Sione 5
1 Hili eni, naʻe ai ʻae kātoanga ʻae kakai Siu: pea naʻe ʻalu hake ʻa Sisu ki Selūsalema.
Baada ya hayo kulikuwa na sikukuu ya Wayahudi, naye Yesu akaenda Yerusalemu.
2 Pea ʻoku ʻi Selūsalema, [ʻo ofi ] ki he [matapā sipi], ʻae ano vai, ʻoku ui ʻi he lea fakaHepelū ko Peteseta, naʻe nima hono fale hala.
Huko Yerusalemu, karibu na mlango uitwao Mlango wa Kondoo, kulikuwa na bwawa la maji liitwalo kwa Kiebrania Bethzatha, ambalo lilikuwa na baraza tano zenye matao.
3 Pea naʻe tatoka ai ʻae kakai mahaki tokolahi, ko e kui, mo e pipiki, mo e mamatea, ʻi he tatali ki he ngaueue ʻoe vai.
Humo barazani mlikuwa na wagonjwa wengi wamekaa: vipofu, viwete na waliopooza. Walikuwa wakingojea maji yatibuliwe,
4 He naʻe ʻalu hifo ha ʻāngelo ki he ano ʻi ha ʻaho, ʻo fakangaueue ʻae vai: pea ko ia ʻe fuofua tuʻu ki he vai, hili hono fakangaueue, naʻe fakamoʻui ia mei hono mahaki kotoa pē.
maana mara kwa mara malaika alishuka majini nyakati fulani na kuyatibua. Mtu yeyote aliyekuwa wa kwanza kuingia majini baada ya maji kutibuliwa, alipona ugonjwa wowote aliokuwa nao.
5 Pea naʻe ʻi ai ʻae tangata ʻe taha naʻe moʻua ʻi he mahaki ʻi he taʻu ʻe tolungofulu ma valu.
Basi, hapo palikuwa na mtu mmoja aliyekuwa mgonjwa kwa muda wa miaka thelathini na minane.
6 Ka kuo mamata ʻa Sisu ki heʻene tokoto, ʻo ne ʻilo kuo fuoloa ʻene moʻua, naʻe fehuʻi ia ki ai, “Ko ho loto ke ke moʻui?”
Naye alipomwona huyo mtu amelala hapo, akatambua kwamba alikuwa amekaa hapo kwa muda mrefu, akamwuliza, “Je, wataka kupona?”
7 Pea pehē ʻe he mahaki kiate ia, “ʻEiki, ʻoku ʻikai ha tangata, ʻoka fakangaueue ʻae vai, ke ne hiki au ki he ano: kae lolotonga ʻeku ʻalu, ʻoku muʻomuʻa hifo ʻiate au ha taha kehe.”
Naye akajibu, “Mheshimiwa, mimi sina mtu wa kunipeleka majini wakati yanapotibuliwa. Kila nikijaribu kuingia, mtu mwingine hunitangulia.”
8 Pea tala ʻe Sisu kiate ia, “Tuʻu hake, pea toʻo ho mohenga, ʻo ʻalu.”
Yesu akamwambia, “Inuka, chukua mkeka wako utembee.”
9 Pea fakafokifā pe kuo moʻui ʻae tangata, ʻo ne toʻo hono mohenga, pea ʻalu pea ko e ʻaho ko ia ko e Sāpate.
Mara huyo mtu akapona, akachukua mkeka wake, akatembea. Jambo hili lilifanyika siku ya Sabato.
10 Ko ia naʻe pehē ai ʻae kakai Siu kiate ia kuo fakamoʻui, “Ko e ʻaho Sāpate eni: ʻoku ʻikai ngofua ke ke fua ho mohenga.”
Kwa hiyo baadhi ya Wayahudi wakamwambia huyo mtu aliyeponywa, “Leo ni Sabato, si halali kubeba mkeka wako.”
11 Pea talaange ʻe ia kiate kinautolu, “Ko ia naʻa ne fakamoʻui au, ko ia pe naʻe pehē kiate au, ‘Toʻo ho mohenga, ʻo ʻalu.’”
Lakini yeye akawaambia, “Yule mtu aliyeniponya ndiye aliyeniambia: Chukua mkeka wako, tembea.”
12 Pea naʻa nau fehuʻi ai kiate ia, “Ko hai ʻae tangata ko ia naʻe pehē kiate koe, “Toʻo ho mohenga, ʻo ʻalu?”
Nao wakamwuliza, “Huyo mtu aliyekwambia: Chukua mkeka wako, tembea, ni nani?”
