Mambo ya Walawi 7
1 Hii ndiyo sheria ya sadaka ya hatia. Kwa sababu hiyo ni sadaka takatifu sana.
This also is the law of the sacrifice for a trespass, it is most holy:
2 Ni lazima waichinje sadaka ya hatia mahali panapostali kuchinjwa, na ni lazima watainyunyiza damu yake pande zote za madhabahu.
Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.
3 Mafuta yote yaliyomo ndani yake yataondolewa: mafuta ya mkiani, mafuta yaliyo sehamu za ndani,
They shall offer thereof the rump and the fat that covereth the entrails:
4 zile figo mbili pamoja na mafuta yaliyo juu yake, yaliyo karibu na kiuno, na yanayofunika ini—nyama hii yote lazima iondolewe pamoja na hizo figo.
The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.
5 Kuhani ataviteketeza vipande hivi juu ya madhabahu viwe dhabihu iliyofanywa kwa Yahweh kwa moto. Hii ni sadaka ya hatia
And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.
6 Kila mwanaume miongoni mwa familia ya kuhani anaweza kula sehemu ya sadaka hii. Lakini ni lazima iliwe ndani ya mahali patakatifu kwa sababu ni takatifu sana.
Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.
7 Nayo sadaka ya dhambi ni kama ilivyo sadaka ya hatia. Ni sheria ileile hutumika kwa zote mbili. Zote ni mali ya kuhani azitumiaye kufanya upatanisho.
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.
8 Kuhani atoaye sadaka ya kuteketezwa kwa ajili ya mtu yeyote anaweza kuchuku ngozi ya sadaka hiyo kwa ajili yake mwenyewe.
The priest that offereth the victim of holocaust, shall have the skin thereof.
9 Kila sadaka ya nafaka inayookwa mekoni, na kila sadaka kama hiyo ipikwayo kaangoni au kwenye sufuria itakuwa ya kuhani aitoaye.
And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest’s that offereth it:
10 Kila sadaka ya nafaka, ama iwe unga mkavu au uliochanganywa na mafuta ya zeitu itakuwa ya ukoo wa Aroni kwa usawa.
Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.
11 Hii ndiyo sheria ya dhabihu ya sadaka za amani, ambazo watu watazitoa kwa Yahweh.
This is the law of the sacrifice of peace offerings that is offered to the Lord.
12 Iwapo mtu yeyote anaitoa ili kuonyesha shukrani kwa Yahweh, basi ataitoa pamoja na dhabih uya mikate iliyotengenezwa bila hamira, bali kwa mafuta ya zeituni yaliyochanganywa na unga lakini bila hamira, na maandazi yaliyotengenezwa bila hamira, bali yaliyopakwa mafuta juu yake, na mikate miembamba iliyofanywa kwa unga laini uliochanganywa na mafuta.
If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:
13 Kwa kusudi la kutoa shukrani, pia anapaswa kutoa pamoja na sadaka yake ya amani, vipande vya mikate iliyotiwa hamira.
Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:
14 Ni lazima atatoa moja kila aina ya sadaka hizi kama sadaka iliyoletwa kwa Yahweh. Nayo itakuwa ya makuhani wanaonyunyizia damu ya sadaka ya amani kwenye madhabahu.
Of which one shall be offered to the Lord for firstfruits, and shall be the priest’s that shall pour out the blood of the victim.
15 Mtu anayeleta sadaka ya amani kwa kusudi la kutoa shukrani ni lazima ataila nyama ya sadaka yake siku ya kutoa dhabihu. Hatakiwi kusaza chochote kilicho cha sadaka hiyo hata asubuhi ya pili.
And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.
16 Lakini iwapo dhabihu ya matoleo yake kusudi lake ni nadhiri, au kwa kusudi la sadaka ya hiari, nyama yake italiwa siku iyo hiyo aitoapo dhabihu yake, lakini chochote kinachosalia cha sadaka hiyo kinaweza kuliwa siku inayofuata.
If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:
17 Hata hivyo, nyama yoyote ya dhabihu inayobaki siku ya tatu ni lazima ichomwe moto.
But whatsoever shall be found on the third day shall be consumed with fire.
18 Iwapo kipande chochote cha nyama hiyo ya dhabihu kinachobaki kinaliwa katika siku ya tatu, hakitakubalika, wala hakitatolewa kwa aliyeitoa. Kitakuwa ni kitu cha kuchukiza, na mtu akilaye atabeba hatia ya dhambi mwenyewe yake.
If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.
