Markus 7
1 Bu chaghda, Perisiyler we Tewrat ustazliridin beziliri Yérusalémdin kélip uning aldigha yighildi;
And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him;
2 shu Perisiyler we Tewrat ustazliri uning muxlisliridin bezilirining tamaqni qolini yumay, yeni «napak» halda yewatqanliqini körüp, uningdin: — Muxlisliring némishqa ata-bowilirimizning en’enilirige riaye qilmay, belki yuyulmighan qolliri bilen tamaq yeydu? — dep sorashti (chünki Perisiyler we pütün Yehudiylar ata-bowiliri teripidin qaldurulghan en’enini ching tutqachqa, awwal qollirini estayidilliq bilen yumisa, tamaq yémeydu. Shuningdek bazardin qaytip kelgendimu, ular qol yumay birnerse yémeydu. Uningdin bashqa, piyale-qedeh, das-chögün we mis qachilar we diwanlarni yuyush toghrisida tapshurulghan nurghunlighan en’enilerdimu ching turidu).
and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, ——
For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;
and coming from market, unless they sprinkle themselves, they eat not, —and, many other things, there are, which they have accepted to hold fast—immersions of cups and measures and copper vessels——
and so the Pharisees and the Scribes, question, him—For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?
6 U ulargha jawab bérip mundaq dédi: — Yeshaya peyghember siler saxtipezler toghranglarda aldin’ala toptoghra bésharet bergen! [uning] yazmisida pütülgendek: — «Mushu xelq aghzida Méni hörmetligini bilen, Biraq qelbi Mendin yiraq;
But, he, said unto them—Well, prophesied Isaiah concerning you, ye hypocrites, as it is written—This people, with the lips do honour me, while, their heart, far off, holdeth from me, —
7 Ular Manga bihude ibadet qilidu. Ularning ögetken telimliri peqet insanlardin chiqqan petiwalarla, xalas».
But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;
8 Chünki siler Xudaning emrini tashlap qoyup, insanlarning en’enisini ching tutiwalidikensiler — das-chögün, piyale-qedehlerni yuyush we shuninggha oxshap kétidighan nurghan bashqa ishlarni en’ene qilip yürisiler.
Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.
9 U ulargha yene mundaq dédi: — Siler özliringlarning en’enisini ching tutimiz dep Xudaning emrini epchillik bilen bir chetke qayrip qoydunglar!
And he was saying to them—Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;
10 Chünki Musa [peyghember]: «Ata-anangni hörmet qil» we «Atisi yaki anisini haqaretligenler ölümge mehkum qilinsun» dep emr qilghan.
For, Moses, said—Honour thy father and thy mother, and—He that revileth father or mother, let him, surely die, —
11 Lékin siler: — Birsi «Atisi yaki anisigha: — Men silerge yardem bergüdek nersilerni alliqachan «qurban qilip» Xudagha atiwettim — désila,
But, ye, say—If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,
12 shu kishining ata-anisining halidin xewer élishgha bolmaydu, dep ögitisiler.
no longer, do ye suffer him to do, aught, for his father or his mother, —
13 Shundaq qilip, siler [ewladliringlargha] tapshurghan en’en’englerni dep Xudaning emrini yoqqa chiqiriwettinglar, we shuninggha oxshash köp ishlarni qilisiler.
cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!
14 Andin xalayiqni yene yénigha chaqirip, ulargha: — Hemminglar manga qulaq sélinglar we shuni chüshininglarki,
And, again calling near the multitude, he was saying unto them—Hearken to me, all! and understand:
15 insanning sirtidin ichige kiridighan nersilerning héchqandiqi uni napak qilmaydu, belki öz ichidin chiqidighan nersiler bolsa, ular insanni napak qilidu.
Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.
16 Anglighudek quliqi barlar buni anglisun! — dédi.
17 U xalayiqtin ayrilip öyge kirgende, muxlisliri uningdin bu temsil heqqide soridi.
And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;
18 U ulargha: — Silermu téxiche chüshenmey yürüwatamsiler?! Sirttin insanning ichige kiridighan herqandaq nersining uni napak qilalmaydighanliqini tonup yetmeywatmamsiler?
And he saith unto them—Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him;
19 [Sirttin kirgen nerse] insanning qelbige emes, ashqazinigha kiridu, andin u yerdin teret bolup tashlinidu, — dédi (u bu gepni déyish bilen, hemme yémekliklerni halal qiliwetti).
because it entereth not into his heart, but into his stomach, and, into the draught, is passed—purifying all foods?
