1-Samuel 2:16
If the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
| فَيَقُولُ لَهُ ٱلرَّجُلُ: «لِيُحْرِقُوا أَوَّلًا ٱلشَّحْمَ، ثُمَّ خُذْ مَا تَشْتَهِيهِ نَفْسُكَ». فَيَقُولُ لَهُ: «لَا، بَلِ ٱلْآنَ تُعْطِي وَإِلَّا فَآخُذُ غَصْبًا». |
| فَيُجِيبُهُ الرَّجُلُ: «لِيُحْرِقُوا أَوَّلاً شَحْمَ الذَّبِيحَةِ، ثُمَّ خُذْ مَا تَشْتَهِيهِ نَفْسُكَ». فَيَقُولُ الْخَادِمُ: «لا، بَلْ أَعْطِنِي الآنَ اللَّحْمَ وَإلَّا آخُذُهُ بِالرَّغْمِ عَنْكَ». |
কিন্তু মানুহজনে যদি তেওঁক কয়, “প্ৰথমে তেলখিনি পোৰা হওক, তাৰ পাছত আপোনাৰ যিমান ইচ্ছা সিমানখিনিয়ে ল’ব”, তেতিয়া তেওঁ কয়, “নহয় এতিয়াই মোক দে, নিদিলে, বলেৰে লম।”
Əgər qurban gətirən «qoy əvvəlcə iç piyi yandırılsın, sonra istədiyin payı gəl götür» deyərdisə, xidmətçi «xeyr, indi ver, yoxsa zorla götürərəm» deyə cavab verərdi.
Be dunu da dabe bu adole iasea, “Ninia da sema defele, sefe hidadea suli sa: ima: ma, amasea fa: no dia hanai lama!” Be gobele salasu ea hawa: hamosu dunu elea amane sia: su, “Abola! Wahadafa nama ima! Dia amane hame hamosea, na da ni gasa fili logele samogemu.”
আর ঐ ব্যক্তি যখন বলত, “প্রথমে চর্বি পোড়াতে হবে, তারপর তুমি তোমার ইচ্ছামত গ্রহণ কর,” তখন সে এর উত্তরে বলত, “না, এখনই দাও, না হলে কেড়ে নেব।”
যদি সেই লোকটি তাকে বলত, “আগে মেদ দহন হয়ে যাক, পরে তোমার যা ইচ্ছা তা নিও,” তখন দাসটি উত্তর দিত, “তা হবে না, এখনই সেটি আমার হাতে তুলে দাও; যদি না দাও, আমি তবে জোর করে তা কেড়ে নেব।”
И ако човекът му речеше: Нека изгорят първо тлъстината, и сетне си вземи колкото желае душата ти, тогава казваше: Не, но сега ще дадеш, и ако не, ще взема на сила.
Kung moingon ang tawo kaniya, “Kinahanglan sunogon nila pag-una ang tambok, ug unya pagkuha kutob sa inyong gusto.” Ug unya moingon siya, “Dili, ihatag nimo kini kanako karon; kung dili, kuhaon ko kini sa pinugos nga paagi.”
Ug kong ang tawo moingon kaniya: Sa pagkatinuod ilang pagasunogon ang tambok pag-una, ug unya kumuha ka kutob sa kinahanglan sa imong kalag; nan unya siya magaingon: Dili, kondili ihatag mo kini kanako karon: ug kong dili, kuhaon ko kini pinaagi sa pagpugos.
Ngati munthuyo anena kuti, “Apseretu mafuta poyamba, ndipo kenaka mutenge mmene mufunira,” mtumikiyo amayankha kuti, “Ayi ndipatse tsopano lino. Ngati sutero, ine nditenga molanda.”
To kami mah anih khaeah, Moithawk hae hmai ka pakhaem han vop, to pacoengah na koeh zetto moi to la ah, tiah a naa. Toe anih mah, To tih na ai ni, vaihi roe na paek ah; nang paek ai nahaeloe, tha hoiah kang lomh han, tiah a naa.
Tedae anih te hlang pakhat loh, “Maehtha he a noek kah bangla m'phum m'phum vetih man na hinglu loh a nai te namah ham na loh sue,” a ti nah. Te vaengah, “Pawh, tahae nam paek pawt atah thama la ka loh ni,” a ti nah.
Tedae anih te hlang pakhat loh, “Maehtha he a noek kah bangla m'phum m'phum vetih man na hinglu loh a nai te namah ham na loh sue,” a ti nah. Te vaengah, “Pawh, tahae nam paek pawt atah thama la ka loh ni,” a ti nah.
Mihem gan kilhaina kin sempa chun hitin adonbut jin ahi, “Nadeijat jat kilah in, ahinlah athao kihallha masading ahi,” atijin, ahin thempu sohpan jong, “Ahipoi nangman atuma neipeh doh ding ahi, achuti louva ahileh keiman pumhatna kalah Peh ding nahi,” tin aseijin ahi.
Ahni koevah ahrei hah hmaloe karê seh, hat hnukkhu vah na ngai yit touh na la han atipouh navah, ahni ni na hoeh bo atu roeroe na poe. Na poe hoehpawiteh, beng na lawp han ouk atipouh.
献祭的人若说：“必须先烧脂油，然后你可以随意取肉。”仆人就说：“你立时给我，不然我便抢去。”
獻祭的人若說：「必須先燒脂油，然後你可以隨意取肉。」僕人就說：「你立時給我，不然我便搶去。」
如果人答應說：「先得將油脂焚化，然後你可隨意拿去。」他必答說：「不，應立刻給我；不然，我就來搶。」
Ako bi mu čovjek tada rekao: “Neka se najprije spali salo, a onda uzmi što ti duša želi”, on bi odgovorio: “Ne, nego daj odmah! Ako ne daš, uzet ću silom.”
Jemuž odpověděl-li člověk ten: Nechť jest prvé zapálen tuk, a potom vezmeš sobě, čehož žádá duše tvá, on říkal: Nikoli, ale dej hned; jestliže pak nedáš, mocí vezmu.
Jemuž odpověděl-li člověk ten: Nechť jest prvé zapálen tuk, a potom vezmeš sobě, čehož žádá duše tvá, on říkal: Nikoli, ale dej hned; jestliže pak nedáš, mocí vezmu.
Sagde Manden nu til ham: "Først må Fedtet bringes som Røgoffer, bagefter kan du tage så meget, du lyster!" svarede han: "Nej, giv mig det nu, ellers tager jeg det med Magt!"
Naar Manden sagde til ham: Man skal gøre Røgoffer af Fedtet i Dag; tag dig siden, saaledes som dit Hjerte begærer; da sagde han til ham: Nu skal du dog give det, og hvis ikke, vil jeg tage det med Magt.
