Yeremiya 7
1 Perwerdigardin Yeremiyagha mundaq bir söz keldi: —
Ko e folofola naʻe haʻu meia Sihova, kia Selemaia, ʻo pehē,
2 Perwerdigarning öyidiki derwazida turup mushu sözni jakarlap: «Perwerdigarning sözini anglanglar, i Perwerdigargha ibadet qilish üchün mushu derwazilardin kiriwatqan barliq Yehudalar!» — dégin.
“Tuʻu ʻi he matapā ʻoe fale ʻo Sihova, pea fakahā ʻi ai ʻae lea ni, ʻo pehē, ‘Fanongo ki he folofola ʻa Sihova ʻakimoutolu kotoa pē ʻo Siuta ʻoku hū ki he ngaahi matapā ni ke lotu kia Sihova.’”
3 — «Samawi qoshunlarning Serdari bolghan Perwerdigar — Israilning Xudasi mundaq deydu: — Yolliringlar hem qilmishliringlarni tüzitinglar; shundaq bolghanda Men silerni mushu yerde muqim turghuzimen.
ʻOku pehē mai ʻe Sihova ʻoe ngaahi kautau, ko e ʻOtua ʻo ʻIsileli, “Fakatonutonu hoʻomou ʻulungāanga pea mo hoʻomou ngaahi faianga, pea te u pule ke mou nofo ʻi he potu ni.
4 «Perwerdigarning ibadetxanisi, Perwerdigarning ibadetxanisi, Perwerdigarning ibadetxanisi del mushudur!» dep aldamchi sözlerge tayinip ketmenglar.
ʻOua naʻa mou falala ki he ngaahi lea loi, ʻo pehē, ‘Ko e fale ʻo Sihova, Ko e fale ʻo Sihova, Ko e fale ʻo Sihova, ʻakinautolu ni.’
5 Eger siler heqiqeten yolliring hem qilmishliringlarni tüzetsenglar, — eger kishiler we qoshnanglar arisida adalet yürgüzsenglar,
He kapau te mou fai ke lelei moʻoni hoʻomou ʻulungāanga, pea mo hoʻomou ngaahi faianga: kapau te mou fakamaau totonu ki ha tangata mo hono kaungāʻapi;
6 — eger siler musapir, yétim-yésir hem tul xotunlarni bozek qilishtin, mushu yerde gunahsiz qanlarni töküshtin, — shundaqla özünglargha ziyan yetküzüp, bashqa ilahlargha egiship kétishtin qol üzsenglar, —
Kapau ʻe ʻikai te mou fakamamahi ki he muli, mo e tamai mate, pea mo e fefine kuo mate hono husepāniti, pea ʻikai lilingi ʻae toto ʻoe taʻehalaia ʻi he potu ni, pea ʻikai muimui ki he ngaahi ʻotua kehe ke mou kovi ai:
7 shundaq qilghininglarda Men silerni mushu yerde, yeni Men ata-bowiliringlargha qedimdin tartip menggügiche teqdim qilghan bu zéminda muqim turidighan qilimen.
Pea te u toki pule ke mou nofo ʻi he potu ni, ko e fonua naʻaku foaki ki hoʻomou ngaahi tamai, ʻo taʻengata pea taʻengata.
8 Lékin mana, siler héchqandaq payda yetküzmeydighan aldamchi sözlerge tayinip ketkensiler.
“Vakai, ʻoku mou falala ki he ngaahi lea loi, ʻaia ʻoku taʻeʻaonga.
9 Emdi néme dégülük?! Oghriliq, qatilliq, zinaxorluq qilip, saxta qesem ichip, Baalgha isriq yéqip we siler héch tonumighan yat ilahlargha egiship,
Te mou kaihaʻa, mo fakapō, mo feʻauaki, mo fuakava loi, mo tutu meʻa namu kakala kia Peali, pea muimui ki he ngaahi ʻotua kehe ʻaia ʻoku ʻikai te mou ʻiloʻi;
10 andin Méning namimda atalghan mushu öyge kirip Méning aldimda turup: «Biz qutquzulghan!» demsiler?! Mushu lenetlik ishlarda turuwérish üchün qutquzulghanmusiler?!
Pea toki haʻu ʻo tuʻu ʻi hoku ʻao ʻi he fale ni, ʻaia ʻoku ui ʻi hoku huafa, pea lea pehē, ‘Kuo tukuange ʻakimautolu ke mau fai ki he ngaahi meʻa fakalielia ni?’
