2-Samuel 12:4
A traveler came to the rich man, and he did not want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”
| فَجَاءَ ضَيْفٌ إِلَى ٱلرَّجُلِ ٱلْغَنِيِّ، فَعَفَا أَنْ يَأْخُذَ مِنْ غَنَمِهِ وَمِنْ بَقَرِهِ لِيُهَيِّئَ لِلضَّيْفِ ٱلَّذِي جَاءَ إِلَيْهِ، فَأَخَذَ نَعْجَةَ ٱلرَّجُلِ ٱلْفَقِيرِ وَهَيَّأَ لِلرَّجُلِ ٱلَّذِي جَاءَ إِلَيْهِ». |
| ثُمَّ نَزَلَ ضَيْفٌ عَلَى الرَّجُلِ الْغَنِيِّ، فَامْتَنَعَ أَنْ يَذْبَحَ مِنْ غَنَمِهِ وَمِنْ بَقَرِهِ لِيُعِدَّ طَعَاماً لِضَيْفِهِ، بَلْ سَطَا عَلَى نَعْجَةِ الْفَقِيرِ وَهَيَّأَهَا لَهُ». |
এদিন সেই ধনৱান জনৰ ঘৰলৈ এজন আলহী আহিল, কিন্তু নিজৰ ঘৰলৈ অহা সেই আলহীৰ বাবে খাদ্য যোগাৰ কৰিবলৈ তেওঁ নিজৰ গৰু মেৰ আদিৰ জাকৰ পৰা একো আনিবলৈ ইচ্ছা নকৰিলে৷ তাৰ সলনি তেওঁ দৰিদ্ৰজনৰ মেৰ পোৱালিটিকে লৈ নিজৰ ওচৰলৈ অহা আলহীজনৰ বাবে ৰান্ধিলে।
Bir gün varlı adamgilə yadelli bir qonaq gəlir. Varlı adam onlara gələn qonağa yemək hazırlamaq üçün öz sürüsündən və naxırından heyvan götürüb kəsməyə qıymadı. O gedib kasıbın quzusunu götürüb kəsdi və yanına gələn qonağa yemək hazırladı».
Eso afaega, sofe misi dunu afae da bagade gagui dunu ea diasuga doaga: i. Bagade gagui dunu da ema aowamusa: dawa: i, be hina: ohe amoga medomu higa: i galu. Amaiba: le, e da hame gagui dunu ea sibi mano samogene, medole legele, gobele, sofemisi dunugili moma: ne i.”
পরে ঐ ধনীর ঘরে একজন পথিক এল, তাতে বাড়িতে আসা অতিথির জন্য খাবার তৈরী করার জন্য সে নিজের ভেড়ার পাল ও গরুর পাল থেকে কিছু নিতে দুঃখ পেল, কিন্তু সেই গরিবের বাচ্চা ভেড়াটি নিয়ে, যে অতিথি এসেছিল, তার জন্য তা দিয়ে রান্না করল৷”
“একবার সেই ধনী লোকটির কাছে একজন পথিক এসেছিল, কিন্তু সেই ধনী লোকটি তার কাছে আসা পথিকের জন্য খাবারের আয়োজন করতে গিয়ে নিজের পাল থেকে কোনও মেষ বা পশু না নিয়ে, তার পরিবর্তে, সে দরিদ্র লোকটির অধিকারে থাকা শাবক ভেড়ীটি ছিনিয়ে এনে সেটি তার বাসায় আসা অতিথির জন্য রান্না করে দিয়েছিল।”
И един пътник дойде у богатия; и нему се посвидя да вземе своите овци и от своите говеда да сготви за пътника, който бе дошъл у него, но взе агнето на сиромаха та го сготви за човека, който бе дошъл у него.
Usa ka adlaw niana adunay miabot nga bisita sa tawong adunahan, apan dili buot ang tawong adunahan nga mokuha ug mananap gikan sa iyang kaugalingong panon sa mga karnero ug panon sa mga baka aron sa pag-andam ug pagkaon sa iyang bisita. Hinuon gikuha niya ang bayeng karnero sa tawong kabos ug giluto niya kini alang sa iyang bisita.”
Ug may usa ka lumalangyaw nga miadto sa adunahan nga tawo, ug siya wala bumuot sa pagkuha gikan sa iyang kaugalingong panon sa carnero, ug gikan sa iyang kaugalinong panon sa vaca, aron ihawon alang sa humalapit nga tawo nga nahianha kaniya, apan gikuha ang nating carnero sa kabus nga tawo, ug giihaw kini alang sa tawo nga nahianha kaniya.
“Ndipo mlendo anafika kwa munthu wolemera uja, koma munthu wolemerayo sanafune kutenga imodzi mwa nkhosa kapena ngʼombe zake kuti akonzere chakudya mlendo amene anafika kwa iye. Mʼmalo mwake anatenga mwana wankhosa wamkazi wa munthu wosauka uja nakonzera chakudya mlendo uja amene anabwera kwa iye.”
Angvin maeto angraeng im ah angzoh, toe angraeng loe angvin pacah hanah angmah ih tuu hoi maitawnawk to paawt pongah, kamtang kami ih tuu caa to lak pae moe, angmah khaeah angzo vangvin caak hanah boh pae, tiah a naa.
Hlanglen pakhat tah tekah hlang taengah yinthing la a pawk pah. Tedae anih taengla aka thoeng yiin kok nah ham amah kah boiva neh a saelhung tah loh hamla a hnaih. Te dongah khodaeng ca kah tumanu te a loh pah tih anih taengla aka thoeng hlang ham te a ngawn pah,” a ti nah.
Hlanglen pakhat tah tekah hlang taengah yinthing la a pawk pah. Tedae anih taengla aka thoeng yiin kok nah ham amah kah boiva neh a saelhung tah loh hamla a hnaih. Te dongah khodaeng ca kah tumanu te a loh pah tih anih taengla aka thoeng hlang ham te a ngawn pah,” a ti nah.
Hichelai hin kholjin mikhat mihaopa koma chun ahung lhung in ahileh, hiche kholjinpa thapeh ding chun mihaopan jong ama kelngoi hon lah a khattou thapeh ding jong a-ittan, chule ama bonghon lah a kona khattou thapeh ding jong a-it tai; ahin mivaichapa kelngoipi khat sheh anei chu aman in akoma hung kholjin pa ding chun atha peh tan ahi,” ati.
Ka tawnta e im dawk imyin buet touh a tho teh imyin paca hanelah amae tu hoi maitonaw thei hane a pasai teh ka roedeng e tulaca hah a la teh imyin hanelah a thawng pouh, telah atipouh.
有一客人来到这富户家里；富户舍不得从自己的牛群羊群中取一只预备给客人吃，却取了那穷人的羊羔，预备给客人吃。”
有一客人來到這富戶家裏；富戶捨不得從自己的牛群羊群中取一隻預備給客人吃，卻取了那窮人的羊羔，預備給客人吃。」
有一個客人，來到富人那裡，他捨不得拿自己的牛羊，款待那來到他這裡的旅客，卻取了那貧窮人的母羊，來款待那到他這裡來的人。」
I dođe putnik k bogatom čovjeku, a njemu bilo žao uzeti od svojih ovaca ili goveda da zgotovi gostu koji mu je došao. On ukrade ovčicu siromaha i zgotovi je za svog pohodnika.”
Když pak přišel pocestný k tomu bohatému člověku, líto mu bylo vzíti z ovcí aneb z volů svých, což by připravil pocestnému, kterýž k němu přišel, ale vzav ovečku toho chudého člověka, připravil ji muži, kterýž byl přišel k němu.
Když pak přišel pocestný k tomu bohatému člověku, líto mu bylo vzíti z ovcí aneb z volů svých, což by připravil pocestnému, kterýž k němu přišel, ale vzav ovečku toho chudého člověka, připravil ji muži, kterýž byl přišel k němu.
Men da den rige Mand engang fik Besøg, ømmede han sig ved at tage noget af sit eget Småkvæg eller Hornkvæg og tillave det til den vejfarende Mand, som var kommet til ham, men tog den fattige Mands Lam og tillavede det til sin Gæst!"
