< Markus 3 >
1 U yene sinagogqa kirdi. Shu yerde bir qoli yigilep ketken bir adem bar idi.
And He went another time into a synagogue, where there was a man that had a withered hand:
2 [Perisiyler] Eysaning üstidin erz qilayli dep shabat künide késel saqaytidighan-saqaytmaydighanliqini paylap yüretti.
and they watched Him, whether He would heal him on the sabbath-day, that they might accuse Him.
3 Eysa qoli yigilep ketken ademge: — Ornungdin turup, otturigha chiqqin! — dédi.
And He said to the man, that had the withered hand, Rise up into the midst:
4 Andin, sinagogdikilerdin: — Tewrat qanunigha uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki halak qilishmu? — dep soridi. Lékin ular zuwan sürüshmidi.
then saith He to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they were silent.
5 U ghezep bilen etrapigha nezer sélip ulargha köz yügürtüp, ularning tash yüreklikidin qayghurdi. Andin u késelge: — Qolungni uzat, — dédi. U qolini uzitiwidi, qoli eslige keltürüldi.
And when He had looked round upon them with indignation, being grieved at the hardness of their hearts, He saith to the man, Stretch out thine hand: and he stretched it out, and his hand was made as sound as the other.
6 Emdi Perisiyler derhal sirtqa chiqip, uni qandaq yoqitish toghrisida Hérod [padishahning] terepdarliri bilen meslihet qilishqa bashlidi.
And the pharisees went out, and immediately took counsel with the Herodians against Him, how to destroy Him:
7 Andin Eysa muxlisliri bilen bille u yerdin ayrilip déngiz boyigha ketti; Galiliye ölkisidin chong bir top ademler uninggha egiship bardi; shundaqla uning qilghan emellirini anglighan haman, pütün Yehudiye ölkisidin, Yérusalém shehiridin, Idumiya ölkisidin, Iordan deryasining qarshi teripidin, Tur we Zidon sheherlirining etrapidiki jaylardin zor bir top ademlermu uning yénigha kélishti.
but Jesus withdrew with his disciples to the sea.
And a great multitude from Galilee followed Him, and from Judea, and from Jerusalem, and from Idumea, and from beyond Jordan; and those about Tyre and Sidon, a great number, hearing how great things He did, came unto Him.
9 U ademlerning köplikidin özini qistap qoymisun dep muxlislirigha kichik bir kémining uninggha yéqin turushini tapilidi.
Therefore He spake to his disciples, that there might be a small vessel attending Him, because of the multitude, least they should throng Him: for He had healed many,
10 Chünki u nurghun bimarlarni saqaytqini tüpeylidin herqandaq waba-késelliklerge giriptar bolghanlarning hemmisi uninggha [qolumni] bir tegküzüwalsam dep qistiship kélishkenidi.
so that whoever had any maladies, crouded upon Him to touch Him.
11 Napak rohlar [chaplishiwalghanlar] qachanla uni körse, uning aldigha yiqilip: «Sen Xudaning Oghlisen!» dep warqirishatti.
And impure spirits, when they saw Him, fell down before Him, and cried out, saying, Thou art the Son of God:
12 Lékin u [napak rohlargha] özining kim ikenlikini ashkarilimasliqqa qattiq tenbih bérip agahlanduratti.
but He strictly charged them not to make Him known.
13 U taghqa chiqip, özi xalighan kishilerni yénigha chaqirdi; ular uning yénigha kélishti.
Then going up into a mountain, He calleth for such as He saw fit, and they came to Him:
14 U ulardin on ikkisini özi bilen bille bolushqa, söz-kalamni jakarlashqa,
and He appointed twelve to be with Him, and that He might send them forth to preach the gospel,
15 késellerni saqaytish we jinlarni heydesh hoquqigha ige bolushqa tallap békitti.
and to have power to heal diseases, and to cast out demons;
16 U [békitken on ikki kishi]: Simon (u uninggha Pétrus dep isim qoyghan),
even Simon, whom He surnamed Peter,
17 Zebediyning oghli Yaqup we uning inisi Yuhanna, (u ularni «Binni-Regaz», yeni «Güldürmama oghulliri» depmu atighan),
and James the Son of Zebedee, and John the brother of James, (and He surnamed them Boanerges, which is to say, Sons of thunder, ) and Andrew,
18 Andriyas, Filip, Bartolomay, Matta, Tomas, Alfayning oghli Yaqup, Taday, milletperwer dep atalghan Simon
and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus,
19 we uninggha satqunluq qilghan Yehuda Ishqariyotlardin ibaret.
and Simon the Canaanite, and Judas Iscariot, even him who betrayed Him.
