Hebrews 5:14
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
nkon kusari, imonli likara, in nallenge na ikuno ari, inug allenge na bara uyiru mine iwasa ifere imon icine nanya ni nanzan, ina durso nani iyinin vat nimon icine nin ninanzang.
| وَأَمَّا ٱلطَّعَامُ ٱلْقَوِيُّ فَلِلْبَالِغِينَ، ٱلَّذِينَ بِسَبَبِ ٱلتَّمَرُّنِ قَدْ صَارَتْ لَهُمُ ٱلْحَوَاسُّ مُدَرَّبَةً عَلَى ٱلتَّمْيِيزِ بَيْنَ ٱلْخَيْرِ وَٱلشَّرِّ. |
| أَمَّا النَّاضِجُونَ رُوحِيًّا، فَهُمْ قَادِرُونَ عَلَى تَنَاوُلِ الطَّعَامِ الْقَوِيِّ: لأَنَّ حَوَاسَّهُمْ قَدْ تَدَرَّبَتْ، بِالْمُمَارَسَةِ الصَّحِيحَةِ، عَلَى التَّمْيِيزِ بَيْنَ الْخَيْرِ وَالشَّرِّ. |
| ܕܓܡܝܪܐ ܗܝ ܕܝܢ ܡܐܟܘܠܬܐ ܫܪܝܪܬܐ ܐܝܠܝܢ ܕܡܛܠ ܕܡܕܪܫܝܢ ܐܬܢܦܩܘ ܪܓܫܝܗܘܢ ܠܡܦܪܫ ܛܒܬܐ ܘܒܝܫܬܐ |
բայց ամուր կերակուրը չափահասներուն համար է, որոնց զգայարանքները սովորութեամբ վարժուած են զատորոշել բարին ու չարը:
কিন্তু টান আহাৰ হ’লে সম্পূৰ্ণ বয়সপ্রাপ্ত সকলৰ বাবেহে অৰ্থাৎ তেওঁলোকে ঈশ্বৰৰ বাক্যৰ কঠিন শিক্ষাবোৰ বুজি অভ্যাস কৰে; তেওঁলোকে ভুল আৰু শুদ্ধ বিচাৰ কৰাত নিপুণ হৈ ভাল-বেয়া নিৰ্ণয় কৰিবলৈ শিকিছে।
Bərk yemək isə yetkinlər, yəni duyğularını xeyirlə şəri ayırd etməkdən ötrü həssas edənlər üçündür.
cari to kwamar na nubo durce. won cho nubo buro wori kan yom ka dwyika ciyek na meranka ce ci.
Baina handituentzat da vianda cerratua, hala nola costumatu içanez sensuac exercitatuac dituztenén onaren eta gaitzaren beretzeco.
Be asigilai dunu da gasa ha: i manu manusa: dawa: Ilia da logo hogoi helebeba: le, ida: iwane hou amola wadela: i hou afafamusa: dawa:
কিন্তু শক্ত খাবার সেই সম্পূর্ণ বৃদ্ধিপ্রাপ্তদেরই জন্য, যারা নিজেদের শিক্ষা দিয়ে ও তা অভ্যাস করে ভালো মন্দের বিচার করতে শিখেছে।
কিন্তু প্রাপ্তবয়স্ক লোকদের প্রয়োজন কঠিন খাবার, যারা সবসময় অনুশীলনের মাধ্যমে ভালো ও খারাপের মধ্যে প্রভেদ নির্ণয় করতে নিজেদের অভ্যস্ত করে তুলেছে।
पन शुरी रोट्टी तैन केरे लेइ भोचे ज़ैना विश्वासे मां बड्डेन, ते अपने तजरबे सेइं इस काबल भोरेन, कि रोड़े ते बुरे मां फ्रक सेमझ़ी सखन।
पर अनाजे दी रोटी उना तांई है जड़े भरोसे च पक्के न, जिनी अपणे अनुभव ला भले बुरे च फर्क करणा सीखी लिया है।
ମଃତର୍ ହୁର୍ନ୍ବାଡ୍ଲା ଲକ୍, ବଃଲେକ୍, ଜୁୟ୍ ଲକ୍ମଃନ୍ ଗ୍ୟାନାର୍ ହୁରୁଣ୍ ଅବ୍ୟାସ୍ ଗିନେ ବଃଲ୍ମଃନ୍ଦ୍ ଜାଣୁକେ ହାରେଦ୍, ସେମଃନାର୍ ଗିନେ ଅଃଟୁଆ କାଦି ଲଳା ।
Kup' misho boosh b́geyitswotsmó sheegonat gondon galdek'i doy detsts ash een eenwotsiye.
birli usekpa heu binkohn biwandi ikpramba vulua luwani kowani vih don nindi baga ti dindi ni ti meme
а твърдата храна е за пълнолетните, които чрез упражнение са обучили чувствата си да разпознават доброто и злото.
Sa laing bahin, ang gahi nga pagka-on alang niadtong mga hamtong na, tungod sa ilang kasinatian sa pag-ila sa husto gikan sa sayop nga nabansay sa pag-ila sa maayo man ug daotan.
Apan ang magahing kan-onon maoy alang sa mga hamtong, alang kanila kinsang mga salabutan nabatid pinaagi sa pagbinansay sa pag-ila sa maayo gikan sa dautan.
ᎤᏴᏍᏗᏍᎩᏂ ᎠᎵᏍᏓᏴᏗ ᏧᎾᏛᎾᏯ ᎤᏁᎵᏍᏓᏴᏙᏗ ᎨᏐᎢ, ᎾᏍᎩ Ꮎ ᎤᏂᎩᏌᎲ ᎢᏳᏍᏗ ᎬᏩᎾᏙᎴᎰᎯᏍᏗ ᎨᏐ ᎣᏍᏛ ᎨᏒ ᏄᏍᏛᎢ, ᎠᎴ ᏄᏍᏛ ᎤᏲ ᎨᏒᎢ.
Koma chakudya cholimba ndi cha anthu okhwima msinkhu, amene pogwiritsa ntchito nzeru zawo, aphunzira kusiyanitsa chabwino ndi choyipa.
Angcang eiawki cun akdämea kya lü akse ja akdaw cun jah mkhawimkhya theikie ni.
Buh kaham loe kasae kahoih pathlaeng thaih, panoekhaih katawn, saning coeh kaminawk han ih ni oh.
Tedae lungcuei tah buh hap a om pah coeng. Te rhoek kah hmuhtoeihnah rhangneh yaknganah te a hlinsai uh dongah a thae neh a then khaw boelhkhoehnah khueh uh.
Tedae lungcuei tah buh hap a om pah coeng. Te rhoek kah hmuhtoeihnah rhangneh yaknganah te a hlinsai uh dongah a thae neh a then khaw boelhkhoehnah khueh uh.
Buh hqam taw ak hqam thlangkhqi ham ni, ak che ak leek hqimhqa thainaak aham cukkik na ak awm thlangkhqi na awm uhy.
Ahihang antak sia a picing te atu hi a, amate sia a thu ngaisutna te le a heakna te a zak uh hu in a pha le pha ngawl zong khentel thei uh hi.