Men der en Vandringsmand kom til den rige Mand, da nænnede han ikke at tage af sit smaa Kvæg og af sit store Kvæg for at lave noget til den vejfarende Mand, som kom til ham; men han tog den fattige Mands Faar og lavede det til den Mand, som var kommen til ham.
Men da den rige Mand engang fik Besøg, ømmede han sig ved at tage noget af sit eget Smaakvæg eller Hornkvæg og tillave det til den vejfarende Mand, som var kommet til ham, men tog den fattige Mands Lam og tillavede det til sin Gæst!«
“Koro jawuoth moro nobiro ir jamoko-cha, to jamokono ne ok okawo achiel kuom rombe kata dhoge mondo oyangʼ ni jawuodhno mane obiro ireno. Kata kamano, nyarombo ma sibini mar jadhierno ema noyangʼone wendo mane obiro ire.”
Toen nu den rijken man een wandelaar overkwam, verschoonde hij te nemen van zijn schapen en van zijn runderen, om voor den reizenden man, die tot hem gekomen was, wat te bereiden; en hij nam des armen mans ooilam, en bereidde dat voor den man, die tot hem gekomen was.
Toen kwam er bezoek voor den rijken man, en omdat hij het niet over zijn hart kon verkrijgen, een van zijn eigen schapen of runderen toe te bereiden voor den vreemdeling die hem bezocht, nam hij het ooilam van den arme weg en maakte dit klaar voor zijn bezoek.
Toen nu den rijken man een wandelaar overkwam, verschoonde hij te nemen van zijn schapen en van zijn runderen, om voor den reizenden man, die tot hem gekomen was, wat te bereiden; en hij nam des armen mans ooilam, en bereidde dat voor den man, die tot hem gekomen was.
And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the wayfaring man who came to him, but took the poor man's lamb, and dressed it for the man who came to him.
A traveler came to the rich man, and he did not want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man’s lamb, and dressed it for the man that was come to him.
Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.”
Now a traveller came to the house of the man of wealth, but he would not take anything from his flock or his herd to make a meal for the traveller who had come to him, but he took the poor man's lamb and made it ready for the man who had come.
And a traveller came to the rich man, and he spared to take of his flocks and of his herds, to dress for the traveller that came to him; and he took the poor man's lamb, and dressed it for the man that came to him.
And a traveller came to the rich man, and he spared to take of his flocks and of his herds, to dress for the traveller that came to him; and he took the poor man's lamb, and dressed it for the man that came to him.
But when a certain traveler had come to the wealthy man, neglecting to take from his own sheep and oxen, so that he might present a feast for that traveler, who had come to him, he took the sheep of the poor man, and he prepared a meal for the man who had come to him.”
And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that had come to him; and he took the poor man's lamb, and dressed it for the man that had come to him.
And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man’s ewe, and dressed it for the man that was come to him.
One day the rich man had a visitor. He didn't want to take one of his own sheep or cattle to feed his visitor. He took the poor man's lamb instead to prepare a meal for his visitor.”
Now there came a stranger vnto the rich man, who refused to take of his owne sheepe, and of his owne oxen to dresse for the stranger that was come vnto him, but tooke the poore mans sheepe, and dressed it for the man that was come to him.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.'
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
And there came a travelers to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come to him; but took the poor man’s lamb, and dressed it for the man that was come to him.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the travelling man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
And a traveller came to the rich man, and he spared to take of his flocks and of his herds, to dress for the traveller that came to him; and he took the poor man's lamb, and dressed it for the man that came to him.
And there came a traveler unto the rich man; and he felt compunction to take from his own flocks and from his own herds to dress for the wayfarer that was come to him; but he took the ewe of the poor man, and dressed it for the man that was come to him.
And a traveler comes to the rich man, and he spares to take from his own flock, and from his own herd, to prepare for the traveling [man] who has come to him; and he takes the ewe-lamb of the poor man and prepares it for the man who has come to him.”
Now a traveler came to the rich man, but he was unwilling to take from his own flock or his own herd to prepare for the traveler who had come to him, but took the poor man's lamb and prepared it for the man who had come to him."
Now a traveler came to the rich man, but he was unwilling to take from his own flock or his own herd to prepare for the traveler who had come to him, but took the poor man's lamb and prepared it for the man who had come to him."
Now a traveler came to the rich man, but he was unwilling to take from his own flock or his own herd to prepare for the traveler who had come to him, but took the poor man's lamb and prepared it for the man who had come to him."
Now a traveler came to the rich man, but he was unwilling to take from his own flock or his own herd to prepare for the traveler who had come to him, but took the poor man's lamb and prepared it for the man who had come to him."
Now a traveler came to the rich man, but he was unwilling to take from his own flock or his own herd to prepare for the traveler who had come to him, but took the poor man's lamb and prepared it for the man who had come to him."
Now a traveler came to the rich man, but he was unwilling to take from his own flock or his own herd to prepare for the traveler who had come to him, but took the poor man's lamb and prepared it for the man who had come to him."
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man’s lamb, and dressed it for the man that was come to him.
Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, —so he took the lamb of his poor neighbour, and made ready for the man who had come to him.
And he came a traveler to [the] man rich and he spared to take one of own sheep his and one of own cattle his to prepare for the traveler who had come to him and he took [the] ewe-lamb of the man poor and he prepared it for the man who had come to him.
and to come (in): come traveller to/for man [the] rich and to spare to/for to take: take from flock his and from cattle his to/for to make to/for to journey [the] to come (in): come to/for him and to take: take [obj] ewe-lamb [the] man [the] be poor and to make her to/for man [the] to come (in): come to(wards) him
[One day] a visitor came to [visit] the rich man. The rich man did not want to take one of his own animals [and kill it] to prepare a meal for the visitor. So instead, he stole the poor man’s lamb [and killed it] and prepared a meal for his visitor.”
One day a visitor came to the rich man, but the rich man was unwilling to take an animal from his own flocks and herds to provide food for him. Instead he took the poor man's ewe lamb and cooked it for his visitor.”
And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd, to dress for the way-faring man that had come to him; but took the poor man's lamb, and dressed it for the man that had come to him.
And there came a traveller to the rich man, and he was not willing to take of his own flock and of his own herd, to prepare for the wayfaring man that had come to him; but took the poor man’s lamb, and prepared it for the man that had come to him.
A traveler came to the rich man, and he didn’t want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”
A traveler came to the rich man, and he didn’t want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”
A traveller came to the rich man, and he didn’t want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”
A traveller came to the rich man, and he didn’t want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”
A traveler came to the rich man, and he didn’t want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”
A traveller came to the rich man, and he didn’t want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”
Forsothe whanne a pilgrym `hadde come to the riche man, he sparide to take of hise scheep and oxun, that he schulde make a feeste to that pilgrym, that cam to hym; and he took the scheep of the pore man, and `made redi metis to the man that cam to hym.
And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.'
Sed venis gasto al la riĉa homo, kaj ĉi tiu domaĝis preni el siaj ŝafoj aŭ el siaj bovoj, por prepari ion por la gasto, kiu venis al li, kaj li prenis la ŝafeton de la viro malriĉa, kaj preparis ĝin por la homo, kiu venis al li.
“Gbe ɖeka la, amedzro aɖe va dze kesinɔtɔ la. Le esime kesinɔtɔ la nalé alẽ ɖeka tso eya ŋutɔ ƒe alẽ gbogboawo dome awu na amedzroa teƒe la, elé ame dahe la ƒe alẽ ɖeka ma, wui eye wòtsɔe ɖa nue na amedzro la.”
Mutta kuin rikkaalle miehelle tuli vieras, ei raskinut hän ottaa omista lampaistansa ja karjastansa, valmistaaksensa vieraalle, joka hänen tykönsä tullut oli; mutta otti köyhän miehen lampaan ja valmisti vieraalle, joka hänen tykönsä tullut oli.
