Hesabu 19
1 BWANA akanena na Musa na Haruni, Akasema,
Yahweh said to Aaron and Moses/me,
2 “Hii ni amri, ni sheria ninayokuamuru: Waambie wana waIsraeli wakuletee ng'ombe mke mwekundu asiyekuwa na kipaku wala waa, ambaye hajawahi kubeba nira.
“I am now giving to you another regulation. Tell the Israeli people to bring to you one reddish-brown cow that has no defects. It must be an animal that (has never been/no one has ever) used for plowing ground.
3 Mpatie Eliazari kuhani huyo ng'ombe jike. Naye atamtoa nje ya kambi, na mtu mmoja amchinje mbele yake.
Give it to Eleazar, the priest. He must take it outside the camp and slaughter it [and drain the blood in a basin].
4 Kisha Eliazari kuhani atachukua sehemu ya damu yake kwa kidole chake na kuinyunyiza mara saba akielekea sehemu ya mbele ya ile hema ya kukutania.
He must dip one of his fingers in the blood and sprinkle some of it seven times [on the ground] near the Sacred Tent.
5 Na kuhani mwingine atamchoma huyo ng'ombe mbele ya macho yake. Ataichoma ngozi yake, nyama yake, na damu yake pamoja na mavi yake,
Then, while Eleazar watches, the cow must be burned completely—its hide, its meat, [the rest of] its blood, and even its dung.
6 Yule kuhani atachukua mti wa mwerezi, na hisopo na sufu na kivitupa katikati ya huyo ng'ombe anayechomwa.
Eliezer then must take a stick of cedar wood, a stalk of [a plant named] hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.
7 Kisha atazifua nguo zake na kuoga kwenye maji. Ndipo atakuja kambini, ambapo atabaki najisi mpaka jioni ya siku hiyo.
“Then the priest must wash his clothes and bathe. After doing that, he may return to the camp. But he will be unfit for doing any sacred work until that evening.
8 Yule aliyemchoma huyo ng'ombe mke atafua nguo zake kwa maji na kuoga majini. Naye atabaki najisi mpaka jioni ya siku ile.
The man who burns the cow must also wash his clothes and bathe, and he will also be unacceptable to me until that evening.
9 Baadaye mtu aliyesafi atayakusanya hayo majivu ya ng'ombe huyo na kuyaweka nje ya kambi kwenye eneo safi. Majivu haya yatatunzwa kwa ajili ya jamii ya watu wa Israeli. Watayachanganya majivu na maji kwa ajili ya utakaso wa dhambi, kwa kuwa majivu yalitokana na sadaka ya dhambi.
“Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a (sacred place/place that is acceptable to me) outside the camp. The ashes must be kept there for the people of Israel to [use when they] mix it with water for the ritual to remove the guilt of sin.
10 Yule aliyeyakusanya majivu ya ng'ombe huyo lazima afue mavazi yake. Atabaki najisi mpaka jioni ya siku ile. Hii itakuwa sheria ya kudumu kwa watu wa Israeli na kwa wageni wanaoishi nao.
The man who gathers up the ashes of the cow must [also] wash his clothes, and he [also] will be unfit to do any more sacred work until that evening. That is a regulation that will never be changed. It must be obeyed by you Israeli people and by any foreigners who live among you.
11 Yeyote atakayegusa maiti ya mtu atakuwa najisi kwa siku saba.
“All those who touch a corpse will be unacceptable to me for seven days.
12 Mtu wa jinsi hiyo atajitakasa mwenyewe siku ya tatu na siku ya saba. Ndipo atakapokuwa safi. Lakini kama hatajitakasa mwenyewe katika siku ya tatu, basi hatakuwa safi siku ya saba.
On the third day and on the seventh day [after touching a corpse], in order to become acceptable to me again, [they must have sprinkled on them] some of that water for removing the guilt of their sin. If they do not do that on both of those days, they will continue to be unacceptable to me.
13 Yeyote atakayegusa mtu aliyekufa, maiti ya mtu aliyekufa na hajajitakasa - mtu huyu anainajisi masikani ya BWANA. Mtu huyo ataondolewa kuwa miongoni mwa Waisraeli kwa sababu maji ya farakano hayakunyunyiziwa kwake. Atabaki najisi; na unajisi wake utabaki kwake.
