mathiH 5
1 anantaraM sa jananivahaM nirIkShya bhUdharopari vrajitvA samupavivesha|
Na rĩrĩa Jesũ oonire andũ aingĩ mũno-rĩ, akĩambata kĩrĩma-igũrũ, agĩikara thĩ. Arutwo ake magĩthiĩ harĩ we.
2 tadAnIM shiShyeShu tasya samIpamAgateShu tena tebhya eShA kathA kathyA nchakre|
Nake akĩambĩrĩria kũmaruta ũhoro, akĩmeera atĩrĩ:
3 abhimAnahInA janA dhanyAH, yataste svargIyarAjyam adhikariShyanti|
“Kũrathimwo-rĩ, nĩ arĩa athĩĩni ngoro, nĩgũkorwo ũthamaki wa igũrũ nĩ wao.
4 khidyamAnA manujA dhanyAH, yasmAt te sAntvanAM prApsanti|
Kũrathimwo-rĩ, nĩ arĩa marĩ na kĩeha, nĩgũkorwo nĩmakaniinĩrwo kĩeha.
5 namrA mAnavAshcha dhanyAH, yasmAt te medinIm adhikariShyanti|
Kũrathimwo-rĩ, nĩ arĩa ahooreri, nĩgũkorwo nĩmakagaya thĩ.
6 dharmmAya bubhukShitAH tR^iShArttAshcha manujA dhanyAH, yasmAt te paritarpsyanti|
Kũrathimwo-rĩ, nĩ arĩa mahũũtagĩra na makanyootera ũthingu, nĩgũkorwo nĩmakahũũnio.
7 kR^ipAlavo mAnavA dhanyAH, yasmAt te kR^ipAM prApsyanti|
Kũrathimwo-rĩ, nĩ arĩa maiguanagĩra tha, nĩgũkorwo nĩmakaiguĩrwo tha.
8 nirmmalahR^idayA manujAshcha dhanyAH, yasmAt ta IshcharaM drakShyanti|
Kũrathimwo-rĩ, nĩ arĩa atheru ngoro, nĩgũkorwo nĩmakona Ngai.
9 melayitAro mAnavA dhanyAH, yasmAt ta Ishcharasya santAnatvena vikhyAsyanti|
Kũrathimwo-rĩ, nĩ arĩa macaragia thayũ, nĩgũkorwo nĩmagetwo ariũ a Ngai.
10 dharmmakAraNAt tADitA manujA dhanyA, yasmAt svargIyarAjye teShAmadhikaro vidyate|
Kũrathimwo-rĩ, nĩ arĩa manyariiragwo nĩ ũndũ wa ũthingu, nĩgũkorwo ũthamaki wa igũrũ nĩ wao.
11 yadA manujA mama nAmakR^ite yuShmAn nindanti tADayanti mR^iShA nAnAdurvvAkyAni vadanti cha, tadA yuyaM dhanyAH|
“Kũrathimwo-rĩ, nĩ inyuĩ hĩndĩ ĩrĩa andũ mekũmũruma, na makamũnyariira, na makamũigĩrĩra maũndũ mothe mooru nĩ ũndũ wakwa.
12 tadA Anandata, tathA bhR^ishaM hlAdadhva ncha, yataH svarge bhUyAMsi phalAni lapsyadhve; te yuShmAkaM purAtanAn bhaviShyadvAdino. api tAdR^ig atADayan|
Kenai na mũcanjamũke, tondũ kĩheo kĩanyu nĩ kĩnene igũrũ, nĩgũkorwo ũguo noguo maanyariirire anabii arĩa maarĩ kuo mbere yanyu.
13 yuyaM medinyAM lavaNarUpAH, kintu yadi lavaNasya lavaNatvam apayAti, tarhi tat kena prakAreNa svAduyuktaM bhaviShyati? tat kasyApi kAryyasyAyogyatvAt kevalaM bahiH prakSheptuM narANAM padatalena dalayitu ncha yogyaM bhavati|
“Inyuĩ nĩ inyuĩ cumbĩ wa thĩ. No cumbĩ ũngĩkorwo nĩũthirĩte mũcamo waguo-rĩ, ũngĩcooka gũcamithio ta cumbĩ nĩ kĩĩ? Ndũngĩcooka kũgĩa kĩene rĩngĩ, tiga no ũteirwo ũrangwo nĩ andũ.