An ham chu akikhanlhit hoa ding ahi, amaho chun akithemchuh uva kona adih le adihlou hetkhenna aneiyu ahitai.
Bu kate tie teh, thoehawi kapek thainae a tawn teh, poukthainae, panuethainae lahoi cuenae koe lah kaawmnaw hane doeh.
惟独长大成人的才能吃干粮；他们的心窍习练得通达，就能分辨好歹了。
惟獨長大成人的才能吃乾糧；他們的心竅習練得通達，就能分辨好歹了。
只有长大成人才能吃干粮，始终使用其大脑学到的东西分辨是非。
唯獨成年人纔能吃硬食，因為衪們的官能因著練習獲得了熟練，能以分辨善惡。
Nambo chakulya chakulimba chili kwa ŵandu ŵaŵakusile, ŵalijigenye kwendelechela kupanganya yeleyo kuti akombole kulekanganya indu yambone ni yangalumbana.
ϯ⳿ϧⲣⲉ ⲇⲉ ⲉⲧϫⲟⲣ ⲑⲁ ⲛⲓⲧⲉⲗⲓⲟⲥ ⲧⲉ ⲛⲏⲉⲧⲉ ⲉⲑⲃⲉ ⲧⲟⲩϩⲉⲝⲓⲥ ⲟⲩⲟⲛⲧⲱⲟⲩ ⳿ⲛⲟⲩⲉⲥⲑⲏ ⲧⲏⲣⲓⲟⲛ ⲉⲩϧⲉⲧϧⲱⲧ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲉ⳿ⲡϫⲓⲛ⳿ⲉⲙⲓ ⳿ⲉ⳿ⲡϣⲓⲃϯ ⳿ⲙⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲡⲓⲡⲉⲧϩⲱⲟⲩ
ⲧⲁ ⲛⲓⲧⲉⲗⲓⲟⲥ ⲇⲉ ⲧⲉϩⲣⲉ ⲉⲧϫⲟⲟⲣ ⲛⲁⲓ ⲉⲧⲃⲉ ⲑⲉⲝⲓⲥ ⲉⲩⲛⲧⲁⲩ ⲙⲙⲁⲩ ⲛⲛⲉⲩⲁⲓⲥⲑⲏⲧⲏⲣⲓⲟⲛ ⲉⲩⲅⲩⲙⲛⲁⲍⲉ ⲉⲇⲓⲁⲕⲣⲓⲛⲉ ⲛⲧⲙⲏ ⲧⲉ ⲙⲡⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲙⲛ ⲡⲡⲉⲑⲟⲟⲩ
ⲧⲁⲛⲓⲧⲉⲗⲓⲟⲥ ⲇⲉ ⲧⲉϩⲣⲉ ⲉⲧϫⲟⲟⲣ. ⲛⲁⲓ̈ ⲉⲧⲃⲉⲑⲉⲝⲓⲥ ⲉⲩⲛ̅ⲧⲁⲩ ⲙ̅ⲙⲁⲩ ⲛ̅ⲛⲉⲩⲁⲓⲥⲑⲏⲧⲏⲣⲓⲟⲛ ⲉⲩⲅⲩⲙⲛⲁⲍⲉ ⲉⲇⲓⲁⲕⲣⲓⲛⲉ ⲛ̅ⲧⲙⲏⲧⲉ ⲙ̅ⲡⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲙⲛ̅ⲡⲡⲉⲑⲟⲟⲩ·
ϮϦⲢⲈ ⲆⲈ ⲈⲦϪⲞⲢ ⲐⲀ ⲚⲒⲦⲈⲖⲒⲞⲤ ⲦⲈ ⲚⲎ ⲈⲦⲈ ⲈⲐⲂⲈ ⲦⲞⲨϨⲈⲜⲒⲤ ⲞⲨⲞⲚⲦⲰⲞⲨ ⲚⲞⲨⲈⲤⲐⲎ ⲦⲎⲢⲒⲞⲚ ⲈⲨϦⲈⲦϦⲰⲦ ⲚϦⲎⲦⲞⲨ ⲈⲠϪⲒⲚⲈⲘⲒ ⲈⲠϢⲒⲂϮ ⲘⲠⲒⲠⲈⲐⲚⲀⲚⲈϤ ⲚⲈⲘ ⲠⲒⲠⲈⲦϨⲰⲞⲨ.
A za zrele je tvrda hrana, za one koji imaju iskustvom izvježbana čula za rasuđivanje dobra i zla.
Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
Ti, kdo na základě zkušenosti dovedou smysly rozeznat dobré od zlého, jsou dospělí a pronikají k jádru věci.
men for de fuldkomne er den faste Føde, for dem, som på Grund af deres Erfaring have Sanserne øvede til at skelne mellem godt og ondt.
men for de fuldkomne er den faste Føde, for dem, som paa Grund af deres Erfaring have Sanserne øvede til at skelne mellem godt og ondt.
men for de fuldkomne er den faste Føde, for dem, som paa Grund af deres Erfaring have Sanserne øvede til at skelne mellem godt og ondt.
ଚାବି ଚାବି କାଇବା କାଦି ବଡ୍ ଲକ୍ମନର୍ପାଇ । ସେମନ୍ ନିକ ଆରି କାରାପ୍ ଚିନ୍ବାକେ, ନିଜ୍କେ ଅବିଆସ୍ କରାଇ ଆଚତ୍ ।
Joma otegno to nyalo chamo chiemo motegno, nikech gisetiyo kodgi amingʼa mi gibedo gi lony mar fwenyo pogruok man e kind ber gi rach.
Pesi chakulya chisimide nchabantu baati. Aba mbaabo banga nkaamo kakukomena kwabo balalwiiyo mukumvwisisisya kwabo akwaanzaania chibi kuzwa kuchibpotu
Maar der volmaakten is de vaste spijze, die door de gewoonheid de zinnen geoefend hebben, tot onderscheiding beide des goeds en des kwaads.
maar vaste spijs is voor de volwassenen, voor hen, die door oefening de zintuigen hebben afgericht, om goed en kwaad te onderscheiden.
Maar der volmaakten is de vaste spijze, die door de gewoonheid de zinnen geoefend hebben, tot onderscheiding beide des goeds en des kwaads.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.
But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.
But solid food is for the mature, whose faculties have been trained by practice to distinguish between good and evil.
But solid food is for those who are mature, for those who, by practice, have sharpened their mind, so as to discern good from evil.
but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.
On the other hand, solid food is for the mature, those who by habitual use have trained their senses to distinguish good from bad.
Solid food is for grown-ups—those who by always using their brains have learned to tell the difference between good and evil.
But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.
But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But strong food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
and the strong food is of perfect men, who because of the use are having the senses exercised, to both the discernment of good and of evil.
but solid food is for those of a mature age, whose faculties have been habituated by long practice to discriminate both good and evil.
But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
But solid food is for Christians of mature faith – those whose faculties have been trained by practice to distinguish right from wrong.
But solid food is for Christians of mature faith – those whose faculties have been trained by practice to distinguish right from wrong.
But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
[for the] mature however is the solid food for those through constant use the senses trained who are having [ability] to distinguish good both and evil.
perfect then to be the/this/who strong food the/this/who through/because of the/this/who habit/practice the/this/who sense to train to have/be to/with discernment good and/both and evil/harm: evil
But for the perfect is solid food; those, (namely, ) who, because exercised, have trained their senses to distinguish the good and the evil.
