Hebrews 7:13
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Bara ame ulenge na iwa bellin kitene me, ame di nlon lukara ugan, na umon mine na su katuwa nprist ba,
| لِأَنَّ ٱلَّذِي يُقَالُ عَنْهُ هَذَا كَانَ شَرِيكًا فِي سِبْطٍ آخَرَ لَمْ يُلَازِمْ أَحَدٌ مِنْهُ ٱلْمَذْبَحَ. |
| فَالْمَسِيحُ، رَئِيسُ كَهَنَتِنَا، لَمْ يَكُنْ مِنْ سِبْطِ لاوِي، الَّذِي كَانَ كَهَنَةُ الْيَهُودِ يَتَحَدَّرُونَ مِنْهُ. |
| ܗܘ ܓܝܪ ܕܐܬܐܡܪ ܥܠܘܗܝ ܗܠܝܢ ܡܢ ܫܪܒܬܐ ܗܘ ܐܚܪܬܐ ܐܬܝܠܕ ܕܐܢܫ ܡܡܬܘ ܡܢܗ ܠܐ ܫܡܫ ܒܡܕܒܚܐ |
Եւ իրաւ եղաւ, որովհետեւ ա՛ն՝ որուն մասին կ՚ըսուին այս բաները, կը պատկանէր ուրի՛շ տոհմի, որմէ ո՛չ մէկը մօտեցած էր զոհասեղանին.
যি জনৰ বিষয়ে এই সকলো কথা কোৱা হৈছে, তেওঁতো অন্য এক ফৈদৰ; সেই ফৈদৰ পৰা কোনেও কেতিয়াও বেদিৰ কৰ্ম কৰা নাই।
Haqqında bu sözlər deyilən Adam başqa bir qəbiləyə mənsubdur və bu qəbilədən heç kəs qurbangahda xidmət etməmişdir.
nyori nii cho chi tok digero buro dor chere na kange naniyang kange, wo kange mambo nangeen wi dor tanjilando wuchengke.
Ecen gauça hauc norçaz erraiten baitirade hura berce leinuri appartenitzen çayó, cein leinutaric nehorc ezpaitu aldarea cerbitzatu vkan.
Amo liligi huluane dedei da ninia Hina Gode Yesu Gelesu Ea hou olelesa. Amola E da fi hisu amo ganodini lalelegei. Ea fi amo ganodini, dunu afae da gobele salasu dunu hawa: hamosu hamedafa hamoi.
এ সব কথা যার উদ্দেশ্যে বলা যায়, তিনি তো অন্য বংশের, সেই বংশের মধ্যে কেউ কখনো যজ্ঞবেদির পরিচর্য্যা করে নি।
যাঁর সম্পর্কে এসব বিষয় উক্ত হয়েছে, তিনি ভিন্ন গোষ্ঠীভুক্ত এবং সেই গোষ্ঠীর কেউ কখনও যজ্ঞবেদির পরিচর্যা করেনি।
असां इना सैरी गल्लां मसीहेरे बारे मां ज़ोने लोरेम ज़ै होरि गोत्ररे मरां आए, ते तैस गोत्रे मरां केन्चे बलिदान केरनेरे ठैरी याजकेरी सेवा नईं कियोरी।
क्योंकि असां ऐ गल्लां मसीह दे बारे च बोला दे न, जड़ा इक लग गोत्रे ला था। कने उस गोत्रे च कदी भी कुनी भी याजके दे रुपे च वेदिया पर सेबा नी कितियो थी।
ଜୁୟ୍ତାର୍ ଗିନେ ଜାର୍ ବିସୟେ ଇ ସଃବୁ କଃଉଆ ଅୟ୍ଦ୍, ସେ ବିନ୍ ଗଟେକ୍ କୁଟୁମାର୍ ଲକ୍, ଜୁୟ୍ କୁଟୁମାର୍ କେ କଃବେ ବେଦିର୍ କାମ୍ ନଃକେରେ ।
Jaman b́ jangosh keewets kahniyo k'osh naare, han naarotse konwor wosht'intseyiru t'arap'ezoke t'int fintso aaliye.
indji iwandi batretre biyi nituma a hidji uwgburunka iwandi idiori na taba kukurlini koshshi trarji
Понеже тоя, за когото се казва това, принадлежи на друго племе, от което никой не е служил на олтара.
Kay ang gisultihan niining mga butanga nahisakop ngadto sa lain nga tribo, diin wala pay tawo nga nag-alagad sa halaran.
Kay siya nga bahin kaniya kining mga butanga gikahisgutan, sakop sa laing banay nga gikan niini walay bisan usa nga nakaalagad sa halaran.
ᎾᏍᎩᏰᏃ Ꮎ ᎯᎠ ᎾᏍᎩ ᎤᎬᏩᎵ ᎠᏥᏁᎢᏍᏔᏅᎯ ᎨᏒ ᎤᏣᏘᏂ ᎠᏂᎳᏍᏓᎸ ᎨᎳ ᎨᏒᎩ, ᎾᏍᎩ [ ᎠᏂᎳᏍᏓᎸ ] ᎤᏓᎴᏅᎯ ᎥᏝ ᎩᎶ ᎠᏥᎸᎨᎳᏍᏗᏱ ᏱᏚᎸᏫᏍᏓᏁᎮᎢ.
Ambuye athu Yesu, amene mawuwa akunena za Iye, anali wa fuko lina, ndipo palibe aliyense wochokera fuko lakelo amene anatumikira pa guwa lansembe.
Mi Bawipa naw a pyen ta a mjü hngaki naw säng na lü ania mjüe naw ktaiyü cun kphyawnkunga am pawh yah u.
Hae hmuennawk pongah thuih ih Anih loe kalah acaeng kami ah oh, to acaeng thung hoiah loe mi doeh hmaicam ah toksah o vai ai vop.
Amah kawng a thui uh he khaw a tloe koca taengah cabol coeng. Te lamkah te tah hmueihtuk aka ngaithuen moenih.
Amah kawng a thui uh he khaw a tloe koca taengah cabol coeng. Te lamkah te tah hmueihtuk aka ngaithuen moenih.
Vawhkaw ik-oeihkhqi awh kqawn na ak awm anih ce thlak chang ni, ce ak thlang khui awhkawng u ingawm bawkthang awh bibi hlan hy.
Banghangziam cile hi a son uh sia phungdang pan hi a, tua phung sung ah kuama in biaktau ah naseam ngei ngawl hi.
Ijeh ham itileh thempu ikihoulimna dingpau hi phung choma ahin, hiche phunga kona chu thempu natong anaum khaloulai ahi.