14 yUyaM jagati dIptirUpAH, bhUdharopari sthitaM nagaraM guptaM bhavituM nahi shakShyati|
“Inyuĩ nĩ inyuĩ ũtheri wa thĩ. Itũũra inene rĩakĩtwo kĩrĩma igũrũ rĩtingĩhithĩka.
15 aparaM manujAH pradIpAn prajvAlya droNAdho na sthApayanti, kintu dIpAdhAroparyyeva sthApayanti, tena te dIpA gehasthitAn sakalAn prakAshayanti|
O na ningĩ andũ matiakagia tawa magacooka kũũkunĩkĩra na mbakũri; handũ ha ũguo, maũigagĩrĩra igũrũ handũ haguo, naguo ũkamũrĩkĩra andũ othe arĩa marĩ thĩinĩ wa nyũmba.
16 yena mAnavA yuShmAkaM satkarmmANi vilokya yuShmAkaM svargasthaM pitaraM dhanyaM vadanti, teShAM samakShaM yuShmAkaM dIptistAdR^ik prakAshatAm|
O ũguo naguo, na inyuĩ rekei ũtheri wanyu ũmũrĩkagĩre andũ, nĩguo mone ciĩko cianyu njega, nao magoocage Ithe wanyu ũrĩa ũrĩ igũrũ.
17 ahaM vyavasthAM bhaviShyadvAkya ncha loptum AgatavAn, itthaM mAnubhavata, te dve loptuM nAgatavAn, kintu saphale karttum Agatosmi|
“Mũtikae gwĩciiria njũkĩte kweheria Watho kana Mohoro ma Anabii; ndiũkĩte kũmeeheria, no njũkĩte kũmahingia.
18 aparaM yuShmAn ahaM tathyaM vadAmi yAvat vyomamedinyo rdhvaMso na bhaviShyati, tAvat sarvvasmin saphale na jAte vyavasthAyA ekA mAtrA bindurekopi vA na lopsyate|
Ngũmwĩra atĩrĩ na ma, nginya hĩndĩ ĩrĩa thĩ na igũrũ ikeehera, gũtirĩ kairia ka maandĩko, o na gũtirĩ gakururo kanini ga karamu gakeehera o na atĩa kuuma Watho-inĩ, nginya maũndũ mothe makaahingio.
19 tasmAt yo jana etAsAm Aj nAnAm atikShudrAm ekAj nAmapI laMghate manujAM ncha tathaiva shikShayati, sa svargIyarAjye sarvvebhyaH kShudratvena vikhyAsyate, kintu yo janastAM pAlayati, tathaiva shikShayati cha, sa svargIyarAjye pradhAnatvena vikhyAsyate|
Ũrĩa wothe ũkoina rĩathani o na rĩmwe rĩa marĩa manini, na arute arĩa angĩ gwĩka ũguo, nĩagatuuo mũnini makĩria thĩinĩ wa ũthamaki wa igũrũ, no ũrĩa wothe wĩkaga na akarutana maathani maya-rĩ, nĩagatuuo mũnene ũthamaki-inĩ wa igũrũ.
20 aparaM yuShmAn ahaM vadAmi, adhyApakaphirUshimAnavAnAM dharmmAnuShThAnAt yuShmAkaM dharmmAnuShThAne nottame jAte yUyam IshvarIyarAjyaM praveShTuM na shakShyatha|
Nĩ ũndũ ũcio ngũmwĩra atĩrĩ, ũthingu wanyu waga gũkĩra ũrĩa wa Afarisai na wa arutani a watho, mũtigatoonya ũthamaki wa igũrũ o na atĩa.