But strong food belongeth to the mature who, being investigators, have trained their faculties to discriminate good and evil.
But [the more advanced spiritual truth] is for people who are [spiritually] mature, just like [MET] solid food is for [people who are physically] mature. They can tell the difference between what is good and what is evil, because they have trained themselves [to keep doing that].
But ‘solid food’ is for Christians of mature faith — those whose faculties have been trained by practice to distinguish right from wrong.
But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
But solid food is for adults. These are those who because of their maturity have their understanding trained for distinguishing good from evil.
But strong food belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
Sed solida nutraĵo estas por la plenaĝuloj, kiuj per uzado havas la sentojn ekzercitaj, por distingi inter bono kaj malbono.
Ke nuɖuɖu sesẽ nye ame tsitsiwo tɔ, ame siwo to eŋudɔwɔwɔ atraɖii me he wo ɖokuiwo be woate ŋu ade vovototo nyui kple vɔ̃ dome.
Mutta täydellisten sopii vahva ruoka, joilla ovat tottumisen kautta harjoitetut mielet hyvää ja pahaa eroittamaan.
mutta vahva ruoka on täysi-ikäisiä varten, niitä varten, joiden aistit tottumuksesta ovat harjaantuneet erottamaan hyvän pahasta.
Maar voor volwassenen is de vaste spijze, die door het gebruik de zinnen geoefend hebben, tot onderscheiding van goeden kwaad.
Mais la nourriture solide est pour les hommes faits, pour ceux dont le sens est exercé par habitude à discerner le bien et le mal.
Mais la nourriture solide, c'est pour ceux qui ont grandi, et qui, par l'usage, ont les sens exercés à discerner le bien et le mal.
mais la nourriture solide est pour les hommes faits, qui, par le fait de l’habitude, ont les sens exercés à discerner le bien et le mal.
Mais la viande solide est pour ceux qui sont déjà hommes faits, [c'est-à-dire], pour ceux qui pour y être habitués, ont les sens exercés à discerner le bien et le mal.
Mais c’est pour les parfaits qu’est la nourriture solide; pour ceux qui ont habituellement exercé leur esprit au discernement du bien et du mal.
Mais la nourriture solide est pour les hommes faits, pour ceux dont le jugement est exercé par l’usage à discerner ce qui est bien et ce qui est mal.
Mais la nourriture solide est pour les hommes faits, pour ceux dont le sens est exercé par habitude à discerner le bien et le mal.
La nourriture solide est pour les hommes faits, pour ceux dont la pratique a exercé les facultés à discerner ce qui est bon et ce qui est mauvais.
Mais la nourriture solide est pour les hommes faits, pour ceux qui, par l'habitude, ont le jugement exercé à discerner le bien et le mal.
tandis que la nourriture solide est pour les hommes faits, pour ceux qui, grâce à la capacité qu'ils ont acquise, ont les sens exercés à discerner ce qui est bien et ce qui est mal.
La nourriture solide est pour les hommes faits, pour ceux qui ont acquis par la pratique un sens exercé à discerner le vrai du faux.
Mais la nourriture solide est pour les hommes faits, pour ceux qui ont le sens exercé, par l'usage, au discernement du bien et du mal.
Mino kathi gidiko lo7one iitta shaakanas benatetha dosisida wozina kunththida asatasiko
Für geistlich Reife aber schickt sich feste Speise: sie haben durch Erfahrung ihren Sinn geübt, daß sie unterscheiden können, was heilsam oder schädlich sei.
Für die Vollendeten ist feste Nahrung da, für die, die von Natur aus ihre Sinne geübt haben, um zwischen Gut und Bös zu unterscheiden.
die feste Speise aber ist für Erwachsene, [W. Vollkommene; im Griech. für "Erwachsene" gebraucht] welche vermöge der Gewohnheit geübte Sinne haben zur Unterscheidung des Guten sowohl als auch des Bösen.
die feste Speise aber ist für Erwachsene, welche vermöge der Gewohnheit geübte Sinne haben zur Unterscheidung des Guten sowohl als auch des Bösen.
Die feste Nahrung aber ist für Vollkommene, für die, deren Sinne durch Uebung geschult sind zur Unterscheidung des Guten und Bösen.
Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zum Unterschied des Guten und des Bösen.
Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zu unterscheiden Gutes und Böses.
Für Gereifte dagegen ist die feste Nahrung da, nämlich für die, welche infolge ihrer Gewöhnung geübte Sinne besitzen, so daß sie das Gute und das Schlechte zu unterscheiden vermögen.
Die feste Speise aber ist für die Gereiften, deren Sinne durch Übung geschult sind zur Unterscheidung des Guten und des Bösen.
Feste Speise gehört den Vollkommenen, die durch Übung eine schärfere Fassungskraft haben zur Unterscheidung von dem, was recht und unrecht ist.
No irio iria nyũmũ nĩ cia andũ arĩa agima, arĩa nĩ ũndũ wa kũmenyera gũcihũthĩra kaingĩ, nĩmerutĩte gũkũũrana wega na ũũru.
Shin mino kathi lo77uwanne iitaa shaakki eriya kahaama asaassa.
Ama ya jiema n ciagi tie a nikpela po kelima bi yantiana maani ki biigi ki gagidi yaali n ŋani leni yaali n bia.
Ama t jekpiagidi tie b cianba yaali. Ban tundi je li jiema yeni, bani n bo fidi ki tia ki paadi li bonŋanli ye u bonbiigu.
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
των τελείων όμως είναι η στερεά τροφή, οίτινες διά την έξιν έχουσι τα αισθητήρια γεγυμνασμένα εις το να διακρίνωσι το καλόν και το κακόν.
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προσ διακρισιν καλου τε και κακου
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελείων δέ ἐστιν ἡ στερεὰ τροφὴ τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα, ἐχόντων πρὸς διάκρισιν, καλοῦ τε καὶ κακοῦ.
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
ବିନ୍ ପାକା ମାଆର୍ଗେଃନେ କାଦି ଚଂନେ ବୟସ୍କ ରେମୁଆଁଇଂନେ ନ୍ସା; ମେଇଂ ଜିବନ୍ନେ ବିନ୍ବିନ୍ ଗିଆନ୍ ବାନ୍ ବଲ୍ ଆରି ମନ୍ଦ୍ନେ ବିନ୍ ମ୍ୟାଆର୍ଏ ।
પણ બીજી બાજુ જેઓ પુખ્ત છે, એટલે કે જેઓ સાચું અને ખોટું પારખવામાં હોશિયાર છે, તેઓને માટે ભારે ખોરાક છે.
Okontrè, se granmoun ki manje gwo manje, paske granmoun yo konn jije, yo konn fè diferans ant sa ki bon ak sa ki mal.
Men manje solid la, se pou granmoun yo, ki akoz de pratik yo, vin gen kapasite pou distenge sa ki byen ak sa ki mal.