Bangkongtetpawiteh, dei tangcoung e ni a takhi e Bawipa teh, thuengnae thaw ka tawk boihoeh rae miphun hoi a kâkuet
因为这话所指的人本属别的支派，那支派里从来没有一人伺候祭坛。
因為這話所指的人本屬別的支派，那支派裏從來沒有一人伺候祭壇。
因为我们所指的那位，原属于另外一个支派的，这支派向来没有人在祭坛前供职。
因為這裏所論到的那一位，原是屬於另一支派，由這一支派中，沒有一個人曾在祭壇服務過。
Ni Ambuje ŵetu jwakuŵechetwa mu yeleyo ali jwa lukosyo lwine, nganapagwa namose jumo jwa lukosyo lwao juŵatumichile pa chilisa nti jwambopesi.
ⲫⲏ ⲅⲁⲣ ⲉⲧⲟⲩϫⲱ ⳿ⲛⲛⲁⲓ ⲉⲑⲃⲏⲧϥ ⲁϥ ϭⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲕⲉⲫⲩⲗⲏ ⲑⲁⲓ ⲉⲧⲉ ⳿ⲙⲡⲉ ⳿ϩⲗⲓ ⳿ⲉⲃⲟⲗ ⳿ⲛϧⲏⲧⲥ ϯ⳿ϩⲑⲏϥ ⳿ⲉⲡⲓⲙⲁ ⳿ⲛⲉⲣϣⲱⲟⲩϣⲓ.
ⲡⲉⲧⲟⲩϫⲱ ⲅⲁⲣ ⲛⲛⲁⲓ ⲉⲣⲟϥ ⲛⲧⲁϥⲙⲉⲧⲉⲭⲉ ⲉⲕⲉⲫⲩⲗⲏ ⲧⲁⲓ ⲉⲧⲉ ⲙⲡⲉ ⲗⲁⲁⲩ ⲛϩⲏⲧⲥ ⲡⲣⲟⲥⲉⲭⲉ ⲉⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ
ⲡⲉⲧⲟⲩϫⲱ ⲅⲁⲣ ⲛ̅ⲛⲁⲓ̈ ⲉⲣⲟϥ ⲛ̅ⲧⲁϥⲙⲉⲧⲉⲭⲉ ⲉⲕⲉⲫⲩⲗⲏ ⲧⲁⲓ̈ ⲉⲧⲉⲙ̅ⲡⲉⲗⲁⲁⲩ ⲛ̅ϩⲏⲧⲥ̅ ⲡⲣⲟⲥⲉⲭⲉ ⲉⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ·
ⲪⲎ ⲄⲀⲢ ⲈⲦⲞⲨϪⲰ ⲚⲚⲀⲒ ⲈⲐⲂⲎⲦϤ ⲀϤϬⲒ ⲈⲂⲞⲖ ϦⲈⲚⲔⲈⲪⲨⲖⲎ ⲐⲀⲒ ⲈⲦⲈ ⲘⲠⲈ ϨⲖⲒ ⲈⲂⲞⲖ ⲚϦⲎⲦⲤ ϮϨⲐⲎϤ ⲈⲠⲒⲘⲀ ⲚⲈⲢϢⲰⲞⲨϢⲒ.
Jer onaj o kojemu se to veli pripadao je drugom plemenu, od kojega se nitko nije posvetio žrtveniku.
Nebo ten, o kterémž se to praví, jiného jest pokolení, z kteréhož žádný při oltáři v službě nebyl.
Nebo ten, o kterémž se to praví, jiného jest pokolení, z kteréhožto žádný při oltáři v službě nebyl.
Verse not available
Thi han, om hvem dette siges, har hørt til en anden Stamme, af hvilken ingen har taget Vare på Alteret.
Thi han, om hvem dette siges, har hørt til en anden Stamme, af hvilken ingen har taget Vare paa Alteret.
Thi han, om hvem dette siges, har hørt til en anden Stamme, af hvilken ingen har taget Vare paa Alteret.
ଏ ସବୁ ବିସଇ ବାଦ୍ଲିଗାଲା ଆଚେବଲି ଆମେ ଜାନୁ । କାଇକେବଇଲେ ଆମର୍ ମାପ୍ରୁ ଜିସୁ ଜାର୍ ବିସଇନେଇ ଏ ସବୁ କାତା କଇଲୁନି, ସେ ଲେବି ବଁସର୍ ନାତିତିତି ନ ରଇଲା । ଜିଉଦା ବଁସେଅନି ଏବେଜାକ କେ ପୁଜାରି ବାବେ ସେବା କରତ୍ ନାଇ ।
To ngʼat miwacho wechegi kuomeni to noa e dhoot machielo ma ngʼato ne pok oyie mondo oti tich dolo e kendo mar misango.
Ooyo umwi wambwa azeezi zintu ngwawumbi musyobo, utakwe umwi wakali wabelekela achipayililo.
Want Hij, op Wien deze dingen gezegd worden, behoort tot een anderen stam, van welken niemand zich tot het altaar begeven heeft.
Welnu, Hij op wien dit alles slaat, behoorde tot een andere stam, waaruit niemand zich aan het altaar heeft gewijd;
Want Hij, op Wien deze dingen gezegd worden, behoort tot een anderen stam, van welken niemand zich tot het altaar begeven heeft.
For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
For he of whom these things are said, belongs to another tribe, from which no one attended upon the altar.
He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar.
Now he of whom these things are spoken belongs to a different tribe, from which no one has ever served at the altar.
For he about whom these things have been spoken is from another tribe, in which no one attends before the altar.
For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
For He of whom these things are said belongs to a different tribe, from which no one has officiated at the altar.
The one we're talking about comes from a different tribe, a tribe that has never provided priests to serve at the altar.
For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:
For he to whom these things are spoken belonged to another tribe, in which no man approached the altar.
Now He, of whom these things are said, is of another tribe, of which none ever attended at the altar.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.
for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar,
For he to whom these things are said, was of a different tribe, of which no one gave attendance at the altar.
He who is thus described belonged to another tribe, not one member of which has ever served at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar;
And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar.
And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar.
For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;
[He] concerning whom for are spoken these things to a tribe another has belonged to, from which no [one] has served at the altar.
upon/to/against which for to say this/he/she/it tribe other to share away from which none to watch out the/this/who altar
For he concerning whom these things are said was born from another tribe, from which no man hath ministered at the altar.
For he of whom these things were spoken, was born of another tribe, of which no one ever ministered at the altar.
[Jesus], the one about whom I am saying these things, is a descendant of someone else, [not a descendant of Levi]. None of the men from whom Jesus descended ever served as priests [MTY].
And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar.
For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre.
For the one about whom these things are said belongs to another tribe, from which no one has ever served at the altar.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.
for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
Ĉar tiu, pri kiu tio estas dirita, estas ano de alia tribo, el kiu neniu servis ĉe la altaro.
Eya ame si ŋu wogblɔ nu siawo katã le la tso to bubu me, eye ame aɖeke metso to ma me kpɔ subɔ abe nunɔla ene le vɔsamlekpui la ŋgɔ o,
Sillä se, josta näitä sanotaan, on toisesta suvusta, josta ei yksikään alttaria palvellut.