Sagde Manden nu til ham: »Først maa Fedtet bringes som Røgoffer, bagefter kan du tage saa meget, du lyster!« svarede han: »Nej, giv mig det nu, ellers tager jeg det med Magt!«
To ka ngʼatno nowachone niya, “We mondo boche okuong owangʼ mondi eka ikaw gimoro amora midwaro,” to jatijno nedwoko niya, “Ngangʼ miyago sani; ka ok imiyago, to abiro kawe githuon.”
Wanneer nu die man tot hem zeide: Zij zullen dat vet als heden ganselijk aansteken, zo neem dan voor u, gelijk als het uw ziel lusten zal; zo zeide hij tot hem: Nu zult gij het immers geven, en zo niet, ik zal het met geweld nemen.
En als de man dan tegenwierp: Laat men nu eerst het vet verbranden, dan kunt ge krijgen zoveel ge wilt, dan zeide hij: Neen, nu moet ge het geven; anders neem ik het met geweld!
Wanneer nu die man tot hem zeide: Zij zullen dat vet als heden ganselijk aansteken, zo neem dan voor u, gelijk als het uw ziel lusten zal; zo zeide hij tot hem: Nu zult gij het immers geven, en zo niet, ik zal het met geweld nemen.
And if the man said to him, They will surely burn the fat first, and then take as much as thy soul desires, then he would say, No, but thou shall give it to me now, and if not, I will take it by force.
If the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
And if any man said to him, “The fat must be burned first; then you may take whatever you want,” the servant would reply, “No, you must give it to me right now. If you refuse, I will take it by force!”
And if the man said to him, First let the fat be burned, then take as much as you will; then the servant would say, No, you are to give it to me now, or I will take it by force.
And [if] the man that sacrificed said, First let the fat be burned, as it is fit, and take for thyself of all things which thy soul desires: then he would say, Nay, for thou shalt give it me now; and if not I will take it by force.
And [if] the man that sacrificed said, First let the fat be burnt, as it is fit, and take for yourself of all things which your soul desires: then he would say, Nay, for you shall give it me now; and if not I will take it by force.
And the one who was immolating would say to him, “First, allow the fat to be burned today, according to custom, and then take for yourself whatever your soul desires.” But in response, he would say to him: “By no means. For you will give it to me now, otherwise I will take it by force.”
If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say [to him], No, but thou shalt give [it] now; and if not, I will take [it] by force.
And he that sacrificed said to him: Let the fat first be burnt today according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.
The man might answer, “Let me first burn up all the fat, and then you can have as much as you want.” But the priest's servant would reply, “No, you must give it to me now. If you don't, I'll take it by force.”
And if any man saide vnto him, Let them burne the fatte according to the custome, then take as much as thine heart desireth: then hee would answere, No, but thou shalt giue it nowe: and if thou wilt not, I will take it by force.
And if the man said unto him: 'Let the fat be made to smoke first of all, and then take as much as thy soul desireth'; then he would say: 'Nay, but thou shalt give it me now; and if not, I will take it by force.'
And [if] any man said unto him, Let them not fail to burn the fat presently, and [then] take [as much] as thy soul desireth; then he would answer him, [Nay; ] but thou shalt give [it me] now: and if not, I will take [it] by force.
And if any man said to him, Let them not fail to burn the fat presently, and then take as much as your soul desires; then he would answer him, No; but you shall give it me now: and if not, I will take it by force.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as your soul desires; then he would answer him, Nay; but you shall give it me now: and if not, I will take it by force.
And [if] the man that sacrificed said, First let the fat be burned, as it is fit, and take for yourself of all things which your soul desires: then he would say, Nay, for you shall give it me now; and if not I will take it by force.
And if the man said unto him, They will surely presently burn the fat, and then take whatever thy soul may long for: then would he say, No; but thou shalt give it me now; and if not, I will take it by force.
and the man says to him, “Let them surely make incense with the fat according to the [custom] today, then take to yourself as your soul desires”; and he has said to him, “Surely you give now; and if not—I have taken by strength.”
If the man said to him, "Let the fat be burned first, and then take all of it which your soul desires"; then he would say, "No, but you shall give it to me now; and if not, I will take it by force."
If the man said to him, "Let the fat be burned first, and then take all of it which your soul desires"; then he would say, "No, but you shall give it to me now; and if not, I will take it by force."
If the man said to him, "Let the fat be burned first, and then take all of it which your soul desires"; then he would say, "No, but you shall give it to me now; and if not, I will take it by force."
If the man said to him, "Let the fat be burned first, and then take all of it which your soul desires"; then he would say, "No, but you shall give it to me now; and if not, I will take it by force."
If the man said to him, "Let the fat be burned first, and then take all of it which your soul desires"; then he would say, "No, but you shall give it to me now; and if not, I will take it by force."
If the man said to him, "Let the fat be burned first, and then take all of it which your soul desires"; then he would say, "No, but you shall give it to me now; and if not, I will take it by force."
And if the man said unto him, They will surely burn the fat presently, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
And, if the man said to him, Let them at least, make incense, at once with the fat, then take thou as much as thy soul craveth, Then said he to him, But, at once, shalt thou give it; or else, I will take it by force.
And he said to him the man surely let them make smoke! as the day the fat and take for yourself just as it desires appetite your and he said - (no *Q(K)*) that now you will give [it] and if not I take [it] by force.
and to say to(wards) him [the] man to offer: burn to offer: burn [emph?] like/as day: today [the] fat and to take: take to/for you like/as as which to desire soul: myself your and to say (not *Q(K)*) for now to give: give and if not to take: take in/on/with force
If the man said to the servant, “Let the priests [cut off and] burn the fat first; then you can take what you want,” the servant would reply, “No, give it to me now; if you do not give it to me, I will take it forcefully!”
If the man said to him, “They must burn the fat first, and then take as much as you want.” Then he would say, “No, you will give it me now; if not, I will take it by force.”
And [if] any man said to him, Let them not fail to burn the fat presently, and [then] take [as much] as thy soul desireth; then he would answer him, [No]; but thou shalt give [it to me] now: and if not, I will take [it] by force.
And if any man said to him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it to me now: and if not, I will take it by force.
If the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
If the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
If the man said to him, “Let the fat be burnt first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
If the man said to him, “Let the fat be burnt first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
If the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
If the man said to him, “Let the fat be burnt first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”
And `the offrere seide to hym, The ynnere fatnesse be brent first to day bi the custom, and take thou to thee hou myche euer thi soule desirith. Whiche answeride, and seide to hym, Nay, for thou schalt yyue now; ellis Y schal take bi violence.
and the man saith unto him, 'Let them surely make a perfume (as to-day) with the fat, then take to thee as thy soul desireth;' and he hath said to him, 'Surely now thou dost give; and if not — I have taken by strength.'
Se la homo diris al li: Antaŭe oni oferbruligu la sebon, kaj poste prenu al vi, kion via animo deziras; tiam li diradis: Donu tuj, alie mi prenos per forto.
