Matta 22
1 Eysa ulargha yene temsiller bilen mundaq dédi:
And, answering, Jesus, again, spake in parables unto them, saying: —
2 Ersh padishahliqi xuddi öz oghli üchün toy ziyapitini teyyarlighan bir padishahqa oxshaydu.
The kingdom of the heavens hath become like a man, a king, —who made a marriage-feast for his son;
3 U chakarlirini toy ziyapitige teklip qilin’ghanlarni chaqirishqa ewetiptu, lékin ular kélishke unimaptu.
And sent his servants, to call the invited into the marriage-feast, —and they would not come.
4 U yene bashqa chakarlirini ewetip, ulargha tapilap: «Chaqirilghanlargha: — Mana, men ziyapitimni teyyar qildim; méning torpaqlirim, bordaq mallirim soyuldi, hemme nerse teyyar. Ziyapetke merhemet qilghay, deydu, dep éytinglar, — deptu.
Again, sent he other servants, saying—Say to the invited, Lo! my dinner, have I prepared, mine oxen and my fatlings, are slain, —and, all things, are, ready: Come ye into the marriage-feast.
5 Biraq ular teklipini étibargha almay, birsi étizliqigha ketse, yene biri sodisigha kétiptu.
And, they, slighting it, went off, one, indeed, into his own field, and, another, unto his merchandise, —
6 Qalghanliri bolsa [padishahning] chakarlirini tutuwélip, xorlap öltürüwétiptu.
And, the rest, securing his servants, ill-treated and slew them.
7 Padishah buni anglap qattiq ghezeplinip, eskerlirini chiqirip, u qatillarni yoqitip, ularning shehirige ot qoyuwétiptu.
And, the king, was provoked to anger, —and, sending his armies, destroyed those murderers, and, their city, set on fire.
8 Andin u chakarlirigha: «Toy ziyapiti teyyar boldi, lékin chaqirilghanlar [méhmanliqqa] munasip kelmidi.
Then, saith he unto his servants—The marriage, indeed, is ready, —but, the invited, were not, worthy;
9 Emdi siler acha yollargha bérip, udul kelgen ademlerning hemmisini toy ziyapitige teklip qilinglar» deptu.
Be going, therefore, into the crossways of the roads, and, as many as ye shall find, call ye into the marriage-feast.
10 Buning bilen chakarlar yollargha chiqip, yaxshi bolsun, yaman bolsun, udul kelgenliki ademlerning hemmisini yighip ekeptu. Toy soruni méhmanlar bilen liq toluptu.
And those servants, going forth, into the roads, gathered together all whom they found, both bad and good, —and filled was the bride-chamber with guests.
11 Padishah méhmanlar bilen körüshkili kirgende, u yerde ziyapet kiyimi kiymigen bir kishini körüptu.
But the king, entering to view the guests, saw there a man, who had not put on a wedding-garment, —
12 Padishah uningdin: «Burader, ziyapet kiyimi kiymey, bu yerge qandaq kirding?» dep soraptu, biraq u kishi jawab bérelmey qaptu.
And saith unto him—Friend! how camest thou in here, not having a wedding-garment? And, he, was put to silence.
13 Padishah chakarlirigha: «Uni put-qolliridin baghlap, téshidiki qarangghuluqqa achiqip tashlanglar! U yerde yigha-zarlar kötürülidu, chishlirini ghuchurlitidu» deptu.
Then, the king said unto the ministers, Binding him feet and hands, cast him forth into the darkness, outside: There, shall be wafting and gnashing of teeth.
14 Chünki chaqirilghanlar köp, lékin tallan’ghanlar azdur.
For, many, are called, but, few, chosen.
15 Buning bilen Perisiyler u yerdin chiqip, qandaq qilip uni öz sözi bilen tuzaqqa chüshürüsh heqqide meslihetleshti.
Then, went the Pharisees and took, counsel, that they might ensnare him, in discourse.
16 Ular muxlislirini Hérodning terepdarliri bilen bille uning yénigha ewetip: — Ustaz, silini semimiy adem, kishilerge Xudaning yolini sadiqliq bilen ögitip kéliwatidu we ademlerge qet’iy yüz-xatire qilmay héchkimge yan basmaydu, dep bilimiz.
And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, —for thou lookest not unto the face of men:
17 Qéni, qandaq oylayla? [Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq? — déyishti.
Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not?
18 Lékin Eysa ularning rezil niyitini bilip: — Ey saxtipezler, méni némishqa sinimaqchisiler?
But Jesus, taking note of their wickedness, said—Why are ye tempting me, hypocrites?
19 Qéni, bajgha tapshurulidighan bir tengge manga körsitinglar, — dédi. Ular bir dinar pulini ekeldi.
Shew me the coin appointed for the tax. And, they, brought unto him a denary.
20 U ulardin: — Buning üstidiki süret we nam-isim kimning? — dep soridi.
And he saith unto them—Whose, is this image and the inscription?
21 Qeyserning, — dep jawab berdi ular. U ulargha: — Undaq bolsa, Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi.
They say—Caesar’s. Then, saith he unto them—Render, therefore, the things of Caesar, unto Caesar, —and, the things of God, unto God.