पर जिस माणस की तुलना श्याणे माणस तै करी जा सै, जो ठीक तै खाण चबा-चबा कै खा सकै सै, वो यो माणस सै जिसका बिश्वास पक्का सै अर जो खरी शिक्षा नै समझ सकै सै, उसनै आच्छे अर बुरे की पिच्छाण करणा सीखा लिया सै।
Amma abinci mai kauri na balagaggu ne, waɗanda suka hori kansu don su bambanta tsakanin nagarta da mugunta.
Amma abinci mai tauri, ai, na manya ne, wato wadanda hankalinsu ya horu yau da kullum, don su rarrabe nagarta da mugunta.
Aka, o ka ai paa, na ka poe oo no ia, ka poe makaukau no ka mea e ike ai i ka pono a me ka hewa.
| מזון רוחני מוצק מיועד למבוגרים באמונה, אשר מתוך ניסיון למדו להבחין בין טוב לרע. |
| אך לשלמים המאכל הבריא אשר על פי ההרגל יש להם חושים מנסים להבדיל בין טוב לרע׃ |
पर अन्न सयानों के लिये है, जिनकी ज्ञानेन्द्रियाँ अभ्यास करते-करते, भले बुरे में भेद करने में निपुण हो गई हैं।
ठोस आहार सयानों के लिए होता है, जिन्होंने लगातार अभ्यास के द्वारा अपनी ज्ञानेन्द्रियों को इसके प्रति निपुण बना लिया है कि क्या सही है और क्या गलत.
Az érett korúaknak pedig kemény eledel való, mint akiknek már gyakorlott érzéke alkalmas a jó és a rossz között való különbségtételre.
Az érettkorúaknak pedig kemény eledel való, mint a kiknek mivoltuknál fogva gyakorlottak az érzékeik a jó és rossz között való különbségtételre.
Þið munuð aldrei geta borðað „andlega kjarnafæðu“og skilið dýptina í orði Guðs, nema þið vaxið í trúnni og lærið að greina gott frá illu, með því að leggja stund á hið góða.
Nri dị ike dịrị ndị tozuru oke, ndị siterela nʼihe ha na-eme zụọ onwe ha ịchọpụta ihe dị iche nʼetiti ezi ihe na ajọ ihe.
Maysa pay, ti natangken a taraon ket para kadagiti nataengan, dagiti nasuroan a mangilasin iti nasayaat ken dakes gapu iti kapadasanda a mangammo iti naimbag ken dakes.
Makanan yang keras adalah untuk orang dewasa yang karena pengalaman, sudah dapat membeda-bedakan mana yang baik dan mana yang jahat.
Makanan padat adalah untuk orang dewasa — mereka yang dengan selalu menggunakan otaknya sudah belajar membedakan antara yang baik dan yang jahat.
Tetapi makanan keras adalah untuk orang-orang dewasa, yang karena mempunyai pancaindera yang terlatih untuk membedakan yang baik dari pada yang jahat.
Akan tetapi, orang-orang yang dewasa secara rohani siap menerima ajaran-ajaran yang lebih tinggi, karena mereka sudah melatih diri untuk membedakan ajaran yang benar dan ajaran yang jahat.
Ku ipande i lulya, ludya nu lukaku ingi ku antu niakulu, awo naza kunsoko a wizeeli nuao kutemanula i tai ane nu ubii amanyisigwe ku ulinga u uza nu ubi.
Ma il cibo sodo è per i compiuti, i quali, per l'abitudine, hanno i sensi esercitati a discernere il bene ed il male.
Il nutrimento solido invece è per gli uomini fatti, quelli che hanno le facoltà esercitate a distinguere il buono dal cattivo.
ma il cibo sodo è per uomini fatti; per quelli, cioè, che per via dell’uso hanno i sensi esercitati a discernere il bene e il male.
Anime imummare itantai ya nanu ini ande sa warusa abanga wewani wabari wahari imum iriri nan niburu.
堅き食物は智力を練習して善惡を辨ふる成人の用ふるものなり。
一方，固い食物は，十分に成長した人々，すなわち，良いことと悪いことを見分けるために，使うことによって訓練された感覚を持っている人々のものです。
しかし、堅い食物は、善悪を見わける感覚を実際に働かせて訓練された成人のとるべきものである。
しかし、堅い食物はおとなの物であって、経験によって良い物と悪い物とを見分ける感覚を訓練された人たちの物です。
固き食物は大人のもの、即ち慣習によりて善惡を弁別するに熟達せる人々のものなり。
ବନ୍ଡ ରଡୋ ଜନୋମଞ୍ଜି, ମୟଙ୍ମରଞ୍ଜି ଆସନ୍, ଅଙ୍ଗାତେ ମନଙ୍ ଅଡ଼େ ମନଙ୍ ତଡ୍ ଆନିଞ୍ଜି ଜନାଲେ ରପ୍ତିତଜି ।
Are kꞌu ri ko taq jastaq tijowik rij, xaq xwi ri winaq ri e nimaꞌq chik ketijowik, are waꞌ ri winaq ri kekwinik kakichꞌobꞌ ri utz xuqujeꞌ ri man utz taj, jeriꞌ rumal cher naqꞌatal chike kakichꞌobꞌ rij ri jastaq.
Hu'neanagi hanave ne'zana, nenama hu'ne'za, fatgozanki havizanki hu'za kenima nehu'za, fatgozama nehaza vahe'mokizmi nezane.
ಆದರೆ ಗಟ್ಟಿಯಾದ ಆಹಾರವು, ತಮ್ಮ ಜ್ಞಾನೇಂದ್ರಿಯಗಳನ್ನು ಅಭ್ಯಾಸಿಸಿ, ತರಬೇತುಗೊಂಡದ್ದರಿಂದ ಒಳ್ಳೆಯದನ್ನು ಹಾಗೂ ಕೆಟ್ಟದ್ದನ್ನು ವಿವೇಚಿಸಿ ಪೂರ್ಣ ಬೆಳವಣಿಗೆ ಹೊಂದಿದವರಿಗೆ ಸೇರಿದ್ದಾಗಿದೆ.
ಗಟ್ಟಿಯಾದ ಆಹಾರವು ಪ್ರಾಯಸ್ಥರಿಗೋಸ್ಕರ, ಅಂದರೆ ತಪ್ಪು ಮತ್ತು ಸರಿಯಾದ್ದದನ್ನು ಗುರುತಿಸಲು, ಅಭ್ಯಾಸದ ಮೂಲಕ ನೈಪುಣ್ಯತೆಯನ್ನು ಹೊಂದಿದವರಿಗೋಸ್ಕರವಾಗಿದೆ.
Kulubhaju olundi, ebhilyo ebhikomee nikubhanu abhakulu, bhaliya kunsonga yo bhwenge bhwebhwe abhaula obhulengelesi no bhubhibhi bheigisibhwe okumenya elyekisi na libhibhi.
Kuluvafu ulunge, ikyakulya ikikafu kwa vanu avakulu, vala uvu vivwesya lekulehania uvuyelweli nu vuvivi vamanyisiwe ukuvumanya uvunonu nu vuvivi.
Kwa lubhafu l'ongi kyakulya kinonono ndo kya bhanu bhazima bhala ambabho kwa ndabha jha uzoefu bhwa bhene mu kutofautisya haki ni bhubhibhi bhafundisibhu kumanya linofu ni libhibhi.
