Yuhanna 4
1 Emdi Perisiylerning «Eysaning muxlis qilip chömüldürgenliri Yehyaningkidin köp iken» dégen xewerni anglighinini Reb uqqandin kéyin
Now as soon as the Master was aware that the Pharisees had heard it said, "Jesus is gaining and baptizing more disciples than John"--
2 (emeliyette Eysa özi emes, muxlisliri chömüldüretti)
though Jesus Himself did not baptize them, but His disciples did--
3 u Yehudiye ölkisidin chiqip yene Galiliyege ketti.
He left Judaea and returned to Galilee.
4 Emdi u yol üstide Samariye ölkisidin ötüshi kérek idi.
His road lay through Samaria,
5 Shuning bilen u Yaqup öz oghli Yüsüpke bergen yerge yéqin bolghan Samariyening Sixar dégen bir shehirige keldi.
and so He came to Sychar, a town in Samaria near the piece of land that Jacob gave to his son Joseph.
6 Shu yerde «Yaqupning quduqi» bar idi. Eysa sepiride charchighinidin quduqning qéshigha kélip olturdi. Bu texminen altinchi saet idi.
Jacob's Well was there: and accordingly Jesus, tired out with His journey, sat down by the well to rest. It was about six o'clock in the evening.
7 Eysaning muxlisliri yémeklik sétiwélish üchün sheherge kirip ketkenidi. Shu chaghda, Samariyelik bir ayal su alghili keldi. Eysa uninggha: — Manga ichkili su bergin, — dédi.
Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water;
for His disciples were gone to the town to buy provisions.
9 Ayal uningdin: — Özingiz Yehudiy tursingiz, mendek Samariyelik bir ayaldin qandaqlarche ichkili su telep qilip qaldingiz? — dep soridi (chünki Yehudiylar Samariyelikler bilen héchqandaq bardi-keldi qilmaytti).
"How is it," replied the woman, "that a Jew like you asks me, who am a woman and a Samaritan, for water?" (For Jews have no dealings with Samaritans.)
10 Eysa uninggha jawaben: — Eger sen Xudaning sowghitining némiliki we sendin su sorighuchining kim ikenlikini bilsengidi, undaqta sen uningdin tileytting we u sanga hayatliq süyini béretti.
"If you had known God's free gift," replied Jesus, "and who it is that said to you, 'Give me some water,' you would have asked Him, and He would have given you living water."
11 Ayal uningdin: — Teqsir, su tartqudek héchnersingiz bolmisa, uning üstige quduq chongqur tursa, hayatliq süyini nedin alisiz?
"Sir," she said, "you have nothing to draw with, and the well is deep; so where can you get the living water from?
12 Ejeba, bu quduqni bizge [miras] qaldurghan atimiz Yaquptin ulughmusiz? Bu quduqtin özi, oghulliri we mal-waranlirimu su ichken — dédi.
Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?"
13 Eysa uninggha jawaben: — Bu suni ichken herkim yene ussaydu.
"Every one," replied Jesus, "who drinks any of this water will be thirsty again;
15 Ayal: — Teqsir, manga bu sudin bergeysizki, men yene ussimaydighan we mushu yerge su tartqili ikkinchi kelgüchi bolmaydighan bolay! — dédi.
"Sir," said the woman, "give me that water, that I may never be thirsty, nor continually come all the way here to draw from the well."
16 Eysa: — Bérip éringni bu yerge chaqirip kelgin, — dédi.
"Go and call your husband," said Jesus; "and come back."
17 — Érim yoq, — dep jawab berdi ayal. — Érim yoq dep, rast éytting.
"I have no husband," she replied. "You rightly say that you have no husband," said Jesus;
18 Chünki besh erge tegding we hazir sende bolghini séning éring emes. Buni toghra éytting! — dédi Eysa.
"for you have had five husbands, and the man you have at present is not your husband. You have spoken the truth in saying that."
19 Ayal uninggha: — Teqsir, emdi kördümki, siz eslide peyghember ikensiz!
"Sir," replied the woman, "I see that you are a Prophet.
20 Ata-bowilirimiz bu taghda ibadet qilip kelgen, lékin siler [Yehudiylar] «Ibadetni Yérusalémda qilish kérek!» dewalisilerghu? — dédi.
Our forefathers worshipped on this mountain, but you Jews say that the place where people must worship is in Jerusalem."