22 Ular bu sözni anglap, heyran bolup qélishti-de, uning yénidin kétip qaldi.
And, hearing, they marvelled, —and, leaving him, departed.
23 Shu küni, «Ölgenler tirilmeydu» deydighan Saduqiylar uning aldigha kélip qistap soal qoydi:
On that day, there came unto him Sadducees, who say, there is, no resurrection—and they questioned him,
24 — Ustaz, Musa [peyghember Tewratta]: «Bir kishi perzentsiz ölüp ketse, uning aka yaki inisi tul yenggisini emrige élip, qérindishi üchün nesil qaldurushi lazim» dep tapilighan.
saying—Teacher! Moses, said, If any man die not having children, his brother shall marry his wife, and raise up seed unto his brother.
25 Burun arimizda yette aka-uka bar idi. Chongi öylen’gendin kéyin ölüp ketti. Perzent körmigenliktin, ayalini ikkinchi qérindishining emrige qaldurdi.
Now there were, with us, seven brethren; and, the first, marrying, died, and not having seed, left his wife unto his brother.
26 Biraq ikkinchisidiki ehwalmu uningkige oxshash boldi, andin bu ish üchinchiside taki yettinchi qérindashqiche oxshash dawamlashti.
Likewise, the second also, and the third, —unto the seven.
27 Axirda, u ayalmu ölüp ketti.
And, last of all, died, the wife.
28 Emdi tirilish künide bu ayal yette aka-ukining qaysisining ayali bolidu? Chünki uni hemmisi emrige alghan-de!
In the resurrection, therefore, —Of which of the seven, shall she be wife? For, all, had her.
29 Eysa ulargha mundaq jawab berdi: — Siler ne muqeddes yazmilarni ne Xudaning qudritini bilmigenlikinglar üchün azghansiler.
And Jesus answering, said—Ye are deceiving yourselves, knowing neither the Scriptures, nor yet the power of God.
30 Chünki ölümdin tirilgende insanlar öylenmeydu, erge tegmeydu, belki Xudaning ershtiki perishtilirige oxshash bolidu.
For, in the resurrection, they neither marry, nor are given in marriage, but, as messengers in the heaven, are they.
31 Emdi ölümdin tirilish mesilisi heqqide Xudaning silerge éytqan:
But, as touching the resurrection of the dead—Have ye not read what was spoken unto you by God, saying—
32 «Men Ibrahim, Ishaq we Yaquplarning Xudasidurmen!» dégen shu sözini oqumidinglarmu? Xuda ölüklerning emes, belki tiriklerning Xudasidur!».
I, am the God of Abraham, and the God of Isaac, and the God of Jacob?—He is not God, of the dead, but, of the living.
33 Bu sözni anglighan xelq uning telimidin heyranuhes qélishti.
And, the multitudes, hearing, were being struck with astonishment at his teaching.
34 Perisiyler uning Saduqiylarning aghzini tuwaqlighanliqini anglap, bir yerge jem bolushti.
Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;
35 Ularning arisidiki bir Tewrat-qanun ustazi uni sinash meqsitide uningdin:
and one from among them, a lawyer, proposed a question, putting him to the test:
36 — Ustaz, Tewrat qanunidiki eng muhim emr qaysi? — dep qistap soridi.
Teacher! which commandment, is greatest in the law?
37 U uninggha mundaq dédi: — «Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün zéhning bilen söygin»
And, he, said unto him—Thou shalt love the Lord thy God—with all thy heart, and with all thy soul, and with all thy mind:
38 — eng ulugh, birinchi orunda turidighan emr mana shu.
This, is the great and first commandment.
39 Uninggha oxshaydighan ikkinchi emr bolsa «Qoshnangni özüngni söygendek söy».
The second, like it, is, this: Thou shalt love thy neighbour as thyself.
40 Pütün Tewrat qanuni we peyghemberlerning sözliri bu ikki emrge ésilghan halda mangidu.
In these two commandments, all the law, is contained, and the prophets.
41 Perisiyler jem bolup turghan waqitta, Eysa ulardin:
Now, the Pharisees having come together, Jesus questioned them, saying—
42 — Mesih toghrisida qandaq oylawatisiler? U kimning oghli? — dep soridi. Dawutning oghli, — déyishti ular.
How, to you, doth it seem, concerning the Christ? Whose son, is he? They say unto him—David’s.
43 U ulargha mundaq dédi: Undaqta, néme üchün [Zeburda] Dawut uni Rohta «Rebbim» dep atap, —
He saith unto them—How then doth, David, in spirit, call him, Lord, saying—
44 «Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni ayighing astida dessetküche, Ong yénimda olturghin!» — deydu?
The Lord, hath said unto, my Lord, —Sit thou on my right hand, until I make thy foes thy footstool?
45 Dawut [Mesihni] shundaq «Rebbim» dep atighan tursa, emdi u qandaqmu Dawutning oghli bolidu?
If then, David, calleth him, Lord, How, is he, his son?
46 We héchkim uninggha jawaben bir éghizmu söz qayturalmidi; shu kündin étibaren, héchkim uningdin soal sorashqimu pétinalmidi.
And, no one, was able to answer him a word, neither durst anyone, from that day, question him, any more.
