< Sione 2 >
1 Pea ʻi hono tolu ʻoe ʻaho, naʻe ai ʻae taʻane ʻi Kena ʻi Kāleli; pea naʻe ʻi ai ʻae faʻē ʻa Sisu:
Üchinchi küni, Galiliyediki Kana yézisida bir toy boldi. Eysaning anisi [Meryem] u yerde idi
2 Pea naʻe tala ʻae taʻane kia Sisu, pea mo ʻene kau ākonga.
hem Eysa we uning muxlislirimu toygha teklip qilin’ghanidi.
3 Pea ʻi he toe siʻi ʻae uaine, pea pehē ʻe he faʻē ʻa Sisu kiate ia, “ʻOku ʻikai haʻanau uaine.”
Toyda sharab tügep qalghanda, Eysaning anisi uninggha: — Ularning sharabliri tügep qaptu, — dédi.
4 Pea pehēange ʻe Sisu kiate ia, “Fefine, ko e hā au kiate koe?” ʻOku teʻeki ai hokosia hoku ʻaho.
Eysa uninggha: — Xanim, méning sen bilen néme karim? Méning waqti-saitim téxi kelmidi, — dédi.
5 Pea pehē ʻe heʻene faʻē ki he kau tauhi, “Ko e meʻa kotoa pē te ne fekau kiate kimoutolu, fai [ia].”
Anisi chakarlargha: — U silerge néme qil dése, shuni qilinglar, — dédi.
6 Pea naʻe tuʻu ʻi ai ʻae hina vai maka ʻe ono, ʻo fakatatau ki he anga ʻoe fakamaʻa fakaSiu, ko e pate ʻe ua pe tolu hono lahi.
Emdi shu yerde Yehudiylarning taharet aditi boyiche ishlitilidighan, herbirige ikki-üch tungdin su sighidighan alte tash küp qoyulghanidi.
7 Pea pehē ʻe Sisu kiate kinautolu, “Fakafonu ʻae ngaahi hina vai ʻi he vai.” Pea naʻa nau fakapito ngutungutu ia.
Eysa chakarlargha: — Küplerge su toldurunglar, — dédi. Ular küplerni aghzighiche toldurushti.
8 Pea fekau ʻe ia kiate kinautolu, “Fakatafe leva, ʻo ʻatu ki he pule ʻoe kātoanga.” Pea naʻa nau ʻatu [ia].
Andin u ulargha yene: — Emdi buningdin usup toy bashqurghuchigha béringlar, — dédi. Ular uni apirip berdi.
9 Pea kuo kamata ʻe he pule ʻoe kātoanga ki he vai kuo liliu ko e uaine, kae ʻikai ʻilo ia pe ko e meʻa mei fē: (ka naʻe ʻilo ʻe he kau tauhi naʻa nau fakatafe ʻae vai; ) pea ui ʻae pule ʻoe kātoanga ki he tangata taʻane,
Toy bashqurghuchi sharabqa aylandurulghan sudin tétip körgende (u uning qeyerdin keltürülgenlikini bilmidi, emma buni su toshughan chakarlar biletti) toy bashqurghuchi toyi boluwatqan yigitni chaqirip,
10 ʻO ne pehē ki ai, “ʻOku tomuʻa ʻomi ʻe he tangata kotoa pē ʻae uaine lelei, pea ka lahilahingalelei ʻae inu ʻae kakai, ʻoku toki [ʻomi ]ʻa ia ʻoku kovi: [ka ] kuo ke tuku ʻae uaine lelei ki mui ni.”
uninggha: — Herbir [toy qilghuchi] yaxshi sharabni toyning béshida quyidu, andin méhmanlar qan’ghuche ichkendin kéyin, nachirini quyidu. Ejeba, sen yaxshi sharabni mushu chaghqiche saqlapsen! — dédi.
11 Naʻe fai ʻe Sisu ʻene fuofua mana ni ʻi Kena ʻi Kāleli, ʻo ne fakahā ai hono nāunau; pea naʻe tui ʻene kau ākonga kiate ia.
Bu bolsa, Eysa körsetken möjizilik alametlerning deslepkisi bolup, Galiliyening Kana yézisida körsitilgenidi. Buning bilen u özining shan-sheripini ayan qildi, we uning muxlisliri uninggha étiqad qildi.
12 Hili eni, naʻe ʻalu ia ki Kapaneume, ʻa ia, mo ʻene faʻē, mo hono kāinga, mo ʻene kau ākonga: pea naʻe ʻikai te nau ʻaho lahi ai.
Bu ishtin kéyin u, anisi, iniliri we muxlisliri bilen Kepernahum shehirige chüshüp, u yerde birnechche kün turdi.
13 Pea kuo ofi ʻa e [kātoanga ʻoe ]Lakaatu ʻoe kakai Siu, pea ʻalu hake ʻa Sisu ki Selūsalema,
Yehudiylarning «ötüp kétish héyti»gha yéqin qalghanda, Eysa Yérusalémgha bardi.