21 Eysa uninggha mundaq dédi: — Xanim, manga ishen’gin, shundaq bir waqti-saiti kéliduki, silerning Atigha ibadet qilishinglar üchün ne bu taghda yaki ne Yérusalémda bolushunglarning hajiti qalmaydu.
"Believe me," said Jesus, "the time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
22 Siler ibadet qilghininglarni bilmeysiler; biraq biz kimge ibadet qilghinimizni bilimiz. Chünki nijat-qutquzulush Yehudiylar arqiliq bolidu.
You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews.
23 Lékin shundaq bir waqit kélidu — we shundaqla hazir keldiki, heqiqiy ibadet qilghuchilar Atigha roh we heqiqet bilen ibadet qilidu. Ata Özige ene shundaq heqiqiy ibadet qilghuchilarni izdimekte.
But a time is coming--nay, has already come--when the true worshippers will worship the Father with true spiritual worship; for indeed the Father desires such worshippers.
24 Xuda rohtur we uninggha ibadet qilghuchilar roh we heqiqet bilen Uninggha ibadet qilishi kérektur.
God is Spirit; and those who worship Him must bring Him true spiritual worship."
25 Ayal uninggha: — Mesihning, yeni «Xristos» dégenning kélidighanliqini bilimen. U kelgende, bizge hemme ishlarni éytip béridu — dédi.
"I know," replied the woman, "that Messiah is coming--'the Christ,' as He is called. When He has come, He will tell us everything."
26 Eysa uninggha: — Sen bilen sözlishiwatquchi men del shudurmen! — dédi.
"I am He," said Jesus--"I who am now talking to you."
27 Shu chaghda uning muxlisliri qaytip keldi. Ular uning bir ayal bilen sözlishiwatqanliqigha hang-tang qélishti; lékin héchqaysisi uningdin: «Uningdin néme izdeysen?» yaki «Némishqa uning bilen sözlishisen?» depmu sorimidi.
Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, "What is your wish?" or "Why are you talking with her?"
28 Shuning bilen ayal kozisini tashlap qoyup, sheherge qaytip bérip, kishilerge:
The woman however, leaving her pitcher, went away to the town, and called the people.
29 — Yürünglar, hayatimda qilghanlirimning hemmisini manga éytip bergen bir kishini körüp kélinglar. Ejeba, Mesih shumidu? — dédi.
"Come," she said, "and see a man who has told me everything I have ever done. Can this be the Christ, do you think?"
30 Buning bilen xalayiq sheherdin chiqip, Eysaning aldigha kélishti.
They left the town and set out to go to Him.
31 Shu ariliqta muxlisliri uninggha: — Ustaz, bir nerse yewalsangchu? — dep ötünüshti.
Meanwhile the disciples were urging Jesus. "Rabbi," they said, "eat something."
32 Lékin u ulargha: — Méning siler bilmeydighan bir yémeklikim bar, — dédi.
"I have food to eat," He replied, "of which you do not know."
33 Muxlislar bir-birige: — Ejeba, birsi uninggha yégili bir nerse ekélip bergenmidu? — déyishti.
So the disciples began questioning one another. "Can it be," they said, "that some one has brought Him something to eat?"
34 Eysa ulargha mundaq dédi: — Méning yémeklikim — méni Ewetküchining iradisini emelge ashurush we uning [manga tapshurghan] xizmitini tamamlashtur.
"My food," said Jesus, "is to be obedient to Him who sent me, and fully to accomplish His work.
35 — Siler: «Hosul yéghishqa yene töt ay qaldi» dewatmamsiler? Mana, silerge éytayki, béshinglarni kötürüp étizlargha qaranglar, ziraetler sarghiyip orushqa teyyar boldi!
Do you not say, 'It wants four months yet to the harvest'? But look round, I tell you, and observe these plains-- they are already ripe for the sickle.
36 We ormichi ish heqqini alidu we menggülük hayatqa toplan’ghan hosulni yighidu, shuning bilen térighuchi bilen ormichi teng shadlinidu. (aiōnios g166)
The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together. (aiōnios g166)
37 Chünki bu ishta «biri tériydu, yene biri yighidu» dégen söz emelge ashurulidu.
For it is in this that you see the real meaning of the saying, 'The sower is one person, and the reaper is another.'
38 Men silerni özünglar emgek singdürmigen hosulni yighishqa ewettim; bashqilar emgek qildi we siler ularning emgikining méwisini élishqa nésip boldunglar.