Niin rikkaalle miehelle tuli vieras. Mutta hän ei raskinut ottaa omia lampaitansa eikä raavaitansa valmistaakseen ruokaa matkamiehelle, joka oli tullut hänen luoksensa; vaan hän otti köyhän miehen karitsan ja valmisti sen miehelle, joka oli tullut hänen luoksensa."
Une visite arriva chez l'homme riche; et le riche s'abstint de prendre de ses brebis ou de ses bœufs, pour préparer un repas au voyageur qui était venu chez lui; il prit la brebis du pauvre et l'apprêta pour l'homme qui était venu chez lui. »
Un voyageur vint chez le riche, et il ne voulut pas prendre de son propre troupeau et de son propre bétail pour le préparer pour le voyageur qui était venu chez lui, mais il prit l'agneau du pauvre et le prépara pour l'homme qui était venu chez lui. »
Et un voyageur vint chez l’homme riche; et il évita de prendre de son menu ou de son gros bétail pour en apprêter au voyageur qui était venu chez lui, et il a pris la brebis de l’homme pauvre, et l’a apprêtée pour l’homme qui était venu vers lui.
Mais un homme qui voyageait étant venu chez cet homme riche, ce [riche] a épargné de prendre son gros et son menu bétail, pour en apprêter au voyageur qui était entré chez lui, et il a pris la brebis de cet homme pauvre, et l'a apprêtée à cet homme qui était entré chez lui.
Mais un étranger étant venu chez le riche, et s’abstenant de prendre de ses brebis et de ses bœufs, pour faire un festin à cet étranger, qui était venu chez lui, il enleva la brebis de l’homme pauvre, et apprêta un mets à l’homme qui était venu chez lui.
Un voyageur arriva chez l’homme riche. Et le riche n’a pas voulu toucher à ses brebis ou à ses bœufs, pour préparer un repas au voyageur qui était venu chez lui; il a pris la brebis du pauvre, et l’a apprêtée pour l’homme qui était venu chez lui.
Une visite arriva chez l’homme riche; et le riche s’abstint de prendre de ses brebis ou de ses bœufs, pour préparer un repas au voyageur qui était venu chez lui; il prit la brebis du pauvre et l’apprêta pour l’homme qui était venu chez lui. »
Mais un voyageur étant venu chez cet homme riche, il a épargné son gros et son menu bétail, et n'en a point apprêté au passant qui était venu chez lui; mais il a pris la brebis de l'homme pauvre, et l'a apprêtée pour l'homme qui était venu chez lui.
Et un voyageur arriva chez l'homme riche, et il en coûtait à celui-ci de prendre parmi ses brebis ou ses bœufs de quoi traiter l'hôte qui lui venait, et il prit l'agneau de l'homme pauvre et l'apprêta pour l'homme arrivé chez lui.
Or, un voyageur vint chez le riche, et celui-ci n'eut garde de prendre de ses moutons ni de ses bœufs pour faire un festin au voyageur étranger; mais il prit la brebis du pauvre, et il l'apprêta pour l'homme qui était venu chez lui.
Or, l’homme riche reçut la visite d’un voyageur, et, trop ménager de ses propres bêtes pour en offrir une à son hôte, il s’empara de la brebis du pauvre et la servit à l’hôte qui était venu chez lui…"
Da kam Besuch zu dem reichen Manne. Ihm aber war es leid, eines seiner Schafe und Rinder zu nehmen, um es dem Gast, der zu ihm gekommen, zuzubereiten. So nahm er das Lamm des armen Mannes und bereitete es dem Manne, der zu ihm gekommen war."
Da kam ein Reisender zu dem reichen Manne; und es dauerte ihn, von seinem Kleinvieh und von seinen Rindern zu nehmen, um es für den Wanderer zuzurichten, der zu ihm gekommen war, und er nahm das Lamm des armen Mannes und richtete es zu für den Mann, der zu ihm gekommen war.
Da kam ein Reisender zu dem reichen Manne; und es dauerte ihn, von seinem Kleinvieh und von seinen Rindern zu nehmen, um es für den Wanderer zuzurichten, der zu ihm gekommen war, und er nahm das Lamm des armen Mannes und richtete es zu für den Mann, der zu ihm gekommen war.
Nun kam einst Besuch zu dem reichen Manne; da konnte er es nicht über sich bringen, eines von seinen Schafen und Rindern zu nehmen, um es dem Gaste zuzubereiten, der zu ihm gekommen war, sondern er nahm das Lamm des armen Mannes und bereitete es dem Manne zu, der ihn besucht hatte.
Da aber dem reichen Mann ein Gast kam, schonete er, zu nehmen von seinen Schafen und Rindern, daß er dem Gast etwas zurichtete, der zu ihm kommen war, und nahm das Schaf des armen Mannes und richtete es zu dem Manne, der zu ihm kommen war.
Da aber zu dem reichen Mann ein Gast kam, schonte er zu nehmen von seinen Schafen und Rindern, daß er dem Gast etwas zurichtete, der zu ihm gekommen war, und nahm das Schaf des armen Mannes und richtete es zu dem Mann, der zu ihm gekommen war.
Da kam eines Tages Besuch zu dem reichen Mann, und weil es ihm leid tat, ein Stück von seinem eigenen Kleinvieh oder von seinen Rindern zu nehmen, um es für den Besuch, der zu ihm gekommen war, als Mahl zuzubereiten, nahm er das Lämmchen des armen Mannes und richtete es für den Gast zu, der zu ihm gekommen war.«
Als aber ein Gast zu dem reichen Manne kam, reute es ihn, von seinen eigenen Schafen und von seinen eigenen Rindern zu nehmen, um dem Gast, der zu ihm gekommen war, etwas zuzurichten; er nahm das Lamm des armen Mannes und richtete es dem Manne zu, der zu ihm gekommen war.
Und es kam zu dem reichen Manne ein Wanderer, und es dauerte ihn, eins von seinem Kleinvieh und seinen Rindern zu nehmen und es dem Reisenden, der zu ihm gekommen war, zu bereiten, und er nahm das Lamm des armen Mannes und bereitete es für den Mann, der zu ihm gekommen.
“Na rĩrĩ, mũgeni agĩũka gwa gĩtonga kĩu, no gĩtonga kĩu gĩkĩrega kuoya ngʼondu ĩmwe yakĩo kana ngʼombe gĩthondekere mũgeni ũcio wokĩte gwakĩo gĩa kũrĩa. Handũ ha ũguo, gĩkĩoya kamwatĩ karĩa kaarĩ ka mũthĩĩni na gĩgĩthĩnjĩra mũndũ ũcio wokĩte gwakĩo mũciĩ.”
Ήλθε δε τις διαβάτης προς τον πλούσιον και εφειδωλεύθη να λάβη εκ των ποιμνίων αυτού και εκ των αγέλων αυτού, διά να ετοιμάση εις τον οδοιπόρον τον ελθόντα προς αυτόν, και έλαβε την αμνάδα του πτωχού και ητοίμασεν αυτήν διά τον άνθρωπον τον ελθόντα προς αυτόν.
καὶ ἦλθεν πάροδος τῷ ἀνδρὶ τῷ πλουσίῳ καὶ ἐφείσατο λαβεῖν ἐκ τῶν ποιμνίων αὐτοῦ καὶ ἐκ τῶν βουκολίων αὐτοῦ τοῦ ποιῆσαι τῷ ξένῳ ὁδοιπόρῳ ἐλθόντι πρὸς αὐτὸν καὶ ἔλαβεν τὴν ἀμνάδα τοῦ πένητος καὶ ἐποίησεν αὐτὴν τῷ ἀνδρὶ τῷ ἐλθόντι πρὸς αὐτόν
એક દિવસ તે શ્રીમંત માણસને ત્યાં એક વટેમાર્ગુ આવ્યો. શ્રીમંતે પોતાને ઘરે આવેલા વટેમાર્ગુના ભોજન માટે પોતાનાં ઘેટાં કે અન્ય જાનવરોમાંથી કોઈ પશુને લીધું નહિ. પણ પેલા દરિદ્રી માણસની ઘેટી આંચકી લીધી અને તેને ત્યાં આવેલા વટેમાર્ગુને માટે તેનું શાક બનાવ્યું.”