Sillä se, josta tämä sanotaan, oli toista sukukuntaa, josta ei kukaan ole alttaritointa hoitanut.
Want Hij, op wien deze dingen gezegd worden, behoort tot een anderen stam, waarvan niemand tot den altaar getreden is.
En effet, celui de qui ces paroles sont dites appartient à une autre tribu, dont aucun membre n'a servi à l'autel:
Car celui dont il est question ici appartient à une autre tribu, dont personne ne s'est occupé de l'autel.
Car celui à l’égard duquel ces choses sont dites appartient à une autre tribu, dont personne n’a été attaché à l’autel;
Car celui à l'égard duquel ces choses sont dites, appartient à une autre Tribu, de laquelle nul n'a assisté à l'autel;
Or celui dont ces choses sont dites est d’une autre tribu de laquelle nul n’a servi l’autel;
En effet, celui de qui ces choses sont dites appartient à une autre tribu, dont aucun membre n’a fait le service de l’autel;
En effet, celui de qui ces paroles sont dites appartient à une autre tribu, dont aucun membre n’a servi à l’autel:
Le sacerdoce est effectivement changé, car celui à qui s'appliquent ces paroles, appartient à une tribu dont aucun membre n'a été attaché au service de l'autel:
En effet, celui de qui ces choses sont dites, appartient à une autre tribu, dont aucun membre n'a servi à l'autel.
Celui auquel s'appliquent ces paroles appartient, en effet, à une autre tribu, dont aucun membre n'a jamais fait le service de l'autel;
et celui auquel s'appliquent ces paroles, appartient à une, autre tribu dont aucun membre n'a servi à l'autel.
En effet, celui à qui s'appliquent ces paroles appartient, à une autre tribu, dont aucun membre n'a été attaché au service de l'autel.
Hessi wurikka izas yootetida qessey izi hara zerethiko. Iza zereththafe ooinka yarshoson oothi erizadey baawa.
Der, von dem jene Worte gelten, gehörte ja einem anderen Stamm an, aus dem niemand am Altar gedient hat.
Denn der, auf den sich diese Aussage bezieht, gehört ja einem anderen Stamme an, aus dem noch keiner dem Altare gedient hat.
Denn der, von welchem dies gesagt wird, gehört zu [W. hat teilgenommen an] einem anderen Stamme, aus welchem niemand des Altars gewartet hat.
Denn der, von welchem dies gesagt wird, gehört zu einem anderen Stamme, aus welchem niemand des Altars gewartet hat.
Der nämlich, auf welchen das gesagt ist, gehörte einem anderen Stamme an, von dem keiner mit dem Altar zu thun hatte.
Denn von dem solches gesagt ist, der ist von einem andern Geschlecht, aus welchem nie keiner des Altars gepfleget hat.
Denn von dem solches gesagt ist, der ist von einem andern Geschlecht, aus welchem nie einer des Altars gewartet hat.
Der nämlich, auf den sich jener Ausspruch bezieht, hat ja doch einem anderen Stamme angehört, aus dem niemand (jemals) mit dem Altardienst zu tun gehabt hat.
Denn der, auf welchen sich jener Ausspruch bezieht, gehört einem andern Stamme an, von welchem keiner des Altars gepflegt hat;
Denn Der, von Dem solches gesagt wird, gehört zu einem anderen Stamm, aus dem nie einer am Altar zu tun gehabt.
Nake mũndũ ũrĩa maũndũ maya maarĩtio nĩ ũndũ wake oimĩte mũhĩrĩga-inĩ ũngĩ, ũrĩa gũtarĩ mũndũ waguo ũrĩ watungatĩra Ngai kĩgongona-inĩ.
Ha nu iyabaa odiya uray hara zare; iya sheeshaappe oonikka yarshsho bessan kahinetethan oothibeenna.
Kelima yua yaapo ke laa maama maadi, O tie buoto yua, yaa buolu yaaba siiga ba ni yendo ki suani li badibinbinli tuonli.
Tyonmdaano yua ke u Tienu tili maadi o po ne, o tie cugi tianli nni yua i. Li cugili nni oba k bani sɔni sala binbindili tuonli
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
Επειδή εκείνος, περί του οποίου λέγονται ταύτα, άλλης φυλής μετείχεν, εξ ης ουδείς επλησίασεν εις το θυσιαστήριον.
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
εφ ον γαρ λεγεται ταυτα φυλησ ετερασ μετεσχηκεν αφ ησ ουδεισ προσεσχηκεν τω θυσιαστηριω
ἐφ᾽ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφ᾽ ἧς οὐδεὶς προσέσχηκε τῷ θυσιαστηρίῳ.
ἐφ’ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφ’ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ·
ἐφʼ ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν, ἀφʼ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ·
ἐφ᾽ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφ᾽ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ.
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
Ἐφʼ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφʼ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ.
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
Ἐφ᾽ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφ᾽ ἧς οὐδεὶς προσέσχηκε τῷ θυσιαστηρίῳ.
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
Ἐφ᾿ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφ᾿ ἧς οὐδεὶς προσέσχηκε τῷ θυσιαστηρίῳ.
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
ἐφ᾽ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφ᾽ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ·
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
ἐφ’ ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν, ἀφ’ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ·
ଜାନେ ବିସଏରେ ନେ ଆକେନ୍ ସାପା ସାମୁଆଁ ବାସଙ୍ଗ୍ନେଡିଂ ନେଁଇଂନେ ଆତେନ୍ ମାପ୍ରୁ ଜିସୁ ବିନ୍ ମୁଇଙ୍ଗ୍ ବଂସଣ୍ଡ୍ରେ ଲେଃଗେ; ଆତେନ୍ କୁଲ୍ନେ ଜାଣ୍ଡେ ଅଃନାଡିଗ୍ ପୁଜାରି କାମ୍ ଡିଂ ଆବଆର୍କେ ।
કેમ કે જે સંબંધી એ વાતો કહેવાયેલી છે, તે અન્ય કુળનો છે, તેઓમાંના કોઈએ યજ્ઞવેદીની સેવા કરી નથી.
Men, nan tout pawòl sa yo, se sou Seyè a y'ap pale. Men li menm, li soti nan yon lòt branch fanmi, ki pa janm gen pesonn ladan l' ki te konn fè sèvis prèt yo devan lòtèl la.
Paske sou sila ke n ap pale la a, li se yon manm nan yon lòt tribi ki pa t gen okenn moun ki te fè sèvis devan lotèl la.
क्यूँके हम मसीह के बारें म्ह ये बात करण लागरे सां, जो एक अलग गोत्र तै थे। उस जनजात्ति म्ह तै किसे नै भी वेदी पै एक याजक के रूप म्ह सेवा न्ही करी,
Mutumin da muke wannan zance a kai, ai, shi na wata kabila ce dabam, wadda ba wani daga kabilar da ya taɓa yin hidima a bagade.
Domin mutumin da aka fadi wadannan abubuwa a kansa na wata kabila ne, wadda ba wani mutumin da ya taba yin aiki a kan bagadi.
