Ibraniylargha 6
Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
2 Shuning üchün, Mesih toghrisidiki deslepki asasiy telimde toxtap qalmay, — yeni qaytidin «ölük ishlar»din towa qilish we Xudagha étiqad baghlash, chömüldürülüshler, «qol tegküzüsh», ölgenlerning tirildürülüshi we menggülük höküm-soraq toghrisidiki telimlerdin ul salayli dep olturmay, mukemmellikke qarap mangayli. (aiōnios g166)
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
3 Xuda xalighaniken, biz shundaq qilimiz.
And this we will do if God permits.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
5 Chünki eslide yorutulup, ershtiki iltipattin tétighan, Muqeddes Rohtin nésip bolghan, Xudaning söz-kalamining yaxshiliqini hem kelgüsi zamanda ayan qilinidighan qudretlerni hés qilip baqqanlar eger yoldin chetnigen bolsa, ularni qaytidin towa qildurush hergiz mumkin emes. Chünki ular öz-özige qilip Xudaning Oghlini qaytidin kréstlep reswa qilmaqta. (aiōn g165)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
7 Chünki köp qétimlap öz üstige yaghqan yamghur süyini ichken, özide térighuchilargha menpeetlik ziraetlerni östürüp bergen yer bolsa Xudadin beriket almaqta.
For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
8 Biraq tiken we qamghaq östürgen bolsa, u erzimes bolup, lenetke yéqin bolup, aqiwiti köydürülüshtin ibaret bolidu.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
9 Lékin ey söyümlüklirim, gerche yuqiriqi ishlarni tilgha alghan bolsaqmu, silerde buningdinmu ewzel ishlar, shundaqla nijatliqning élip baridighan ishliri bar dep qayil bolduq.
But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
10 Chünki Xuda qilghan emelliringlarni we Uning muqeddes bendilirige qilghan we hazirmu qiliwatqan xizmitinglar arqiliq Uning nami üchün körsetken méhir-muhebbitinglarni untup qalidighan adaletsizlerdin emes.
For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.
11 Emma silerning ümidinglarning toluq jezm-xatirjemlik bilen bolushi üchün, herbiringlarning axirghiche shundaq gheyret qilishinglargha intizarmiz;
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
12 shundaqla sörelmilerdin bolmay, belki étiqad we sewrchanliq arqiliq Xudaning wedilirige warisliq qilghanlarni ülge qilidighanlardin bolghaysiler.
that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
13 Chünki Xuda Ibrahimgha wede qilghanda, Özidin üstün turidighan héchkim bolmighachqa, Özi bilen qesem qilip:
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
14 «Sanga choqum bext ata qilimen, séni choqum köpeytip bérimen» — dédi.
saying, "I will indeed bless you, and I will greatly multiply you."
15 Shuning bilen, [Ibrahim] uzun waqit sewr-taqet bilen kütüp, Xudaning wedisige érishti.
Thus, having patiently endured, he obtained the promise.
16 Chünki insanlar özliridin üstün turidighan birini tilgha élip qesem qilidu; ularning arisida qesem ispat-testiq hésablinip, her xil talash-tartishlargha xatime béridu.
For people swear oaths by something greater, and in every dispute of theirs the oath is final for confirmation.
17 Shuningdek Xuda, Öz wedisige warisliq qilghanlargha Öz nishan-meqsitining özgermeydighanliqini téximu ochuqraq bildürüsh üchün, qesem qilip wede berdi.
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
18 Shuning bilen qet’iy özgermes ikki ish arqiliq, köz aldimizda qoyulghan ümidni ching tutush üchün [halakettin] özimizni qachurup uni bashpanah qilghan bizler küchlük righbet-ilhamgha érisheleymiz (bu ikki ishta Xudaning yalghan éytishi qet’iy mumkin emes, elwette).
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
19 Bu ümid jénimizgha ching baghlan’ghan kéme lenggiridek shübhisiz hem mustehkem bolup, [ershtiki] ibadetxanining [ichki] perdisidin ötüp bizni shu yerge tutashturidu.
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