단단한 식물은 장성한 자의 것이니 저희는 지각을 사용하므로 연단을 받아 선악을 분변하는 자들이니라
단단한 식물은 장성한 자의 것이니 저희는 지각을 사용하므로 연단을 받아 선악을 분변하는 자들이니라
A mongo ma keke u ma nu sin mwet matu, su ke orekma ac pahla lal, el ku in akilen inmasrlon ma wo ac ma koluk.
Kono zilyo zikolete zabakulwana. Izii njizabo babo ckokuti kukula kwabo kwina kuzuwisisa kuzintu babalutwa kukauhanya zilotu mububi.
| بەڵام خۆراکی بەهێز بۆ ئەوانەیە کە پێگەیشتوون، ئەوانەی کە بە بەردەوامی مەشقیان کردووە بۆ ئەوەی بتوانن چاکە و خراپە جیا بکەنەوە. |
ସାମା ପାଡାଆ଼ତି ଲ଼କୁ, ଇଚିହିଁ ଆମ୍ବାଆରି ବୁଦିତଲେ ନେହାଁଣି ଲାଗେଏତାଣି ଆ଼ଚାଲି ଆ଼ଡିନେରି, ଏ଼ୱାରାକି ୱାଜିତି ରା଼ନ୍ଦା ଲ଼ଡ଼ାମାନେ ।
Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
perfectorum autem est solidus cibus eorum qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali
Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
Bet pieaugušiem vajag stipra ēdiena, tiem, kam prāts radināts un izmācīts, izšķirt labu un ļaunu.
Bilei ya makasi ezali mpo na mikolo, ba-oyo bayebi kokesenisa malamu mpe mabe.
पर ठोस जेवन समझदारों को लायी हय, उन्न अपनो अनुभव सी अच्छो-बुरो को ज्ञान करनो सीख लियो हय।
Naye emmere enkalubo ya bakulu, abeeyigirizza okwawulanga ekirungi n’ekibi.
पर अन्न स्याणेया खे ए, जिना री समज खरे-बुरे रे पेत करने रे पक्की ऊईगी री।
Fa ho an’ izay efa lehibe ny ventin-kanina, dia ho an’ izay manana ny saina efa zatra nampiasaina tsara ka mahay manavaka ny tsara sy ny ratsy.
toe ho a o matoeo ty mahakama vente’e, ie fa niòke am-pitoloñañe haha-fañavake ty soa ami’ty raty.
നേരേമറിച്ച് കട്ടിയായുള്ള ആഹാരം മുതിർന്നവർക്കുള്ളതാണ്; ശരിയെ തെറ്റിൽ നിന്ന് വിവേചിച്ചറിയുവാനും നന്മതിന്മകളെ തിരിച്ചറിയുവാനുമായി അനുഭവങ്ങളാൽ അഭ്യസനം തികഞ്ഞ പക്വത പ്രാപിച്ചവർക്കേ അത് പറ്റുകയുള്ളൂ.
കട്ടിയായുള്ള ആഹാരം നന്മതിന്മകളെ തിരിച്ചറിവാൻ തഴക്കത്താൽ അഭ്യസിച്ച ഇന്ദ്രിയങ്ങളുള്ളവരായി പ്രായം തികഞ്ഞവൎക്കേ പറ്റുകയുള്ളു.
കട്ടിയായുള്ള ആഹാരം നന്മതിന്മകളെ തിരിച്ചറിവാൻ തഴക്കത്താൽ അഭ്യസിച്ച ഇന്ദ്രിയങ്ങളുള്ളവരായി പ്രായം തികഞ്ഞവർക്കേ പറ്റുകയുള്ളു.
സ്ഥിരപരിശീലനത്തിലൂടെ നന്മയും തിന്മയും വ്യവച്ഛേദിക്കാനുള്ള കഴിവ് സമാർജിച്ച പക്വതയുള്ളവർക്കുമാത്രമാണ് ഖരരൂപത്തിലുള്ള ആഹാരം.
Adubu amaromda mapang oiba chinjak chaba makhoi adudi toina hotnaduna apha phatta khandokpa ngamlaba mapung marei pharaba misingni.
परंतु ज्यांच्या ज्ञानेद्रियांना वहिवाटीने चांगले आणि वाईट पारख करण्याचा सराव झाला आहे अशा प्रौढांसाठी जड अन्न आहे.
ମେନ୍ଦ କେଟେଦ୍ ଜମେୟାଃଁ, ହାରା ଦାଡ଼ିକାନ୍ ହଡ଼କ ନାଗେନ୍ତେ ତାନାଃ, ଇନ୍କୁ ହାରା ଦାଡ଼ିୟାନ୍ ହରାତେ ବୁଗିନାଃ ଆଡଃ ଏତ୍କାନାଃ ଆଟ୍କାର୍ ଉରୁମ୍ ଦାଡ଼ିୟାକ ।
Ikabheje shalya sha topela ni kwa bhakulungwanji, lunda lwabhonji luobhelele kwa itendi nkwiimanya ya mmbone na yangali ya mmbone.
မာသောအစားအစာသည်ကားအရွယ်ရောက် ပြီးသူတို့အတွက်ဖြစ်၏။ သူတို့သည်လေ့ကျင့် မှုအားဖြင့် အကောင်းနှင့်အဆိုးကိုပိုင်းခြားသိ ရှိသူများဖြစ်ကြ၏။
ကောင်းကျိုးမကောင်းကျိုးကို ပိုင်းခြား၍ သိနိုင်သောဥာဏ်ပေးတတ်သော၊ အကြားအမြင်အတွေ့ အစမ်းများသော သူတည်းဟူသော၊ စုံလင်သော အရွယ်ရှိသော သူတို့မူကား၊ ကြေခဲသော အစာအာဟာရကို သုံးဆောင်ရကြ၏။
ကောင်းကျိုး မ ကောင်းကျိုးကို ပိုင်းခြား ၍ သိနိုင်သောဉာဏ်ပေးတတ်သော၊ အကြားအမြင် အတွေ့အစမ်း များသော သူတည်းဟူသော၊ စုံလင် သော အရွယ်ရှိသော သူတို့မူကား ၊ ကြေခဲ သော အစာ အာဟာရကို သုံးဆောင် ရကြ၏။
Ma nga pakeke e tika ai te kai maro kua taungatia nei o ratou hinengaro e nga meatanga maha, e wehe ai i te pai, i te kino.
Kintu tan bhat to dangor manu khan nimite ase, kelemane taikhan bhal aru biya to ki ase eitu khan sob bhal pora jani kene sikhi loise.
Echeh phaksat, liiha abah, mihak angsuh liiha, ngo ih thaak reeraang la erah mina iba ethih ese ah jen danjat ah.
Kodwa ukudla okuqinileyo ngokwabakhulileyo asebazifundisa ukwehlukanisa okuhle kokubi.
Kodwa ukudla okuqinileyo kungokwabakhulileyo, asebesebenzise izingqondo ngokwejwayela ekwehlukaniseni konke okuhle lokubi.