No ka mea, o ka mea nona keia mau mea i oleloia ai, no ka ohana e no ia, aole kekahi o lakou i malama ma ke kuahu.
| כולנו יודעים שישוע המשיח לא השתייך לשבט לוי, אלא לשבט יהודה אשר אנשיו מעולם לא עסקו בתפקידי כהונה, שכן משה מעולם לא מינה אותם לכך. |
| כי אשר מדבר בו כזאת הוא משבט אחר אשר מעולם לא שרת איש ממנו את המזבח׃ |
क्योंकि जिसके विषय में ये बातें कही जाती हैं, वह दूसरे गोत्र का है, जिसमें से किसी ने वेदी की सेवा नहीं की।
यह सब हम उनके विषय में कह रहे हैं, जो एक दूसरे गोत्र के थे. उस गोत्र के किसी भी व्यक्ति ने वेदी पर पुरोहित के रूप में सेवा नहीं की.
Mert az, akiről ezeket mondjuk, az más nemzetségből származott, amelyből senki sem szolgált az oltárnál,
Mert a kiről ezek mondatnak, az más nemzetségből származott, a melyből senki sem szolgált az oltár körül;
Verse not available
Nʼihi na onye ahụ e kwuru ihe ndị a banyere ya sitere nʼagbụrụ ọzọ, nke ọ dịbeghị onye ọbụla sitere na ya rụrụ ọrụ dị nʼebe ịchụ aja.
Ta maibilang iti sabali a tribu ti nakaibagaanna dagitoy a banbanag, manipud iti daytoy ket awan pay ti uray maysa a tao a nagserbi iti altar.
Yang dimaksudkan di sini ialah Tuhan kita: Ia dari suku lain, dan belum pernah seorang pun dari suku-Nya bertugas sebagai imam.
Orang yang kita bicarakan berasal dari suku yang berbeda, suku yang tidak pernah menyediakan imam untuk melayani di mezbah.
Sebab Ia, yang dimaksudkan di sini, termasuk suku lain; dari suku ini tidak ada seorangpun yang pernah melayani di mezbah.
Maksud saya, Tuhan kita Yesus tidak berasal dari suku Lewi, tetapi suku Yehuda.
Kung'wa ung'wi naiza i makani aya ai atambuwe kutula ndugu ingiiza, kupuma kitalakwe kutili nai witumie pa kizindaalo.
Imperocchè colui, al cui riguardo queste cose son dette, è stato d'un'altra tribù, della quale niuno vacò [mai] all'altare.
Questo si dice di chi è appartenuto a un'altra tribù, della quale nessuno mai fu addetto all'altare.
Difatti, colui a proposito del quale queste parole son dette, ha appartenuto a un’altra tribù, della quale nessuno s’è accostato all’altare;
Barki unu ugino me sa abuka timumu ti gino me anice nume me una nire nikura nini, unu ugino me azo unu mani sa ma wuzi katuma ahira utunzino anu alau.
此 等のことは曾て祭壇に事へたることなき他の族に屬する者をさして云へるなり。
これらのことで言及されている方は別の部族に属しているのであり，その部族からはだれも祭壇での職務を行なってはきませんでした。
さて、これらのことは、いまだかつて祭壇に奉仕したことのない、他の部族に関して言われているのである。
私たちが今まで論じて来たその方は、祭壇に仕える者を出したことのない別の部族に属しておられるのです。
是等の事を言はれたる人は、曾て祭壇に事へし者なき他の族に出でたり。
ଆନା ଆ ର୍ବନେ ଇନ୍ଲେନ୍ କେନ୍ ଅଡ଼୍କୋନ୍ ଏବର୍ତନାୟ୍, ପ୍ରବୁ ଜିସୁଲେନ୍ ଆନ୍ନା କେଜ୍ଜାମର୍ ଡକୋଏନ୍, ତି ଆ କେଜ୍ଜାଲୋଙ୍ ସିଲଡ୍ ଆନ୍ନିଙ୍ ଆଙ୍ଗିୟ୍ ରାଓଡ଼ା କାବ୍ବାଡ଼ା ଅଣ୍ଡ୍ରଙ୍ ଲୁମେଜି ।
Qas tzij, are Jesús we katzijox rij chi riꞌ, Areꞌ upetik chike jupuq winaq chik ri man patanijinaq taj cho ri tzujbꞌal.
Na'ankure menima keagama nehuna pristi nera, kre sramanavu itare, Kresramana nevaza pristi vahepinti rompage ru nagapinti fore hugahie.
ಇವು ಯಾರ ವಿಷಯದಲ್ಲಿ ಹೇಳಿದೆಯೋ ಆ ವ್ಯಕ್ತಿ ಬೇರೊಂದು ಗೋತ್ರಕ್ಕೆ ಸೇರಿದವನು. ಆ ಗೋತ್ರದಿಂದ ಎಂದೂ ಯಾರೂ ಬಲಿಪೀಠದ ಬಳಿ ಸೇವೆ ಮಾಡಿದವರಲ್ಲ.
ಆದರೆ ಇವು ಯಾರ ಕುರಿತಾಗಿ ಹೇಳಲ್ಪಟ್ಟಿವೆಯೋ ಆತನು ಬೇರೊಂದು ಗೋತ್ರಕ್ಕೆ ಸೇರಿದವನು. ಆ ಗೋತ್ರದಿಂದ ಒಬ್ಬನೂ ಯಜ್ಞವೇದಿಯ ಬಳಿ ಸೇವೆಮಾಡಿದ್ದಿಲ್ಲ.
Kuumwi unuamagambo ganu agaikwa ingulu yo luganda lundi, okusoka kumwene atali unu afulubhendaga kuchigabhilo. Woli jilyabhwelu ati, Latabhugenyi
Kyuyunu humambo aga akhacho viwe ukhuhusu elikabila elenge, uhukhuma khwemwene hakuna aliye hudumela ekhetehelo.
Kwa mmonga ambajhe mambo agha jobhibhu kuhusu likabila l'enge, kuhoma kwa muene ajhelepi jhaadumuili mu madhabahu.
이것은 한 사람도 제단 일을 받들지 않는 지파에 속한 자를 가리켜 말한 것이라
이것은 한 사람도 제단 일을 받들지 않는 지파에 속한 자를 가리켜 말한 것이라
Ac Leum lasr, su ma inge fwack kacl, el ma in siena sruf, ac soenna oasr mwet tol sikyak in sruf se lal inge.