14 ʻO ne ʻilo ʻi he falelotu lahi ʻae kau fakatau fanga pulu mo e sipi mo e lupe, pea mo e nofo ʻi ai ʻae kau fetongi paʻanga.
U ibadetxana [hoylilirida] kala, qoy we kepter-paxtek satquchilarni hem u yerde olturghan pul tégishküchilerni kördi.
15 Pea naʻa ne ngaohi ha meʻa tā ʻaki ʻae afo tuʻo iiki, ʻo ne kapusi ʻakinautolu kotoa pē mei he falelotu lahi, mo e fanga sipi, mo e fanga pulu; ʻo ne lilingi ʻae ngaahi paʻanga ʻae kau fetongi, pea fulihi ʻae ngaahi palepale;
U tanidin qamcha yasap, ularning hemmisini qoy-kaliliri bilen qoshup ibadetxanidin heydep chiqardi. Pul tégishküchilerning pullirini chéchip, shirelirini örüwetti
16 Mo ne pehē kiate kinautolu naʻe fakatau lupe, “ʻAve ʻae ngaahi meʻa ni ʻi heni: ʻoua ʻe ngaohi ʻae fale ʻo ʻeku Tamai ko e fale fakatau.”
we paxtek-kepter satquchilargha: — Bu nersilerni bu yerdin élip kétish! Atamning öyini soda-sétiq öyi qilishiwalma! — dédi.
17 Pea naʻe manatu ai ʻene kau ākonga kuo tohi, “Kuo u ʻosiʻosiloto ʻi he fai feinga ki ho fale.”
Buni körgen muxlisliri [Zeburda] mundaq pütülginini ésige élishti: «Séning [muqeddes] öyüngge bolghan otluq muhebbitim özümni chulghiwaldi!».
18 Pea leaange ʻae kau Siu, ʻo pehē kiate ia, “Ko e hā ʻae fakaʻilonga ʻoku ke fakahā kiate kimautolu, koeʻuhi ʻi hoʻo fai ʻae ngaahi meʻa ni?”
Shuning bilen Yehudiylar u ishlargha inkas bildürüp uningdin: — Bundaq ishlarni qilghanikensen, qéni, bizge néme möjizilik alametni körsitip bérisen?! — dep soridi.
19 Pea leaange ʻa Sisu, ʻo pehē kiate kinautolu, “Veteki ʻae fale ni, pea te u fokotuʻu hake ia ʻi he ʻaho ʻe tolu.”
Eysa ulargha jawab bérip: — Ushbu ibadetxanini chuwuwetsenglar, men üch kün ichide uni yéngiwashtin qurup chiqimen, — dédi.
20 Pea talaange ʻe he kau Siu, “Ko e taʻu ʻe fāngofulu ma ono mo e langa ʻoe fale ni, pea te ke faʻa fokotuʻu hake ia ʻi he ʻaho ʻe tolu?”
Shuning bilen bu Yehudiylar yene uninggha: — Bu ibadetxanini yasawatqili hazirghiche qiriq alte yil bolghan tursa, sen uni qandaqsige üch kündila qurup chiqalaysen?! — dédi.
21 Ka naʻe lea ia ki he fale ko hono sino.
Halbuki, uning «ibadetxana» dégini uning öz ténini körsetkenidi.
22 Ko ia ʻi he hili ʻene tuʻu hake mei he mate, naʻe manatu ʻene kau ākonga, naʻa ne lea ʻaki eni kiate kinautolu; pea ne nau tui ki he tohi, mo ia naʻe lea ʻaki ʻe Sisu.
Shunga, u ölümdin tirilgendin kéyin, muxlisliri uning bu déginini ésige aldi we shundaqla muqeddes yazmilardiki bu heqtiki bésharetke hemde Eysaning éytqan sözige ishendi.
23 Pea ʻi heʻene ʻi Selūsalema ʻi he [kātoanga ʻoe ]Lakaatu naʻe tui ʻae tokolahi ki hono huafa lolotonga ʻae kātoanga, ʻi heʻenau mamata ki he ngaahi mana naʻa ne fai.
Ötüp kétish héytida, nurghun kishiler uning Yérusalémda körsetken möjizilik alametlerni körgen bolup, uning namigha étiqad qilishti.
24 Ka naʻe ʻikai falala atu ʻa Sisu kiate kinautolu, koeʻuhi naʻa ne ʻiloʻi ʻakinautolu kotoa pē.
Lékin Eysa pütkül insanlarning [qelbining] qandaq ikenlikini bilgechke, özini ulargha tapshurmaytti.
25 Pea naʻe ʻikai ʻaonga ke fakaʻilo ʻe ha taha [kiate ia ]ha meʻa ʻi he tangata: he naʻa ne ʻiloʻi ʻae loto ʻoe tangata.
Insan toghruluq héchkimning uninggha guwahliq bérishining hajiti yoq idi; chünki u insanlarning qelbide néme bar ikenlikini özi biletti.