnaan kitaabkii Muuse ka akhriyin sidii Ilaah geedkii ugala soo hadlay oo yidhi, Anigu waxaan ahay Ilaaha Ibraahim iyo Ilaaha Isxaaq iyo Ilaaha Yacquub?
Y de los muertos que hayan de resucitar, ¿no habéis leído en el libro de Moisés cómo le habló Dios en la zarza, diciendo: Yo Soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?
Pero respecto a la resurrección, ¿no han leído en los escritos de Moisés el relato de la zarza ardiente, donde Dios habló con Moisés y le dijo: ‘Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?’
Pero sobre los muertos, que resucitan, ¿no habéis leído en el libro de Moisés sobre la Zarza, cómo Dios le habló diciendo: “Yo soy el Dios de Abraham, el Dios de Isaac y el Dios de Jacob”?
Pero en cuanto a que los muertos resucitan, ¿no leyeron [ustedes] en el rollo de Moisés lo de la zarza, cómo Dios le habló? Yo soy el Dios de Abraham, Dios de Isaac y Dios de Jacob.
Y en cuanto a que los muertos resucitan, ¿no habéis leído en el libro de Moisés, en el episodio de la Zarza, cómo Dios le dijo: «Yo soy el Dios de Abrahán y el Dios de Isaac, y el Dios de Jacob?»
Y de los muertos que hayan de resucitar, ¿no habéis leído en el libro de Moisés, como le habló Dios en el zarzal, diciendo: Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?
Y de que los muertos hayan de resucitar, ¿no habéis leído en el libro de Moisés cómo le habló Dios en la zarza, diciendo: Yo [soy] el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?
Y de que los muertos hayan de resucitar, ¿no habeis leido en el libro de Moisés, como le habló Dios en la zarza, diciendo: Yo [soy] el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob?
Pero en cuanto a los muertos que vuelven a la vida; ¿No has visto en el libro de Moisés, acerca del árbol ardiente, cómo Dios le dijo: Yo soy el Dios de Abraham, el Dios de Isaac y el Dios de Jacob?
Lakini, kuhusu wafu ambao wanafufuliwa, Je! Hamkusoma kutoka katika kitabu cha Musa, katika habari za kichaka, jinsi Mungu alivyosema na kumwambia, 'Mimi ni Mungu wa Abrahimu, na Mungu wa Isaka, na Mungu wa Yakobo?'
Lakini kuhusu kufufuliwa kwa wafu, je, hamjasoma kitabu cha Mose katika sehemu inayohusu kile kichaka kilichokuwa kinawaka moto? Mungu alimwambia Mose, Mimi ni Mungu wa Abrahamu, Mungu wa Isaka, na Mungu wa Yakobo.
Basi kuhusu wafu kufufuliwa, je hamjasoma katika Kitabu cha Mose jinsi Mungu alivyosema na Mose kutoka kile kichaka akisema, ‘Mimi ni Mungu wa Abrahamu, na Mungu wa Isaki, na Mungu wa Yakobo?’
Men vad nu det angår, att de döda uppstå, haven I icke läst i Moses' bok, på det ställe där det talas om törnbusken, huru Gud sade till honom så: 'Jag är Abrahams Gud och Isaks Gud och Jakobs Gud'?
Men om de döda, att de skola uppstå, hafven I icke läsit i Mose bok, huruledes Gud talade med honom i buskanom, sägandes: Jag är Abrahams Gud, och Isaacs Gud, och Jacobs Gud?
Men vad nu det angår, att de döda uppstå, haven I icke läst i Moses' bok, på det ställe där det talas om törnbusken, huru Gud sade till honom så: 'Jag är Abrahams Gud och Isaks Gud och Jakobs Gud'?
Nguni't tungkol sa mga patay, na sila'y mga ibabangon; hindi baga ninyo nabasa sa aklat ni Moises, tungkol sa Mababang punong kahoy, kung paanong siya'y kinausap ng Dios na sinasabi, Ako ang Dios ni Abraham, at ang Dios ni Isaac, at ang Dios ni Jacob?
Ngunit tungkol sa mga patay na ibinangon, hindi ba ninyo nabasa sa Aklat ni Moises, sa salaysay tungkol sa mababang punong kahoy, kung paano nangusap sa kaniya ang Diyos at sinabi, 'Ako ang Diyos ni Abraham at ang Diyos ni Isaac at ang Diyos ni Jacob?'