Mukuti yowambwa chezi zintu ngwamushobo umwi, kusena nanga umwina yabati nasebeza hakatala.
| ئەوەی ئەم باسەی لەسەر دەکرێ، سەر بە هۆزێکی جیاوازە، کەسیش لەم هۆزە خزمەتی قوربانگای نەکردووە. |
ଇଚିହିଁ ଆମ୍ବାଆରି ତାକି ଈ ବାରେ ୱେସ୍ପି ଆ଼ହାମାନେ, ଏ଼ୱାସି ଅ଼ର କୂଡ଼ାତି ଲ଼କୁ ମାଚେସି, ଆମିନି କୂଡ଼ାତାରି ଆମ୍ବାଆସି ଏଚେଲାୱା ପୂଜା ପିଣ୍ତାତି ସେ଼ବା କାମା କିହାଲି ଆଣ୍ତାହିଲଅରି ।
In quo enim hæc dicuntur, de alia tribu est, de qua nullus altari præsto fuit.
In quo enim hæc dicuntur, de alia tribu est, de qua nullus altari præsto fuit.
In quo enim hæc dicuntur, de alia tribu est, de qua nullus altari præsto fuit.
In quo enim hæc dicuntur, de alia tribu est, de qua nullus altari præsto fuit.
in quo enim haec dicuntur de alia tribu est de qua nullus altario praesto fuit
In quo enim haec dicuntur, de alia tribu est, de qua nullus altari praesto fuit.
Jo Tas, par ko tas sacīts, piederēja pie citas cilts, no kuras neviens nebija kalpojis pie altāra.
Pamba te makambo yango etali Nganga-Nzambe oyo azali ya libota ya Levi te, kasi ya libota oyo moto na yango moko te atikala kosala na etumbelo.
कहालीकि जो हमरो प्रभु को बारे म या बाते कहीं जावय हंय जेको गोत्र म सी याजक को रूप म होतो, जेको म सी कोयी न वेदी की सेवा नहीं करी,
Oyo ayogerwako ebigambo ebyo wa kika kirala omutaavanga muntu eyali aweerezaako ku Kyoto.
आसे ये सब गल्ला यीशु मसीह रे बारे बोलणे लगी रे जो दूजे गोत्रो रा था। तेस गोत्रो रे किने बी माणूंए बेदिया पाँदे पुरोईतो रे रूपो रे सेवा नि कित्ती।
Fa Izay nolazaina amin’ izany teny izany dia avy tamin’ ny firenena hafa, izay tsy nisy olona manompo eo amin’ ny alitara.
Amy te foko hafa i tsaraeñey, le tsy ama’e ty nitoron-kitrely.
എന്നാൽ ഇതു ആരെക്കുറിച്ച് പറഞ്ഞിരിക്കുന്നുവോ അവൻ വേറൊരു ഗോത്രത്തിലുള്ളവൻ; ആ ഗോത്രത്തിൽ ആരും യാഗപീഠത്തിങ്കൽ പുരോഹിതശുശ്രൂഷ ചെയ്തിട്ടില്ല.
എന്നാൽ ഇതു ആരെക്കുറിച്ചു പറഞ്ഞിരിക്കുന്നുവോ അവൻ വേറൊരു ഗോത്രത്തിലുള്ളവൻ; ആ ഗോത്രത്തിൽ ആരും യാഗപീഠത്തിങ്കൽ ശുശ്രൂഷ ചെയ്തിട്ടില്ല.
എന്നാൽ ഇതു ആരെക്കുറിച്ചു പറഞ്ഞിരിക്കുന്നുവോ അവൻ വേറൊരു ഗോത്രത്തിലുള്ളവൻ; ആ ഗോത്രത്തിൽ ആരും യാഗപീഠത്തിങ്കൽ ശുശ്രൂഷ ചെയ്തിട്ടില്ല.
നമ്മുടെ പ്രതിപാദ്യവിഷയമായവൻ വേറൊരു ഗോത്രത്തിൽപ്പെട്ടയാളാണ്; ആ ഗോത്രത്തിൽനിന്ന് ആരും യാഗപീഠത്തിൽ പൗരോഹിത്യശുശ്രൂഷ ചെയ്തിട്ടില്ല.
Atoppa salaigi mi oiba eikhoigi Mapu Ibungogi maramda hiramsing asi haibani, mahakki salai asidagi purohit oina amukta thougal toukhidri.
कारण या सर्व गोष्टी ज्याच्याबद्दल सांगितल्या आहेत, तो लेवी वंशापेक्षा वेगळ्या वंशाचा आहे व त्याच्या वंशातील कोणीही वेदीजवळ अशा प्रकारची याजकीय सेवा केलेली नाही.
ଅକଏୟାଃ ବିଷାଏରେ ଆଲେ ନେ ସବେନାଃ କାଜିତାନାଲେ, ଇନିଃ ଆବୁଆଃ ପ୍ରାଭୁ ୟୀଶୁ ତାନିଃ ଆଡଃ ଏଟାଃ କିଲିରେନ୍ ତାନିଃ । ଏନ୍ କିଲିରେନ୍ ଜେତାଏ ଚିଉଲାଅ ବେଦି ଚେତାନ୍ରେ ଯାଜାକ୍ କାମି କାକ ରିକା ।
Bhene bhaabhishila bhaabheleketelwa genega, pubhaliji bha kabhila jina na wala jwakwa nkali mundu jumo jwa kabhila jabho atendile liengo lya ubhishila pa shitala.
ဤအကြောင်းအရာများက ဖော်ပြနေသည့် ငါတို့၏သခင်ဘုရားကား လေဝိအနွယ်ဝင် မဟုတ်။ အခြားတစ်ပါးသောအမျိုးအနွယ် မှဆင်းသက်တော်မူသောသူဖြစ်ပေသည်။ ထို အမျိုးအနွယ်ဝင်တစ်ယောက်မျှယဇ်ပုရော ဟိတ်အဖြစ်မဆောင်ရွက်ခဲ့။-
ထိုဗျာဒိတ်တော်ကို ခံရသောသူသည်၊ ယဇ်ပလ္လင်ဝတ်ကို တယောက်မျှမပြုရသောအမျိုးနှင့် စပ်ဆိုင် ပေ၏။
ထို ဗျာဒိတ်တော်ကို ခံရသောသူ သည်၊ ယဇ်ပလ္လင် ဝတ် ကို တစ် ယောက်မျှမပြုရသောအမျိုး နှင့် စပ်ဆိုင် ပေ၏
Ko te tangata hoki mona enei korero, he hapu ke tona, kahore nei tetahi o ratou i whakatata ki te aata.
Etu kotha khan kun ekjon nimite koi ase tai dusra jat laga ase, kun manu bhi etu jat pora bedi te sewa kora nai.
Eno arah di liiha, seng Teesu ah jaat hoh paat hoh nawa angta, hejaat hepaat ngo uh romwah tataat thaak mota.
Yena lowo okutshiwo lezizinto ngaye ngowesinye isizwana njalo kakho owalesosizwana owake wakhonza e-alithareni.
Ngoba lowo okukhulunywa ngaye lezizinto ungowesinye isizwe, okungabanga khona kuso owanakekela ilathi.
Yumo ywabile ni makowe aga gabaywa kuhusu kabila lyenge, kuoma kwabe ntopo ywahukumilwa mu'madhabahu.