11 Méning namimda atalghan mushu öy silerning neziringlarda bulangchilarning uwisimu?! Mana, Men Özüm bu ishlarni körgenmen, — deydu Perwerdigar.
Kuo hoko ʻae fale ni, ʻaia ʻoku ui ʻi hoku huafa, ko e ʻananga ʻoe kau kaihaʻa ʻi homou ʻao?” ʻOku pehē ʻe Sihova, “Vakai kuo u mamata ʻeau ki ai.”
12 Shunga, Men eslide Öz namimda turalghu qilghan Shiloh dégen jaygha bérip, xelqim Israilning rezilliki tüpeylidin uni néme qiliwetkenlikimni körüp béqinglar!
“Kā mou ʻalu eni ki hoku potu naʻe ʻi Sailo, ʻaia naʻe tomuʻa tuku ki ai hoku huafa, pea mamata ki he meʻa naʻaku fai ki ai koeʻuhi ko e angahala ʻa hoku kakai ko ʻIsileli.
13 Emdi hazir, siler mushundaq qilmishlarni sadir qilghininglar tüpeylidin, — deydu Perwerdigar, — Men silerge tang seherde ornumdin turup söz qilip keldim, lékin siler héch qulaq salmidinglar; Men silerni chaqirdim, lékin siler Manga jawab bermidinglar —
Pea ko eni, koeʻuhi kuo mou fai ʻae ngaahi meʻa ni kotoa pē, ʻoku pehē ʻe Sihova, Naʻaku lea kiate kimoutolu, ʻo tuʻu hengihengi hake ʻo lea, ka naʻe ʻikai te mou fanongo; pea naʻaku ui ʻakimoutolu, ka naʻe ʻikai te mou tali;
14 emdi Men Shilohdiki öyni qandaq qilghan bolsam, siler tayan’ghan, shundaqla namim qoyulghan bu öyni we Men silerge hem ata-bowiliringlargha teqdim qilghan bu zéminnimu shundaq qilimen;
Ko ia te u fai ki he fale ni ʻaia ʻoku ui ʻi hoku huafa, ʻaia ʻoku mou falala ki ai, pea ki he potu naʻaku foaki kiate kimoutolu mo hoʻomou ngaahi tamai, ʻo hangē ko ia naʻe fai ki Sailo.
15 Men silerning barliq qérindashliringlar, yeni Efraimning barliq neslini heydiwetkinimdek silernimu közümdin yiraq heydeymen.
Pea te u kapusi ʻakimoutolu mei hoku ʻao, ʻo hangē ko ʻeku kapusi homou kāinga kotoa pē, ko e hako kotoa pē ʻo ʻIfalemi.
16 Emdi sen, [Yeremiya], bu xelq üchün dua qilma, ular üchün nale-peryad kötürme yaki tilek tilime, Méning aldimda turup ularning [gunahlirini] héch tilime, chünki Men sanga qulaq salmaymen.
Ko ia ʻoua naʻa ke lotua ʻae kakai ni, pea ʻoua naʻa ʻohake ha tangi, pe hūfia ʻakinautolu, pea ʻoua naʻa fai ha kole kiate au; koeʻuhi ʻe ʻikai te u ongoʻi koe.
17 Ularning Yehuda sheherliride we Yérusalém kochilirida néme qilghanlirini körüwatmamsen?
“ʻIkai kuo ke mamata ki he meʻa ʻoku nau fai ʻi he ngaahi kolo ʻo Siuta, pea ʻi he ngaahi hala ʻo Selūsalema?
18 Balilar otun téridu, atilar ot qalaydu, ayallar qesten Méni renjitishke «Asmanning Xanishi» üchün poshkallarni sélishqa xémirni yughuridu, shuningdek yat ilahlargha «sharab hediye»lerni quyidu.
ʻOku okooko ʻae fānau, pea ʻoku tutu ʻae afi ʻe he ngaahi tamai, pea ʻoku natu mā ʻe he kau fefine, koeʻuhi ke ngaohi ʻaki ʻae mā ki he ʻeiki fefine ʻoe langi, pea lilingi ʻae feilaulau ki he ngaahi ʻotua kehe, koeʻuhi ke fakatupu hoku houhau.”
19 Azablinip ghezeplinidighini Menmu? — deydu Perwerdigar; — Öz yüzlirige sherm chaplap, azablinidighini özliri emesmu?
ʻOku pehē ʻe Sihova, “ʻIkai kuo nau fakatupu hoku houhau? ʻIkai kuo nau fakatupu ʻae mā ki honau mata ʻonautolu pe?”