I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours."
39 Shu sheherdiki nurghun Samariyelikler héliqi ayalning: «U hayatimda qilghanlirimning hemmisini manga éytip berdi» dégen guwahliq sözini anglap, Eysagha étiqad qildi.
Of the Samaritan population of that town a good many believed in Him because of the woman's statement when she declared, "He has told me all that I have ever done."
40 Shunga, ular uning aldigha kélip, uning özliri bilen bille turushini ötünüshkili turdi; shuning bilen u u yerde ikki kün turdi.
When however the Samaritans came to Him, they asked Him on all sides to stay with them; and He stayed there two days.
41 Uning söz-kalami arqiliq téximu köp adem uninggha étiqad qildi.
Then a far larger number of people believed because of His own words,
42 Ular ayalgha: — Bizning étiqad qilishimiz emdi séning sözliring sewebidin emes, chünki özimiz uni angliduq we bilduqki, dunyaning Qutquzghuchisi del shu kishidur! — déyishti.
and they said to the woman, "We no longer believe in Him simply because of your statements; for we have now heard for ourselves, and we know that this man really is the Saviour of the world."
43 Bu ikki kündin kéyin u shu yerdin chiqip Galiliyege qarap mangdi
After the two days He departed, and went into Galilee;
44 (chünki Eysa özi: «Héchbir peyghemberning öz yurtida izziti yoqtur» dep guwahliq bergenidi).
though Jesus Himself declared that a Prophet has no honour in his own country.
45 Shuning bilen u Galiliyege kelginide, Galiliyelikler uning [ötüp kétish] héytida Yérusalémda qilghan emellirining hemmisini körgechke, uni qarshi élishti (chünki ularmu héytqa chiqqanidi).
When however He reached Galilee, the Galilaeans welcomed Him eagerly, having been eye-witnesses of all that He had done in Jerusalem at the Festival; for they also had been to the Festival.
46 Emdi Eysa bu qétim Galiliyediki Kana yézisigha yene bardi (u del shu yerde suni sharabqa aylandurghanidi). [Shu künlerde], Kepernahum shehiride oghli késel bolup yatqan bir orda emeldari bar idi.
So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.
47 U Eysaning Yehudiyedin Galiliyege kelgenlikini anglap, uning aldigha bardi we: — [Öyümge] chüshüp, sekratta yatqan oghlumni saqaytip bergeyla! — dep toxtimay iltija qildi.
Having heard that Jesus had come from Judaea to Galilee, he came to Him and begged Him to go down and cure his son; for he was at the point of death.
48 Shuning bilen, Eysa uninggha: — Siler [Galiliyelikler] möjizilik alametler we karametlerni körmigüche, héch étiqad qilmaysiler! — dédi.
"Unless you and others see miracles and marvels," said Jesus, "nothing will induce you to believe."
49 Orda emeldari Eysagha: — Teqsir, balam ölmeste chüshkeyla! — dédi.
"Sir," pleaded the officer, "come down before my child dies."
50 Eysa uninggha: — Barghin, oghlung hayat qaldi! — dédi. Héliqi adem Eysaning éytqan sözige ishinip, öyige qarap mangdi.
"You may return home," replied Jesus; "your son has recovered." He believed the words of Jesus, and started back home;
51 Yolda kétip barghinida, uning qulliri aldigha chiqip, baliliri hayat, dep uqturdi.
and he was already on his way down when his servants met him and told him that his son was alive and well.
52 Emeldar ulardin oghlining qaysi saettin bashlap yaxshilinishqa yüzlen’genlikini soriwidi, ular: — Tünügün yettinchi saette qizitmisi yandi, — déyishti.
So he inquired of them at what hour he had shown improvement. "Yesterday, about seven o'clock," they replied, "the fever left him."
53 Balining atisi buning del Eysaning özige: «Oghlung hayat qaldi!» dégen saet ikenlikini bilip yetti. Shuning bilen özi pütkül ailisidikiler bilen bille étiqad qilishti.
Then the father recollected that that was the time at which Jesus had said to him, "Your son has recovered," and he and his whole household became believers.
54 Bu Eysaning Yehudiyedin Galiliyege kelgendin kéyinki körsetken ikkinchi möjizilik alamiti idi.
This is the second miracle that Jesus performed, after coming from Judaea into Galilee.