किनकि एक जना जसको बारेमा यी कुराहरू भनिएका छन्, उहाँ अर्कै कुलका हुनुहुन्छ, जसबाट कहिल्यै कसैले वेदीमा सेवा गरेका छैनन् ।
Na Bambu witu ndi mambu goha getijova ndava yaki, avi wa likabila lingi na kawaka hati mmonga wa likabila laki mweahengili pa lusanja lwa luteta ngati mteta Chapanga.
for han som dette sies om, hørte til en annen stamme, hvorav ingen har tatt vare på alteret;
Den presten vi snakker om her, tilhører ikke Levis stamme, men en annen stamme som aldri har tjent Gud og ofret på hans alter.
For han som dette vert sagt um, høyrde til ei onnor ætt, og ingen av henne hev tent for altaret.
ଯେଣୁ ଯାହାଙ୍କ ସମ୍ବନ୍ଧରେ ଏହି ସମସ୍ତ କୁହାଯାଏ, ସେ ଅନ୍ୟ ଏକ ଗୋଷ୍ଠୀର ଲୋକ, ଯେଉଁ ଗୋଷ୍ଠୀର କେହି କେବେ ବେଦିର କର୍ମ କରି ନାହାନ୍ତି।
Inni wanni kun waaʼee isaa dubbatame sun gosti isaa kan biraa ti; gosa kana keessaas namni tokko iyyuu takkumaa iddoo aarsaa hin tajaajille.
ਕਿਉਂਕਿ ਜਿਸ ਦੇ ਬਾਰੇ ਇਹ ਗੱਲਾਂ ਕਹੀਆਂ ਜਾਂਦੀਆਂ ਹਨ, ਉਹ ਕਿਸੇ ਹੋਰ ਗੋਤ ਦਾ ਹੈ ਜਿਹਨਾਂ ਵਿੱਚੋਂ ਕਿਸੇ ਨੇ ਜਗਵੇਦੀ ਦੇ ਅੱਗੇ ਸੇਵਾ ਨਹੀਂ ਕੀਤੀ।
ଲାଗିଂ ଇନେର୍ତି ବିସ୍ରେ ଇ ୱିଜ଼ୁ ଇନ୍ୟାତିସ୍, ହେୱାନ୍ ବିନେନି ରୱାନ୍ କୁଟୁମ୍ନି ଲଗୁ, ଇମ୍ଣି କୁଟୁମ୍ନି ଇନେର୍ ଗାର୍ଣିନି ମାପ୍ରୁହେବାକିନାକାନ୍ କାମାୟ୍ କିୱାତାର୍ଣ୍ଣା ।
| زیرا او که این سخنان در حق وی گفته میشود، از سبط دیگرظاهر شده است که احدی از آن، خدمت قربانگاه را نکرده است. |
| Verse not available |
Toziya yomberi yakatakuliritwi muaga kaweriti mtenda pamuhera na likabira lyamonga, ndolyeni kwahera ata yumu gwa likabila ali yakapatiti kupatendera pashitalawanda sha kutambikira.
A i, me se indinda, i kisan eu kainok, a sota amen sang nan kadaudok wet apwalier pei saraui.
A i, me je indinda, i kijan eu kainok, a jota amen jan nan kadaudok wet apwalier pei jaraui.
Bo ten, o którym się to mówi, inszego jest pokolenia, z którego żaden nie służył ołtarzowi.
Chrystus należał bowiem do rodu, z którego nikt nie pełnił funkcji kapłańskich przy ołtarzu.
Ten zaś, o którym się to mówi, należał do innego pokolenia, z którego nikt nie służył przy ołtarzu.
Porque aquele de quem estas coisas são ditas pertence a outra tribo, da qual ninguém serviu ao altar;
Porque aquelle de quem estas coisas se dizem pertence a outra tribu, da qual ninguem serviu ao altar,
Porque aquele de quem estas coisas se dizem pertence a outra tribo, da qual ninguém serviu ao altar,
[Jesus], aquele sobre quem digo estas coisas, é descendente de outrem, [não descendente de Levi. ]Nenhum dos homens [dos quais descendia Jesus ]serviu como sacerdote [MTY].
E Jesus, sobre quem falamos aqui, pertence a uma tribo diferente. E não houve nenhum membro dessa tribo que tenha servido como sacerdote no altar.
Para aquele de quem estas coisas são ditas pertence a outra tribo, da qual ninguém oficializou no altar.
Ын адевэр, Ачела деспре каре сунт зисе ачесте лукрурь фаче парте динтр-о алтэ семинцие, дин каре нимень н-а служит алтарулуй.
Fiindcă cel despre care sunt spuse acestea, aparține unui alt trib, din care nimeni nu a servit la altar.
Căci cel despre care se spun aceste lucruri aparține unei alte seminții, din care nimeni nu a oficiat la altar.
De manggareloꞌ ena, malangga agama mata feuꞌ naa, naeni Yesus. Te huu bonggi e mia leo laen, nda mia leo Lewi sa. Tungga baꞌi Musa hohoro-lalanen, malangga agama onaꞌ Harun, nema mia akaꞌ leo Lewi, nda bole mia leo laen sa.
Ибо Тот, о Котором говорится сие, принадлежал к иному колену, из которого никто не приступал к жертвеннику;
Gamogaga mambo ega gayangwilwe gagali makabela aganje, afume mwamwene nomoyalongwilwe pashiputo.
Male hi neinunngei misîra om ei Pumapa chu nam dang ania, a jâtngei lâia tute ochai chang ngâi mak ngei.