20 Shunga Reb Perwerdigar mundaq deydu: — Mana, Méning ghezipim we qehrim mushu jaygha tökülidu; insan üstige, haywan üstige, daladiki derexler üstige, tupraqtiki méwiler üstige tökülidu; u hemmini köydüridu, uni héch öchürelmeydu.
Ko ia ʻoku pehē ʻe he ʻOtua ko Sihova, “Vakai, te u lilingi hoku houhau mo hoku houhau kakaha ki he potu ni, ki he tangata, pea ki he manu, pea ki he ngaahi ʻakau ʻoe ngoue, pea ki he ngaahi fua ʻoe fonua; pea ʻe vela ia, pea ʻe ʻikai ʻaupito tāmateʻi.”
21 Samawi qoshunlarning Serdari bolghan Perwerdigar — Israilning Xudasi mundaq deydu: — Bériwéringlar, köydürme qurbanliqliringlarni bashqa qurbanliqlargha qoshup qoyunglar, barliq göshlirini yewélinglar!
ʻOku pehē ʻe Sihova ʻoe ngaahi kautau, “Ko e ʻOtua ʻo ʻIsileli; fakahoko hoʻomou ngaahi feilaulau tutu ki hoʻomou ngaahi feilaulau, pea kai ʻae kakano.
22 Chünki Men ularni Misir zéminidin qutquzup chiqarghan künide ata-bowiliringlargha «köydürme qurbanliq»lar yaki bashqa qurbanliqlar toghrisida gep qilmighan we yaki emr bermigenidim;
He naʻe ʻikai te u lea ki hoʻomou ngaahi tamai, pe fekau kiate kinautolu ʻi he ʻaho naʻaku ʻomi ai ʻakinautolu mei he fonua ko ʻIsipite, ke fai ʻae ngaahi feilaulau tutu, pe ha ngaahi feilaulau.
23 belki Men ulargha mundaq emr qilip: «Awazimgha qulaq sélinglar, shundaq qilip Men silerning Xudayinglar bolimen, siler Méning xelqim bolisiler; Men özünglargha yaxshiliq bolsun dep buyrughan barliq yolda ménginglar» — dep buyrughanidim.
Ka ko e meʻa ni naʻaku fekau kiate kinautolu, ʻo pehē, ‘Mou talangofua ki hoku leʻo, pea teu hoko ko homou ʻOtua, pea te mou hoko ko hoku kakai: pea mou ʻaʻeva ʻi he hala kotoa pē ʻaia kuo u fekau kiate kimoutolu, koeʻuhi ke mou lelei ai.’
24 Lékin ular héch anglimighan, Manga héch qulaq salmighan, belki öz rezil könglidiki jahilliqi bilen öz xiyal-xahishlirigha egiship méngiwergen; ular aldigha emes, belki keynige mangghan.
Ka naʻe ʻikai te nau fanongo, pe fakatokangaʻi honau telinga, ka naʻa nau ʻaʻeva ʻi he fakakaukau pea mo e mahalo ʻa honau loto kovi, pea naʻe ʻikai te nau fakaʻaʻau ki muʻa kae fakaholomui.
25 Ata-bowiliringlar Misir zéminidin chiqqandin tartip bügünki kün’ge qeder Men qullirim bolghan peyghemberlerni yéninglargha ewetip keldim; Men herküni tang seherde ornumdin turup ularni ewetip keldim.
Talu ʻae ʻaho ko ia naʻe haʻu ai hoʻomou ngaahi tamai mei he fonua ko ʻIsipite, ʻio ʻo aʻu ki he ʻaho ni, kuo u fekau kiate kimoutolu ʻeku kau tamaioʻeiki kotoa pē ko e kau palōfita, ʻo tuʻu hengihengi hake ʻo fekau ʻakinautolu ʻi he ʻaho kotoa pē.
26 Lékin xelqim anglimighan, héch qulaq salmighan; ular boynini qattiq qilghan; rezillikte ata-bowiliridin éship ketken.
Ka naʻe ʻikai te nau fanongo kiate au, pe fakatokangaʻi honau telinga, ka naʻe fakakekeva honau kia: naʻa nau fai kovi lahi ʻi heʻenau ngaahi tamai.
27 Sen bu sözlerni ulargha éytisen; lékin ular sanga qulaq salmaydu; sen ularni [towa qilishqa] chaqirisen, lékin ular jawab bermeydu.