Yon jou, yon vizitè vin rive lakay nonm rich la. Nonm rich la pa t' santi kouraj li pou l' te pran yonn nan mouton l' yo osinon nan bèf li yo pou l' fè manje bay vizitè a. Li pran ti mouton malere a, li fe manje ak li bay vizitè ki te lakay li a.
Alò, yon vwayajè te vin kote nonm rich la e li pa t dakò retire nan pwòp bann mouton ak twoupo pa li yo, pou fè pwovizyon pou li. Sof ke sa, li te pran mouton femèl a pòv sila pou prepare pou nonm ki te rive kote li a.”
“To, sai ga wani baƙo ya zo wurin mai arzikin nan, amma mai arzikin ya ƙi yă kama tunkiyarsa, ko saniyarsa yă yanka don yă shirya wa baƙon da ya zo abinci. A maimako, sai ya je ya kama’yar tunkiyan nan ta matalaucin ya yanka ya shirya wa mutumin da ya zo masa.”
A hele mai la he kanaka hele i ua kanaka waiwai la, a aua iho la ia ke lawe i ko kana ohana hipa a me kana ohana bipi e kalua na ua kanaka la i hele mai io na la; aka, kii aku la ia i ke keikihipa a ke kanaka ilihune, a kalua iho la na ke kanaka i hele mai io na la.
| ויבא הלך לאיש העשיר ויחמל לקחת מצאנו ומבקרו לעשות לארח הבא לו ויקח את כבשת האיש הראש ויעשה לאיש הבא אליו |
| וַיָּ֣בֹא הֵלֶךְ֮ לְאִ֣ישׁ הֽ͏ֶעָשִׁיר֒ וַיַּחְמֹ֗ל לָקַ֤חַת מִצֹּאנֹו֙ וּמִבְּקָרֹ֔ו לַעֲשֹׂ֕ות לָאֹרֵ֖חַ הַבָּא־לֹ֑ו וַיִּקַּ֗ח אֶת־כִּבְשַׂת֙ הָאִ֣ישׁ הָרָ֔אשׁ וַֽיַּעֲשֶׂ֔הָ לָאִ֖ישׁ הַבָּ֥א אֵלָֽיו׃ |
| וַיָּ֣בֹא הֵלֶךְ֮ לְאִ֣ישׁ הֶֽעָשִׁיר֒ וַיַּחְמֹ֗ל לָקַ֤חַת מִצֹּאנוֹ֙ וּמִבְּקָר֔וֹ לַעֲשׂ֕וֹת לָאֹרֵ֖חַ הַבָּא־ל֑וֹ וַיִּקַּ֗ח אֶת־כִּבְשַׂת֙ הָאִ֣ישׁ הָרָ֔אשׁ וַֽיַּעֲשֶׂ֔הָ לָאִ֖ישׁ הַבָּ֥א אֵלָֽיו׃ |
| וַיָּבֹא הֵלֶךְ לְאִישׁ הֶעָשִׁיר וַיַּחְמֹל לָקַחַת מִצֹּאנוֹ וּמִבְּקָרוֹ לַעֲשׂוֹת לָאֹרֵחַ הַבָּא־לוֹ וַיִּקַּח אֶת־כִּבְשַׂת הָאִישׁ הָרָאשׁ וַֽיַּעֲשֶׂהָ לָאִישׁ הַבָּא אֵלָֽיו׃ |
| ויבא הלך לאיש העשיר ויחמל לקחת מצאנו ומבקרו לעשות לארח הבא לו ויקח את כבשת האיש הראש ויעשה לאיש הבא אליו׃ |
| וַיָּבֹא הֵלֶךְ לְאִישׁ הֽ͏ֶעָשִׁיר וַיַּחְמֹל לָקַחַת מִצֹּאנוֹ וּמִבְּקָרוֹ לַעֲשׂוֹת לָאֹרֵחַ הַבָּא־לוֹ וַיִּקַּח אֶת־כִּבְשַׂת הָאִישׁ הָרָאשׁ וַֽיַּעֲשֶׂהָ לָאִישׁ הַבָּא אֵלָֽיו׃ |
| וַיָּ֣בֹא הֵלֶךְ֮ לְאִ֣ישׁ הֶֽעָשִׁיר֒ וַיַּחְמֹ֗ל לָקַ֤חַת מִצֹּאנוֹ֙ וּמִבְּקָר֔וֹ לַעֲשׂ֕וֹת לָאֹרֵ֖חַ הַבָּא־ל֑וֹ וַיִּקַּ֗ח אֶת־כִּבְשַׂת֙ הָאִ֣ישׁ הָרָ֔אשׁ וַֽיַּעֲשֶׂ֔הָ לָאִ֖ישׁ הַבָּ֥א אֵלָֽיו׃ |
और धनी के पास एक यात्री आया, और उसने उस यात्री के लिये, जो उसके पास आया था, भोजन बनवाने को अपनी भेड़-बकरियों या गाय बैलों में से कुछ न लिया, परन्तु उस निर्धन मनुष्य की भेड़ की बच्ची लेकर उस जन के लिये, जो उसके पास आया था, भोजन बनवाया।”
“उस धनी के पास एक यात्री आया हुआ था. उस धनिक ने उस यात्री के सत्कार के लिए अपनी भेड़ों में से कोई भेड़ न ली, बल्कि उस निर्धन की भेड़ लेकर उस यात्री के लिए भोजन तैयार कर लिया.”
Mikor pedig utazó vendége érkezett a gazdagnak: sajnált az ő ökrei és juhai közül hozatni, hogy a vendégnek ételt készítsen belőle, a ki hozzá ment vala; hanem elvevé a szegénytől az ő bárányát, és azt főzeté meg a vendégnek, a ki hozzá ment.
De jött egy vándor a gazdag emberhez és ez sajnált venni a maga apró jószágából és marhájából, hogy azt elkészítse s hozzáment utas számára; vette tehát a szegény ember juhocskáját és elkészítette s hozzáment ember számára.
“Otu ụbọchị, onye ọbịa bịara nʼụlọ onye ọgaranya ahụ. Ma kama ọgaranya ahụ ga-ewere otu atụrụ maọbụ ehi nke ya siere onye ọbịa ya nri, ọ gara were nne atụrụ ogbenye ahụ, gbuo ya, jiri ya siere ọbịa ya nri.”
Maysa nga aldaw, adda maysa a sangaili ti napan iti nabaknang ngem saan a kayat ti nabaknang a lalaki ti mangala iti ayup manipud iti bukodna nga arban ken taraken tapno itedna a taraon para iti sangalina. Ngem ketdi, innalana ti urbon a kabaian a karnero ti nakurapay sana linuto maipaay iti sangailina.”
Pada suatu hari si kaya kedatangan tamu. Si kaya tidak mau memotong domba atau lembunya sendiri supaya dimasak untuk tamunya. Tetapi ia mengambil anak domba si miskin itu, lalu dimasaknya untuk tamunya."
Pada suatu waktu orang kaya itu mendapat tamu; dan ia merasa sayang mengambil seekor dari kambing dombanya atau lembunya untuk memasaknya bagi pengembara yang datang kepadanya itu. Jadi ia mengambil anak domba betina kepunyaan si miskin itu, dan memasaknya bagi orang yang datang kepadanya itu."
Suatu hari orang kaya itu kedatangan tamu. Namun, dia tidak mau memotong salah satu dari ternaknya untuk memberi makan tamunya. Justru si kaya mengambil anak domba si miskin, lalu memotong dan memasak anak domba itu untuk tamunya.”
Ora, essendo venuto a quell'uomo ricco un viandante [in casa], egli risparmiò il suo grosso e minuto bestiame, e non ne prese per apparecchiarlo al viandante che gli era venuto [in casa]; ma prese l'agnella di quel povero uomo, e l'apparecchiò a colui che gli era venuto in casa.