19 Nyama yoyote inayogusa kitu kilicho najisi haitaliwa. Ni lazima ichomwe moto. Na kwa ajili ya nyama inayobaki, yeyote aliye safi anaweza kuila.
The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.
20 Hata hivyo, mtu najisi anayekula nyama kutoka kwenye dhabihu ya matoleo ya amani ambayo ni ya Yahweh yapasa mtu huyu akatiliwe mbali kutoka kwa watu wake.
If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.
21 Iwapo mtu yeyote anagusa kitu chochote kilichonajisi—iwe ni unajisi wa binadamu, au wa mnyama aliyenajisi, au wa kitu fulani kilichonajisi na chenye kuchukiza, na kisha akala baadhi ya nyama ya dhabihu ya sadaka ya amani iliyotolewa kwa Yahweh, lazima mtu huyo akatiliwe mbali kutoka kwa watu wake.
And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.
22 Kisha Yahweh akazungumza na Musa, akisema,
And the Lord spoke to Moses, saying:
23 “Zungumza na watu wa Israeli na uwaambie, 'hamruhusiwi kula mafuta ya fahali au kondoo au mbuzi.
Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.
24 Mafuta ya mnyama yoyote afaye peke yake bila ya kuwa dhabihu, au mafuta ya mnyama yeyote aliyeraruliwa na wanyama pori, yanaweza kutumika kwa makusudi mengine, lakini hakika hamtayala.
The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.
25 Yeyote atakayekula mafuta ya mnyama ambayo watu wanaweza kuyatoa kuwa dhabihu ya iliyofanywa kwa Yahweh kwa moto, mtu huyo lazima atakatiliwa mbali kutoka kwa watu wake.
If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.
26 Hamtakula damu yoyote katika mojawapo ya nyumba zenu, ama iwe kutoka kwa ndege au mnyama.
Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.
27 Yeyote alaye damu yoyote, mtu huyo lazima akatiliwe mbali kutoka kwa watu wake.'”
Every one that eateth blood, shall perish from among the people.
28 Kwa hiyo Yahweh akazungumza na Musa na akasema,
And the Lord spoke to Moses, saying:
29 “Zungumza na watu wa Israeli na uwaambie, 'Yeye atoaye dhabidhu ya sadaka ya amani kwa Yahweh lazima alete sehemu ya dhabihu yake kwa Yahweh.
Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.
30 Mikono yake mwenyewe lazima iilete hiyo sadaka ifanywayo kwa Yahweh kwa moto. Naye atayaleta hayo mafuta pamoja na kidari, ili kwamba kidari kiweze kutikiswa kuwa sadaka ya kutikiswa mbele za Yahweh.
He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,
31 Kuhani atayachoma mafuta hayo juu ya madhabahu, lakini kile kidari kitakuwa mali ya Aroni na uzao wake.
Who shall burn the fat upon the altar, but the breast shall be Aaron’s and his sons’.
32 Ni lazima utatoa paja la kulia kwa kuhani kama sadaka iliyotokana na dhabihu ya sadaka yako ya amani.
The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.
33 Yule kuhani, mmoja wa wazao wa Aroni, atoaye damu na mafuta ya sadaka ya amani—ni lazima atapata paja la kulia kama mgao wake wa sadaka.
He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.
34 Kwa kuwa nimetwaa kidari, na paja la sadaka ya kutikiswa kutoka kwa watu wa Israeli uwe mchango wao, na amepewa Aroni kuhani na wanawe kuwa mgao wao wa kawaida.
For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.
35 Huu ndiyo mgao wa Aroni na uzao wake utokanao na matoleo yaliyofanywa kwa Yahweh kwa moto, siku ile Musa alipowaweka wakfu ili kumtumikia Yahweh katika kazi ya kuhani.
This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,
36 Huu ndio mgao ambao Yahweh aliamru waweze kupewa kutoka kwa watu wa Israeli, katika siku hiyo aliyowatia mafuta ya upako wawe makuhani. Nao utakuwa mgao wao wa kila siku katika vizazi vyote.
And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.
37 Hii ndiyo sheria ya sadaka ya kuteketezwa, ya sadaka ya nafaka, ya sadaka ya dhambi, ya sadaka ya hatia, ya sadaka ya kuweka wakfu, na ya dhabihu, ya sadaka za amani,
This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:
38 ni sheria ambazo Yahweh alizitoa kwa Musa kwenye Mlima Sinai siku aliyowaamru watu wa Israeli kutoa dhabihu zao kwa Yahweh katika jangwa la Sinai.'”
Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.
