Rimliqlargha 3
1 Undaqta, Yehudiy bolghanning Yehudiy emestin néme artuqchiliqi bar? Xetnilik bolghanning néme paydisi bar?
What then is the superiority of the Jew? Or what is the advantage of circumcision?
2 Emeliyette, ularning her jehettin köp artuqchiliqi bar. Birinchidin, Xudaning bésharetlik sözliri Yehudiylargha amanet qilin’ghan.
Much, every way. And first, because to them were intrusted the oracles of God.
3 Emdi gerche ulardin beziliri ishenchsiz chiqqan bolsimu, buninggha néme bolatti? Ularning ishenchsizliki Xudaning ishenchliklikini yoqqa chiqiriwétermu?
For if some of them have not believed, have they, by their not believing, made the faith of God inefficient?
4 Hergiz undaq qilmaydu! Xuda rastchil hésablinip, hemme adem yalghanchi hésablansun! Xuddi [muqeddes yazmilarda Xuda heqqide] yézilghinidek: — «Sözliginingde adil dep ispatlan’ghaysen, Shikayetke uchrighiningda ghelibe qilghaysen».
Far be it: for God is veracious, and every man false: as it is written: That thou mightest be upright, in thy declarations; and be found pure, when they judge thee.
5 Lékin bizning heqqaniysizliqimiz arqiliq Xudaning heqqaniyliqi téximu éniq körsitilse, buninggha néme deymiz? Heqqaniysizliq üstige ghezep tökidighan Xudani heqqaniy emes deymizmu (men insanche sözleymen)?
But if our iniquity establish the rectitude of God, what shall we say? Is God unrighteous, when he inflicteth wrath? (I speak as a man.)
6 Mundaq déyishke hergiz bolmaydu! Eger undaq bolsa, Xuda alemni qandaq soraqqa tartidu?
Far from it. Otherwise how will God judge the world?
7 [Beziler yene]: «Méning yalghanchilqimdin Xudaning heqiqetliki téximu ochuq qilinsa, shundaqla ulughluqi téximu yorutulsa, emdi men yene néme üchün gunahkar dep qarilip soraqqa tartilimen?» [déyishi mumkin].
But if the truth of God hath been furthered by my falsehood, to his glory; why am I then condemned as a sinner?
8 Undaq bolghanda némishqa (beziler bizge töhmet chaplimaqchi bolup, geplirimizni buriwetkendek) «Yamanliq qilayli, buningdin yaxshiliq chiqip qalar» — déyishke bolmaydu? Bundaq dégüchilerning jazalinishi heqliqtur!
Or shall we say as some have slanderously reported us to say: We will do evil things, that good results may come? The condemnation of such is reserved for justice.
9 Emdi néme déyish kérek? Biz [Yehudiylar] [Yehudiy emeslerdin] üstün turamduq? Yaq, hergiz! Chünki biz yuqurida Yehudiylar bolsun, Grékler bolsun hemmisining gunahning ilkide ikenlikini ispatlap eyibliduq.
What then, have WE the superiority, when we have before decided as to both Jews and Gentiles, that all of them are under sin?
10 Derweqe, muqeddes yazmilarda yézilghinidek: — «Heqqaniy adem yoq, hetta birimu yoqtur,
As it is written: There is none righteous; no, no one:
11 Yorutulghan kishi yoqtur, Xudani izdiginimu yoqtur.
and none that understandeth; nor that seeketh after God.
12 Hemme adem yoldin chetnidi, Ularning barliqi erzimes bolup chiqti. Méhribanliq qilghuchi yoq, hetta birimu yoqtur.
They have all turned aside, together; and become reprobates. There is none that doeth good; no, not one.
13 Ularning géli échilghan qebridek sésiqtur, Tilliri kazzapliq qilmaqta; Kobra yilanning zehiri lewliri astida turidu;
Their throats are open sepulchres, and their tongues treacherous; and the venom of the asp is under their lips.
14 Ularning zuwani qarghash hem zerdige tolghan.
Their mouth is full of cursing and bitterness;
15 «Putliri qan toküshke aldiraydu;
and their feet are swift to shed blood.
16 Barghanla yéride weyranchiliq we pajielik ishlar bardur.
Destruction and anguish are in their paths:
17 Tinchliq-aramliq yolini ular héch tonughan emes».
and the path of peacefulness they have not known:
18 «Ularning neziride Xudadin qorqidighan ish yoqtur».
and the fear of God is not before their eyes.
