Fakahā 5

1 Pea ne u mamata ʻi he nima toʻomataʻu ʻo ia naʻe nofo ʻi he nofoʻa fakaʻeiʻeiki ʻae tohi kuo tohi ʻi loto mo tuʻa, pea fakamaʻu ʻaki ʻae meʻa fakamaʻu ʻe fitu.

Awo ne ndaba omuzingo gw’ekitabo mu mukono ogwa ddyo ogw’Oyo eyali atudde ku ntebe ey’obwakabaka, nga guwandiikiddwamu munda ne kungulu era nga guteekeddwako obubonero bw’envumbo musanvu.

2 Pea ne u mamata ki ha ʻāngelo mālohi, ʻoku kalanga ʻaki ʻae leʻo lahi, “Ko hai ʻoku taau ke toʻo ʻae tohi, mo vete hono ngaahi meʻa fakamaʻu ʻo ia?”

Ne ndaba malayika ow’amaanyi ng’ayogera mu ddoboozi ery’omwanguka ng’abuuza nti, “Ani asaanidde okubembulula obubonero obusibiddwa ku muzingo gw’ekitabo guno alyoke aguzingulule?”

3 Pea naʻe ʻikai ha tokotaha ʻi he langi, pe ʻi māmani, pe ʻi lalo ʻi māmani, ʻoku faʻa fai ke toʻo ʻae tohi, pe ke mamata ki ai.

Ne wataba n’omu mu ggulu newaakubadde ku nsi, wadde wansi w’ensi, eyayinza okugwanjuluza wadde okugutunulamu.

4 Pea ne u tangi lahi, koeʻuhi naʻe ʻikai ke ʻiloʻi ha taha ʻoku taau ke ne toʻo mo lau ʻae tohi, pe ke mamata ki ai.

Awo ne nkaaba amaziga mangi, kubanga tewaalabikawo n’omu eyasaanira okwanjuluza omuzingo newaakubadde okugutunulamu.

5 Pea pehē ʻe ha tokotaha ʻoe kau mātuʻa kiate au, “ʻOua ʻe tangi: vakai, ko e Laione ʻoe faʻahinga ʻo Siuta, ko e Aka ʻo Tevita, kuo ne lavaʻi ke ne toʻo ʻae tohi, pea ke vete ʻa hono meʻa fakamaʻu ʻe fitu.”

Awo omu ku bakadde abiri mu abana n’aŋŋamba nti, “Lekeraawo okukaaba, kubanga, laba, empologoma ey’omu kika kya Yuda, ow’omu lulyo lwa Dawudi, yawangula, era y’ayinza okukutula obubonero omusanvu obw’envumbo n’okuzingulula omuzingo gw’ekitabo.”

6 Pea ne u mamata, pea vakai, ʻi he haʻohaʻonga ʻoe nofoʻa fakaʻeiʻeiki mo e meʻa moʻui ʻe fā, pea ʻi he haʻohaʻonga ʻoe kau mātuʻa, naʻe tuaʻā e Lami ʻo hangē kuo tāmateʻi, kuo fitu ʻae nifo ʻi hono ʻulu, mo e mata ʻe fitu, ʻaia ko e Laumālie ʻe Fitu ʻoe ʻOtua ʻoku fekau atu ki māmani kotoa pē.

Ne ndaba nga ali ng’Omwana gw’Endiga ng’attiddwa ng’ayimiridde wakati w’entebe ey’obwakabaka n’ebiramu ebina, ne wakati w’abakadde, ng’alina amayembe musanvu n’amaaso musanvu, gy’emyoyo omusanvu egya Katonda, egitumibwa mu buli kitundu eky’ensi.

7 Pea naʻe haʻu ia, ʻo ne toʻo ʻae tohi mei he nima toʻomataʻu ʻo ia naʻe nofo ʻi he nofoʻa fakaʻeiʻeiki.

N’asembera n’aggya omuzingo gw’ekitabo mu mukono ogwa ddyo ogw’Oyo eyali atudde ku ntebe ey’obwakabaka.

8 Pea ʻi heʻene toʻo ʻae tohi, naʻe fakafoʻohifo ʻi he ʻao ʻoe Lami ʻae meʻa moʻui ʻe fā mo e kau mātuʻa ʻe toko uofulu ma toko fā, naʻa nau taki taha ʻae haʻape, mo e hina koula kuo pito ʻi he meʻa namu kakala, ʻaia ko e ngaahi lotu ʻoe kakai māʻoniʻoni.