Ne ame si le vɔ la sam gblɔ be, “Àte ŋu atsɔ lã si dze ŋuwò, gake ele be woatɔ dzo lãmi la gbã abe ale si woɖoe da ɖi ene” la, subɔla la gblɔna be, “Ao, ne mèɖe asi le eŋu nam fifi laa o la, matsɔe sesẽtɔe!”
Kuin joku sanoi hänelle: polttakaat lihavuus tänäpänä niinkuin pitää, ota sitte sinulles, mitä sydämes himoitsee. Niin sanoi hän hänelle: nyt pitää sinun antaman, jolles anna, niin minä otan väkisin.
Kun mies sanoi hänelle: "Ensin poltettakoon rasva; ota sitten itsellesi, mitä haluat", niin hän sanoi: "Ei niin, vaan anna se nyt heti, muutoin minä otan väkisin".
Et si l'homme lui disait: « Qu'on fasse d'abord fumer la graisse; tu prendras ensuite ce que tu voudras, » le serviteur répondait: « Non, tu en donneras maintenant; sinon, j'en prendrai de force. »
Si l'homme lui disait: « Qu'on brûle d'abord la graisse, et qu'ensuite tu prennes autant que ton âme le désire », il répondait: « Non, mais tu me la donneras maintenant; sinon, je la prendrai de force. »
Si l’homme lui disait: On va d’abord faire fumer la graisse, puis tu prendras selon le désir de ton âme, alors il [lui] disait: Non, car tu en donneras maintenant; sinon, j’en prendrai de force.
Que si l'homme lui répondait: Qu'on ne manque pas de faire fumer tout présentement la graisse; et après cela prends ce que ton âme souhaitera; alors il lui disait: Quoi qu'il en soit, tu en donneras maintenant; et si tu ne m'en donnes, j'en prendrai par force.
Et celui qui immolait lui disait: Que la graisse d’abord soit brûlée aujourd’hui, selon l’usage, et prenez pour vous tout autant qu’en désire votre âme. Et celui-ci, répondant, lui disait: Point du tout; car tu m’en donneras maintenant, ou bien j’en prendrai de force.
Et si l’homme lui disait: Quand on aura brûlé la graisse, tu prendras ce qui te plaira, le serviteur répondait: Non! Tu donneras maintenant, sinon je prends de force.
Et si l’homme lui disait: « Qu’on fasse d’abord fumer la graisse; tu prendras ensuite ce que tu voudras, » le serviteur répondait: « Non, tu en donneras maintenant; sinon, j’en prendrai de force. »
Que si l'homme lui répondait: On va faire fumer la graisse; après cela, prends-en tant que tu voudras; alors il disait: Non! Tu en donneras maintenant; sinon j'en prendrai de force.
Et si l'homme lui disait: On va faire fumer la graisse; alors sers-toi au gré de tes désirs! le valet répondait: Nullement! donne sur-le-champ, sinon je prends de force.
A quoi l'homme venu pour sacrifier répondait: Laisse-nous d'abord brûler la graisse, comme il convient, et tu prendras pour toi tous les morceaux que ton âme désire. Mais il disait: Non, donne-les-moi tout de suite, ou je les prendrai de force.
Que si l’homme disait: "On doit d’abord faire fumer les parties grasses, tu prendras après ce qu’il te plaira", on lui répondait: "Non, donne tout de suite, sinon je prendrai de force!"
Sagte dann der Mann zu ihm: "Man muß auf der Stelle das Fett verbrennen. Danach nimm dir, was du gerne magst!", so sprach er zu ihm: "Nein! Gib sofort! Wenn nicht, dann nehme ich es mit Gewalt."
Und sprach der Mann zu ihm: Sogleich werden sie das Fett räuchern, dann nimm dir, wie deine Seele begehrt; so sprach er: Nein, sondern jetzt sollst du es geben, und wenn nicht, so nehme ich es mit Gewalt.
Und sprach der Mann zu ihm: Sogleich werden sie das Fett räuchern, dann nimm dir, wie deine Seele begehrt; so sprach er: Nein, sondern jetzt sollst du es geben, und wenn nicht, so nehme ich es mit Gewalt.
Erwiderte ihm aber jener: Zuerst muß man doch das Fett in Rauch aufgehen lassen; darnach nimm dir, was du gerne magst! so gab er zur Antwort: Nein, sondern glich sollst du es hergeben - wo nicht, so nehme ich es mit Gewalt!
Wenn dann jemand zu ihm sagte: Laß das Fett anzünden, wie sich's heute gebührt, und nimm danach, was dein Herz begehrt, so sprach er zu ihm: Du sollst mir's jetzt geben; wo nicht, so will ich's mit Gewalt nehmen.
Wenn dann jemand zu ihm sagte: Laß erst das Fett anzünden und nimm darnach, was dein Herz begehrt, so sprach er zu ihm: Du sollst mir's jetzt geben; wo nicht so will ich's mit Gewalt nehmen.
Wenn dann der betreffende Mann ihm entgegnete: »Zuerst muß doch das Fett verbrannt werden, dann magst du dir nehmen, wie es dir beliebt!«, so antwortete er: »Nein, gleich jetzt sollst du es hergeben, sonst nehme ich es mit Gewalt!«
Sagte der Betreffende dann zu ihm: Man soll zuerst das Fett verbrennen, wie es sich gebührt; hernach nimm, was dein Herz begehrt; So sprach er zu ihm: Du sollst es mir jetzt geben, wenn nicht, so will ich es mit Gewalt nehmen!
Und sagte ihm der Mann: Lasset das Fett diesen Tag anzünden, dann nimm dir, was deine Seele gelüstet; so sprach er zu ihm: Jetzt sollst du mir es geben, und wenn nicht, so nehme ich es mit Gewalt.
Mũndũ angĩamwĩrire atĩrĩ, “Reke maguta mambe macinwo, ũcooke woe kĩrĩa gĩothe ũkwenda,” ndungata yacookagia atĩrĩ, “Aca, nengera o ro rĩu; kwaga ũguo, ndĩmĩoe na hinya.”
Και εάν ο άνθρωπος έλεγε προς αυτόν, Ας καύσωσι πρώτον το πάχος, και έπειτα λάβε όσον επιθυμεί η ψυχή σου· τότε απεκρίνετο προς αυτόν, Ουχί, αλλά τώρα θέλεις δώσει ειδέ μη, θέλω λάβει μετά βίας.
καὶ ἔλεγεν ὁ ἀνὴρ ὁ θύων θυμιαθήτω πρῶτον ὡς καθήκει τὸ στέαρ καὶ λαβὲ σεαυτῷ ἐκ πάντων ὧν ἐπιθυμεῖ ἡ ψυχή σου καὶ εἶπεν οὐχί ὅτι νῦν δώσεις καὶ ἐὰν μή λήμψομαι κραταιῶς
જો તે માણસ તેને એવું કહે, “તેઓને પહેલાં ચરબીનું દહન કરી દેવા દે, પછી તારે જોઈએ તેટલું માંસ લઈ જજે.” તો તે કહેતો કે, “ના, તું મને હમણાં જ આપ; જો નહિ આપે તો હું જબરદસ્તીથી લઈ લઈશ.”
