Rimliqlargha 9
1 Men Mesihte heqiqetni sözleymen, yalghan gep éytmaymen, wijdanim Muqeddes Rohning ilkide bolup özemge guwahliq qilmaqta —
Truth, say I, in Christ, I utter no falsehood, —my conscience bearing witness with me in the Holy Spirit, —
2 Qelbimde zor derd-elem we tügimes azab bar.
That I have great grief and incessant travail in my heart;
3 Chünki méning buraderlirim, yeni jismaniy jehettiki qérindashlirim bolghan Israillarni [nijat tapquzalisam] [Xudaning] lenitige qélip Mesihtin mehrum qilinishimni tileshke razi idim; ular Israillar! — ulargha oghulluq hoquqi, [Xudaning] shan-sheripining ayan qilinishi, ehdiliri, Tewrat qanunining amanet bolushi, ibadet xizmetliri we [Tewrat] wediliri nésiwe qilindi.
For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; —
Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,
5 Ulugh [ibraniy] ata-bowiliri ularningkidur; jismaniy jehette Mesih ularning ejdadidur. U barliq mewjudat üstidin höküm sürgüchi, menggü mubarek Xudadur. Amin! (aiōn g165)
Whose are the fathers, and of whom is the Christ—according to the flesh—he who is over all, God, blessed unto the ages. Amen. (aiōn g165)
6 — Biraq Xudaning [Israilgha bolghan] sözi bikar boldi, démeymen; chünki Israildin bolghanlarning hemmisila heqiqiy Israil hésablanmaydu;
It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
7 shuningdek, Ibrahimning ewladliri bolsimu, hemmisila uning perzentliri hésablanmaydu. Chünki [muqeddes yazmilarda Ibrahimgha]: «Ishaqtin törelgenlerla séning nesling hésablinidu» — déyilgen.
Neither, because they are seed of Abraham, are all children, —but, In Isaac, shall there be called unto thee a seed.
8 Démek, jismaniy jehettin [Ibrahimdin] törelgen perzentler Xudaning perzentliri boliwermeydu, belki [Xudaning] wedisi arqiliq törelgenler [Ibrahimning] heqiqiy nesli hésablinidu.
That is—not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.
9 Chünki Xudaning bergen wedisi mundaq idi: «[Kéler yili] mushu chaghda qaytip kélimen, Sarah bir oghulgha ana bolidu».
For, of promise, is this word—According to this season, will I come, and Sarah shall have a son.
10 Uning üstige, Riwkah bir erdin, yeni ejdadimiz Ishaqtin [qoshkézekge] hamilidar bolghanda,
And, not only so, but, when, Rebekah also, was with child, of one—Isaac our father, —
11 Perzentliri téxi tughulmighanda, héchqandaq yaxshi yaki yaman ishnimu qilmasta, Xuda Özining ademlerni tallashtiki muddiasining ularning qilghan ish-emellirige emes, peqet Chaqirghuchi bolghanning iradisige asaslan’ghanliqini körsitish üchün, Riwkahgha: «Chongi kichikining xizmitini qilidu» — déyilgenidi.
They, in fact, not being yet born, nor having practised anything good or bad, —in order that the purpose of God by way of election might stand, —not by works but by him that was calling,
It was said unto her—The elder, shall serve the younger;
13 Xuddi yene muqeddes yazmilarda éytilghinidek: «Yaqupni söydüm, Esawdin nepretlendim».
Even as it is written—Jacob, have I loved, but, Esau, have I hated.
14 Undaqta, bulargha néme deyli? Xudada adaletsizlik barmu? Hergiz yoq!
What, then, shall we say? Is there injustice with God? Far be it!
15 Chünki Xuda Musagha mundaq dégen: — «Kimge rehim qilghum kelse, shuninggha rehim qilimen, Kimge ich aghritqum kelse, shuninggha ich aghritimen».
For, unto Moses, he saith—I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.
16 Démek, bu ish insanning iradisige yaki ularning tirishchanliqigha emes, belki rehimdilliq körsetküchi Xudagha baghliqtur.
Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
17 Chünki Xuda muqeddes yazmilarda Pirewn’ge mundaq dégen: — «Méning séni tiklishimdiki meqset del shuki, qudritimni üstüngde körsitish hemde namimning pütkül jahan’gha jakarlinishi».
For the Scripture saith unto Pharaoh—Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.