Vjak, sinv ngv turkur nama: nonu lvkoka Moses gv Kitaplo singnv amwng nga vmv gunam lvkwng nga puri rika mapv nvri? Hoka svbv lvkdu Pwknvyarnv Mosesnyi minto, ‘Ngo kuna Abraham gv, Isaak gv okv Jakob gv Pwknvyarnv ngv,’
மரித்தவர்கள் உயிரோடு எழுந்திருப்பதைப்பற்றி: நான் ஆபிரகாமின் தேவனும், ஈசாக்கின் தேவனும், யாக்கோபின் தேவனுமாக இருக்கிறேன் என்று, தேவன் முள்செடியைக்குறித்துச் சொல்லிய இடத்தில், மோசேயின் புத்தகத்தில் அவனுக்குச் சொன்னதை நீங்கள் வாசிக்கவில்லையா?
இறந்தோர் உயிர்த்தெழுவதைக் குறித்து நீங்கள் மோசேயின் புத்தகத்தில் வாசிக்கவில்லையா? முட்புதரில் தோன்றிய இறைவன் அவனிடம், ‘நான் ஆபிரகாமின் இறைவன், ஈசாக்கின் இறைவன், யாக்கோபின் இறைவன்’ என்று சொன்னாரே.
ఇక చనిపోయిన వారు బ్రతకడం విషయమైతే, మోషే తాను రాసిన గ్రంథంలో ‘పొదను గురించిన భాగం’ రాసినప్పుడు దేవుడతనితో, ‘నేను అబ్రాహాముకు దేవుణ్ణి, ఇస్సాకుకు దేవుణ్ణి, యాకోబుకు దేవుణ్ణి’ అని అతనితో చెప్పాడు.
Pea koeʻuhi ko e toetuʻu ʻae pekia, naʻe ʻikai te mou lau ʻi he tohi ʻa Mōsese, ki he folofola ʻae ʻOtua kiate ia ʻi he ʻulu ʻakau, ʻo pehē, ‘Ko au ko e ʻOtua ʻo ʻEpalahame, pea ko e ʻOtua ʻo ʻAisake, pea ko e ʻOtua ʻo Sēkope?’
Ölülerin dirilmesi konusuna gelince, Musa'nın Kitabı'nda, alevlenen çalıyla ilgili bölümde Tanrı'nın Musa'ya söylediklerini okumadınız mı? ‘Ben İbrahim'in Tanrısı, İshak'ın Tanrısı ve Yakup'un Tanrısı'yım’ diyor.
Afei nea ɛfa awufo nyan no ho nso, monkenkan Mose nhoma no mu asɛm a ɛfa Mose ne nwura a na ɛhyew no ho da? Onyankopɔn ka kyerɛɛ Mose sɛ, ‘Mene Abraham Nyankopɔn, Isak Nyankopɔn ne Yakob Nyankopɔn.’
Afei, ɛfa awufoɔ owusɔreɛ no ho no nso, monnkanee Mose nwoma no mu asɛm a ɛfa Mose ne wira a na ɛrehyeɛ no ho da? Onyankopɔn ka kyerɛɛ Mose sɛ, ‘Mene Abraham Onyankopɔn, Isak Onyankopɔn ne Yakob Onyankopɔn.’
А щодо воскресіння з мертвих, хіба ви не читали в книзі Мойсея про те, що сказав йому Бог при полум’ї вогню тернового куща: «Я – Бог Авраама, Бог Ісаака і Бог Якова»?
Що ж до мертвих, що воскреснуть, чи ж ви не читали в Мойсеєвій книзі, як — при кущі́ — сказав йому Бог, промовляючи: „Я Бог Авраамів, і Бог Ісаків, і Бог Яковів“,
Про мертвих же, що встають, хиба не читали в книзї Мойсейовій, як коло купини промовив до него Бог, глалолючи: Я Бог Авраамів, і Бог Ісааків, і Бог Яковів?