Men, si nonm lan ta reponn li: Tann yo boule grès la anvan, apre sa w'a pran sa ou vle, domestik prèt la ap di l': -Non! Ban mwen l' koulye a. Si ou pa ban mwen li, m'ap pran l' ak fòs pa m'.
Si mesye a ta di li: “Fòk yo brile grès la avan e apre, ou kab pran sa ou pito,” Alò, li ta di: “Non, men se koulye a, pou ou ban mwen li. Si se pa konsa, m ap sezi l pa lafòs.”
In kuwa mutumin ya ce masa, “Bari kitse yă ƙone tukuna, sa’an nan ka ɗiba duk abin da kake so.” Sai bawan yă ce masa, “A’a, ka ba ni yanzu, in ka ƙi kuwa zan ɗiba ƙarfi da yaji.”
Ina i i aku kekahi kanaka ia ia, He pono no lakou e puhi koke i ka momona, alaila e lawe oe i ka mea a kou naau e makemake ai: a i mai la kela ia ia, Ano oe e haawi mai, a i ole, na'u no e kaili wale.
| ויאמר אליו האיש קטר יקטירון כיום החלב וקח לך כאשר תאוה נפשך ואמר לו (לא) כי עתה תתן--ואם לא לקחתי בחזקה |
| וַיֹּ֨אמֶר אֵלָ֜יו הָאִ֗ישׁ קַטֵּ֨ר יַקְטִיר֤וּן כַּיֹּום֙ הַחֵ֔לֶב וְקַ֨ח־לְךָ֔ כַּאֲשֶׁ֥ר תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְאָמַ֥ר ׀ לֹו (לֹא֙) כִּ֚י עַתָּ֣ה תִתֵּ֔ן וְאִם־לֹ֖א לָקַ֥חְתִּי בְחָזְקָֽה׃ |
| וַיֹּ֨אמֶר אֵלָ֜יו הָאִ֗ישׁ קַטֵּ֨ר יַקְטִיר֤וּן כַּיּוֹם֙ הַחֵ֔לֶב וְקַ֨ח־לְךָ֔ כַּאֲשֶׁ֥ר תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְאָמַ֥ר ׀ לֹא֙ כִּ֚י עַתָּ֣ה תִתֵּ֔ן וְאִם־לֹ֖א לָקַ֥חְתִּי בְחָזְקָֽה׃ |
| וַיֹּאמֶר אֵלָיו הָאִישׁ קַטֵּר יַקְטִירוּן כַּיּוֹם הַחֵלֶב וְקַח־לְךָ כַּאֲשֶׁר תְּאַוֶּה נַפְשֶׁךָ וְאָמַר ׀ [לֹא] (לו) כִּי עַתָּה תִתֵּן וְאִם־לֹא לָקַחְתִּי בְחׇזְקָֽה׃ |
| ויאמר אליו האיש קטר יקטירון כיום החלב וקח לך כאשר תאוה נפשך ואמר לו כי עתה תתן ואם לא לקחתי בחזקה׃ |
| וַיֹּאמֶר אֵלָיו הָאִישׁ קַטֵּר יַקְטִירוּן כַּיּוֹם הַחֵלֶב וְקַח־לְךָ כַּאֲשֶׁר תְּאַוֶּה נַפְשֶׁךָ וְאָמַר ׀ לו לֹא כִּי עַתָּה תִתֵּן וְאִם־לֹא לָקַחְתִּי בְחָזְקָֽה׃ |
| וַיֹּ֨אמֶר אֵלָ֜יו הָאִ֗ישׁ קַטֵּ֨ר יַקְטִיר֤וּן כַּיּוֹם֙ הַחֵ֔לֶב וְקַ֨ח־לְךָ֔ כַּאֲשֶׁ֥ר תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְאָמַ֥ר ׀ לו כִּ֚י עַתָּ֣ה תִתֵּ֔ן וְאִם־לֹ֖א לָקַ֥חְתִּי בְחָזְקָֽה׃ |
और जब कोई उससे कहता, “निश्चय चर्बी अभी जलाई जाएगी, तब जितना तेरा जी चाहे उतना ले लेना,” तब वह कहता था, “नहीं, अभी दे; नहीं तो मैं छीन लूँगा।”
यदि बलि अर्पित करनेवाला व्यक्ति उत्तर में यह कहता था, “ज़रा वसा तो जल जाने दो, फिर जो चाहे वह अंश ले लेना,” वे कहते थे, “नहीं, यह तो हम अभी ही ले जाएंगे; यदि नहीं दोगे, तो हम ज़बरदस्ती ले जाएंगे.”
És ha az ember azt mondja néki: Hadd gyújtsák meg most a kövérét, azután vedd el, a mint lelked kívánja: akkor azt mondják vala: Semmiképen nem, hanem most adjad, mert ha nem, erővel elveszem.
Ha így szólt hozzá az ember: Azonnal elfüstölögtetik a zsiradékot, akkor végy magadnak, amint kívánja a lelked, – azt mondta: Nem, hanem most adj; ha pedig nem, veszek erővel!
Ọ bụrụ na onye ji anụ ahụ bịa ịchụ aja agwa onyeozi ahụ okwu sị, “Chere ka anyị buru ụzọ suo abụba ndị a ọkụ tupu i were ihe ị chọrọ,” onyeozi ahụ na-aza sị, “Nye m anụ ahụ ugbu a, ọ bụrụ na i nyeghị m ya aga m eji ike were ya.”
No kunaen ti lalaki kenkuana, “Masapul a puoranda nga umuna ti taba, ket kalpasanna alaenyo ti kayatyo nga alaen.” Ibaga ngarud ti adipen ti padi, “Saan, itedmo kaniak itan; ta no saan, pilitek nga alaen.”
Jika orang itu menjawab, "Sebaiknya kita mentaati peraturan, dan membakar lemak itu dahulu; setelah itu boleh kauambil sesukamu," maka pembantu itu berkata, "Tidak, sekarang juga harus kauberikan, jika tidak, akan kuambil dengan paksa."
Apabila orang itu menjawabnya: "Bukankah lemak itu harus dibakar dahulu, kemudian barulah ambil bagimu sesuka hatimu," maka berkatalah ia kepada orang itu: "Sekarang juga harus kauberikan, kalau tidak, aku akan mengambilnya dengan kekerasan."
