Korintliqlargha 2 3
1 Biz yene özimizni tewsiye qilghili turuwatamduq? Yaki bashqa bezilerge kérek bolghandek, silerge yézilghan yaki siler yazghan tewsiyinamiler bizge kérekmu?
Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you?
2 Siler özünglar bizning tewsiyinamimizdursiler, qelbimizde pütülgen, her insan’gha tonush bolghan we oqulidighan.
Our letter, ye, are, inscribed in our hearts, noted and read by all men:
3 Silerning biz teripimizdin perwish qilin’ghan, Mesihning mektupi ikenlikinglar ayan boldi (bu mektup siyah bilen emes, belki tirik Xudaning Rohi bilen yézilghan; tash taxtaylargha emes, belki qelbning etlik taxtaylirigha pütüklüktur).
Manifesting yourselves that ye are a letter of Christ, ministered by us, —inscribed—not with ink, but with [the] Spirit of a Living God, not in tablets of stone, but in tablets [which are] hearts of flesh.
4 Emdi bizning Mesih arqiliq Xudagha qaraydighan shunche zor ishenchimiz bar;
But, such confidence as this, have we, through the Christ, towards God.
5 özimizni birernersini qilghudek iqtidarimiz bar dep chaghlighinimiz yoqtur; iqtidarliqimiz bolsa belki Xudadindur.
Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God; —
6 U bizni yéngi ehdining xizmetkarliri bolushqa iqtidarliq qildi; bu ehde pütüklük söz-jümlilerge emes, belki Rohqa asaslan’ghan. Chünki pütüklük söz-jümliler ademni öltüridu; lékin Roh bolsa ademge hayat keltüridu.
Who also hath made us sufficient to be ministers of a new covenant—not of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.
7 Emma söz-jümliler bilen tashlargha oyulghan, ölüm keltüridighan xizmet shan-sherep bilen bolghan we shundaqla Israillar Musaning yüzide julalan’ghan shan-shereptin yüzige közlirini tikip qariyalmighan yerde (gerche shu shan-sherep hazir emeldin qaldurulghan bolsimu),
But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face—which [glory] was to be done away,
8 Roh bilen yürgüzülidighan xizmet téximu shan-shereplik bolmamdu?
How shall not, rather, the ministry of the Spirit, be with glory?
9 Chünki ademning gunahini békitidighan xizmet shereplik bolghan yerde, insanni heqqaniy qilidighan xizmetning sheripi téximu éship tashmamdu!?
For, if, the ministry of condemnation was glory, much rather, doth the ministry of righteousness abound with glory,
10 Chünki eslide shan-shereplik bolghan ishning hazirqi ghayet zor shan-shereplik ishning aldida héchqandaq shan-shereplikliki yoqtur;
For that which hath been made glorious, hath not even been made glorious, in this respect, —by reason of the surpassing glory.
11 chünki emeldin qaldurulghan ish eslide shan-sherep bilen keltürülgen yerde, hazir ornini basqan ish téximu shan-shereplik bolidu.
For, if that which was to be done away [was brought in] with glory, much more, that which is to abide, is in glory.
12 Bizde shunche zor shundaq bir ümid bolghaniken, biz tolimu yüreklik bolimiz.
Having, then, such hope as this, great openness of speech, do we use; —
13 Biz Israillarni emeldin qaldurulidighan [ehdining] parlaq nurigha közini tikip qarashning aqiwitige uchrap ketmisun dep yüzige chümperde tartiwalghan Musagha oxshimaymiz.
And are not just like Moses, [who] kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.
14 Emma ularning oy-köngülliri qadaqlashqanidi; chünki bügün’ge qeder kona ehdini oqughinida mushu chümperde éliwétilmey keldi; chünki peqet Mesihde bolghandila u élip tashliwétilidu.
But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;
15 Emma bügün’ge qeder, Musaning yazmiliri oqulghinida shu chümperde yenila qelbini yépiwalmaqta.
But, until this day, whensoever Moses is read, a veil upon their heart, doth lie;
16 Emma herkim Rebge qarap burulsa, chümperde élip tashlinidu.
Howbeit, whensoever he turneth unto [the] Lord, he taketh off the veil:
17 Emma Reb shu Rohtur; we Rebning Rohi qeyerde bolsa, shu yerde hörlük bolidu.
And, the Lord, is, the Spirit: now, where the Spirit of one who is Lord [is, there is] freedom!
18 We biz hemmimizning yüzimiz chümperdisiz halda Rebning shan-sheripige qarighinida, Uning oxshash süritide bolushqa Roh bolghan Reb teripidin shan-sherep üstige shan-sherep qoshulup özgertilmektimiz.
And, we all, with unveiled face, receiving and reflecting, the glory of [the] Lord, into the same image, are being transformed, from glory into glory, —even as from a Spirit that is Lord.