aparaJca tad vAkyaM yasyoddezyaM so'pareNa vaMzena saMyuktA'sti tasya vaMzasya ca ko'pi kadApi vedyAH karmma na kRtavAn|
অপৰঞ্চ তদ্ ৱাক্যং যস্যোদ্দেশ্যং সোঽপৰেণ ৱংশেন সংযুক্তাঽস্তি তস্য ৱংশস্য চ কোঽপি কদাপি ৱেদ্যাঃ কৰ্ম্ম ন কৃতৱান্|
অপরঞ্চ তদ্ ৱাক্যং যস্যোদ্দেশ্যং সোঽপরেণ ৱংশেন সংযুক্তাঽস্তি তস্য ৱংশস্য চ কোঽপি কদাপি ৱেদ্যাঃ কর্ম্ম ন কৃতৱান্|
အပရဉ္စ တဒ် ဝါကျံ ယသျောဒ္ဒေၑျံ သော'ပရေဏ ဝံၑေန သံယုက္တာ'သ္တိ တသျ ဝံၑသျ စ ကော'ပိ ကဒါပိ ဝေဒျား ကရ္မ္မ န ကၖတဝါန်၊
aparanjca tad vAkyaM yasyOddEzyaM sO'parENa vaMzEna saMyuktA'sti tasya vaMzasya ca kO'pi kadApi vEdyAH karmma na kRtavAn|
अपरञ्च तद् वाक्यं यस्योद्देश्यं सोऽपरेण वंशेन संयुक्ताऽस्ति तस्य वंशस्य च कोऽपि कदापि वेद्याः कर्म्म न कृतवान्।
અપરઞ્ચ તદ્ વાક્યં યસ્યોદ્દેશ્યં સોઽપરેણ વંશેન સંયુક્તાઽસ્તિ તસ્ય વંશસ્ય ચ કોઽપિ કદાપિ વેદ્યાઃ કર્મ્મ ન કૃતવાન્|
aparañca tad vākyaṁ yasyoddeśyaṁ so'pareṇa vaṁśena saṁyuktā'sti tasya vaṁśasya ca ko'pi kadāpi vedyāḥ karmma na kṛtavān|
aparañca tad vākyaṁ yasyōddēśyaṁ sō'parēṇa vaṁśēna saṁyuktā'sti tasya vaṁśasya ca kō'pi kadāpi vēdyāḥ karmma na kr̥tavān|
apara ncha tad vAkyaM yasyoddeshyaM so. apareNa vaMshena saMyuktA. asti tasya vaMshasya cha ko. api kadApi vedyAH karmma na kR^itavAn|
ಅಪರಞ್ಚ ತದ್ ವಾಕ್ಯಂ ಯಸ್ಯೋದ್ದೇಶ್ಯಂ ಸೋಽಪರೇಣ ವಂಶೇನ ಸಂಯುಕ್ತಾಽಸ್ತಿ ತಸ್ಯ ವಂಶಸ್ಯ ಚ ಕೋಽಪಿ ಕದಾಪಿ ವೇದ್ಯಾಃ ಕರ್ಮ್ಮ ನ ಕೃತವಾನ್|
អបរញ្ច តទ៑ វាក្យំ យស្យោទ្ទេឝ្យំ សោៜបរេណ វំឝេន សំយុក្តាៜស្តិ តស្យ វំឝស្យ ច កោៜបិ កទាបិ វេទ្យាះ កម៌្ម ន ក្ឫតវាន៑។
അപരഞ്ച തദ് വാക്യം യസ്യോദ്ദേശ്യം സോഽപരേണ വംശേന സംയുക്താഽസ്തി തസ്യ വംശസ്യ ച കോഽപി കദാപി വേദ്യാഃ കർമ്മ ന കൃതവാൻ|
ଅପରଞ୍ଚ ତଦ୍ ୱାକ୍ୟଂ ଯସ୍ୟୋଦ୍ଦେଶ୍ୟଂ ସୋଽପରେଣ ୱଂଶେନ ସଂଯୁକ୍ତାଽସ୍ତି ତସ୍ୟ ୱଂଶସ୍ୟ ଚ କୋଽପି କଦାପି ୱେଦ୍ୟାଃ କର୍ମ୍ମ ନ କୃତୱାନ୍|
ਅਪਰਞ੍ਚ ਤਦ੍ ਵਾਕ੍ਯੰ ਯਸ੍ਯੋੱਦੇਸ਼੍ਯੰ ਸੋ(ਅ)ਪਰੇਣ ਵੰਸ਼ੇਨ ਸੰਯੁਕ੍ਤਾ(ਅ)ਸ੍ਤਿ ਤਸ੍ਯ ਵੰਸ਼ਸ੍ਯ ਚ ਕੋ(ਅ)ਪਿ ਕਦਾਪਿ ਵੇਦ੍ਯਾਃ ਕਰ੍ੰਮ ਨ ਕ੍ਰੁʼਤਵਾਨ੍|
අපරඤ්ච තද් වාක්යං යස්යෝද්දේශ්යං සෝ(අ)පරේණ වංශේන සංයුක්තා(අ)ස්ති තස්ය වංශස්ය ච කෝ(අ)පි කදාපි වේද්යාඃ කර්ම්ම න කෘතවාන්|
அபரஞ்ச தத்³ வாக்யம்’ யஸ்யோத்³தே³ஸ்²யம்’ ஸோ(அ)பரேண வம்’ஸே²ந ஸம்’யுக்தா(அ)ஸ்தி தஸ்ய வம்’ஸ²ஸ்ய ச கோ(அ)பி கதா³பி வேத்³யா: கர்ம்ம ந க்ரு’தவாந்|
అపరఞ్చ తద్ వాక్యం యస్యోద్దేశ్యం సోఽపరేణ వంశేన సంయుక్తాఽస్తి తస్య వంశస్య చ కోఽపి కదాపి వేద్యాః కర్మ్మ న కృతవాన్|
อปรญฺจ ตทฺ วากฺยํ ยโสฺยทฺเทศฺยํ โส'ปเรณ วํเศน สํยุกฺตา'สฺติ ตสฺย วํศสฺย จ โก'ปิ กทาปิ เวทฺยา: กรฺมฺม น กฺฤตวานฺฯ
ཨཔརཉྩ ཏད྄ ཝཱཀྱཾ ཡསྱོདྡེཤྱཾ སོ྅པརེཎ ཝཾཤེན སཾཡུཀྟཱ྅སྟི ཏསྱ ཝཾཤསྱ ཙ ཀོ྅པི ཀདཱཔི ཝེདྱཱཿ ཀརྨྨ ན ཀྲྀཏཝཱན྄།
| اَپَرَنْچَ تَدْ واکْیَں یَسْیودّیشْیَں سوپَرینَ وَںشینَ سَںیُکْتاسْتِ تَسْیَ وَںشَسْیَ چَ کوپِ کَداپِ ویدْیاح کَرْمَّ نَ کرِتَوانْ۔ |
apara nca tad vaakya. m yasyodde"sya. m so. apare. na va. m"sena sa. myuktaa. asti tasya va. m"sasya ca ko. api kadaapi vedyaa. h karmma na k. rtavaan|
Јер за кога се ово говори Он је од другог колена, од ког нико не приступи к олтару.
Jer za koga se ovo govori on je od drugoga koljena, od kojega niko ne pristupi k oltaru.
Verse not available
Nokuti iye anorehwa zvinhu izvi pamusoro pake ndewerumwe rudzi, rwakange rusina munhu wakashumira paaritari.
Iye anorehwa zvinhu izvi pamusoro pake ndeworumwe rudzi, uye hakuna mumwe worudzi urwu akamboshumira paaritari.
О Немже бо глаголются сия, колену иному причастися, от негоже никтоже приступи ко олтарю:
Kajti on, o katerem se govorijo te stvari, pripada drugemu rodu, od katerega noben človek ni daroval prisotnost pri oltarju.
Za katerega se namreč to pravi, družnik je druzega rodú, iz katerega ni nobeden opravka imel z oltarjem.
Muntu ngotulambanga ni Mwami uyo wabulapo muntu naumbi wa mumukowa wakendi walabapo shimilumbo.
Waayo, kii waxyaalahan laga sheegay waa qolo kale oo aan nin meeshii allabariga ka shaqeeyey ka iman.