19 Tewrattiki barliq sözlerning Tewrat qanuni astida yashaydighanlargha qarita éytilghanliqi bizge ayan. Bularning meqsiti, her insanning aghzi bahane körsitelmey tuwaqlinip, pütkül dunyadikiler Xudaning soriqida eyibkar iken dep ayan qilinsun, dégenliktur.
Now we know, that whatever the law saith, it saith to them who are under the law; that every mouth may be stopped, and all the world be guilty before God.
20 Shunga, héchqandaq et igisi Tewrat-qanunigha emel qilishqa intilishliri bilen [Xudaning] aldida heqqaniy hésablanmaydu; chünki Tewrat qanuni arqiliq insan öz gunahini tonup yétidu.
Wherefore, by the deeds of the law, no flesh is justified before him: for, by the law, sin is known.
21 Biraq, hazir qanun yoli bilen emes, belki Xudaning Özidin kelgen birxil heqqaniyliq ashkarilandi! Bu xil heqqaniyliqqa qanunning özi we peyghemberlerning [yazmilirimu] guwahliq bergendur;
But now, the righteousness of God without the law, is manifested; and the law and the prophets testify of it:
22 yeni, Xudaning Eysa Mesihning ishench-sadaqetliki arqiliq étiqad qilghuchilarning hemmisining ichige hem üstige yetküzidighan heqqaniyliqidur! Bu ishta ayrimchiliq yoqtur
even the righteousness of God, which is by faith in Jesus Messiah, for every one, and on every one, that believeth in him: for there is no distinction;
23 (chünki barliq insanlar gunah sadir qilip, Xudaning shan-sheripige yételmey, uningdin mehrum boldi)
for they have all sinned, and failed of the glory of God.
24 Chünki étiqadchilarning hemmisi Mesih Eysada bolghan nijat-hörlük arqiliq, [Xudaning] méhir-shepqiti bilen bedelsiz heqqaniy qilinidu.
And they are justified gratuitously, by grace, and by the redemption which is in Jesus Messiah;
25 Xuda Uni gunahlarning jazasini kötürgüchi kafaret qurbanliqi süpitide teyinlidi; [insanlarning] Uning [qurbanliq] qénigha ishench baghlishi bilen [qurbanliq] inawetliktur. Xuda bu arqiliq burunqi zamandikilerning sadir qilghan gunahlirigha sewr-taqetlik bolup, jazalimay ötküzüwétishining adilliq ikenlikini körsetti.
whom God hath preconstituted a propitiation, by faith in his blood, because of our sins, which we before committed,
26 Buninggha oxshash bu [qurbanliq] arqiliq U hazirqi zamanda bolghan heqqaniyliqinimu körsetken. Shundaq qilip U Özining hem heqqaniy ikenlikini hem Eysaning étiqadida bolghuchini heqqaniy qilghuchi ikenlikinimu namayan qildi.
in the space which God in his long suffering gave to us, for the manifestation of his righteousness at the present time; that he might be righteous, and might with righteousness justify him who is in the faith of our Lord Jesus Messiah.
27 Undaq bolsa, insanning néme maxtan’ghuchiliki bar? Maxtinish yoq qilindi! — Néme prinsipqa asasen? Qanun’gha intilish prinsipi bilenmu? — Yaq! «Étiqad» prinsipi bilen!
Where then is glorying? It is annihilated. By what law? by that of works? Nay: but by the law of faith.
28 Chünki «Insan Tewrat qanunigha emel qilishqa intilishliri bilen emes, belki étiqad bilen heqqaniy qilinidu» dep hésablaymiz!
We therefore conclude, that it is by faith a man is justified, and not by the works of the law.
29 Ejeba, Xuda peqetla Yehudiylarningla Xudasimu? U ellerningmu Xudasi emesmu? Shundaq, u ellerningmu Xudasidur.
For, is he the God of the Jews only, and not of the Gentiles? Nay: of the Gentiles also.
30 Xuda bolsa birdur, U xetne qilin’ghanlarni étiqad bilen hemde xetne qilinmighanlarnimu étiqad bilen heqqaniy qilidu.
Because there is, one God, who justifieth the circumcision by faith, and the uncircumcision by the same faith.
31 Emdi étiqad prinsipi bilen Tewrat qanunini bikar qiliwétimizmu? Yaq, del buning eksiche, uni küchke ige qilimiz.
Do, we then nullify the law by faith? Far be it. On the contrary, we establish the law.