18 Démek, Xuda xalighinigha rehim qilidu, xalighinini tash yürek qilidu.
Hence, then, —on whom he pleaseth, he hath mercy, and, whom he pleaseth, he doth harden.
19 Emdi belkim sen manga: «Xudaning iradisige héchkim qarshi chiqalmaydighan tursa, undaqta Xuda néme üchün insanni eyibleydu?» — déyishing mumkin.
Thou wilt say to me, then—Why longer findeth he fault? For, his purpose, who hath withstood?
20 Biraq, ey insan, Xuda bilen takallashqudek kimsen? Qélipta shekillendürüliwatqan nerse özini shekillendürgüchige: — «Méni néme üchün bundaq yasiding?» — déyelemdu?
O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it—Why didst thou make me thus?
21 Xumdanchining oxshash bir kallek laydin ésil orun’gha ishlitidighan qachimu, shundaqla adettiki orun’gha ishlitidighan qachimu yasash hoquqi yoqmu?
Or hath not the potter a right over the clay—out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?
22 Xuda Öz ghezipini körsitishni we küch-qudritini tonutushni niyet qilghan bolsa, ghezipige layiq bolghan, halaketke teyyarlan’ghan «qachilar»gha adettin tashqiri sewrchanliq bilen köksi-qarnini keng qilip kelgen bolsa, uninggha néme boptu?
And, if God—wishing to shew his anger and to make known his power—bare, in much patience, with vessels of anger already fitted for destruction,
23 We shuning bilen Özining rehim-shepqitining nishani qilghan we shan-sherepke muyesser bolushqa aldin’ala teyyarlighan «qachilar»da, yeni Özi Yehudiylar arisidinla emes, belki eller arisidinmu chaqirghan bizlerde shan-sheripining cheksizlikini namayan qilish üchün shundaq qilishni xalighan bolsa, buninggha néme boptu?
In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, —
Whom he also called, even us, not only from among Jews, but also from among the nations, [what then?]
25 Bu xuddi Xudaning Hoshiya peyghember arqiliq éytqinidek: — «Esli xelqim hésablanmighan xelqni xelqim, Esli söymigenlerni söygenlirim deymen»;
As also in Hosea he saith—I will call the not-my-people, My people, and the not-beloved, beloved,
26 we yene: — «Burun ulargha: «Siler Méning xelqim emessiler» déyilgen jayda, Kelgüside del shu jayda ulargha «Tirik Xudaning oghulliri!» dégen nam bérilidu».
And it shall be—in the place where it was said [to them]—not my people are, ye! there, shall they be called—Sons of a Living God.
27 Yeshaya peyghembermu Israil toghruluq mundaq jakarlighanidi: — «Israillarning sani déngiz sahilidiki qumdek köp bolsimu, lékin peqet birla «qaldi» qutquzulidu;
Isaiah, moreover, exclaimeth over Israel—Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
28 chünki, Perwerdigar Öz ishini tügitiwétip, heqqaniyliq bilen tézdin uni ijra qilidu; chünki U yer yüzide hökümini teltöküs we téz ijra qilidu».
For, a complete and concise account, will the Lord make upon the earth.
29 Yeshaya peyghember yene aldin éytqinidek: — «Eger samawi qoshunlarning Serdari bolghan Perwerdigar bizge bir nesil qaldurmighan bolsa, Sodom shehiridek, Gomorra shehiridek [yoqalghan] bolattuq».
And, even as Isaiah hath before said, —If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.
30 Undaqta, bulargha néme déyishimiz kérek? Heqqaniyliqqa intilmigen ellikler heqqaniyliqqa, yeni étiqadqa asaslan’ghan birxil heqqaniyliqqa érishti.
What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, —a righteousness, however, which is by faith;
31 Lékin Israil heqqaniyliqni körsetken Tewrat qanunigha intilgini bilen qanunning telipige yételmidi.
Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.
32 Néme üchün? Chünki ularning [heqqaniyliqqa] intilishi étiqad bilen emes, belki «sawabliq ishlar» bilen idi. Ular «putlikashang tash»qa putliship yiqilip chüshti;
Wherefore? Because, not by faith but as by works, [have they sought it]: they have stumbled at the stone of stumbling,
33 xuddi [muqeddes yazmilarda] yézilghinidek: «Xelqni putlishidighan putlikashang tashni, Ademni yiqitidighan qoram tashni Zion’gha qoydum, Uninggha étiqad qilghuchi hergiz yerge qaritilip qalmas».
Even as it is written—Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