“Ko ia te ke lea ʻaki ʻae ngaahi lea ni kotoa pē kiate kinautolu; ka ʻe ʻikai te nau tokanga kiate koe: te ke ui foki kiate kinautolu; ka ʻe ʻikai te nau talia koe.
28 — Sen ulargha: — «Perwerdigar Xudasining awazini anglimighan we héch tüzitishni qobul qilmighan xelq del mushu!» — deysen. Ulardin heqiqet-wapaliq yoqap ketti; bu ularning éghizidinmu üzülüp ketti.
Ko ia ke ke lea pehē kiate kinautolu, ‘Ko e kakai ni ʻoku ʻikai talangofua ki he leʻo ʻo Sihova ko honau ʻOtua, pe maʻu ʻae akonaki; kuo mole ʻae moʻoni kuo tuʻusi ia mei honau ngutu.’
29 Chéchingni chüshürüp uni tashliwet; yuqiri jaylarda bir mersiye oqughin; chünki Perwerdigar Öz ghezipini chüshürmekchi bolghan bu dewrni ret qilip, uningdin waz kechti.
“Kosi ho louʻulu, pea liʻaki ia, pea fai ʻae tangilāulau ʻi he ngaahi potu māʻolunga; he kuo liʻaki mo kapusi atu ʻe Sihova ʻae toʻutangata ʻo hono houhau.”
30 Chünki Yehudadikiler köz aldimda rezillik qilghan, — deydu Perwerdigar, — ular Méning namimda atalghan öyge yirginchlik nersilerni ekirip uni bulghighan;
He ʻoku pehē ʻe Sihova, “Kuo fai kovi ʻi hoku ʻao ʻae fānau ʻa Siuta: kuo nau fokotuʻu ʻenau ngaahi meʻa fakalielia ʻi hoku fale ʻaia ʻoku ui ʻi hoku hingoa, ke fakaʻuli ia.
31 we öz oghul-qizlirini otta qurbanliq qilip köydürüsh üchün «Hinnomning oghli»ning jilghisidiki Tofetning yuqiridiki jaylarni qurghan; bundaq ishni Men héch buyrumighanmen, u oyumgha héch kirip baqmighandur.
Pea kuo nau langa ʻae ngaahi potu māʻolunga ʻo Tofeti, ʻaia ʻoku ʻi he teleʻa ʻoe foha ʻo Henomi, ke tutu honau ngaahi foha mo e ngaahi ʻofefine ʻi he afi; ʻaia naʻe ʻikai ʻaupito te u fekau pe loto ki ai.”
32 Shunga, mana, shundaq künler kéliduki, — deydu Perwerdigar, — «Tofet» yaki «Ibn-Hinnomning jilghisi» emdi héch tilgha élinmaydu, belki «Qetl jilghisi» déyilidu; chünki ular Tofette jesetlerni yer qalmighuche kömidu.
Ko ia ʻoku pehē ʻe Sihova, “Vakai, ʻe haʻu ʻae ngaahi ʻaho, ʻaia ʻe ʻikai toe ui ai ia ko Tofeti, pe ko e teleʻa ʻoe foha ʻo Henomi, ka ko e teleʻa ʻoe tāmateʻi. Pea te nau tanu ʻi Tofeti, ke ʻoua ke pito,
33 Bu xelqning jesetliri asmandiki uchar-qanatlarning we zémindiki janiwarlarning taami bolidu; ularni ölüklerdin qorqutup heydeydighan héchkim bolmaydu.
Pea ʻe hoko ʻae ʻangaʻanga ʻoe kakai ni ko e meʻakai ki he fanga manupuna ʻoe langi, pea mo e ngaahi manu ʻoe kelekele; pe ʻe ʻikai seseʻe ʻakinautolu ʻe ha taha.
34 Men Yehuda sheherliridin hem Yérusalém sheherliridin oyun-tamashining sadasini, shad-xuramliq sadasini we toyi boluwatqan yigit-qizining awazini mehrum qilimen; chünki zémin weyrane bolidu.
Pea te u toki fakangatangata mei he ngaahi kolo ʻo Siuta, pea mo e ngaahi hala ʻo Selūsalema, ʻae leʻo ʻoe fiefia, mo e leʻo ʻoe nekeneka, ko e leʻo ʻoe tangata taʻane, pea mo e leʻo ʻoe taʻahine; koeʻuhi ʻe hoko ʻo lala ʻae fonua.”