Un ospite di passaggio arrivò dall'uomo ricco e questi, risparmiando di prendere dal suo bestiame minuto e grosso, per preparare una vivanda al viaggiatore che era capitato da lui portò via la pecora di quell'uomo povero e ne preparò una vivanda per l'ospite venuto da lui».
Or essendo arrivato un viaggiatore a casa dell’uomo ricco, questi, risparmiando le sue pecore e i suoi buoi, non ne prese per preparare un pasto al viaggiatore ch’era capitato da lui; ma pigliò l’agnella di quel povero uomo, e ne fece delle vivande per colui che gli era venuto in casa”.
時に一人の旅人其富る人の許に來りけるが彼おのれの羊と牛の中を取りてそのおのれに來れる旅人のために烹を惜みてかの貧き人の牝羔を取りて之をおのれに來れる人のために烹たり
時に、ひとりの旅びとが、その富んでいる人のもとにきたが、自分の羊または牛のうちから一頭を取って、自分の所にきた旅びとのために調理することを惜しみ、その貧しい人の小羊を取って、これを自分の所にきた人のために調理した」。
Hagi mago zupa feno ne'mofona mago nantu vahe noma'arega egeno, feno ne'mo'a afu kevu'afintira sipisipia ome ohe netreno, amunte omane ne'mo'ma magoke a' sipisipi anenta'ma ante'nea ome aheno ana nantu vahera krente'ne.
“ಐಶ್ವರ್ಯವಂತನ ಬಳಿಗೆ ಒಬ್ಬ ಪ್ರಯಾಣಿಕನು ಬಂದಾಗ, ಐಶ್ವರ್ಯವಂತನು ಅತಿಥಿಗಾಗಿ ಅಡಿಗೆಯನ್ನು ಮಾಡಿಸುವುದಕ್ಕೆ ತನ್ನ ಕುರಿದನಗಳಲ್ಲಿ ಒಂದನ್ನೂ ತೆಗೆದುಕೊಳ್ಳಲು ಮನಸ್ಸಿಲ್ಲದೆ, ಆ ಬಡವನ ಕುರಿಯನ್ನು ತೆಗೆದುಕೊಂಡು, ತನ್ನ ಬಳಿಗೆ ಬಂದ ಮನುಷ್ಯನಿಗೋಸ್ಕರ ಅದನ್ನು ಅಡಿಗೆ ಮಾಡಿಸಿದನು,” ಎಂದನು.
ಒಂದು ದಿನ ಐಶ್ವರ್ಯವಂತನ ಮನೆಗೆ ಒಬ್ಬ ಪ್ರಯಾಣಿಕನು ಬಂದನು. ಆಗ ಐಶ್ವರ್ಯವಂತನು ತನ್ನ ಕುರಿದನಗಳಿಂದ ಏನೂ ತೆಗೆದುಕೊಳ್ಳಲು ಮನಸ್ಸಿಲ್ಲದೆ, ಆ ಬಡವನ ಹೆಣ್ಣುಕುರಿಮರಿಯನ್ನು ಹಿಡಿದು ಅತಿಥಿಗೋಸ್ಕರ ಅಡಿಗೆ ಮಾಡಿಸಿದನು” ಎಂದು ಹೇಳಿದನು.
어떤 행인이 그 부자에게 오매 부자가 자기의 양과 소를 아껴 자기에게 온 행인을 위하여 잡지 아니하고 가난한 사람의 양 새끼를 빼앗아다가 자기에게 온 사람을 위하여 잡았나이다'
어떤 행인이 그 부자에게 오매 부자가 자기의 양과 소를 아껴 자기에게 온 행인을 위하여 잡지 아니하고 가난한 사람의 양 새끼를 빼앗아다가 자기에게 온 사람을 위하여 잡았나이다
어떤 행인이 그 부자에게 오매 부자가 자기의 양과 소를 아껴 자기에게 온 행인을 위하여 잡지 아니하고 가난한 사람의 양 새끼를 빼앗아다가 자기에게 온 사람을 위하여 잡았나이다'
Sie len ah mwet fufahsryesr se tuku nu in lohm sin mwet kasrup sac. Na mwet kasrup sac tia lungse uniya soko sin kosro natul ah in orala sie mongo ah nal, a el usla sheep fusr soko nutin mwet sukasrup sac ac sang orala mongo se nu sin mwet mutwata se lal ah.”
| «ئەوە بوو ڕێبوارێک بووە میوانی پیاوە دەوڵەمەندەکە، بەڵام دەوڵەمەندەکە ڕازی نەبوو مەڕێک یان مانگایەکی خۆی بکاتە ژەمێک بۆ میوانەکە کە ڕووی تێکردبوو. لە جیاتی ئەوە کاوڕەمێیەکەی هەژارەکەی برد و ئامادەی کرد بۆ ئەو پیاوەی کە ڕووی تێکردبوو.» |
Cum autem peregrinus quidam venisset ad divitem, parcens ille sumere de ovibus et de bobus suis, ut exhiberet convivium peregrino illi qui venerat ad se, tulit ovem viri pauperis, et præparavit cibos homini qui venerat ad se.
Cum autem peregrinus quidam venisset ad divitem, parcens ille sumere de ovibus et de bobus suis, ut exhiberet convivium peregrino illi, qui venerat ad se, tulit ovem viri pauperis, et præparavit cibos homini qui venerat ad se.
Cum autem peregrinus quidam venisset ad divitem, parcens ille sumere de ovibus et de bobus suis, ut exhiberet convivium peregrino illi, qui venerat ad se, tulit ovem viri pauperis, et præparavit cibos homini qui venerat ad se.
Cum autem peregrinus quidam venisset ad divitem, parcens ille sumere de ovibus et de bobus suis, ut exhiberet convivium peregrino illi qui venerat ad se, tulit ovem viri pauperis, et præparavit cibos homini qui venerat ad se.
cum autem peregrinus quidam venisset ad divitem parcens ille sumere de ovibus et de bubus suis ut exhiberet convivium peregrino illi qui venerat ad se tulit ovem viri pauperis et praeparavit cibos homini qui venerat ad se
Cum autem peregrinus quidam venisset ad divitem, parcens ille sumere de ovibus et de bobus suis, ut exhiberet convivium peregrino illi, qui venerat ad se, tulit ovem viri pauperis, et praeparavit cibos homini qui venerat ad se.
Kad nu pie tā bagātā vīra atnāca ceļinieks, tad tam bija žēl ņemt no savām avīm un no saviem vēršiem, ko laba sataisīt tam ceļiniekam, kas pie viņa bija atnācis, un viņš ņēma tā nabaga vīra jēriņu un to sataisīja tam vīram, kas pie viņa bija atnācis.
Mokolo moko, mopaya moko ayaki epai ya mozwi, kasi mozwi aboyaki kozwa meme moko kati na bameme na ye to ngombe moko kati na bangombe na ye mpo na kolamba yango mpo na mopaya oyo ayaki epai na ye; azwaki kaka mwa mwana meme ya mwasi ya mobola mpe alambaki yango mpo na mopaya oyo ayaki epai na ye. »
“Lwali lumu ne wajja omutambuze eri nnaggagga, naye nnaggagga oyo n’atayagala kuddira emu ku ndiga ze oba nte ze okuteekerateekera omutambuze oyo ekyokulya. Kyeyava addira omwana gw’endiga guli ogw’omwavu n’aguteekerateekera omugenyi we.”
Ary nisy vahiny tonga tao amin’ ilay manan-karena, nefa ny ondriny aman’ osiny sy ny ombiny notsitsiny ka tsy nangalany hatao nahandro ho an’ ilay vahiny tonga tao aminy; fa ny zanak’ ondry vavin’ ilay malahelo kosa no nalainy, ka dia nataony nahandro ho an’ ilay olona tonga tao aminy.
Pok’ amy mpañalealey amy zao ty mpañavelo, le nado’e, tsy nangala’e i lia-rai’ey, hañajaria’e ho a i mpañavelo nivotrak’ ama’ey, fe rinambe’e i vik’ añondri’ i rarakeiy vaho nihajarie’e ho a indaty nivotrak’ ama’ey.