20 U öyge qaytip kelgendin kéyin, u yerge yene shunche nurghun ademler toplandiki, ularning hetta ghizalan’ghudekmu waqti chiqmidi.
And they went into a house, and the multitude came together again, so that they could not so much as eat.
21 [Eysaning] ailisidikiler buni anglap, uni tutup kélishke bérishti. Chünki ular uni «Eqlini yoqitiptu» dégenidi.
And when his friends heard of it, they went out to lay hold on Him; for they said He spends Himself too much.
22 Yérusalémdin chüshken Tewrat ustazliri bolsa: «Uningda Beelzibub bar», we «U peqet jinlarning emirige tayinip jinlarni qoghliwétidiken», déyishetti.
And the scribes that came down from Jerusalem said, He is in league with Beelzebub, and casts out demons by the help of the prince of demons.
23 Shuning üchün u [Tewrat ustazlirini] yénigha chaqirip, ulargha temsillerni ishlitip mundaq dédi: — Sheytan Sheytanni qandaqmu qoghlisun?
So He called them to Him, and said unto them in parables, How can Satan cast out Satan?
24 Eger padishahliq öz ichidin bölünüp özara soqushqan bolsa shu padishahliq put tirep turalmaydu;
If a kingdom be divided against itself, that kingdom cannot stand:
25 shuningdek eger bir aile öz ichidin bölünüp özara soqushsa shu aile put tirep turalmaydu.
and if a family be divided against itself, that family cannot stand: and if Satan oppose himself and be divided,
26 Eger Sheytan öz-özige qarshi chiqip bölünse, u put tirep turalmay, yoqalmay qalmaydu.
he cannot stand, but his kingdom is at an end.
27 Héchkim küchtünggür birsining öyige kirip, uning mal-mülkini bulap kételmeydu — peqet u shu küchtünggürni awwal baghliyalisa andin öyini bulang-talang qilalaydu.
No one can enter into the house of a strong man, and plunder his goods; unless he first bind the strong man, and then he may pillage his house.
28 Shuni silerge berheq éytip qoyayki, insan baliliri ötküzgen türlük gunahlirining hemmisini, shundaqla ular qilghan kupurluqlirining hemmisini kechürüshke bolidu.
Verily I tell you, that all sins shall be forgiven to the sons of men, and blasphemies wherewith they may blaspheme:
29 Biraq kimdikim Muqeddes Rohqa kupurluq qilsa, ebedil’ebedgiche héch kechürülmeydu, belki menggülük bir gunahning hökümi astida turidu. (aiōn , aiōnios )
but whosoever blasphemeth against the holy Ghost never hath forgiveness, but is liable to eternal damnation: (aiōn , aiōnios )
30 [Eysaning bu sözi] ularning «uninggha napak roh chaplishiptu» dégini üchün [éytilghanidi].
for they said, He hath an impure spirit.
31 Shu waqitta uning anisi bilen iniliri keldi. Ular sirtida turup, uni chaqirishqa adem kirgüzdi.
So his brethren and his mother came, and standing without sent to Him to call Him to them:
32 Bir top xalayiq uning etrapida olturatti. Ular: — Mana, aningiz, iniliringiz sizni izdep sirtta turidu, — déyishti.
and there was a multitude sitting about Him, and they said to Him, Behold, thy mother and thy brethren are without inquiring for thee.
33 Eysa ulargha jawaben: — Kim méning anam, kim méning inilirim? — dédi.
And He answered them, and said, Who is my mother, or my brethren?
34 Andin, u öpchüriside olturghanlargha qarap mundaq dédi: Mana bular méning anam we inilirim!
And looking round on those that sat about Him, He said, Behold my mother, and my brethren:
35 Chünki kimki Xudaning iradisini ada qilsa, shu méning aka-inim, acha-singlim we anamdur.
for whosoever doth the will of God, he is to me as my brother, my sister, and mother.