ʻEsela 9
1 Pea ʻi he fai ʻo ʻosi ʻae ngaahi meʻa ni, naʻe haʻu ai ʻae ngaahi houʻeiki kiate au, ʻo pehē, ʻOku teʻeki vahevahe ʻakinautolu ʻe he kakai ʻo ʻIsileli, mo e kau taulaʻeiki, mo e kau Livai, mei he kakai ʻoe ngaahi fonua, ʻi he fai ʻo fakatatau ki heʻenau ngaahi angakovi, ʻio, ʻoe kakai Kēnani, mo e kakai Heti, mo e kakai Pelesi, mo e kakai Sepusi, mo e kakai ʻAmoni, mo e kakai ʻAmoli.
Oluvannyuma lw’ebintu ebyo okukolebwa, abakulembeze ne bajja gye ndi ne boogera nti, “Abantu ba Isirayiri, omwo nga mwe muli bakabona n’Abaleevi, tebeeyawudde ku mawanga agabaliraanye n’ebikolwa byabwe eby’emizizo. Tebeeyawudde ku Bakanani, ne ku Bakiiti ne ku Baperizi ne ku Bayebusi ne ku Bamoni ne ku Bamowaabu ne ku Bamisiri ne ku Bamoli.
2 He kuo nau ʻomi honau ngaahi ʻofefine moʻonautolu, pea mo honau ngaahi foha: ko ia kuo fakafehakoʻaki ʻakinautolu ʻe he hako māʻoniʻoni mo e kakai ʻoe ngaahi fonua ko ia: ʻio, kuo kau lahi ʻae nima ʻoe houʻeiki mo e ngaahi pule ʻi he meʻa hala ni.
Bawasizza abamu ku bawala baabwe, n’abawala ne bafumbirwa abamu ku batabani baabwe, bwe kityo eggwanga ettukuvu ne lyetabula n’amawanga agabeetoolodde. Ku nsonga eyo abakulembeze n’abakungu, be basinze okwonoona.”
3 Pea ʻi heʻeku fanongo ki he meʻa ni, naʻaku hae hoku kofu mo hoku pulupulu, peau fusi hoku ngaahi fulufuluʻi ʻulu mei hoku ʻulu, pea mo ʻeku kava, peau nofo ki lalo ʻo tāfuʻua.
Awo bwe nawulira ebigambo ebyo, ne njuza ekkanzu yange n’omunagiro gwange, ne nkunyuula enviiri ku mutwe gwange ne mu kirevu kyange ne ntuula wansi nga nnakuwadde.
4 Pea naʻe kātoa kiate au ʻakinautolu taki taha kotoa pē naʻe tetetete ki he ngaahi folofola ʻae ʻOtua ʻo ʻIsileli, ko e meʻa ʻi he talangataʻa ʻokinautolu naʻe fetuku fakapōpula: peau nofo tāfuʻua pe ʻo aʻu ki he feilaulau fakaefiafi.
Bonna abatya ebigambo bya Katonda wa Isirayiri ne bakuŋŋaanira we ndi, olw’obutali bwesigwa obw’abaawaŋŋangusibwa. Ne ntuula wansi nga nnakuwadde okutuusa ekiseera eky’ekiweebwayo eky’akawungeezi bwe kyatuuka.
5 Pea ʻi he feilaulau fakaefiafi ne u tuʻu hake mei heʻeku māfasia; peau hae hoku kofu mo hoku pulupulu, peau tūʻulutui ʻi hoku tui, peau mafao atu hoku nima kia Sihova ko hoku ʻOtua,
Awo mu kiseera eky’ekiweebwayo eky’akawungeezi ne ngolokoka okuva we nnali ntudde, n’ekkanzu yange enjulifu n’omunagiro gwange omuyulifu, ne nfukamira ne ngolola emikono gyange eri Mukama Katonda wange,
6 Pea naʻaku pehē, “ʻE hoku ʻOtua, ʻoku ou mā pea kula hoku mata ke hiki hake hoku mata kiate koe, ʻe hoku ʻOtua: he kuo tupu ʻo lahi hake ʻemau ngaahi hia ʻi ʻolunga ki homau ʻulu, pea ko ʻemau fai hala kuo tupu hake ki he ngaahi langi.