Upande wenge, kilalyo kinonou ni sa bandu apendo, balyo mwalo wa uzoefu wabe wa kutenganinya ni galyo ganoike kwaa, bateyeganwa kutanga leno linoike ni leno linoike kwaa.
तर खँदिलो भोजन परिपक्वहरूका लागि हो । किनकि तिनीहरूको परिपक्वताको बुझाइको तालिमले तिनीहरू दुष्टबाट असल छुट्ट्याउन सक्ने भएका हुन्छन् ।
Nambu chakulya chiyumu ndi ndava ya vandu vevakangili, ndava vajiwulili vene kuyendelela kuhenga ago, vahotola kulola ulekenganu pagati ya gabwina na gahakau.
men fast føde er for voksne, for dem som ved bruken har sine sanser opøvd til å skille mellem godt og ondt.
Den faste føden derimot er mat for voksne, for alle som gjennom lang trening har lært seg å skille mellom rett og galt.
Men fast føda er for vaksne, for deim som ved tame hev tilvande sansar til å skilja millom godt og vondt.
କିନ୍ତୁ ବୃଦ୍ଧ ଲୋକେ, ଅର୍ଥାତ୍, ଯେଉଁମାନେ ଜ୍ଞାନେନ୍ଦ୍ରିୟଗୁଡ଼ିକର ଅଭ୍ୟାସ ଦ୍ୱାରା ଭଲ ମନ୍ଦ ନିରୂପଣ କରିବାକୁ ସକ୍ଷମ, ସେମାନଙ୍କ ନିମନ୍ତେ ଗୁରୁପାକ ଖାଦ୍ୟ ପ୍ରୟୋଜନ।
Nyaanni jabaataan garuu namoota bilchaatoo kanneen waan gaarii fi waan hamaa gargar baasanii beekuuf of leenjisaniif taʼa.
ਪਰ ਅੰਨ ਸਿਆਣਿਆਂ ਲਈ ਹੈ, ਜਿਨ੍ਹਾਂ ਦੀਆਂ ਗਿਆਨ ਇੰਦਰੀਆਂ ਅਭਿਆਸ ਦੇ ਕਾਰਨ ਭਲੇ ਬੁਰੇ ਦੀ ਪਹਿਚਾਣ ਕਰਨ ਵਿੱਚ ਜਾਣਕਾਰ ਹੋ ਗਈਆਂ ਹਨ।
ମତର୍ ବୁଡ଼ା ଲଗୁ, ଇଚିସ୍ ଇମ୍ଣାକାର୍ ଗିୟାନ୍ବୁଦିକାଂ ଅବ୍ୟାସ୍ ହୁଦାଂ ବଲ୍ମନ୍ଦ୍ କିଦେଙ୍ଗ୍ ଆଡ୍ନାଦେର୍, ହେୱାର୍ କାଜିଂ ବେସି ତିନାକା ଲଡ଼ା ।
| اما غذای قوی از آن بالغان است که حواس خود را به موجب عادت، ریاضت دادهاند تا تمییز نیک و بدرا بکنند. |
| خوراک سنگین برای بالغان است که با تمرین مداوم، یاد گرفتهاند چگونه نیک و بد را از هم تشخیص دهند. |
Kumbiti shiboga shikamala ndo sha wantu wakulu, yawalifunditi kwa vitendu kuvimana madoda na maheri.
A me unsokalar akan me mau ong kisin manga, pwe irail me anlar lamalam pweki ar laudelar, ap asa duen me mau o me sued.
A me unjokalar akan me mau on kijin mana, pwe irail me anlar lamalam pweki ar laudelar, ap aja duen me mau o me jued.
Aleć doskonałym należy twardy pokarm, to jest tym, którzy przez przyzwyczajenie mają zmysły wyćwiczone ku rozeznaniu dobrego i złego.
Pokarm stały jest natomiast przeznaczony dla dorosłych, którzy nauczyli się już odróżniać dobro od zła.
Natomiast pokarm stały jest dla dorosłych, którzy przez praktykę mają zmysły wyćwiczone do rozróżniania dobra i zła.
Mas o alimento sólido é para os maduros, os quais, pelo costume, têm os sentidos treinados para discernirem tanto o bem como o mal.
Mas o mantimento solido é para os perfeitos, os quaes, já pelo costume, teem os sentidos exercitados para discernir tanto o bem como o mal.
Mas o mantimento sólido é para os perfeitos, os quais, já pelo costume, tem os sentidos exercitados para discernir tanto o bem como o mal.
Mas [a verdade espiritual mais avançada ]é destinada às pessoas [espiritualmente ]maduras, [bem como ][MET] a comida sólida é destinada às [pessoas fisicamente] maduras. Tais pessoas sabem distinguir entre o bem e o mal, pois já se treinaram [a continuar fazendo isso.]
Alimentos sólidos são para adultos, para aqueles que, pela prática, aprenderam a saber a diferença entre o bem e o mal.
Mas o alimento sólido é para aqueles que são plenamente adultos, que, em razão do uso, têm seus sentidos exercitados para discernir o bem e o mal.
Дар храна таре есте пентру оамений марь, пентру ачея а кэрор жудекатэ с-а депринс, прин ынтребуинцаре, сэ деосебяскэ бинеле ши рэул.
Dar hrana tare este a celor maturi, aceia care din cauza folosirii și-au antrenat simțurile ca să discearnă deopotrivă binele și răul.
Dar hrana solidă este pentru cei maturi, care, prin folosire, și-au exersat simțurile pentru a discerne binele și răul.
Te mete ma anadiki anaꞌ a naꞌamoko ena, ana nda ninuꞌ a susu sa ena, te ana naa nanaat manggateeꞌ boe. Naa onaꞌ atahori sa nanori losa nahine Lamatuaꞌ nenorin no matetuꞌ, naa fo ana nahine bee maloleꞌ, ma bee deꞌulakaꞌ.
Твердая же пища свойственна совершенным, у которых чувства навыков приучены к различению добра и зла.
Upande uwamwao eshalye eshikhome shabhantu agosi bhala ambao nouzoefu abahale. shasalulanye elyoli nobhibhi bhamanyiziwe asalule ilinza ni bhibhi
Burum rêk chu ulienngei an thôn zong sika asalesie sensâi thei ngei ta rang ani.
