Rimliⱪlarƣa 4
1 Undaⱪta, biz [Yǝⱨudiylarning] jismaniy jǝⱨǝttiki atimiz Ibraⱨimning erixkini toƣrisida nemǝ dǝymiz?
What then shall we say that Abraham our father has discovered according to the flesh?
2 Əgǝr Ibraⱨim ǝmǝlliri bilǝn ⱨǝⱪⱪaniy dǝp jakarlanƣan bolsa, uningda mahtanƣudǝk ix bolatti (bǝribir Hudaning aldida uning mahtinix ⱨǝⱪⱪi yoⱪ idi).
If Abraham was justified by works, he has something to boast about, but not before God.
3 Qünki muⱪǝddǝs yazmilarda nemǝ deyilgǝn? — «Ibraⱨim Hudaƣa etiⱪad ⱪildi; Bu uning ⱨǝⱪⱪaniyliⱪi ⱨesablandi» deyilidu.
For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
4 Ixligüqigǝ berilidiƣan ⱨǝⱪ «meⱨir-xǝpⱪǝt» ⱨesablanmaydu, bǝlki birhil «ⱪǝrz ⱪayturux» ⱨesablinidu.
Now to the one who works, his wages are not counted as a gift, but as something owed to him.
5 Biraⱪ, ⱨeq ix-ǝmǝl ⱪilmay, pǝⱪǝt nomussiz gunaⱨkarlarni ⱨǝⱪⱪaniy ⱪilƣuqi Hudaƣa etiⱪad ⱪilidiƣan kixining bolsa, uning etiⱪadi ⱨǝⱪⱪaniyliⱪ dǝp ⱨesablinidu!
However, to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
6 Huda ⱪilƣan ǝmǝllirigǝ ⱪarimay, ⱨǝⱪⱪaniy dǝp ⱨesabliƣan kixining bǝhti toƣruluⱪ Dawut [pǝyƣǝmbǝrmu] mundaⱪ degǝn: —
just as David also speaks of the blessedness of the one to whom God counts righteousness apart from works:
7 «Itaǝtsizlikliri kǝqürüm ⱪilinƣan, Gunaⱨliri yepilƣan kixi nemidegǝn bǝhtliktur!
“Blessed are those whose lawless deeds are forgiven, and whose sins are covered.
8 Pǝrwǝrdigar gunaⱨliri bilǝn ⱨeq ⱨesablaxmaydiƣanlar nemidegǝn bǝhtliktur!».
Blessed is the man against whom the Lord will never count sin.”
9 Əmdi bǝht yalƣuz hǝtnǝ ⱪilinƣanlarƣila mǝnsup bolamdu, yaki hǝtnǝ ⱪilinmiƣanlarƣimu mǝnsup bolamdu? Qünki: «Ibraⱨimning etiⱪadi uning ⱨǝⱪⱪaniyliⱪi dǝp ⱨesablandi» dǝwatimiz.
Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”
10 Ⱨǝⱪⱪaniyliⱪ ⱪandaⱪ ǝⱨwalda uningƣa ⱨesablandi? Hǝtnǝ ⱪilinixtin ilgirimu yaki hǝtnǝ ⱪilinixtin keyinmu? U hǝtnǝ ⱪilinƣan ⱨalda ǝmǝs, bǝlki hǝtnǝ ⱪilinmiƣan ⱨalda ⱨesablandi!
How then was it counted? When he was circumcised, or uncircumcised? Not when he was circumcised, but when he was uncircumcised.
11 Uning hǝtnini ⱪobul ⱪilƣini bolsa, uni hǝtnǝ ⱪilinixtin burunla etiⱪadi arⱪiliⱪ igǝ bolƣan ⱨǝⱪⱪaniyliⱪⱪa mɵⱨür bǝlgisi süpitidǝ bolƣanidi. Demǝk, u hǝtnisiz turup Hudaƣa etiⱪad ⱪilƣuqilarning ⱨǝmmisining atisi boldi — ularmu [etiⱪadi bilǝn] ⱨǝⱪⱪaniy ⱨesablinidu!
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them as well,
12 U yǝnǝ hǝtnǝ ⱪilinƣanlarningmu atisidur; demǝk, hǝtnǝ ⱪilinƣan boluxi bilǝn tǝngla hǝtnǝ ⱪilinmiƣan waⱪtidimu etiⱪadliⱪ yol mangƣan atimiz Ibraⱨimning izlirini besip mangƣanlarningmu atisi bolƣandur.
and so that he might be the father of those who are not only circumcised in the flesh, but who also walk in the footsteps of the faith that our father Abraham had when he was uncircumcised.
13 Qünki [Hudaning] Ibraⱨimƣa wǝ nǝsligǝ dunyaƣa mirashor bolux toƣrisidiki wǝdǝ berixi Ibraⱨimning Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixⱪa intilginidin ǝmǝs, bǝlki etiⱪadtin bolƣan ⱨǝⱪⱪaniyliⱪtin kǝlgǝn.