ധനവാന്റെ അടുക്കൽ ഒരു വഴിയാത്രക്കാരൻ വന്നു; തന്റെ അടുക്കൽ വന്ന വഴിപോക്കനുവേണ്ടി പാകംചെയ്യുവാൻ സ്വന്ത ആടുമാടുകളിൽ ഒന്നിനെ എടുക്കുവാൻ മനസ്സാകാതെ, അവൻ ആ ദരിദ്രന്റെ കുഞ്ഞാടിനെ പിടിച്ച് തന്റെ അടുക്കൽ വന്ന ആൾക്കുവേണ്ടി പാകം ചെയ്തു”.
ധനവാന്റെ അടുക്കൽ ഒരു വഴിയാത്രക്കാരൻ വന്നു; തന്റെ അടുക്കൽ വന്ന വഴിപോക്കന്നുവേണ്ടി പാകംചെയ്വാൻ സ്വന്ത ആടുമാടുകളിൽ ഒന്നിനെ എടുപ്പാൻ മനസ്സാകാതെ, അവൻ ആ ദരിദ്രന്റെ കുഞ്ഞാടിനെ പിടിച്ചു തന്റെ അടുക്കൽ വന്ന ആൾക്കുവേണ്ടി പാകം ചെയ്തു.
ധനവാന്റെ അടുക്കൽ ഒരു വഴിയാത്രക്കാരൻ വന്നു; തന്റെ അടുക്കൽ വന്ന വഴിപോക്കന്നുവേണ്ടി പാകംചെയ്വാൻ സ്വന്ത ആടുമാടുകളിൽ ഒന്നിനെ എടുപ്പാൻ മനസ്സാകാതെ, അവൻ ആ ദരിദ്രന്റെ കുഞ്ഞാടിനെ പിടിച്ചു തന്റെ അടുക്കൽ വന്ന ആൾക്കുവേണ്ടി പാകം ചെയ്തു.
“അങ്ങനെയിരിക്കെ, ധനവാന്റെ വീട്ടിൽ ഒരു വഴിയാത്രക്കാരൻ വന്നു. തന്റെ സ്വന്തം ആടുകളിലോ മാടുകളിലോ ഒന്നിനെ പിടിച്ച് തന്റെ വീട്ടിൽവന്ന അതിഥിക്കുവേണ്ടി ഭക്ഷണമൊരുക്കാൻ അയാൾക്കു മനസ്സില്ലായിരുന്നു. പകരം, അയാൾ ആ ദരിദ്രന്റെ പെൺചെമ്മരിയാട്ടിൻകുട്ടിയെ പിടിച്ച് അതിഥിക്കുവേണ്ടി ഭക്ഷണമൊരുക്കി.”
एकदा एक पाहुणा त्या श्रीमंत मनुष्याकडे आला. त्या पाहुण्याला खाऊपिऊ घालायची श्रीमंत मनुष्याची इच्छा होती. पण आपल्या गुरामेंढरांमधून त्यास काही काढून घ्यायचे नव्हते, म्हणून त्याने त्या गरीब मनुष्याची मेंढी घेतली. तिला मारले आणि त्या पाहुण्यासाठी अन्न शिजवले.
တစ်နေ့သ၌သူဌေး၏အိမ်သို့ဧည့်သည်တစ် ယောက်ရောက်ရှိလာ၏။ သူဌေးသည်ဧည့်ဝတ် ပြုရန်အတွက်မိမိ၏သိုးနွားကိုမသတ် လိုသဖြင့် သူဆင်းရဲ၏သိုးငယ်ကိုယူ၍ သတ်ပြီးလျှင်ဧည့်သည်အားကျွေးမွေးရန် ချက်ပါ၏'' ဟုလျှောက်၏။
သူဌေးအိမ်သို့ ဧည့်သည်တဦးရောက်၍ သူဌေးသည် ဧည့်သည်ကို လုပ်ကျွေးဘို့ မိမိသိုးနွားများကို နှမြော သောကြောင့် မယူ၊ ဆင်းရဲသား၏သိုးမကလေးကိုယူ၍ ဧည့်သည်ကို လုပ်ကျွေးဘို့ ချက်ပါသည်ဟု လျှောက်လေသော်၊
သူဌေး အိမ်သို့ ဧည့်သည် တဦးရောက် ၍ သူဌေးသည် ဧည့်သည် ကို လုပ်ကျွေး ဘို့ မိမိ သိုး နွား များကို နှမြော သောကြောင့်မယူ၊ ဆင်းရဲသား ၏သိုးမ ကလေးကိုယူ ၍ ဧည့်သည်ကို လုပ်ကျွေး ဘို့ ချက်ပါသည်ဟု လျှောက် လေသော်၊
Na ka tea he pahi ki te tangata taonga, a ka manawapa tera ki te tango i tetahi o ana hipi, o ana kau, kia taka ma te manuhuri i haere mai ki a ia; heoi tangohia ana e ia te reme a te tangata rawakore, taka ana e ia ma te tangata i haere nei ki a ia.
Kwafika isihambi emuntwini onothileyo, kodwa umuntu onothileyo kafunanga ukuthatha enye yezimvu zakhe loba inkomo ukuba ahlabele isihambi esasifike kuye. Esikhundleni salokho, yena wathatha izinyane lemvu elisikazi elalingelomuntu lowo ongumyanga, walihlabela lowo owayefike kuye.”
Kwasekufika isihambi endodeni enothileyo; yasiyekela ukuthatha ezimvini zayo lenkomeni zayo ukulungisela isihambi esasifike kiyo, kodwa yathatha iwundlu elisikazi lendoda engumyanga, yalilungisela umuntu owayefike kiyo.
एक दिन त्यो धनी मानिसको घरमा एक जना पाहुना आए, तर तिनलाई खाना दिन त्यो धनी मानिसले आफ्नो भेडाबाख्रा र गाईवस्तु एउटा पशु लिन पनि इच्छुक भएन । बरु, त्यसले त्यो गरीब मानिसको भेडाको पाठी लियो र त्यो आफ्नो पाहुनाको निम्ति पकाइदियो ।”
Så kom det en veifarende mann til den rike; men han nente ikke å ta noget av sitt småfe eller storfe og lage det til for den reisende som var kommet til ham, men tok den fattige manns lam og laget det til for den mann som var kommet til ham.
So kom ein vegfarande mann til rikmannen. Då timdest han ikkje taka av sine eigne sauer eller naut sine og laga til åt ferdamannen som var komen til honom, men tok saulambet åt fatigmannen og laga til åt mannen som var komen til honom.»
ଦିନେ ସେହି ଧନୀ ଲୋକ ନିକଟକୁ ଜଣେ ଯାତ୍ରୀ ଆସିଲା, କିନ୍ତୁ ସେ ଧନୀ ଲୋକ ଆପଣା ନିକଟକୁ ଆଗତ ପଥିକ ପାଇଁ ରାନ୍ଧିବାକୁ ନିଜ ପଲରୁ ଓ ନିଜ ଗୋଠରୁ ନେବାକୁ କୁଣ୍ଠିତ ହେଲା, ମାତ୍ର ସେହି ଦରିଦ୍ର ଲୋକର ମେଷବତ୍ସାଟିକୁ ନେଇ ଆଗନ୍ତୁକ ଲୋକ ପାଇଁ ରାନ୍ଧିଲା।”
“Gaaf tokko keessummaan tokko mana namicha sooressa sanaa dhufe; namichi sooressi sunis hoolota yookaan loon ofii isaa keessaa tokko fuudhee keessummichaaf nyaata qopheessuu mararsiifate. Qooda kanaa ilmoo hoolaa namicha hiyyeessa sanaa fuudhee keessummaa mana isaa dhufe sanaaf qopheesse.”