ne nsaba nti: “Ayi Katonda wange, nkwatiddwa ensonyi, era sisobola kuyimusa maaso gange eri gwe Katonda wange, kubanga obutali butuukirivu bwaffe busukiridde emitwe gyaffe, n’omusango gwaffe gutuuse mu ggulu.
7 Talu mei he ngaahi ʻaho ʻo ʻemau ngaahi tamai kuo mau moʻua ʻi he hala lahi ʻo aʻu ki he ʻaho ni; pea ko e meʻa ʻi heʻemau ngaahi hia, naʻe tukuange ai ʻakimautolu, mo homau ngaahi tuʻi, mo homau ngaahi taulaʻeiki, ki he nima ʻoe ngaahi tuʻi ʻoe ngaahi fonua, ki he heletā, pea ki he pōpula, pea ki he maumau, pea ki he puputuʻu ʻoe mata, ʻo hangē ʻi he ʻaho ni.
Okuva mu biro bya bajjajjaffe n’okutuusa leero, omusango gugenze gweyongera; era olw’obutali butuukirivu bwaffe, bakabaka baffe, ne bakabona baffe baweereddwayo mu mukono gwa bakabaka ab’ensi, n’eri ekitala, n’eri obusibe, n’eri obunyazi, n’eri obuswavu obungi, nga bwe kiri mu nnaku zino.
8 Pea ko eni kuo fakahā ʻae ʻofa kiate kimautolu ʻi he kuonga siʻi meia Sihova ko homau ʻOtua, ke tuku kiate kimautolu ha toenga [kakai], ke hoa, pea ke tuku kiate kimautolu ʻae faʻo ʻi hono potu māʻoniʻoni, koeʻuhi ke fakamaama homau mata ʻe homau ʻOtua, pea foaki kiate kimautolu ʻae fakaakeake siʻi ʻi homau nofo pōpula.
“Naye kaakano, akaseera katono, Mukama Katonda waffe atulaze ekisa n’atulekawo ffe abatono, n’atuwa ekifo ekisooka era ekinywevu mu watukuvu we, Katonda waffe n’amulisa amaaso gaffe, n’atuwa okuweeraweerako akatono mu busibe bwaffe.
9 He ko e kau tangata hopoate ʻakimautolu; ka naʻe ʻikai liʻaki ʻakimautolu ʻe homau ʻOtua ʻi heʻemau nofo pōpula, ka kuo fakahoko ʻae ʻofa kiate kimautolu ʻi he ʻao ʻoe ngaahi tuʻi ʻo Peasia, ke tuku kiate kimautolu ʻae fakaakeake, ke fokotuʻu ʻae fale ʻo homau ʻOtua, pea ke fakafoʻou hono ngaahi potu maumau pea ke foaki kiate kimautolu ʻae ʻā maka ʻi Siuta pea ʻi Selūsalema.
Newaakubadde nga tuli baddu, Katonda waffe tatulekulidde mu busibe bwaffe, naye atulaze okusaasirwa mu maaso ga bakabaka b’e Buperusi. Atuwadde obulamu obuggya okuzimba ennyumba ya Katonda waffe, n’okuddaabiriza ebyo ebyayonooneka, era atutaddeko Bbugwe okutwetooloola okutukuuma mu Yuda ne mu Yerusaalemi.