13 Pea ko ia kuo fakamoʻui naʻe ʻikai te ne ʻilo pe ko hai ia: he naʻe mahuʻi mei ai ʻa Sisu, he naʻe ʻi ai ʻae tokolahi.
Lakini yeye hakumjua huyo mtu aliyemponya, maana Yesu alikuwa amekwisha ondoka mahali hapo, kwani palikuwa na umati mkubwa wa watu.
14 Hili ia, naʻe ʻilo ia ʻe Sisu ʻi he falelotu lahi, ʻo ne pehē kiate ia, “Vakai, kuo fakamoʻui koe: ʻoua naʻa ke toe fai angahala, telia naʻa tō kiate koe ha kovi lahi hake.”
Basi, baadaye Yesu alimkuta huyo aliyeponywa Hekaluni, akamwambia, “Sasa umepona; usitende dhambi tena, usije ukapatwa na jambo baya zaidi.”
15 Pea ʻalu ʻae tangata, ʻo fakahā ki he kakai Siu ko Sisu ia, naʻa ne fakamoʻui ia.
Huyo mtu akaenda, akawaambia viongozi wa Wayahudi kwamba Yesu ndiye aliyemponya.
16 Pea ko ia naʻe fakatangaʻi ai ʻa Sisu ʻe he kakai Siu, ʻonau fie tāmateʻi ia, koeʻuhi ko ʻene fai ʻae meʻa ni ʻi he ʻaho Sāpate.
Kwa vile Yesu alifanya jambo hilo siku ya Sabato, Wayahudi walianza kumdhulumu.
17 Ka naʻe talaange ʻe Sisu kiate kinautolu, “ʻOku kei ngāue ni ʻa ʻeku Tamai, pea ʻoku ou ngāue foki.”
Basi, Yesu akawaambia, “Baba yangu anafanya kazi daima, nami pia nafanya kazi.”
18 Ko ia naʻe ʻāsili ai ʻae fie tāmateʻi ia ʻe he kakai Siu, he naʻe ʻikai ke ngata ʻi he maumauʻi ʻae Sāpate, ka ko ʻene pehē foki, ko e ʻOtua ko ʻene Tamai, ʻo ne fakatatau ai ia ki he ʻOtua.
Kwa sababu ya maneno haya, viongozi wa Wayahudi walizidi kutafuta njia ya kumwua Yesu: si kwa kuwa aliivunja Sheria ya Sabato tu, bali pia kwa kuwa alisema kwamba Mungu ni Baba yake, na hivyo akajifanya sawa na Mungu.
19 Pea leaange ʻa Sisu, ʻo ne pehē kiate kinautolu, Ko e moʻoni, ko e moʻoni, ʻoku ou tala kiate kimoutolu, “ʻOku ʻikai faʻa fai ʻe he ʻAlo ha meʻa ʻe ia pē, ka ko ia ʻoku ne mamata ʻoku fai ʻe he Tamai: he ko e meʻa kotoa pē ʻoku ne fai, ʻoku fai ia ʻe he ʻAlo foki.
Yesu akawaambia, “Kweli nawaambieni, Mwana hawezi kufanya kitu peke yake; anaweza tu kufanya kile anachomwona Baba akikifanya. Maana kile anachofanya Baba, Mwana hukifanya vilevile.
20 He ʻoku ʻofa ʻae Tamai ki he ʻAlo, ʻo ne fakahā kiate ia ʻae ngaahi meʻa kotoa pē ʻoku ne fai: pea te ne fakahā kiate ia ʻae ngaahi ngāue lahi ʻi he meʻa ni, ke mou ofo ai.
Baba ampenda Mwana, na humwonyesha kila kitu anachokifanya yeye mwenyewe, tena atamwonyesha mambo makuu kuliko haya, nanyi mtastaajabu.
21 He ʻoku hangē ʻoku fokotuʻu mo fakaake ʻe he Tamai ʻae mate; ʻoku pehē ʻae fakaake ʻe he ʻAlo ʻaia kotoa pē ʻoku loto ia ki ai.
Kama vile Baba huwafufua wafu na kuwapa uzima, vivyo hivyo naye Mwana huwapa uzima wale anaopenda.
22 He ʻoku ʻikai fakamaau ha tokotaha ʻe he Tamai, ka kuo ne tuku ʻae fakamaau kotoa pē ki he ʻAlo:
Baba hamhukumu mtu yeyote; shughuli yote ya hukumu amemkabidhi Mwana,
23 Koeʻuhi ke fakaʻapaʻapa kotoa pē ki he ʻAlo, ʻo hangē ko ʻenau fakaʻapaʻapa ki he Tamai. Ko ia ʻoku ʻikai fakaʻapaʻapa ki he ʻAlo, ʻoku ʻikai fakaʻapaʻapa ia ki he Tamai naʻa ne fekau ia.
ili watu wote wamheshimu Mwana kama vile wanavyomheshimu Baba. Asiyemheshimu Mwana hamheshimu Baba ambaye amemtuma.