ਇੱਕ ਯਾਤਰੀ ਉਸ ਧਨਵਾਨ ਕੋਲ ਆਇਆ ਸੋ ਉਸ ਨੇ ਆਪਣੇ ਇੱਜੜ ਅਤੇ ਆਪਣੇ ਮਾਲ ਡੰਗਰਾਂ ਨੂੰ ਬਚਾ ਰੱਖਿਆ ਅਤੇ ਉਸ ਯਾਤਰੀ ਦੇ ਲਈ ਜੋ ਉਸ ਕੋਲ ਆਇਆ ਸੀ ਉਸ ਨੇ ਤਿਆਰੀ ਨਾ ਕੀਤੀ ਸਗੋਂ ਉਸ ਕੰਗਾਲ ਦੀ ਲੇਲੀ ਨੂੰ ਲੈ ਲਿਆ ਅਤੇ ਉਸ ਪਰਾਹੁਣੇ ਦੇ ਲਈ ਭੋਜਨ ਤਿਆਰ ਕੀਤਾ
| و مسافری نزد آن مرددولتمند آمد و او را حیف آمد که از گوسفندان وگاوان خود بگیرد تا به جهت مسافری که نزد وی آمده بود مهیا سازد، و بره آن مرد فقیر را گرفته، برای آن مرد که نزد وی آمده بود، مهیا ساخت.» |
| روزی مهمانی به خانه آن شخص ثروتمند رفت. ولی او به جای آنکه یکی از گاوان و گوسفندان خود را بکشد تا برای مهمانش غذایی تهیه کند، برهٔ آن مرد فقیر را گرفته، سر برید.» |
A gdy przyszedł gość do onego męża bogatego, żałował wziąć z owiec swoich albo z wołów swoich, aby nagotował ucztę gościowi, który był do niego przyszedł: ale wziął owieczkę męża onego ubogiego, i nagotował ją mężowi, który był do niego przyszedł.
I przyszedł gość do tego bogatego, a jemu było żal wziąć ze swoich owiec albo ze swoich wołów, aby przyrządzić [ucztę] dla gościa, który do niego przyszedł. Wziął więc owieczkę tego ubogiego i przyrządził ją dla człowieka, który do niego przyszedł.
E veio um de caminho ao homem rico; e ele não quis tomar de suas ovelhas e de suas vacas, para guisar ao caminhante que lhe havia vindo, mas sim que tomou a ovelha daquele homem pobre, e preparou-a para aquele que lhe havia vindo.
E, vindo ao homem rico um viajante, deixou este de tomar das suas ovelhas e das suas vaccas para guizar para o viajante que viera a elle: e tomou a cordeira do homem pobre, e a preparou para o homem que viera a elle.
E, vindo ao homem rico um viajante, deixou este de tomar das suas ovelhas e das suas vacas para guizar para o viajante que viera a ele: e tomou a cordeira do homem pobre, e a preparou para o homem que viera a ele.
Um viajante veio ao homem rico, e não queria pegar de seu próprio rebanho e de seu próprio rebanho para se preparar para o viajante que tinha vindo até ele, mas pegou o cordeiro do homem pobre e o preparou para o homem que tinha vindo até ele”.
А венит ун кэлэтор ла омул ачела богат. Ши богатул ну с-а ындурат сэ се атингэ де оиле сау де боий луй ка сэ прегэтяскэ ун прынз кэлэторулуй каре венисе ла ел, чи а луат оая сэракулуй ши а гэтит-о пентру омул каре венисе ла ел.”
Și a venit un călător la omul bogat iar el nu s-a îndurat să ia din turma lui și din cireada lui, ca să pregătească pentru călătorul care venise la el; dar a luat oaia omului sărac și a pregătit-o pentru omul care venise la el.
и пришел к богатому человеку странник, и тот пожалел взять из своих овец или волов, чтобы приготовить обед для странника, который пришел к нему, а взял овечку бедняка и приготовил ее для человека, который пришел к нему.
А дође путник к богатом човеку, а њему би жао узети из својих оваца или говеда да зготови путнику који дође к њему; него узе овцу оног сиромаха, и зготови је човеку, који дође к њему.
A doðe putnik k bogatome èovjeku, a njemu bi žao uzeti iz svojih ovaca ili goveda da zgotovi putniku koji doðe k njemu; nego uze ovcu onoga siromaha, i zgotovi je èovjeku, koji doðe k njemu.
“Zvino muenzi aipfuura hake akasvika kumupfumi uya, asi mupfumi uyu haana kuda kubata rimwe ramakwai ake kana mombe kuti agadzirire zvokudya mupfuuri uyu akanga asvika kwaari. Asi iye akatora gwayana romurombo akarigadzirira uya akanga asvika kwaari.”
и прииде некто с пути к мужу богатому, и не восхоте взяти от стад своих и от буйволиц своих на сотворение обеда путнику пришедшу к нему: но взя агницу убогаго, и уготова ю на обед мужу пришедшу к нему.
K bogatašu pa je prišel popotnik in žal mu je bilo vzeti od svojega lastnega tropa in od svoje lastne črede, da pripravi za popotnika, ki je prišel k njemu, temveč je vzel reveževo jagnje in to pripravil za človeka, ki je prišel k njemu.«
Waxaa ninkii taajirka ahaa u yimid nin socoto ah, markaasuu ka lexejeclaystay idihiisii iyo lo'diisii inuu uga loogo ninkii socotada ahaa ee u yimid, laakiinse wuxuu soo qabtay nayshii ninka miskiinka ahaa, wuuna u qalay ninkii u yimid.
Y vino uno de camino al hombre rico; y él no quiso tomar de sus ovejas y de sus vacas, para guisar al caminante que le había venido, sino que tomó la oveja de aquel hombre pobre, y la aderezó para el varón que le había venido.
Un día, el hombre rico tuvo una visita. No quiso tomar una de sus ovejas o ganado para alimentar a su visitante. En cambio, tomó el cordero del pobre para preparar una comida para su visitante”.
Llegó un viajero al hombre rico, y éste no quiso tomar de su propio rebaño y de su propia manada para preparar al caminante que había venido a él, sino que tomó el cordero del pobre y lo preparó para el hombre que había venido a él.”
Pero un viajero llegó al hombre rico, y éste no quiso tomar de sus ovejas ni de sus manadas vacunas para guisarlas para el viajero que le llegó. Más bien tomó la corderita de aquel hombre pobre y la guisó para el hombre que llegó a él.
Mas llegó un viajero al hombre rico, y este, no queriendo tocar a sus ovejas ni a sus bueyes para aderezarlos al viajero que le había llegado, tomó la ovejita del hombre pobre y la aderezó para el hombre que había venido a su casa.”
Y vino uno de camino al hombre rico: y él no quiso tomar de sus ovejas y de sus vacas, para guisar al caminante que le había venido: sino tomó la oveja de aquel hombre pobre, y aderezóla para el varón que le había venido.
Y vino uno de camino al hombre rico; y él no quiso tomar de sus ovejas y de sus vacas, para guisar al caminante que le había venido, sino que tomó la oveja de aquel hombre pobre, y aderezóla para aquél que le había venido.
Llegó un viajero a la casa del hombre rico, pero no quiso matar de su rebaño ni de su manada para hacer una comida para el viajero que había venido a él, sino que tomó el cordero del hombre pobre y lo preparó para el hombre que había venido.
Siku moja tajiri akapata mgeni, lakini yeye hakuwa tiyari kuchukua mnyama kutoka katika kundi lake la ng'ombe au kundi la kondoo ili kumwandalia chakula. Badala yake alichukua mwanakondoo wa masikini na akampika kwa ajili ya mgeni wake.
“Siku moja yule tajiri akafikiwa na mgeni, lakini huyo tajiri akaacha kuchukua mmoja wa kondoo au ngʼombe wake mwenyewe amwandalie mgeni. Badala yake akachukua yule kondoo jike mdogo aliyekuwa mali ya yule maskini na kumwandalia yule mgeni wake.”
Så kom en vägfarande till den rike mannen; då nändes han icke taga av sina får och fäkreatur för att tillreda åt den resande som hade kommit till honom, utan han tog den fattige mannens lamm och tillredde det åt mannen som hade kommit till honom."