10 Pea ko eni, ʻE homau ʻOtua, ko e hā te mau lea [ʻaki ]hili ʻae meʻa ni kotoa pē? He kuo mau liʻaki hoʻo ngaahi fekau,
“Kaakano Katonda waffe tunaayogera ki oluvannyuma lw’ebyo? Twaleka amateeka go
11 ʻAia naʻa ke fekau ʻi hoʻo kau tamaioʻeiki ko e kau palōfita, ʻo pehē, Ko e fonua ʻoku mou ʻalu ke maʻu, ko e fonua taʻemaʻa ia ʻi he ngaahi angaʻuli ʻoe kakai ʻoe ngaahi fonua, mo ʻenau ngaahi angakovi, ʻaia kuo nau fakafonu ʻaki ia mei hono potu ʻe taha ki hono potu ʻe taha ʻi heʻenau anga taʻemaʻa;
ge watuwa ng’oyita mu baddu bo bannabbi, bwe wayogera nti, ‘Ensi gye mugenda okulya, nsi ejjudde obutali bulongoofu olw’abantu baamu, era bagijjuzizza ebikolwa eby’obugwagwa enjuuyi zonna.
12 Pea ko eni, ʻoua naʻa mou foaki homou ngaahi ʻofefine ki honau ngaahi foha, pea ʻoua naʻa mou toʻo honau ngaahi ʻofefine mo homou ngaahi foha, pea ʻoua naʻa mou kumi ki heʻenau melino pe ki heʻenau koloa ʻo taʻengata: koeʻuhi ke mou mālohi, pea kai ʻae lelei ʻoe fonua, pea tuku ia ko e ʻapi tofiʻa ki hoʻomou fānau ke taʻengata.
Noolwekyo temuwaayo bawala bammwe kufumbirwa batabani baabwe newaakubadde batabani bammwe okuwasa bawala baabwe. Temwongeranga ku bulungi bwabwe newaakubadde obugagga bwabwe, mulyoke mube n’amaanyi mulye ebirungi by’ensi, ate era mubirekere n’abaana bammwe okuba omugabo ogw’emirembe n’emirembe.’
13 Pea hili ʻae meʻa kotoa pē kuo tō kiate kimautolu ʻi heʻemau ngaahi ngāue kovi, pea ʻi heʻemau hala lahi, he ko koe ko homau ʻOtua kuo siʻi hifo hao tautea ʻakimautolu kae lahi ʻemau ngaahi hia, pea kuo ke tuku kiate kimautolu ʻae ngaahi fakamoʻui pehē ni;
“Bino byonna bitutuuseeko olw’ebikolwa byaffe ebitali bya butuukirivu n’olw’omusango omunene gwe tulina, ate nga Katonda waffe totubonerezza ng’ebikolwa byaffe bwe biri, naye otuleseewo nga bwe tuli kaakano.
14 He te mau toe liʻaki hoʻo ngaahi fekau, pea hoko ʻo fakataha ʻakimautolu mo e kakai ʻoe ngaahi angakovi ni? Pea ʻikai te ke houhau ai kiate kimautolu ke ʻoua ke fakaʻauha ʻakimautolu, pea ʻe ʻikai ha niʻihi ʻe toe, pe ha meʻa ke hao ai?
Tunaayinza nate okumenya ebiragiro byo ne tuwasa mu mawanga ago agakola ebitasaana? Tolitunyiigira nnyo n’okusingawo n’otuzikiriza obutalekaawo muntu yenna?
15 ʻE Sihova ko e ʻOtua ʻo ʻIsileli, ʻoku ke māʻoniʻoni koe: he ʻoku mau kei nofo hao pe, ʻo hangē ko e ʻaho ni: vakai, ʻoku mau ʻi ho ʻao ʻi heʻemau ngaahi angahala: he ʻoku ʻikai te mau faʻa tuʻu ʻi ho ʻao koeʻuhi ko e meʻa ni.”
Ayi Mukama Katonda wa Isirayiri oli mutuukirivu, era otuleseewo ffe ekitundu kino leero. Laba tuli mu maaso go nga tuzzizza omusango, newaakubadde nga tewali eyandisobodde okuyimirira mu maaso go.”
