Ibraniylargha 6
Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Shuning üchün, Mesih toghrisidiki deslepki asasiy telimde toxtap qalmay, — yeni qaytidin «ölük ishlar»din towa qilish we Xudagha étiqad baghlash, chömüldürülüshler, «qol tegküzüsh», ölgenlerning tirildürülüshi we menggülük höküm-soraq toghrisidiki telimlerdin ul salayli dep olturmay, mukemmellikke qarap mangayli. (aiōnios g166)
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 Xuda xalighaniken, biz shundaq qilimiz.
And this will we do, if God permit.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 Chünki eslide yorutulup, ershtiki iltipattin tétighan, Muqeddes Rohtin nésip bolghan, Xudaning söz-kalamining yaxshiliqini hem kelgüsi zamanda ayan qilinidighan qudretlerni hés qilip baqqanlar eger yoldin chetnigen bolsa, ularni qaytidin towa qildurush hergiz mumkin emes. Chünki ular öz-özige qilip Xudaning Oghlini qaytidin kréstlep reswa qilmaqta. (aiōn g165)
And have tasted the good word of God, and the powers of the world to come, (aiōn g165)
If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 Chünki köp qétimlap öz üstige yaghqan yamghur süyini ichken, özide térighuchilargha menpeetlik ziraetlerni östürüp bergen yer bolsa Xudadin beriket almaqta.
For the earth which drinks in the rain that comes oft on it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
8 Biraq tiken we qamghaq östürgen bolsa, u erzimes bolup, lenetke yéqin bolup, aqiwiti köydürülüshtin ibaret bolidu.
But that which bears thorns and briers is rejected, and is near to cursing; whose end is to be burned.
9 Lékin ey söyümlüklirim, gerche yuqiriqi ishlarni tilgha alghan bolsaqmu, silerde buningdinmu ewzel ishlar, shundaqla nijatliqning élip baridighan ishliri bar dep qayil bolduq.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 Chünki Xuda qilghan emelliringlarni we Uning muqeddes bendilirige qilghan we hazirmu qiliwatqan xizmitinglar arqiliq Uning nami üchün körsetken méhir-muhebbitinglarni untup qalidighan adaletsizlerdin emes.
For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister.
11 Emma silerning ümidinglarning toluq jezm-xatirjemlik bilen bolushi üchün, herbiringlarning axirghiche shundaq gheyret qilishinglargha intizarmiz;
And we desire that every one of you do show the same diligence to the full assurance of hope to the end:
12 shundaqla sörelmilerdin bolmay, belki étiqad we sewrchanliq arqiliq Xudaning wedilirige warisliq qilghanlarni ülge qilidighanlardin bolghaysiler.
That you be not slothful, but followers of them who through faith and patience inherit the promises.
13 Chünki Xuda Ibrahimgha wede qilghanda, Özidin üstün turidighan héchkim bolmighachqa, Özi bilen qesem qilip:
For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 «Sanga choqum bext ata qilimen, séni choqum köpeytip bérimen» — dédi.
Saying, Surely blessing I will bless you, and multiplying I will multiply you.
15 Shuning bilen, [Ibrahim] uzun waqit sewr-taqet bilen kütüp, Xudaning wedisige érishti.
And so, after he had patiently endured, he obtained the promise.
16 Chünki insanlar özliridin üstün turidighan birini tilgha élip qesem qilidu; ularning arisida qesem ispat-testiq hésablinip, her xil talash-tartishlargha xatime béridu.
For men truly swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Shuningdek Xuda, Öz wedisige warisliq qilghanlargha Öz nishan-meqsitining özgermeydighanliqini téximu ochuqraq bildürüsh üchün, qesem qilip wede berdi.
Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 Shuning bilen qet’iy özgermes ikki ish arqiliq, köz aldimizda qoyulghan ümidni ching tutush üchün [halakettin] özimizni qachurup uni bashpanah qilghan bizler küchlük righbet-ilhamgha érisheleymiz (bu ikki ishta Xudaning yalghan éytishi qet’iy mumkin emes, elwette).
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold on the hope set before us:
19 Bu ümid jénimizgha ching baghlan’ghan kéme lenggiridek shübhisiz hem mustehkem bolup, [ershtiki] ibadetxanining [ichki] perdisidin ötüp bizni shu yerge tutashturidu.
Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;