For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.
14 Qünki ǝgǝr ⱪanunƣa intilidiƣanlar mirashor bolidiƣan bolsa etiⱪad bikar nǝrsǝ bolup ⱪalatti, Hudaning wǝdisimu yoⱪⱪa qiⱪirilƣan bolatti.
For if those who are of the law are heirs, faith has been made void and the promise has been invalidated,
15 Qünki Tǝwrat ⱪanuni [Hudaning] ƣǝzipini elip kelidu; qünki ⱪanun bolmisa, itaǝtsizlik degǝn ixmu bolmaydu.
because the law brings wrath; for where there is no law, there is no transgression.
16 Xuning üqün, Hudaning wǝdisining [pǝⱪǝt] Ɵz meⱨir-xǝpⱪiti arⱪiliⱪ ǝmǝlgǝ axuruluxi üqün, u etiⱪadⱪila asaslinidu. Buning bilǝn u wǝdǝ Ibraⱨimning barliⱪ ǝwladliriƣa, pǝⱪǝt Tǝwrat ⱪanuni astida turidiƣanlarƣila ǝmǝs, bǝlki Ibraⱨimqǝ etiⱪad ⱪilƣuqilarning ⱨǝmmisigimu kapalǝtlik ⱪilinƣan. Qünki muⱪǝddǝs yazmilarda: «Seni nurƣun ⱪowmning atisi ⱪildim» dǝp yezilƣinidǝk, Ibraⱨim ⱨǝmmimizning atisidur. Dǝrⱨǝⱪiⱪǝt, u ɵlüklǝrni tirildüridiƣan, mǝwjut bolmiƣanni bar dǝp mǝwjut ⱪilidiƣan, ɵzi etiƣad baƣliƣan Huda aldida ⱨǝmmimizning atisi boldi.
For this reason the promise comes by faith, so that it may be according to grace and be guaranteed to all Abraham's offspring, not only to the one who is of the law, but also to the one who is of the faith of Abraham, who is the father of us all
(just as it is written, “I have made yoʋ the father of many nations”). He is our father in the presence of the God in whom he believed, who gives life to the dead and calls into being what does not yet exist.
18 Ⱨeqⱪandaⱪ ümid ⱪalmisimu u yǝnila ümidtǝ etiⱪad ⱪildi wǝ xuning bilǝn uningƣa: «Sening nǝsling [san-sanaⱪsiz] bolidu» dǝp aldin eytilƣandǝk nurƣun ⱪowmning atisi boldi.
Against all hope Abraham believed in hope that he would become the father of many nations according to what had been spoken: “So shall yoʋr offspring be.”
19 U yüz yaxⱪa yeⱪinlap, tenini ɵlgǝn ⱨesablisimu, xundaⱪla ayali Saraⱨningmu baliyatⱪusini ɵldi dǝp ⱪarisimu, yǝnila etiⱪadta ajizlaxmidi;
Because he was not weak in faith, he did not consider his own body, now as good as dead (since he was somewhere around a hundred years old), or the deadness of Sarah's womb.
20 Hudaning wǝdisigǝ nisbǝtǝn etiⱪadsizliⱪ ⱪilip ⱨeq ikkilǝnmidi, ǝksiqǝ u etiⱪadi arⱪiliⱪ küqǝytildi wǝ Hudani uluƣlidi,
And he did not waver in unbelief at the promise of God but was strengthened in faith, giving glory to God
21 «U nemini wǝdǝ ⱪilƣan bolsa xuni ǝmǝlgǝ axurux ⱪudritigǝ Igidur» dǝp toluⱪ ixǝndürüldi.
and being fully assured that God was able to do what he had promised.
22 Xuning bilǝn bu «uning ⱨǝⱪⱪaniyliⱪi ⱨesablandi».
Therefore, “it was counted to him as righteousness.”
23 Bu, «Uning ⱨǝⱪⱪaniyliⱪi ⱨesablandi» degǝn sɵz yalƣuz uning üqünla ǝmǝs,
Now the statement “it was counted to him” was not written only for Abraham's sake,
24 bǝlki Rǝbbimiz Əysani ɵlümdin tirildürgǝn Hudaƣa etiⱪad ⱪiliximiz bilǝn ⱨǝⱪⱪaniy ⱨesablinidiƣan bizlǝr üqünmu yezilƣan;
but for ours also. It will be counted to us who believe in him who raised Jesus our Lord from the dead,
25 [Mǝsiⱨ] bolsa itaǝtsizliklirimiz üqün pida yoliƣa tapxuruldi wǝ ⱨǝⱪⱪaniy ⱪiliniximiz üqün tirildürüldi.
who was delivered up for our trespasses and raised for our justification.