Porque aquel del cual esto se dice, de otra tribu es, de la cual nadie presidió el altar.
Pero este de quien hablamos viene de otra tribu, una tribu que nunca ha provisto sacerdotes que sirvan en el altar.
Porque aquel de quien se dicen estas cosas pertenece a otra tribu, de la cual nadie ha oficiado en el altar.
Porque Aquél de Quien se dicen estas cosas, es de otra tribu, de la cual nadie sirvió al altar.
Pues aquel de quien esto se dice, pertenecía a otra tribu, de la cual nadie sirvió al altar.
Porque aquel de quien estas cosas se dicen, de otra tribu es, de la cual nadie asistió al altar.
Porque aquel del cual esto se dice, de otra tribu es, de la cual nadie asistió al altar.
Porque [aquel] del cual esto se dice, de otra tribu es, de la cual nadie asistió al altar.
Porque aquel de quien se dice esto, viene de otra tribu, de la cual nadie ha hecho ofrendas en el altar.
Kwa mmoja ambaye mambo haya yalisemwa kuhusu kabila jingine, kutoka kwake hakuna aliyehudumu madhabahuni.
Naye Bwana wetu ambaye mambo hayo yote yanasemwa juu yake, alikuwa wa kabila lingine, na wala hakuna hata mmoja wa kabila lake aliyepata kutumikia madhabahuni akiwa kuhani.
Yeye ambaye mambo haya yanasemwa alikuwa wa kabila lingine, na hakuna mtu wa kabila hilo aliyewahi kuhudumu katika madhabahu.
Den som detta säges om hörde nämligen till en annan stam, en stam från vilken ingen har utgått, som har gjort tjänst vid altaret.
Ty den som detta sägs om, är af ett annat slägte, af hvilko aldrig någor skötte altaret.
Den som detta säges om hörde nämligen till en annan stam, en stam från vilken ingen har utgått, som har gjort tjänst vid altaret.
Sapagka't yaong tungkol sa kaniya ay sinasabi ang mga bagay na ito ay naukol sa ibang angkan, na doon ang sinoma'y hindi naglilingkod sa dambana.
Sapagkat ang pinagsabihan ng mga bagay na ito ay kabilang sa ibang lahi, kung saan walang sinuman ang naglingkod sa altar.
Okv ngonugv Ahtu, vla minggvdvnam si, aku sinv haalung lokv, okv ninyigv haalung lokv vdwloka yvvka nyibubv rikama.
இவைகள் யாரைப்பற்றிச் சொல்லப்பட்டிருக்கிறதோ, அவர் வேறு கோத்திரத்தைச் சேர்ந்தவராக இருக்கிறாரே; அந்தக் கோத்திரத்தில் ஒருவனும் பலிபீடத்து ஊழியம் செய்தது இல்லையே.
இவையெல்லாம் கிறிஸ்துவைக்குறித்தே சொல்லப்படுகின்றன. அவரோ வேறு ஒரு கோத்திரத்தைச் சேர்ந்தவர், அந்த கோத்திரத்தைச் சேர்ந்த யாருமே பலிபீடத்தில் பணியாற்றவில்லை.
ప్రస్తుతం ఈ విషయాలన్నీ వేరే గోత్రంలో పుట్టిన వ్యక్తిని గూర్చి చెప్పుకుంటున్నాం. ఈ గోత్రంలో పుట్టిన వారిెవరూ బలిపీఠం వద్ద సేవ చేయలేదు.
He ko ia ʻoku leaʻaki ki ai ʻae ngaahi meʻa ni, ʻoku ʻi he faʻahinga ʻe taha, pea naʻe ʻikai ha taha mei ai ʻe ngaue ʻi he ʻesifeilaulau.
Kendisinden böyle söz edilen kişi başka bir oymaktandır. Bu oymaktan hiç kimse sunakta hizmet etmemiştir.
Nanso yɛn Awurade a wɔka saa asɛm yi nyinaa fa ne ho no fi abusua foforo mu. Ne busuani biara nnii ɔsɔfo wɔ afɔremuka ho da.
Nanso, yɛn Awurade a wɔka saa asɛm yi nyinaa fa ne ho no firi abusua foforɔ mu. Ne busuani biara nnii ɔsɔfoɔ wɔ afɔrebukyia ho da.
А Той, про Кого це говориться, належав до іншого племені, з якого ніхто не служив біля жертовника.
Бо Той, що про Нього говориться це, належав до іншого племени, з якого ніхто не ставав був до же́ртівника.
Про Кого бо се говорить ся, з иншого колїна був, з котрого нїхто не приступав до жертівнї.
और हमारा ख़ुदावन्द जिस के बारे में यह बयान किया गया है वह एक अलग क़बीले का फ़र्द था। उस के क़बीले के किसी भी फ़र्द ने इमाम की ख़िदमत अदा नहीं की।
| چۈنكى بۇ ئېيتىلىۋاتقان سۆزلەر قارىتىلغان زات بولسا باشقا بىر قەبىلىدىن بولۇپ، بۇ قەبىلىدىن ھېچكىم قۇربانگاھتا خىزمەتتە بولۇپ باقمىغان. |
Чүнки бу ейтиливатқан сөзләр қаритилған зат болса башқа бир қәбилидин болуп, бу қәбилидин һеч ким қурбангаһта хизмәттә болуп бақмиған.
Chünki bu éytiliwatqan sözler qaritilghan zat bolsa bashqa bir qebilidin bolup, bu qebilidin héchkim qurban’gahta xizmette bolup baqmighan.
Qünki bu eytiliwatⱪan sɵzlǝr ⱪaritilƣan zat bolsa baxⱪa bir ⱪǝbilidin bolup, bu ⱪǝbilidin ⱨeqkim ⱪurbangaⱨta hizmǝttǝ bolup baⱪmiƣan.
Vả, Đấng mà những lời đó chỉ về, thuộc một chi phái khác, trong chi phái đó chưa từng có ai dự việc nơi bàn thờ.
Vả, Ðấng mà những lời đó chỉ về, thuộc một chi phái khác, trong chi phái đó chưa từng có ai dự việc nơi bàn thờ.
Vì thầy tế lễ mà chúng ta nói đến lại thuộc về một đại tộc khác, trong đại tộc đó chưa từng có ai phục vụ nơi bàn thờ như thầy tế lễ.
Kwajumo juno amasio agha ghakajovilue vwimila vwa kikolo kinge, kuhuma kwa mwene nakwale juno alyimile pa litekelo.
Bila mutu wowo wutubulu mambu beni widi muisi dikanda dinkaka, mu kambulu mutu wusala va diziku di
Nítorí ẹni tí à ń sọ̀rọ̀ nǹkan wọ̀nyí nípa rẹ̀ jẹ́ ẹ̀yà mìíràn, láti inú èyí tí ẹnikẹ́ni kò tì jọ́sìn rí níbi pẹpẹ.
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