Bwe yagukwata, ebiramu ebina n’abakadde amakumi abiri mu abana, ne bagwa mu maaso g’Omwana gw’Endiga ne bavuunama, buli omu ng’alina ennanga era ng’akutte ekibya ekya zaabu, ekyali kijjudde obubaane obwakaloosa nga butegeeza okusaba kw’abantu abatukuvu.

9 Pea naʻa nau hiva ʻaki ʻae hiva foʻou, ʻo pehē, “ʻOku taau mo koe ke toʻo ʻae tohi, Pea ke vete hono ngaahi meʻa fakamaʻu ʻo ia: He naʻe tāmateʻi koe, Pea kuo ke huhuʻi ʻae kakai ʻaki ho taʻataʻa ki he ʻOtua, Mei he faʻahinga, mo e lea, mo e kakai, mo e puleʻanga kotoa pē.

Baali bamuyimbira oluyimba oluggya nti, “Ggw’osaanidde okutoola omuzingo gw’ekitabo, n’okusumulula ebigusibye n’okuguzingulula, kubanga wattibwa, omusaayi gwo ne gununula abantu ba Katonda okubaggya mu buli kika, na buli lulimi, na buli ggwanga, na buli nsi.

10 Pea kuo ke ngaohi ʻakinautolu ko e ngaahi tuʻi mo e kau taulaʻeiki ki homau ʻOtua: Pea te nau pule ʻi he maama.”

N’obafuula obwakabaka ne bakabona ba Katonda okumuweerezanga, era be balifuga ensi.”

11 Pea ne u vakai, pea u fanongo ki he leʻo ʻoe kau ʻāngelo tokolahi naʻe tuʻu takatakai ʻi he nofoʻa fakaʻeiʻeiki mo e ngaahi meʻa moʻui mo e kau mātuʻa: pea ko honau lau ko e ngaahi toko mano lauʻi ngaahi mano, mo e ngaahi toko afe lauʻi ngaahi toko afe;

Awo ne ndaba era ne mpulira eddoboozi lya bamalayika enkumi n’enkumi, n’enkuyanja nga beetoolodde entebe ey’obwakabaka awamu n’ebiramu biri n’abakadde bali.

12 ‌ʻOku nau pehē, ʻaki ʻae leʻo lahi, “ʻOku taau mo e Lami naʻe tāmateʻi Ke tuku kiate ia ʻae māfimafi, mo e koloa, mo e poto, Mo e mālohi, mo e fakaʻapaʻapa, mo e ongoongolelei, mo e fakafetaʻi.”

Ne boogera mu ddoboozi ery’omwanguka nti, “Omwana gw’Endiga eyattibwa, asaanidde okuweebwa obuyinza, n’obugagga, n’amagezi n’amaanyi, n’ekitiibwa, n’ettendo n’okwebazibwa!”

13 Pea ne u fanongo ki he ngaahi meʻa kotoa pē ʻaia ʻoku ʻi he langi, pea ʻi he māmani, pea ʻi lalo ʻi māmani, pea mo ia ʻoku ʻi he tahi, pea mo kinautolu kotoa pē ʻoku ʻi ai, naʻa nau pehē, “Ke ʻiate ia ʻoku nofo ʻi he nofoʻa fakaʻeiʻeiki, pea ki he Lami, ʻae fakafetaʻi, mo e fakaʻapaʻapa, mo e ongoongolelei, mo e māfimafi, ʻo taʻengata pea taʻengata.” (aiōn g165)

Ne ndyoka mpulira buli kitonde kyonna mu ggulu ne ku nsi ne wansi w’ensi ne mu nnyanja ne byonna ebigirimu nga bitendereza nti, “Okutenderezebwa, n’ettendo, n’ekitiibwa, n’amaanyi by’Oyo atudde ku ntebe y’obwakabaka awamu n’Omwana gw’Endiga, (aiōn g165)

14 Pea naʻe pehē ʻe he meʻa moʻui ʻe fā, “ʻEmeni.” Pea naʻe fakafoʻohifo ʻae mātuʻa ʻe toko uofulu ma toko fā, ʻo hū kiate ia ʻoku moʻui ʻo taʻengata pea taʻengata.

Ebiramu ebina ne biddamu nti, “Amiina.” N’abakadde ne bavuunama ne bamusinza.