मगर इस बारे में कि मुर्दे जी उठते हैं ‘क्या तुम ने मूसा की किताब में झाड़ी के ज़िक्र में नहीं पढ़ा’ कि ख़ुदा ने उससे कहा मै अब्रहाम का ख़ुदा और इज़्हाक़ का ख़ुदा और याक़ूब का ख़ुदा हूँ।
| ئەمدى ئۆلگەنلەرنىڭ تىرىلىشى مەسىلىسى ھەققىدە [تەۋراتتا]، يەنى مۇساغا چۈشۈرۈلگەن كىتابتىكى «تىكەنلىك» ۋەقەسىدە، خۇدانىڭ ئۇنىڭغا قانداق ئېيتقىنىنى، يەنى: «مەن ئىبراھىمنىڭ خۇداسى، ئىسھاقنىڭ خۇداسى ۋە ياقۇپنىڭ خۇداسىدۇرمەن!» دېگىنىنى ئوقۇمىدىڭلارمۇ؟ |
Әнди өлгәнләрниң тирилиши мәсилиси һәққидә [Тәвратта], йәни Мусаға чүшүрүлгән китаптики «тикәнлик» вақиәсидә, Худаниң униңға қандақ ейтқинини, йәни: «Мән Ибраһимниң Худаси, Исһақниң Худаси вә Яқупниң Худасидурмән!» дегинини оқумидиңларму?
Emdi ölgenlerning tirilishi mesilisi heqqide [Tewratta], yeni Musagha chüshürülgen kitabtiki «tikenlik» weqeside, Xudaning uninggha qandaq éytqinini, yeni: «Men Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasidurmen!» déginini oqumidinglarmu?
Əmdi ɵlgǝnlǝrning tirilixi mǝsilisi ⱨǝⱪⱪidǝ [Tǝwratta], yǝni Musaƣa qüxürülgǝn kitabtiki «tikǝnlik» wǝⱪǝsidǝ, Hudaning uningƣa ⱪandaⱪ eytⱪinini, yǝni: «Mǝn Ibraⱨimning Hudasi, Isⱨaⱪning Hudasi wǝ Yaⱪupning Hudasidurmǝn!» deginini oⱪumidinglarmu?
Còn về những người chết được sống lại, thì trong sách Môi-se có chép lời Đức Chúa Trời phán cùng người trong bụi gai rằng: Ta là Đức Chúa Trời của Aùp-ra-ham, Đức Chúa Trời của Y-sác, Đức Chúa Trời của Gia-cốp, các ngươi há chưa đọc đến sao?
Còn về những người chết được sống lại, thì trong sách Môi-se có chép lời Ðức Chúa Trời phán cùng người trong bụi gai rằng: Ta là Ðức Chúa Trời của Áp-ra-ham, Ðức Chúa Trời của Y-sác, Ðức Chúa Trời của Gia-cốp, các ngươi há chưa đọc đến sao?
Về người chết sống lại, các ông không đọc sách Môi-se, chỗ viết về bụi gai cháy sao? Đức Chúa Trời phán cùng Môi-se: ‘Ta là Đức Chúa Trời của Áp-ra-ham, Đức Chúa Trời của Y-sác, Đức Chúa Trời của Gia-cốp.’
Nguluve ghwa vafue, looli Nguluve ghwa vuumi. Umue musovile kyongo.” Muhola ija kusyuka avafue, namuvalile mu kitabu ikya Moose, pala ikihanji ye kiviika? Amaaka minga ye ghakilile kuhuma kufua kwa Abulahamu nu isaka nu Yakovo, uNguluve alyambulile uMoose akati, 'Une neene Nguluve ghwa Abulahamu, Nguluve ghwa Isaka, Nguluve kwa Yakovo.'
Vayi mu diambu di mfulukulu yi bafua, lutengi ko mu buku yi Moyize mu diambu di nti wu zitsendi phila Nzambi kanyolukila ti: Minu ndidi Nzambi yi Abalahami; Nzambi yi Isaki ayi Nzambi yi Yakobi.
Ṣùgbọ́n nísinsin yìí, nípa bóyá àjíǹde yóò wà. Àbí ẹ̀yin kò ì tí ka ìwé Eksodu, nípa Mose àti pápá tí ń jó? Ọlọ́run sọ fún Mose pé, ‘Èmi ni Ọlọ́run Abrahamu, Ọlọ́run Isaaki àti Ọlọ́run Jakọbu.’
Verse Count = 345