21 apara ncha tvaM naraM mA vadhIH, yasmAt yo naraM hanti, sa vichArasabhAyAM daNDArho bhaviShyati, pUrvvakAlInajanebhya iti kathitamAsIt, yuShmAbhirashrAvi|
“Nĩmũiguĩte atĩ hĩndĩ ya tene andũ nĩmerirwo atĩrĩ, ‘Ndũkanoragane, na mũndũ o na ũrĩkũ ũkooragana no nginya agaatuĩka wa gũtuĩrwo ciira.’
22 kintvahaM yuShmAn vadAmi, yaH kashchit kAraNaM vinA nijabhrAtre kupyati, sa vichArasabhAyAM daNDArho bhaviShyati; yaH kashchichcha svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviShyati; punashcha tvaM mUDha iti vAkyaM yadi kashchit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviShyati| (Geenna g1067)
No niĩ ngũmwĩra atĩrĩ, ũrĩa wothe ũkarakarĩra mũrũ wa ithe nĩagatuĩka wa gũtuĩrwo ciira. Na ningĩ-rĩ, mũndũ ũrĩa wothe wĩraga mũrũ wa ithe atĩrĩ, ‘Wee ndũrĩ bata,’ nĩagaciirithio nĩ Kĩama. No ũrĩa wothe ũngiuga atĩrĩ, ‘Wee wĩ mũkĩĩgu!’ Nĩagakorwo arĩ ũgwati-inĩ wa gũikio mwaki-inĩ wa Jehanamu. (Geenna g1067)
23 ato vedyAH samIpaM nijanaivedye samAnIte. api nijabhrAtaraM prati kasmAchchit kAraNAt tvaM yadi doShI vidyase, tadAnIM tava tasya smR^iti rjAyate cha,
“Nĩ ũndũ ũcio, angĩkorwo nĩwĩhaarĩirie kũruta kĩheo gĩaku kĩgongona-inĩ, na hĩndĩ ĩyo ũrĩ hau ũririkane atĩ mũrũ wa thoguo arĩ na ũndũ nawe-rĩ,
24 tarhi tasyA vedyAH samIpe nijanaivaidyaM nidhAya tadaiva gatvA pUrvvaM tena sArddhaM mila, pashchAt Agatya nijanaivedyaM nivedaya|
tiga kĩheo gĩaku o hau mbere ya kĩgongona. Amba ũthiĩ ũkaiguane na mũrũ wa thoguo; ũcooke ũũke ũrutĩre Ngai kĩheo gĩaku.
25 anya ncha yAvat vivAdinA sArddhaM vartmani tiShThasi, tAvat tena sArddhaM melanaM kuru; no chet vivAdI vichArayituH samIpe tvAM samarpayati vichArayitA cha rakShiNaH sannidhau samarpayati tadA tvaM kArAyAM badhyethAH|
“Hiũha kwĩiguithania na thũ yaku ĩrĩa ĩragũtwara igooti-inĩ. Ĩka ũguo mũrĩ o njĩra-inĩ, kwaga ũguo nĩĩgũgũtwara kũrĩ mũtuanĩri-ciira, nake mũtuanĩri-ciira akũneane kũrĩ mũnene wa thigari, ũikio njeera.
26 tarhi tvAmahaM taththaM bravImi, sheShakapardake. api na parishodhite tasmAt sthAnAt kadApi bahirAgantuM na shakShyasi|
Ngũkwĩra atĩrĩ na ma, ndũkoima kuo ũtarĩhĩte thiirĩ wothe hatarĩ gathendi ũgũtigia.
27 aparaM tvaM mA vyabhichara, yadetad vachanaM pUrvvakAlInalokebhyaH kathitamAsIt, tad yUyaM shrutavantaH;
“Nĩmũiguĩte atĩ hĩndĩ ya tene nĩ kwerirwo atĩrĩ, ‘Ndũkanatharanie.’
28 kintvahaM yuShmAn vadAmi, yadi kashchit kAmataH kA nchana yoShitaM pashyati, tarhi sa manasA tadaiva vyabhicharitavAn|
No niĩ ngũmwĩra atĩrĩ, ũrĩa wothe ũkaarora mũndũ-wa-nja na amwĩrirĩrie, nĩarĩkĩtie gũtharia nake ngoro-inĩ yake.