Men då till den rika mannen kom en gäst, nändes han icke taga af sin får och fä, till att tillreda något åt den gästen, som till honom kommen var; och tog den fattiga mannens får, och redde det till för den mannen, som till honom kommen var.
Så kom en vägfarande till den rike mannen; då nändes han icke taga av sina får och fäkreatur för att tillreda åt den resande som hade kommit till honom, utan han tog den fattige mannens lamm och tillredde det åt mannen som hade kommit till honom.»
At naparoon ang isang maglalakbay sa mayaman, at ipinagkait niya ang kaniyang sariling kawan at ang kaniyang sariling bakahan, na ihanda sa naglalakbay na dumating sa kaniya, kundi kinuha ang kordero ng mahirap na lalake, at inihanda sa lalake na dumating sa kaniya.
Isang araw may isang panauhin ang dumating sa mayamang lalaki, pero ayaw ng mayamang lalaki na kumuha ng isang hayop mula sa kaniyang sariling bakahan at mga kawan para magbigay ng pagkain para sa kaniya. Sa halip kinuha niya ang babaeng tupa ng mahirap na lalaki at niluto ito para sa kaniyang panauhin.”
அந்த செல்வந்தனிடம் வழிப்போக்கன் ஒருவன் வந்தான்; அவன் தன்னிடத்தில் வந்த வழிப்போக்கனுக்குச் சமையல்செய்ய, தன்னுடைய ஆடுமாடுகளில் ஒன்றைப் பிடிக்க மனமில்லாமல், அந்தத் தரித்திரனுடைய ஆட்டுக்குட்டியைப் பிடித்து, அதைத் தன்னிடத்தில் வந்த மனிதனுக்குச் சமையல்செய்யச் சொன்னான் என்றான்.
“இப்படியிருக்கையில் ஒரு நாள் அச்செல்வந்தனிடம் ஒரு வழிப்போக்கன் வந்தான்; அந்த வழிப்போக்கனுக்கு உணவு தயாரிப்பதற்குத் தன் மந்தையில் ஒரு செம்மறியாட்டையோ, மாட்டையோ அந்தச் செல்வந்தன் எடுக்கவில்லை. அதற்குப் பதிலாக அந்த ஏழைக்குச் சொந்தமான செம்மறியாட்டுக் குட்டியைப் பிடித்துத் தன்னிடம் வந்தவனுக்கு உணவு தயாரித்தான்” என்றான்.
ఇలా ఉండగా ఒక అతిథి ధనవంతుని దగ్గరికి వచ్చాడు. తన దగ్గరికి వచ్చిన అతిథికి విందు ఏర్పాటు చేయడానికి తన సొంత గొర్రెలను గానీ, పశువులను గానీ ముట్టుకోవడానికి ఇష్టపడక, ఆ బీదవాడి గొర్రెపిల్లను పట్టుకుని, ఆ అతిథికి విందు సిద్ధం చేశాడు.”
Pea naʻe haʻu ʻae tangata fononga ki he tangata koloaʻia, pea naʻa ne mamae ke fili mei heʻene fanga manu siʻi ʻaʻana, mo ʻene fanga manu lalahi, ke teuteu ia maʻae tangata fononga ʻaia naʻe haʻu kiate ia; ka naʻa ne ʻomi ʻae lami ʻae tangata masiva, ʻo ne teuteuʻi ia maʻae tangata ʻaia naʻe haʻu kiate ia.”
Sayəqees karnane insanısqa menne cigabışeençe mihman arayle. Karnane insanıs cong'əə arıyne mihmannemee otxhuniy ha'asva cune çavra-vəq'əyke həyvan avqu givk'as qiviykkanna. Mang'vee hark'ın kar deşing'una beder avqu abı, cong'əə arıyne mihmanıs otxhuniy ha'a.
Derken, zengin adama bir yolcu uğradı. Adam gelen konuğa yemek hazırlamak için kendi koyunlarından, sığırlarından birini almaya kıyamadığından yoksulun kuzusunu alıp yolcuya yemek hazırladı.”
“Da koro bi, ɔhɔho bi baa ɔdefo no nkyɛn, nanso wankum ne nguan anaa ne nantwi annoa aduan amfa ansom no hɔho. Na mmom, ɔkɔkyeree ohiani no guanbere no, de yɛɛ aduan maa ɔhɔho a wabɛsoɛ no no.”
“Ɛda koro bi, ɔhɔhoɔ bi baa osikani no nkyɛn, nanso wankum ne nnwan anaa ne nantwie annoa aduane amfa ansom no hɔhoɔ. Na mmom, ɔkɔkyeree ohiani no odwanbereɛ no, de yɛɛ aduane maa ɔhɔhoɔ a wabɛsoɛ no no.”
І прийшов до багатого чоловіка подоро́жній, та той жалував узяти з худоби своєї дрібно́ї чи з худоби своєї великої, щоб споряди́ти їжу для подоро́жнього, що до нього прийшов, — і він узяв овечку того вбогого чоловіка, і споряди́в її для чоловіка, що до нього прийшов“.
और उस अमीर के यहाँ कोई मुसाफ़िर आया, इसलिए उसने उस मुसाफ़िर के लिए जो उसके यहाँ आया था पकाने को अपने रेवड़ और गल्ला में से कुछ न लिया, बल्कि उस ग़रीब की भेड़ ले ली, और उस शख़्स के लिए जो उसके यहाँ आया था पकाई।”
| بىر كۈنى بىر يولۇچى باينىڭكىگە كەلدى. ئەمما ئۇ ئۆزىگە كەلگەن مېھمان ئۈچۈن ئۆزىنىڭ قوي ياكى كالا پادىلىرىدىن بىرىنى يېگۈزۈشكە تەييارلاشقا كۆزى قىيماي، بەلكى كەمبەغەلنىڭ قوزىسىنى تارتىۋېلىپ سويۇپ، كەلگەن مېھمان ئۈچۈن تەييارلىدى». |
Бир күни бир йолучи байниңкигә кәлди. Амма у өзигә кәлгән меһман үчүн өзиниң қой яки кала падилиридин бирини йегүзүшкә тәйярлашқа көзи қиймай, бәлки кәмбәғәлниң қозисини тартивелип союп, кәлгән меһман үчүн тәйярлиди».
Bir küni bir yoluchi bayningkige keldi. Emma u özige kelgen méhman üchün özining qoy yaki kala padiliridin birini yégüzüshke teyyarlashqa közi qiymay, belki kembeghelning qozisini tartiwélip soyup, kelgen méhman üchün teyyarlidi».
Bir küni bir yoluqi bayningkigǝ kǝldi. Əmma u ɵzigǝ kǝlgǝn meⱨman üqün ɵzining ⱪoy yaki kala padiliridin birini yegüzüxkǝ tǝyyarlaxⱪa kɵzi ⱪiymay, bǝlki kǝmbǝƣǝlning ⱪozisini tartiwelip soyup, kǝlgǝn meⱨman üqün tǝyyarlidi».
Vả, có người khách đến người giàu; người giàu tiếc không muốn đụng đến chiên bò của mình đặng dọn một bữa ăn cho người khách đã đến, bèn bắt con chiên con của người nghèo và dọn cho kẻ khách đã đến thăm mình.
Vả, có người khách đến người giàu; người giàu tiếc không muốn đụng đến chiên bò của mình đặng dọn một bữa ăn cho người khách đã đến, bèn bắt con chiên con của người nghèo và dọn cho kẻ khác đã đến thăm mình.
Hôm nọ, người giàu có khách đến thăm. Người này không muốn bắt bò, chiên mình đãi khách, nên bắt con chiên của người nghèo làm thịt khoản đãi.”
“Àlejò kan sì tọ ọkùnrin ọlọ́rọ̀ náà wá, òun kò sì fẹ́ mú nínú àgùntàn rẹ̀, àti nínú màlúù rẹ̀, láti fi ṣe àlejò fún ẹni tí ó tọ̀ ọ́ wá, o sì mú àgùntàn ọkùnrin tálákà náà fi ṣe àlejò fún ọkùnrin tí ó tọ̀ ọ́ wá.”
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