20 U yene söz qilip mundaq dédi: — Insanning ichidin chiqidighinila, insanni napak qilidu.
And he was saying—That which, out of the man, cometh forth, that, defileth the man;
21 Chünki shular — yaman niyetler, zinaxorluq, jinsiy buzuqluqlar, qatilliq, oghriliq, achközlük, rezillikler, aldamchiliq, shehwaniyliq, hesetxorluq, til-ahanet, tekebburluq we hamaqetlikler insanning ichidin, yeni uning qelbidin chiqidu
For, from within, out of the heart of men, the base designs, come forth, —fornications, thefts,
murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, —
23 — bu rezil ishlarning hemmisi insanning ichidin chiqip, özini napak qilidu.
all these wicked things, from within, come forth, and defile, the man.
24 U ornidin turup u yerdin ayrilip, Tur we Zidon etrapidiki rayonlargha bardi we bir öyge kirdi. Gerche u buni héchkim bilmisun dégen bolsimu, lékin yoshurup qalalmidi.
And, from thence arising, he departed into the bounds of Tyre [and Zidon]. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, —
25 Derweqe, napak roh chaplashqan kichik bir qizning anisi uning toghrisidiki xewerni anglighan haman yétip kélip, uning ayighigha yiqildi
but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.
26 (ayal Yunanliq bolup, Suriye ölkisidiki Fenikiy millitidin idi). U uningdin qizidin jinni heydiwétishni ötündi.
Now, the woman, was a Grecian, a Syrophoenician by race, —and she was requesting him that, the demon, he would cast forth out of her daughter.
27 Lékin Eysa uninggha: — Aldi bilen balilar qorsiqini toyghuzsun; chünki balilarning nénini kichik itlargha tashlap bérish toghra emes, — dédi.
And he was saying to her—Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;
28 Lékin u buninggha jawaben: — Durus, i Reb, biraq hetta itlarmu üstel astida turup balilardin chüshken nan uwaqlirini yeydighu, — dédi.
but she answered and saith to him—Yea, Lord! and yet, the little dogs under the table, do eat of the crumbs of the children;
29 Eysa uninggha: — Séning mushu sözüng tüpeylidin yolunggha qayt, jin qizingdin chiqip ketti, — dédi.
and he said to her—Because of this word, go thy way, the demon hath gone forth out of thy daughter;
30 Ayal öyige qaytip kelgende, mana qiz kariwatta yatatti, jin uningdin chiqip ketkenidi.
and, departing unto her house, she found the child laid prostrate on the couch, and the demon gone forth.
31 Eysa yene Tur we Zidon shehirining etrapidiki rayonlardin chiqip, «On sheher» rayoni otturisidin ötüp, yene Galiliye déngizigha keldi.
And, again coming forth out of the bounds of Tyre, he came unto the sea of Galilee, through the midst of the bounds of Decapolis.
32 Xalayiq uning aldigha tili éghir, gas bir ademni élip kélip, uning uchisigha qolungni tegküzüp qoysang, dep ötünüshti.
And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.
33 U u ademni xalayiqtin ayrip bir chetke tartip, barmaqlirini uning qulaqlirigha tiqti, tükürüp, [barmiqini] uning tiligha tegküzdi.
And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;
34 Andin u asman’gha qarap uh tartip xorsin’ghandin kéyin, u ademge: «Effata» (menisi «échil») dédi.
and, looking up into the heaven, sighed deeply, and saith unto him—Ephphatha! that is, Be opened!
35 U ademning qulaqliri derhal échilip, tilimu échilip rawan gep qilishqa bashlidi.
and his ears opened, and the string of his tongue was loosed, —and he was speaking correctly.
36 Eysa ulargha buni héchkimge éytmasliqni tapilidi. Lékin ulargha herqanche tapilighan bolsimu, bu xewerni yenila shunche keng tarqitiwetti.
And he charged them that they should be telling, no one, —but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.
37 Xalayiq [bu ishqa] mutleq heyran qéliship: — U hemme ishlarni qaltis qilidiken! Hetta gaslarni anglaydighan, gachilarni sözleydighan qilidiken, — déyishti.
And, superabundantly, were they being struck with astonishment, saying—Well, hath he, all things, done, —both, the deaf, he causeth to hear, and, the dumb, to speak.