kintu sadasadvicAre yeSAM cetAMsi vyavahAreNa zikSitAni tAdRzAnAM siddhalokAnAM kaThoradravyeSu prayojanamasti|
কিন্তু সদসদ্ৱিচাৰে যেষাং চেতাংসি ৱ্যৱহাৰেণ শিক্ষিতানি তাদৃশানাং সিদ্ধলোকানাং কঠোৰদ্ৰৱ্যেষু প্ৰযোজনমস্তি|
কিন্তু সদসদ্ৱিচারে যেষাং চেতাংসি ৱ্যৱহারেণ শিক্ষিতানি তাদৃশানাং সিদ্ধলোকানাং কঠোরদ্রৱ্যেষু প্রযোজনমস্তি|
ကိန္တု သဒသဒွိစာရေ ယေၐာံ စေတာံသိ ဝျဝဟာရေဏ ၑိက္ၐိတာနိ တာဒၖၑာနာံ သိဒ္ဓလောကာနာံ ကဌောရဒြဝျေၐု ပြယောဇနမသ္တိ၊
kintu sadasadvicArE yESAM cEtAMsi vyavahArENa zikSitAni tAdRzAnAM siddhalOkAnAM kaThOradravyESu prayOjanamasti|
किन्तु सदसद्विचारे येषां चेतांसि व्यवहारेण शिक्षितानि तादृशानां सिद्धलोकानां कठोरद्रव्येषु प्रयोजनमस्ति।
કિન્તુ સદસદ્વિચારે યેષાં ચેતાંસિ વ્યવહારેણ શિક્ષિતાનિ તાદૃશાનાં સિદ્ધલોકાનાં કઠોરદ્રવ્યેષુ પ્રયોજનમસ્તિ|
kintu sadasadvicāre yeṣāṁ cetāṁsi vyavahāreṇa śikṣitāni tādṛśānāṁ siddhalokānāṁ kaṭhoradravyeṣu prayojanamasti|
kintu sadasadvicārē yēṣāṁ cētāṁsi vyavahārēṇa śikṣitāni tādr̥śānāṁ siddhalōkānāṁ kaṭhōradravyēṣu prayōjanamasti|
kintu sadasadvichAre yeShAM chetAMsi vyavahAreNa shikShitAni tAdR^ishAnAM siddhalokAnAM kaThoradravyeShu prayojanamasti|
ಕಿನ್ತು ಸದಸದ್ವಿಚಾರೇ ಯೇಷಾಂ ಚೇತಾಂಸಿ ವ್ಯವಹಾರೇಣ ಶಿಕ್ಷಿತಾನಿ ತಾದೃಶಾನಾಂ ಸಿದ್ಧಲೋಕಾನಾಂ ಕಠೋರದ್ರವ್ಯೇಷು ಪ್ರಯೋಜನಮಸ್ತಿ|
កិន្តុ សទសទ្វិចារេ យេឞាំ ចេតាំសិ វ្យវហារេណ ឝិក្ឞិតានិ តាទ្ឫឝានាំ សិទ្ធលោកានាំ កឋោរទ្រវ្យេឞុ ប្រយោជនមស្តិ។
കിന്തു സദസദ്വിചാരേ യേഷാം ചേതാംസി വ്യവഹാരേണ ശിക്ഷിതാനി താദൃശാനാം സിദ്ധലോകാനാം കഠോരദ്രവ്യേഷു പ്രയോജനമസ്തി|
କିନ୍ତୁ ସଦସଦ୍ୱିଚାରେ ଯେଷାଂ ଚେତାଂସି ୱ୍ୟୱହାରେଣ ଶିକ୍ଷିତାନି ତାଦୃଶାନାଂ ସିଦ୍ଧଲୋକାନାଂ କଠୋରଦ୍ରୱ୍ୟେଷୁ ପ୍ରଯୋଜନମସ୍ତି|
ਕਿਨ੍ਤੁ ਸਦਸਦ੍ਵਿਚਾਰੇ ਯੇਸ਼਼ਾਂ ਚੇਤਾਂਸਿ ਵ੍ਯਵਹਾਰੇਣ ਸ਼ਿਕ੍ਸ਼਼ਿਤਾਨਿ ਤਾਦ੍ਰੁʼਸ਼ਾਨਾਂ ਸਿੱਧਲੋਕਾਨਾਂ ਕਠੋਰਦ੍ਰਵ੍ਯੇਸ਼਼ੁ ਪ੍ਰਯੋਜਨਮਸ੍ਤਿ|
කින්තු සදසද්විචාරේ යේෂාං චේතාංසි ව්යවහාරේණ ශික්ෂිතානි තාදෘශානාං සිද්ධලෝකානාං කඨෝරද්රව්යේෂු ප්රයෝජනමස්ති|
கிந்து ஸத³ஸத்³விசாரே யேஷாம்’ சேதாம்’ஸி வ்யவஹாரேண ஸி²க்ஷிதாநி தாத்³ரு’ஸா²நாம்’ ஸித்³த⁴லோகாநாம்’ கடோ²ரத்³ரவ்யேஷு ப்ரயோஜநமஸ்தி|
కిన్తు సదసద్విచారే యేషాం చేతాంసి వ్యవహారేణ శిక్షితాని తాదృశానాం సిద్ధలోకానాం కఠోరద్రవ్యేషు ప్రయోజనమస్తి|
กินฺตุ สทสทฺวิจาเร เยษำ เจตำสิ วฺยวหาเรณ ศิกฺษิตานิ ตาทฺฤศานำ สิทฺธโลกานำ กโฐรทฺรเวฺยษุ ปฺรโยชนมสฺติฯ
ཀིནྟུ སདསདྭིཙཱརེ ཡེཥཱཾ ཙེཏཱཾསི ཝྱཝཧཱརེཎ ཤིཀྵིཏཱནི ཏཱདྲྀཤཱནཱཾ སིདྡྷལོཀཱནཱཾ ཀཋོརདྲཝྱེཥུ པྲཡོཛནམསྟི།
| کِنْتُ سَدَسَدْوِچارے ییشاں چیتاںسِ وْیَوَہارینَ شِکْشِتانِ تادرِشاناں سِدّھَلوکاناں کَٹھورَدْرَوْییشُ پْرَیوجَنَمَسْتِ۔ |
kintu sadasadvicaare ye. saa. m cetaa. msi vyavahaare. na "sik. sitaani taad. r"saanaa. m siddhalokaanaa. m ka. thoradravye. su prayojanamasti|
А савршених је тврда храна, који имају осећања дугим учењем обучена за разликовање и добра и зла.
A savršenijeh je tvrda hrana, koji imaju osjeæanja dugijem uèenjem obuèena za razlikovanje i dobra i zla.
Ga lo kitla lo kgona go ja dijo tse di loileng tsa semowa lo bo lo tlhaloganya dilo tse di kwa teng-teng tsa Lefoko la Modimo go fitlhelela lo nna Bakeresete ba ba botoka lo bo lo ithuta go itse pharologanyo fa gare ga tshiamo le bosula ka go itlwaetsa go dira tshiamo.
Asi kudya kukukutu ndekwevakura zvakazara, ivo nekurovedzwa vakadzidzisa pfungwa kuparadzanisa zvese zvakanaka nezvakaipa.
Asi zvokudya zvikukutu ndezvavakuru, avo vakazvidzidzisa nokuramba vachizviita, kutsaura zvakanaka kubva kune zvakaipa.
совершенных же есть твердая пища, имущих чувствия обучена долгим учением в разсуждение добра же и зла.
Toda močna hrana pripada tem, ki so polnoletni, torej tistim, ki imajo zaradi razloga uporabe svoja čutila trenirana, da razlikujejo tako dobro kakor zlo.
Popolnih pa je trda hrana, njih, ki imajo po izkušnji počutke vajene za razločitev dobrega in hudega.
Nomba byakulya byakutamfuna ni bya makulene, abo bela kusebensesha ngofu sha lwinshibo lwakushiyanisha pakati pa caina ne caipa kwelela.
Laakiin cuntada adag waxaa leh dadka waaweyn oo ah kuwa ku isticmaalidda kaskooda ku kala garta wanaagga iyo xumaanta.
mas de los perfectos es la vianda firme, es a saber de los que por la costumbre tienen ya los sentidos ejercitados en el discernimiento del bien y del mal.