Jika orang yang membawa persembahan itu berkata, “Menurut peraturan, lemak itu harus dibakar lebih dahulu, sesudah itu silakan ambil bagian mana saja yang kamu mau,” maka pembantu itu akan menjawab, “Tidak! Berikan sekarang juga! Jika kamu menolak, saya akan mengambilnya secara paksa!”
E se pur quell'uomo gli diceva: Ardasi ora di presente il grasso, poi prendine a tua voglia; egli gli diceva: Anzi pure ora tu [ne] darai; altrimenti, io ne prenderò a forza.
Se quegli rispondeva: «Si bruci prima il grasso, poi prenderai quanto vorrai!», replicava: «No, me la devi dare ora, altrimenti la prenderò con la forza».
E se quell’uomo gli diceva: “Si faccia, prima di tutto, fumare il grasso; poi prenderai quel che vorrai”, egli rispondeva: “No, me la devi dare ora; altrimenti la prenderò per forza!”
もし其人これにむかひ直ちに脂をやくべければ後心のこのむままに取れといはば僕之にいふ否今あたへよ然らずば我強て取んと
その人が、「まず脂肪を焼かせましょう。その後ほしいだけ取ってください」と言うと、しもべは、「いや、今もらいたい。くれないなら、わたしは力づくで、それを取ろう」と言う。
Hagi anama ofama hunaku'ma nehia pristi ne'mo'a amanage hu'ne, natrege'na afu afova'a kretanena, henka kavesiniama'a erinka vuo, higeno'a pristi ne'mofo eri'za ne'mo'a amanage hu'ne, kagrama namizanku'ma menima kave'ma osiniana, nagra'a erigahue.
“ಮೊದಲು ಕೊಬ್ಬನ್ನು ಸುಡಲಿ, ಅನಂತರ ನಿನಗೆ ಬೇಕಾದದ್ದನ್ನು ತೆಗೆದುಕೋ,” ಎಂದು ಯಾರಾದರೂ ಹೇಳಿದರೆ; ಸೇವಕನು, “ಇಲ್ಲ ಈಗಲೇ ಕೊಡು. ನೀನು ಕೊಡದಿದ್ದರೆ, ನಾನು ಒತ್ತಾಯದಿಂದ ತೆಗೆದುಕೊಳ್ಳುವೆನು,” ಎನ್ನುತ್ತಿದ್ದನು.
ಅರ್ಪಿಸುವವನು, ಮೊದಲು ಕೊಬ್ಬನ್ನು ಹೋಮಮಾಡಲಿ, ಅನಂತರ ನಿನಗೆ ಬೇಕಾದದ್ದನ್ನು ತೆಗೆದುಕೋ ಎಂದು ಹೇಳಿದರೆ ಅವನು, “ಈಗಲೇ ಕೊಡಬೇಕು; ಇಲ್ಲವಾದರೆ ಬಲಾತ್ಕಾರದಿಂದ ತೆಗೆದುಕೊಳ್ಳುವೆನು” ಎನ್ನುವನು.
그 사람이 이르기를 반드시 먼저 기름을 태운 후에 네 마음에 원하는 대로 취하라 하면 그가 말하기를 아니라 지금 내게 내라 그렇지 아니하면 내가 억지로 빼앗으리라 하였으니
그 사람이 이르기를 `반드시 먼저 기름을 태운 후에 네 마음에 원하는 대로 취하라` 하면 그가 말하기를 `아니라 지금 내게 내라 그렇지 아니하면 내가 억지로 빼앗으리라' 하였으니
Ac mwet orek kisa sac fin fahk, “Lela kut in fahsr fal nu ke ma oakwuk, kut in esukak kiris uh meet tufah kom eis enenu lom tok,” na mwet kulansap lun mwet tol el ac fahk, “Mo! Ase nu sik ingena! Kom fin tia, nga ac fah eis ke ku!”
| پیاوەکەش پێی دەگوت: «با یەکەم جار پیوەکە بسووتێنرێت، پاشان هەرچی ئەوەی ئارەزووی دەکەیت بیبە.» ئەویش دەیگوت: «نا، بەڵکو ئێستا دەیدەیت، ئەگەر نا، بە زۆر دەیبەم.» |
Dicebatque illi immolans: Incendatur primum juxta morem hodie adeps, et tolle tibi quantumcumque desiderat anima tua. Qui respondens aiebat ei: Nequaquam: nunc enim dabis, alioquin tollam vi.
Dicebatque illi immolans: Incendatur primum iuxta morem hodie adeps, et tolle tibi quantumcumque desiderat anima tua. Qui respondens aiebat ei: Nequaquam: nunc enim dabis, alioquin tollam vi.
Dicebatque illi immolans: Incendatur primum iuxta morem hodie adeps, et tolle tibi quantumcumque desiderat anima tua. Qui respondens aiebat ei: Nequaquam: nunc enim dabis, alioquin tollam vi.
Dicebatque illi immolans: Incendatur primum juxta morem hodie adeps, et tolle tibi quantumcumque desiderat anima tua. Qui respondens aiebat ei: Nequaquam: nunc enim dabis, alioquin tollam vi.
dicebatque illi immolans incendatur primum iuxta morem hodie adeps et tolle tibi quantumcumque desiderat anima tua qui respondens aiebat ei nequaquam nunc enim dabis alioquin tollam vi
Dicebatque illi immolans: Incendatur primum iuxta morem hodie adeps, et tolle tibi quantumcumque desiderat anima tua. Qui respondens aiebat ei: Nequaquam: nunc enim dabis, alioquin tollam vi.
Ja kas uz to sacīja: pašu laiku(vispirms) tos taukus iededzinās, tad ņem priekš sevis, kā tava sirds kāro, - tad šis uz to sacīja: nupat tev būs dot, un ja ne, tad es ņemšu ar varu.
Bongo soki moto yango azongiseli mosali ya Nganga-Nzambe: « Tika ete mafuta etumbama nanu, bongo okozwa, na sima, eteni oyo olingi, » mosali azalaki kozongisa: « Te! Pesa ngai yango nde sik’oyo, noki te nakozwa yango na makasi. »
Omusajja bwe yamuddangamu nti, “Leka bamale okwokyako amasavu, olyoke otwale yonna gy’oyagala,” omuweereza yaddangamu nti, “Nedda, oteekwa okugimpa kaakano, bwe kitaba bwe kityo, nzija kugitwala lw’amaanyi.”
Ary raha nisy olona nanao taminy hoe: Hodorana aloha ny sabora, dia amin’ izay vao halainao izay sitraky ny fonao, dia novaliany hoe: Tsia; fa omeo ankehitriny izao ihany; fa raha tsy izany, dia halaiko an-keriny.
Aa naho nanoa’ indatiy ty hoe: Angao hahatoeñe hey o henao, vaho alao ze satrin’ arofo’o; le nanoa’e ty hoe: Aiy! atoloro ahy hey tsy mone ho tavaneko.