24 “Ko e moʻoni, ko e moʻoni, ʻoku ou tala kiate kimoutolu, Ko ia ʻoku fanongo ki heʻeku lea, ʻo tui kiate ia naʻa ne fekau au, ʻoku ʻiate ia ʻae moʻui taʻengata, pea ʻe ʻikai fakamalaʻia ia; ka kuo hao mei he mate ki he moʻui. (aiōnios g166)
“Kweli nawaambieni, anayesikia neno langu, na kumwamini yule aliyenituma, anao uzima wa milele. Hatahukumiwa kamwe, bali amekwisha pita kutoka kifo na kuingia katika uzima. (aiōnios g166)
25 Ko e moʻoni, ko e moʻoni, ʻoku ou tala kiate kimoutolu, ʻOku haʻu ʻae ʻaho, pea ko eni ia, ʻe fanongo ai ʻae mate ki he leʻo ʻoe ʻAlo ʻoe ʻOtua; pea ko kinautolu ʻe fanongo te nau moʻui.
Kweli nawaambieni, wakati unakuja, tena umekwisha fika, ambapo wafu wataisikia sauti ya Mwana wa Mungu, nao watakaoisikia, wataishi.
26 He ʻoku hangē ʻoku maʻu ʻe he Tamai ʻae moʻui ʻiate ia pē; pea ʻoku pehē pe ʻene tuku ki he ʻAlo, ke ne maʻu ʻae moʻui ʻiate ia pe;
Kama vile Baba alivyo asili ya uhai, ndivyo pia alivyomjalia Mwanawe kuwa asili ya uhai.
27 Pea kuo ne tuku kiate ia ʻae pule ke ʻaʻana ʻae fai ʻoe fakamaau foki, koeʻuhi ko e ʻAlo ia ʻoe tangata.
Tena amempa mamlaka ya kuhukumu kwa sababu yeye ni Mwana wa Mtu.
28 ʻOua te mou ofo ai: he ʻoku haʻu ʻae ʻaho, ʻe fanongo ai ki hono leʻo ʻakinautolu kotoa pē ʻoku ʻi he ngaahi tanuʻanga,
Msistaajabie jambo hili; maana wakati unakuja ambapo wote waliomo makaburini wataisikia sauti yake,
29 Pea te nau ʻalu atu; ko kinautolu naʻe fai lelei, ki he toetuʻu ʻoe moʻui; mo kinautolu naʻe fai kovi, ki he toetuʻu ʻoe fakamalaʻia.
nao watafufuka: wale waliotenda mema watafufuka na kuishi, na wale waliotenda maovu watafufuka na kuhukumiwa.
30 “ʻOku ʻikai te u faʻa fai ʻeau pe ha meʻa: ʻoku hangē ko ʻeku fanongo, ʻa ʻeku fakamaau: pea ʻoku totonu ʻeku fakamaau; koeʻuhi ʻoku ʻikai te u fai ki hoku loto ʻoʻoku, ka ko e finangalo ʻoe Tamai naʻa ne fekau au.
“Mimi siwezi kufanya kitu kwa uwezo wangu mwenyewe. Mimi nina hukumu kama ninavyosikia kutoka kwa Baba, nayo hukumu yangu ni ya haki. Nia yangu si kufanya nipendavyo mwenyewe, bali apendavyo yule aliyenituma.
31 “Kapau te u fakamoʻoni au ʻeau pē, tā ʻoku ʻikai moʻoni ʻeku fakamoʻoni.
Nikijishuhudia mimi mwenyewe, ushahidi wangu hauwezi kukubaliwa kuwa wa kweli.
32 ʻOku ai ha tokotaha kehe ʻoku ne fakamoʻoniʻi au; pea ʻoku ou ʻilo ko ʻene fakamoʻoni kiate au ʻoku moʻoni.
Lakini yuko mwingine ambaye hutoa ushahidi juu yangu, nami najua kwamba yote anayosema juu yangu ni ya kweli.
33 Naʻa mou fekau kia Sione, pea naʻa ne fakamoʻoni ʻe ia ki he moʻoni.
Ninyi mlituma ujumbe kwa Yohane naye aliushuhudia ukweli.
34 Ka ʻoku ʻikai ʻaonga kiate au ʻae fakamoʻoni mei he tangata: ka ʻoku ou lea ʻaki eni koeʻuhi ke mou moʻui.
Si kwamba mimi nautegemea ushahidi wa wanadamu, lakini nasema mambo haya ili mpate kuokolewa.