La comida sólida es para los adultos, para los que han aprendido siempre a usar su cerebro para poder decir la diferencia entre el bien y el mal.
Pero el alimento sólido es para los que ya han crecido, que por el uso tienen sus sentidos ejercitados para discernir el bien y el mal.
Pero la comida sólida es para los que han logrado madurez, para los que tienen los sentidos ejercitados por la práctica [del bien] para distinguir lo bueno y lo malo.
El alimento sólido, en cambio, es para los hombres hechos, para aquellos que por el uso tienen sus sentidos ejercitados para discernir lo bueno de lo malo.
Mas de los ya hombres perfectos es la vianda firme, es a saber, de los que por la costumbre tienen ya los sentidos ejercitados a la discreción del bien y del mal.
Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal.
Mas la vianda firme es para los perfectos, para los que por la costumbre tienen [ya] los sentidos ejercitados en el discernimiento del bien y del mal.
Pero la comida sólida es para hombres de pleno crecimiento, incluso para los que ya saben juzgar para ver lo que es bueno y lo que es malo.
Kwa upande mwingine, chakula kigumu ni cha watu wazima, wale ambao kwa sababu ya uzoefu wao katika kutofautisha haki na ubaya wamefundishwa kutambua jema na ovu.
Lakini chakula kigumu ni kwa ajili ya watu waliokomaa, ambao wanaweza kubainisha mema na mabaya.
Lakini chakula kigumu ni kwa ajili ya watu wazima, ambao kwa kujizoeza wamejifunza kupambanua kati ya mema na mabaya.
Ty den stadiga maten tillhör de fullmogna, dem som genom vanan hava sina sinnen övade till att skilja mellan gott och ont.
Men dem, som fullkomne äro, tillhörer stadig mat, de som genom vanan öfvade äro i sinnen, till att åtskilja godt och ondt.
Ty den stadiga maten tillhör de fullmogna, dem som genom vanan hava sina sinnen övade till att skilja mellan gott och ont.
Nguni't ang pagkaing matigas ay sa mga may gulang, sa makatuwid ay doon sa mga sa pamamagitan ng pamimihasa ay nangasanay ang kanilang mga pakiramdam, upang makilala ang mabuti at ang masama.
Sa ibang banda, ang matigas na pagkain ay para sa mga may ganap nang gulang, sila na dahil sa kanilang karanasang kumilala ng tama sa mali, ay sinanay upang maunawaan ang mabuti at masama.
Achin chimpw si minbolo nyi kaikunv vdwgv, yvvbunudw risarvngsar silaikula alvnvnga la okv alvmanv nga chinlakunv.
திடமான உணவானது, நன்மை எது? தீமை எது? என்று புரிந்துகொள்ளும் பயிற்சியினால் சரியானது என்ன? தவறானது என்ன? என்று பகுத்தறியும் அனுபவம் உள்ளவர்களாகிய தேறினவர்களுக்கே உரியது.
முதிர்ச்சியடைந்தவர்களுக்கே திடமான உணவு தகுதியானது. அவர்களே தொடர்ச்சியான பயிற்சியினால், தீமையிலிருந்து நன்மையை வித்தியாசம் காணக்கூடியவர்களாக இருக்கிறார்கள்.
దీనికి భిన్నంగా, వయస్సు వచ్చిన పెద్దవారు తమ సాధకం చేత మంచి ఏదో, చెడు ఏదో వివేచించ గలిగి, మంచీ చెడూ తేడా తెలుసుకోవడంలో శిక్షణ పొంది ఉంటారు. అలాంటి వారికి పుష్టికరమైన ఆహారం కావాలి.
Ka ko e meʻakai mālohi, ʻoku ʻanautolu ʻoku matuʻotuʻa, ʻakinautolu ko e meʻa ʻi he maheni ai, ʻi he faʻa ngāueʻaki ʻae ngaahi anga ʻo honau loto, ʻoku nau ʻilo ai ʻae lelei mo e kovi.
Katı yiyecek, yetişkinler içindir; onlar duyularını iyi ile kötüyü ayırt etmek üzere alıştırmayla eğitmiş kişilerdir.
Aduan a ɛyɛ den ye ma mpanyimfo a wɔatetew wɔn na wɔahu nsonoe a ɛda papa ne bɔne ntam no.
Aduane a ɛyɛ den yɛ ma mpanimfoɔ a wɔatete wɔn na wɔahunu nsonsonoeɛ a ɛda papa ne bɔne ntam.
Тверда ж їжа призначена для дорослих, які через постійне її вживання привчилися відрізняти добро від зла.
А страва тверда́ — для дорослих, що мають чуття, при́вчені звичкою розрізняти добро й зло.
Звершеним же тверда пища, маючим чувства вправлені довгою наукою до розсуджування добра і зла.
इस के मुक़ाबिले में सख़्त ग़िज़ा बालिग़ों के लिए है जिन्हों ने अपनी बलूग़त के ज़रिए अपनी रुहानी ज़िन्दगी को इतनी तर्बियत दी है कि वह भलाई और बुराई में पहचान कर सकते हैं।
| بىراق يېمەكلىك بولسا يېتىلگەنلەر، يەنى ئۆز ئاڭ-زېھىنلىرىنى ياخشى-ياماننى پەرق ئېتىشكە يېتىلدۇرگەنلەر ئۈچۈندۇر. |
Бирақ йемәклик болса йетилгәнләр, йәни өз аң-зеһинлирини яхши-яманни пәриқ етишкә йетилдургәнләр үчүндур.
Biraq yémeklik bolsa yétilgenler, yeni öz ang-zéhinlirini yaxshi-yamanni perq étishke yétildurgenler üchündur.
Biraⱪ yemǝklik bolsa yetilgǝnlǝr, yǝni ɵz ang-zeⱨinlirini yahxi-yamanni pǝrⱪ etixkǝ yetildurgǝnlǝr üqündur.
Nhưng đồ ăn đặc là để cho kẻ thành nhân, cho kẻ hay dụng tâm tư luyện tập mà phân biệt điều lành và dữ.
Nhưng đồ ăn đặc là để cho kẻ thành nhơn, cho kẻ hay dụng tâm tư luyện tập mà phân biệt điều lành và dữ.
Thức ăn đặc dành cho người trưởng thành vì họ có kinh nghiệm, biết phân biệt thiện ác.
Kukighavo ikinge, ikyakulia ikinge kye kya vaanhu avagojo, vala vano ulwakuva vali nuvutavulilua vuvanave kughanulania uvwakyang'haani nuvu hosi vavulanisivua kukagula amanofu nuvu hosi.
Vayi bidia bingolo bidi mu diambu di bakulutu; bila bawu bayuku sadilanga diela diawu mu tulanga luviakunu mu mamboti ayi mu mambimbi.
Ṣùgbọ́n oúnjẹ líle wà fún àwọn tí ó dàgbà, àwọn ẹni nípa ìrírí, tí wọn ń lo ọgbọ́n wọn láti fi ìyàtọ̀ sáàrín rere àti búburú.
Verse Count = 336