മേദസ്സ് ദഹിപ്പിച്ചുകഴിയട്ടെ; അതിന്റെശേഷം നീ ആഗ്രഹിക്കുന്നേടത്തോളം എടുത്തുകൊൾക എന്ന് യാഗം കഴിക്കുന്നവൻ പറഞ്ഞാൽ ബാല്യക്കാരൻ അവനോട്: അല്ല, ഇപ്പോൾ തന്നേ തരണം; അല്ലെങ്കിൽ ഞാൻ ബലമായി എടുക്കും എന്ന് പറയും.
മേദസ്സു ദഹിപ്പിച്ചുകഴിയട്ടെ; അതിന്റെശേഷം നീ ആഗ്രഹിക്കുന്നേടത്തോളം എടുത്തുകൊൾക എന്നു അവനോടു പറഞ്ഞാൽ അവൻ അവനോടു: അല്ല, ഇപ്പോൾ തന്നേ തരേണം; അല്ലെങ്കിൽ ഞാൻ ബലാല്ക്കാരേണ എടുക്കും എന്നു പറയും.
മേദസ്സു ദഹിപ്പിച്ചുകഴിയട്ടെ; അതിന്റെശേഷം നീ ആഗ്രഹിക്കുന്നേടത്തോളം എടുത്തുകൊൾക എന്നു അവനോടു പറഞ്ഞാൽ അവൻ അവനോടു: അല്ല, ഇപ്പോൾ തന്നേ തരേണം; അല്ലെങ്കിൽ ഞാൻ ബലാല്ക്കാരേണ എടുക്കും എന്നു പറയും.
“മേദസ്സു ഹോമിച്ചു കഴിയട്ടെ! അതു കഴിഞ്ഞു നിങ്ങൾക്കിഷ്ടമുള്ളത് എടുക്കാമല്ലോ” എന്ന് ആ മനുഷ്യൻ പറഞ്ഞാൽ ഉടൻതന്നെ സേവകൻ ഇങ്ങനെ മറുപടി പറയും: “അതുപോരാ! അതിപ്പോൾത്തന്നെ തരിക; അല്ലെങ്കിൽ ഞാൻ അതു ബലമായിത്തന്നെ എടുക്കും.”
जर त्या मनुष्याने त्यास असे म्हटले की, “अगोदर ते चरबी जाळतील मगच तुला पाहिजे तेवढे तू घे” तर तो म्हणे असे नाही, “पण तू आताच दे नाही तर मी ते बळजबरीने घेईन.”
အကယ်၍ယဇ်ပူဇော်နေသူက``ငါတို့သည် ထုံးစံရှိသည်အတိုင်းဆီဥကိုဦးစွာမီးရှို့ ပူဇော်ပြီးမှ သင်နှစ်သက်ရာအသားကိုယူ ပါလေ'' ဟုဆိုခဲ့သော်ယဇ်ပုရောဟိတ်အစေခံ သည်``အသားကိုယခုငါ့အားပေးလော့။ မပေး လျှင်အတင်းအဋ္ဌမ္မယူရလိမ့်မည်'' ဟုဆို တတ်၏။
ထိုသူက၊ ဆီဥကိုအရင် မီးရှို့ပါရစေ။ နောက်မှ ယူချင်တိုင်းယူပါဟုဆိုလျှင်၊ မဟုတ်ဘူး ယခုပေးရမည်။ သို့မဟုတ် အနိုင်ယူမည်ဟု ပြောဆိုတတ်၏။
ထိုသူက၊ ဆီဥ ကိုအရင် မီး ရှို့ပါရစေ။ နောက်မှ ယူချင် တိုင်း ယူ ပါဟုဆို လျှင် ၊ မ ဟုတ်ဘူး ယခု ပေး ရမည်။ သို့မဟုတ် အနိုင်ယူ မည်ဟု ပြောဆို တတ်၏။
A, ki te ki mai te tangata ki a ia, Aianei pu tahuna ai e ratou te ngako, a hei reira koe tango ai i ta tou ngakau i pai ai; katahi tera ka mea atu, Kahore; engari me homai e koe aianei; a, ki te kahore, ka tangohia maoritia e ahau.
Lapho umuntu ethe kuyo, “Yekela amahwahwa aqale atshe, ube usuthathake lokho okufunayo,” inceku yayiphendula ithi, “Hatshi, ngiqhubela yona khathesi; nxa ungenzi njalo, ngizayihluthuna ngamandla.”
Uba lowomuntu esithi kuyo: Kabatshise lokutshisa amahwahwa khathesi, ubusuzithathela njengokuthanda komphefumulo wakho; ibisisithi kuye: Hatshi, nginika khathesi; uba kungenjalo, ngizayithatha ngamandla.
त्यो मानिसले यसो भन्यो भने, “तिनीहरूले पहिले बोसो जलाउनुपर्छ, र तब तपाईंले इच्छा गरेजति लानुहोस् ।” तब उसले भन्थ्यो, “हुँदैन, तिमीले यो मलाई अहिले नै देऊ । होइन भने, मैले जबरजस्ती गरेर लानेछु ।”
Så sa mannen til ham: Først må fettet brennes; siden kan du ta for dig efter som du har lyst til. Da svarte han: Nei, nu straks skal du komme med det; ellers tar jeg det med makt.
Um då mannen sagde: «Fyrst må eg brenna feittet; sidan kann du taka alt det du lyster!» svara han: «Nei, kom straks med det! Elles tek eg det med magt.»
ଏଥିରେ ଯେବେ ସେ ଲୋକ ତାହାକୁ କହେ, “ମେଦ ଏହିକ୍ଷଣି ଦଗ୍ଧ ହେବ, ତହିଁ ଉତ୍ତାରେ ତୁମ୍ଭ ପ୍ରାଣ ଯେତେ ଚାହେଁ ସେତେ ନିଅ;” ତେବେ ସେ ଉତ୍ତର କରେ, “ନାହିଁ, ମାତ୍ର ଏହିକ୍ଷଣି ତାହା ମୋତେ ଦେବାକୁ ହେବ; ତୁମ୍ଭେ ନ ଦେଲେ ତାହା ବଳରେ ନେବି।”
Yoo namichi sun, “Jalqaba coomni isaa haa gubamu; ergasii kan barbaadde fudhadhu” jedheenis, tajaajilaan sun deebisee, “Hin taʼuu ammuma naa kenni; yoo ati didde immoo ani humnaan nan fudhadha” isaan jedha ture.