35 Ko e maama vela mo ulo ia: pea naʻa mou loto ʻo fuoloa siʻi pē ke fiefia ʻi hono maama.
Yohane alikuwa kama taa iliyokuwa ikiwaka na kuangaza, nanyi mlikuwa tayari kufurahia mwanga huo kwa kitambo.
36 Ka ʻoku ou maʻu ʻae fakamoʻoni lahi ʻia Sione: he ko e ngaahi ngāue kuo tuku kiate au ʻe he Tamai ke u fai, ko e ngāue ko ia ʻoku ou fai, ʻoku fakamoʻoni kiate au, kuo fekau au ʻe he Tamai.
Lakini mimi nina ushahidi juu yangu ambao ni mkuu zaidi kuliko ule wa Yohane. Kwa maana kazi ninazofanya, kazi alizonipa Baba nizifanye, ndizo zinazonishuhudia kwamba Baba ndiye aliyenituma.
37 Pea ko e Tamai, ʻaia naʻa ne fekau au, kuo ne fakamoʻoni kiate au. Naʻe ʻikai te mou fanongo ʻi ha kuonga ki hono leʻo, pe mamata ki hono anga.
Naye Baba aliyenituma hunishuhudia. Ninyi hamjapata kamwe kusikia sauti yake, wala kuuona uso wake,
38 Pea ʻoku ʻikai nofoʻia ʻakimoutolu ʻe heʻene folofola: he ko ia naʻa ne fekau, ʻoku ʻikai te mou tui ki ai.
na ujumbe wake haukai ndani yenu maana hamkumwamini yule aliyemtuma.
39 ʻOku mou kumi lahi ʻi he ngaahi [tohitapu ]koeʻuhi ʻoku mou ʻamanaki ke maʻu ai ʻae moʻui taʻengata: pea ko ia ia ʻoku fakamoʻoni kiate au. (aiōnios g166)
Ninyi huyachunguza Maandiko Matakatifu mkidhani kwamba ndani yake mtapata uzima wa milele; na kumbe maandiko hayohayo yananishuhudia! (aiōnios g166)
40 Ka ʻoku ʻikai te mou loto ke haʻu kiate au, koeʻuhi ke mou moʻui.
Hata hivyo, ninyi hamtaki kuja kwangu ili mpate uzima.
41 “ʻOku ʻikai te u maʻu ʻae fakamālō mei he tangata.
“Shabaha yangu si kupata sifa kutoka kwa watu.
42 Ka ʻoku ou ʻilo ʻakimoutolu, ʻoku ʻikai ʻiate kimoutolu ʻae ʻofa ʻae ʻOtua.
Lakini nawajua ninyi, najua kwamba upendo kwa Mungu haumo mioyoni mwenu.
43 Kuo u haʻu au ʻi he huafa ʻo ʻeku Tamai, pea ʻoku ʻikai te mou maʻu au: kapau ʻe haʻu ha taha ʻi hono hingoa ʻoʻona, te mou maʻu ia.
Mimi nimekuja kwa mamlaka ya Baba yangu, lakini hamnipokei; bali mtu mwingine akija kwa mamlaka yake mwenyewe, mtampokea.
44 ʻE faʻa tui fēfē ʻakimoutolu, ʻoku mou fetaliʻaki ʻae fefakamālōʻaki ʻiate kimoutolu, ka ʻoku ʻikai te mou kumi ki he fakamālō mei he ʻOtua pē?
Mwawezaje kuamini, hali ninyi mnapenda kupokea sifa kutoka kwenu ninyi wenyewe, wala hamtafuti sifa kutoka kwake yeye aliye peke yake Mungu?
45 ʻOua naʻa mahalo te u talatalaaki ʻakimoutolu ki he Tamai: ʻoku ai ha tokotaha ʻoku ne talatalaaki ʻakimoutolu, ʻa Mōsese, ʻoku mou falala ki ai.
Msifikiri kwamba mimi nitawashtaki kwa Baba. Mose ambaye ninyi mmemtumainia ndiye atakayewashtaki.
46 He ka ne tui ʻakimoutolu kia Mōsese, pehē, kuo mou tui kiate au: he naʻe tohi ʻe ia kiate au.
Kama kweli mngemwamini Mose, mngeniamini na mimi pia; maana Mose aliandika juu yangu.
47 Pea kapau ʻoku ʻikai te mou tui ki heʻene ngaahi tohi, ʻe fēfeeʻi hoʻomou tui ki heʻeku ngaahi lea?”
Lakini hamuyaamini yale aliyoandika, mtawezaje basi, kuamini maneno yangu?”