All those who touch a corpse, and do not perform in the correct way the ritual to become acceptable to me again, defile Yahweh’s Sacred Tent. They will no longer be permitted to live among the Israeli people. The water to remove the guilt of sin was not sprinkled on them, so they continue to be unacceptable to me.
14 Hii ndiyo sheri ya mtu anayefia hemani. Kila mtu aingiaye hemani na kila mtu ambaye tayari yumo hemani atakuwa najisi kwa siku saba.
“There is another ritual that must be performed when someone dies inside a tent. All those who were inside that tent when that person died or who enter that tent will be unacceptable to me for seven days.
15 Kila chombo ambacho hakina kifuniko kinanajisika.
Any jars that are inside that tent that are not covered are not permitted to be used.
16 Vivyo hivyo, kwa mtu aliye nje ya hema ambaye atamgusa mtu aliyeuawa kwa upanga, au mzoga wowote, au mfupa wa mtu, au kaburi—mtu huyo atakuwa najisi kwa siku saba.
If someone who is out in a field touches the corpse of someone who was murdered, or who died from natural causes, or if someone touches a bone from some human or touches a grave, that person will be unacceptable to me for seven days.
17 Fanyeni hivi kwa mtu najisi: twaeni majivu ya sadaka ya dhaambi ya kuteketezwa na myacahanganye kwenye chombo chenye maji ya mto.
“For someone like that to become acceptable to me again, some of the ashes from [the cow] that was burned must be taken and put in a jar. Then some fresh water must be poured over the ashes.
18 Ndipo mtu aliye safi atachukua hisopo, na kutia katika hayo maji, na kunyunyizia juu ya hema, na katika vyombo vyote vilivyo hemani, na kwa watu waliokuwepo, na kwa yule aliyegusa ule mfupa, mtu aliyeuawa, maiti, au kaburi.
Then someone who is still acceptable to me must take a stalk of [a plant named] hyssop and dip it into the water. Then that person must sprinkle some of the water on the tent where that person died, on the things that are in the tent, and on the people who were in the tent. He must also sprinkle some of that water on any person who touched a human bone or who touched a person who died, or who touched a grave.
19 Katika siku ya tatu na siku ya saba, yule mtu aliye msafi atamnyunyizia yule mtu asiyekuwa safi. Katika siku ya saba mtu najisi atajitakasa mwenyewe. Atazifua nguo zake na kuoga kwenye maji. Jioni yake atakuwa safi.
On the third day and on the seventh day after that, the person who is acceptable to me must sprinkle some of that water on those who have become unacceptable to me. On the seventh day, the people who are performing that ritual to become acceptable to me again must wash their clothes and bathe. If they do that, on that evening they will become acceptable to me again.
20 Lakini yule atakayebaki najisi, anayekataa kujitakasa mwenyewe — huyo mtu ataondolewa kutoka kwenye jamii, kwa sababu amepanajisi patakatifu pa BWANA. Hajanyunyiziwa maji ya utakaso; atabaki najisi.
“If those who have become unacceptable to me do not become acceptable to me again by doing this, they will no longer be permitted to live among the Israeli people, because they have defiled my Sacred Tent. They did not sprinkle on themselves the water that removes the guilt of their sins, so they remain unacceptable to me.
21 Hii itakuwa sheria ya kudumu kuhusiana na hali ya hivi. Yule mtu anayenyunyizia maji ya farakano atafua mavazi yake. Yule atakayeyagusa maji ya farakano atakuwa najisi mpaka jioni.
That is a law for the Israeli people that will never be changed. Those who sprinkle that water on themselves must then wash their clothes. And anyone who touches that water which removes guilt for sins will remain unacceptable to God until that evening.
22 Chochote kile ambacho kitaguswa na mtu najisi kitakuwa najisi. na mtu atakayekigusa naye atakuwa najisi mpaka jioni.
“If someone touches a thing or a person that has become unacceptable to me, that person will remain unacceptable to me until that evening.”