ਅਤੇ ਜੇ ਉਹ ਨੂੰ ਕੋਈ ਆਖੇ ਕਿ ਅਜੇ ਉਸ ਚਰਬੀ ਨੂੰ ਸੜ ਲੈਣ ਦੇ ਤਾਂ ਫੇਰ ਜਿੰਨਾਂ ਤੇਰਾ ਜੀ ਕਰੇ ਲੈ ਜਾਈਂ ਤਾਂ ਉਹ ਉਸ ਨੂੰ ਅੱਗੋਂ ਆਖਦਾ, ਨਹੀਂ, ਤੂੰ ਮੈਨੂੰ ਹੁਣੇ ਦੇਹ! ਨਹੀਂ ਤਾਂ ਮੈਂ ਖੋਹ ਲਵਾਂਗਾ!
| و آن مرد به وی میگفت: «پیه را اول بسوزانند و بعد هرچه دلت میخواهدبرای خود بگیر.» او میگفت: «نی، بلکه الان بده، والا به زور میگیرم.» |
| اگر کسی اعتراض مینمود و میگفت: «اول بگذار چربی آن بر مذبح سوزانده شود، بعد هر قدر گوشت میخواهی بردار.» آن نوکر میگفت: «نه، گوشت را حالا به من بده، و گرنه خودم به زور میگیرم.» |
A jeźliż mu odpowiedział on człowiek: Niech się pierwej spali tłustość, potem sobie weźmiesz, czego będzie żądała dusza twoje, tedy on mówił: Nic z tego; teraz daj! a nie daszli, wezmę gwałtem.
A jeśli taki człowiek mu odpowiedział: Niech najpierw spalą tłuszcz, a potem weź sobie, czego pragnie twoja dusza, wtedy on mówił: Nic z tego! Daj teraz! A jeśli nie dasz, zabiorę siłą.
E se lhe respondia o homem, Queimem logo a gordura hoje, e depois toma tanta quanto quiseres; ele respondia: Não, mas sim agora a darás: de outra maneira eu a tomarei por força.
E, dizendo-lhe o homem: Queimem primeiro a gordura de hoje, e depois toma para ti quanto desejar a tua alma, então elle lhe dizia: Não, agora a has de dar, e, se não, por força a tomarei.
E, dizendo-lhe o homem: Queimem primeiro a gordura de hoje, e depois toma para ti quanto desejar a tua alma, então ele lhe dizia: Não, agora a as de dar, e, se não, por força a tomarei.
Se o homem lhe dissesse: “Queime primeiro a gordura e depois leve o quanto sua alma desejar;” então ele diria: “Não, mas você a dará agora; e se não, eu a levarei pela força”.
Ши дакэ омул зичя: „Дупэ че се ва арде грэсимя, вей луа че-ць ва плэчя”, слуга рэспундя: „Ну! Дэ-мь акум, кэч алтфел яу ку сила.”
Și dacă vreunul îi spunea: Să lase să ardă acum grăsimea și apoi să iei cât îți dorește sufletul; atunci el îi răspundea: Nu, ci să mi-o dai acum și dacă nu, o voi lua cu forța.
И если кто говорил ему: пусть сожгут прежде тук, как должно, и потом возьми себе, сколько пожелает душа твоя, то он говорил: нет, теперь же дай, а если нет, то силою возьму.
Ако би му тада човек одговорио: Нека се прво запали сало, па онда узми шта ти год душа жели; он би рекао: Не, него дај сада, ако ли не даш, узећу силом.
Ako bi mu tada èovjek odgovorio: neka se prvo zapali salo, pa onda uzmi što ti god duša želi; on bi rekao: ne, nego daj sada, ako li ne daš, uzeæu silom.
Kana murume uya aiti kwaari, “Rega mafuta ambotanga atsva uye iwe ugozotora chero zvaunoda,” muranda aibva apindura achiti, “Kwete, ndipe kuno izvozvi; kana ukasandipa ndichaitora nechisimba.”
И глаголаше муж жряй: да покадится первее тук, якоже подобает, и тогда возмеши себе от всех, еже хощет душа твоя. И рече: ни, ныне даждь: аще же не даси, возму силою.
Če pa bi mu katerikoli moški rekel: »Naj ne izpustijo, da sedaj zažgejo tolščo, potem pa vzemi, kolikor si želi tvoja duša; « Potem bi mu odgovoril: » Ne, temveč mi boš to dal sedaj. Če pa ne, bom to vzel s silo.«
Oo haddii ninku ku yidhaahdo, Marka hore baruurta hubaal waa la gubayaa, dabadeedse intii naftaadu jeceshahay qaado; markaas wuxuu ku odhan jiray, Maya, saas ma aha, laakiinse haatan i sii, haddii kalese, xoog baan ku qaadan doonaa.
Y si le respondía el varón: Quemen luego el sebo hoy, y después tome tanta como quisieres; él respondía: No, sino ahora la has de dar; de otra manera yo la tomaré por fuerza.
El hombre podía responder: “Déjame, primero quemar toda la grasa, y luego puedes tener toda la que quieras”. Pero el criado del sacerdote le contestaba: “No, debes dármela ahora. Si no lo haces, la tomaré por la fuerza”.
Si el hombre le decía: “Que se queme primero la grasa, y luego toma la cantidad que desee tu alma”, entonces le decía: “No, pero me la darás ahora; y si no, la tomaré por la fuerza”.
Si el hombre le respondía: Quemen primero la grasa y después toma lo que desees, le decía: No, sino dámela ahora mismo, pues si no, la tomaré por la fuerza.
Y si el hombre le respondía: “Hay que quemar primero el sebo, y luego toma para ti cuanto desee tu alma”, le decía: “No, ahora mismo me la darás; de lo contrario la tomaré por fuerza.”
Y respondíale el varón: Quemen de presto el sebo hoy, y después tómate como quisieres. Y él respondía: No, sino ahora la has de dar; de otra manera yo la tomaré por fuerza,
Y si le respondía el varón, Quemen luego el sebo hoy, y después toma tanta como quisieres; él respondía: No, sino ahora la has de dar: de otra manera yo la tomaré por fuerza.
Y si el hombre contestaba: Primero que se queme la grasa, entonces toma todo lo que quieras; entonces el sirviente contestó: No, me lo darás ahora o lo tomaré por la fuerza.
Ikiwa mtu atamwambia, “Wachome mafuta kwanza, na kisha uchukue kiasi utakacho.” Ndipo angesema, “Hapana, utanipatia sasa hivi; la sivyo; Nitaichukua kwa lazima.”
Kama mtu akimwambia, “Mafuta ya mnyama na yachomwe kwanza, ndipo uchukue chochote unachotaka,” mtumishi angalijibu, “Hapana, nipe sasa, kama huwezi nitaichukua kwa nguvu.”
Om då mannen svarade honom: "Först skall man nu förbränna det feta; tag sedan vad dig lyster", så sade han: "Nej, nu strax skall du lämna det, eljest tager jag det med våld."
När då någor sade till honom: Låt upptända det feta såsom det bör sig i dag, och tag sedan hvad ditt hjerta begärar, så sade han till honom: Du skall nu gifva mig det, eljest skall jag taga det med våld.
Om då mannen svarade honom: »Först skall man nu förbränna det feta; tag sedan vad dig lyster», så sade han: »Nej, nu strax skall du lämna det, eljest tager jag det med våld.»
At kung sabihin ng lalake sa kaniya, Walang pagsalang kanila munang susunugin ang taba, at saka mo kunin kung gaano ang nasain ng iyong kaluluwa; kaniya ngang sinasabi, Hindi, kundi ibibigay mo sa akin ngayon: at kung hindi ay aking kukuning sapilitan.
Kung sasabihin ng tao sa kanya, “Dapat nilang sunugin muna ang taba, at pagkatapos kumuha ka ng hangga't gusto mo.” Pagkatapos sasabihin niyang, “Hindi, ibigay mo ito sa akin ngayon; kung hindi, kukunin ko ito ng sapilitan.”
அதற்கு அந்த மனிதன்: இன்று செய்யவேண்டியபடி முதலாவது கொழுப்பைத் தகனம் செய்யட்டும்; பிற்பாடு உன் மனவிருப்பத்தின்படி எடுத்துக்கொள் என்று சொன்னாலும்; அவன்: அப்படியல்ல, இப்பொழுதே கொடு, இல்லாவிட்டால் பலவந்தமாக எடுத்துக்கொள்வேன் என்பான்.
அப்பொழுது பலிசெலுத்துபவன் பணியாளனிடம், “கொழுப்பு முதலில் எரிக்கப்படட்டும். அதன்பின் நீ விரும்பிய எதையும் எடுத்துக்கொள்” என்று சொன்னால் அதற்கு பணியாளன், “இல்லை, இப்பொழுதே கொடு; கொடுக்காவிட்டால் நான் பலவந்தமாய் அதை எடுத்துக்கொள்வேன்” என்பான்.
“అలా కాదు, ముందు కొవ్వును దహించాలి, తరువాత నీకు కావలసినంత తీసికోవచ్చు” అని అతనితో చెబితే, వాడు “అలా వద్దు, ఇప్పుడే ఇవ్వాలి, లేకపోతే బలవంతంగా తీసుకుంటాం” అనేవాడు.
Pea kapau naʻe pehēange ʻe ha tangata kiate ia, “ʻOua naʻa nau taʻofi kae tutu leva ʻae ngako, pea ke toki ʻave ʻa ia, kotoa pē ʻoku ke loto ki ai; naʻe tali pehē leva ʻe ia ia, ‘ʻIkai;’ ka ke tuku mai leva ia kiate au: pea kapau ʻe ʻikai, te u ʻave fakamālohi ia.”
Q'urban ablyaa'ang'vee: «Hasre ts'etta ma' gyoxhxhan ha'as, qiyğa vas nenayiy pay vukkan manab alept'eva» – uvhumee, nukaree: «De'eş, həşde qavaleva, qudyoolexheeyib gucuka alyapt'asvaniyxheva» – cuvab qelen.
Kurban sunan, “Önce hayvanın yağları yakılmalı, sonra dilediğin kadar al” diyecek olsa, hizmetkâr, “Hayır, şimdi vereceksin, yoksa zorla alırım” diye karşılık verirdi.
Onipa a ɔrebɔ afɔre no ka se, “Fa dodow biara a wopɛ, nanso srade no de, ɛsɛ sɛ wɔhyew ansa.” Ɛhɔ na ɔsomfo no bɛka se, “Dabi da, fa ma me mprempren ara, anyɛ saa a, mede me tumi bɛfa.”
Onipa a ɔrebɔ afɔdeɛ no ka sɛ, “Fa dodoɔ biara a wopɛ, nanso sradeɛ no deɛ, ɛsɛ sɛ wɔhye ansa.” Ɛhɔ na ɔsomfoɔ no bɛka sɛ, “Dabi, fa ma me seesei ara, anyɛ saa a, mede tumi bɛfa.”
А як той чоловік відповідав йому: „Нехай перше спалять і той лій, а ти потім візьми собі, скільки буде жадати душа твоя!“А той говорив: „Ні, таки зараз давай! А коли ні, візьму́ силою!“
और अगर वह शख़्स यह कहता कि अभी वह चर्बी को ज़रूर जलायेंगे तब जितना तेरा जी चाहे ले लेना “तो वह उसे जवाब देता नहीं तू मुझे अभी दे नही तो मैं छीन कर ले जाऊँगा।”
| ئەگەر قۇربانلىق قىلغۇچى ئۇنىڭغا: ــ ئاۋۋال يېغى كۆيدۈرۈلۈپ بولسۇن، ئاندىن نېمىنى خالىساڭ شۇنى ئالغىن، دېسە، ئۇ: ــ بولمايدۇ، ماڭا دەرھال بەر! بولمىسا مەجبۇرىي ئالىمەن، دەيتتى؛ |
Әгәр қурбанлиқ қилғучи униңға: — Авал йеғи көйдүрүлүп болсун, андин немини халисаң шуни алғин, десә, у: — Болмайду, маңа дәрһал бәр! Болмиса мәҗбурий алимән, дәйтти;
Eger qurbanliq qilghuchi uninggha: — Awwal yéghi köydürülüp bolsun, andin némini xalisang shuni alghin, dése, u: — Bolmaydu, manga derhal ber! Bolmisa mejburiy alimen, deytti;
Əgǝr ⱪurbanliⱪ ⱪilƣuqi uningƣa: — Awwal yeƣi kɵydürülüp bolsun, andin nemini halisang xuni alƣin, desǝ, u: — Bolmaydu, manga dǝrⱨal bǝr! Bolmisa mǝjburiy alimǝn, dǝytti;
Ví bằng người đó đáp rằng; Người ta sẽ xông mỡ, kế sau sẽ lấy phần chi đẹp ý ngươi, thì kẻ tôi tớ đó nói: Không; ngươi phải cho tức thì, bằng không, ta sẽ giựt lấy.
Ví bằng người đó đáp rằng; Người ta sẽ xông mỡ, kế sau sẽ lấy phần chi đẹp ý ngươi, thì kẻ tôi tớ đó nói: Không, người phải cho tức thì, bằng không, ta sẽ giựt lấy.
Nếu người dâng sinh lễ nói: “Để dâng mỡ trước đã, rồi muốn lấy bao nhiêu cũng được.” Thì đầy tớ đáp: “Không, đưa ngay cho ta bây giờ, nếu không, ta giật lấy.”
Bí ọkùnrin náà bá sì wí fún un pé, “Jẹ́ kí wọn ó sun ọ̀rá náà nísinsin yìí, kí o sì mú iyekíye tí ọkàn rẹ̀ bá fẹ́,” nígbà náà ni yóò dá a lóhùn pé, “Bẹ́ẹ̀ kọ́, ṣùgbọ́n kí ìwọ ó fi í fún mi nísinsin yìí, bí kó ṣe bẹ́ẹ̀, èmi ó fi agbára gbà á.”
Verse Count = 212