29 tasmAt tava dakShiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikShipa, yasmAt tava sarvvavapuSho narake nikShepAt tavaikA Ngasya nAsho varaM| (Geenna g1067)
Riitho rĩaku rĩa ũrĩo rĩngĩtũma wĩhie-rĩ, rĩkũũre, ũrĩte. Nĩ kaba kĩĩga kĩmwe kĩa mwĩrĩ waku kĩũre gũkĩra mwĩrĩ waku wothe ũikio Jehanamu. (Geenna g1067)
30 yadvA tava dakShiNaH karo yadi tvAM bAdhate, tarhi taM karaM ChittvA dUre nikShipa, yataH sarvvavapuSho narake nikShepAt ekA Ngasya nAsho varaM| (Geenna g1067)
Na guoko gwaku kwa ũrĩo kũngĩtũma wĩhie-rĩ, gũtinie ũgũte. Nĩ kaba kĩĩga kĩmwe kĩa mwĩrĩ waku kĩũre gũkĩra mwĩrĩ waku wothe ũikio Jehanamu. (Geenna g1067)
31 uktamAste, yadi kashchin nijajAyAM parityakttum ichChati, tarhi sa tasyai tyAgapatraM dadAtu|
“Ningĩ nĩ kwĩrĩtwo atĩrĩ, ‘Ũrĩa wothe ũngĩtigana na mũtumia wake no nginya amũhe marũa ma kuonania nĩmatigana nake.’
32 kintvahaM yuShmAn vyAharAmi, vyabhichAradoShe na jAte yadi kashchin nijajAyAM parityajati, tarhi sa tAM vyabhichArayati; yashcha tAM tyaktAM striyaM vivahati, sopi vyabhicharati|
No ngũmwĩra atĩ mũndũ ũrĩa wothe ũtiganaga na mũtumia wake, o tiga nĩ ũndũ wa ũtharia-rĩ, nĩatũmaga atuĩke mũtharia, na ũrĩa wothe ũhikagia mũtumia ũrĩa ũtiganĩte na mũthuuriwe, nĩ gũtharia atharagia.
33 punashcha tvaM mR^iShA shapatham na kurvvan IshcharAya nijashapathaM pAlaya, pUrvvakAlInalokebhyo yaiShA kathA kathitA, tAmapi yUyaM shrutavantaH|
“Ningĩ, nĩmũiguĩte atĩ hĩndĩ ya tene andũ nĩmerirwo atĩrĩ, ‘Ndũkanehĩte tũhũ, no hingagĩria Mwathani mĩĩhĩtwa ĩrĩa wĩhĩtĩte.’
34 kintvahaM yuShmAn vadAmi, kamapi shapathaM mA kArShTa, arthataH svarganAmnA na, yataH sa Ishvarasya siMhAsanaM;
No ngũmwĩra atĩrĩ: Mũtikanehĩte o na atĩa; mũtikanehĩte na igũrũ tondũ nĩkuo gĩtĩ kĩa ũnene kĩa Ngai;
35 pR^ithivyA nAmnApi na, yataH sA tasya pAdapIThaM; yirUshAlamo nAmnApi na, yataH sA mahArAjasya purI;
kana mwĩhĩte na thĩ, nĩgũkorwo nĩkuo gĩturwa gĩa kũigĩrĩra magũrũ make; o na kana mwĩhĩte na Jerusalemu, nĩgũkorwo nĩrĩo itũũra inene rĩa Mũthamaki mũnene.
36 nijashironAmnApi na, yasmAt tasyaikaM kachamapi sitam asitaM vA karttuM tvayA na shakyate|
Na ndũkanehĩte na mũtwe waku, nĩgũkorwo ndũngĩhota gũtũma rũcuĩrĩ o na rũmwe rwerũhe kana rũire.
37 aparaM yUyaM saMlApasamaye kevalaM bhavatIti na bhavatIti cha vadata yata ito. adhikaM yat tat pApAtmano jAyate|
Reke ‘Ĩĩ’ yaku ĩtuĩke ‘Ĩĩ’, na ‘Aca’ yaku ĩtuĩke ‘Aca’; ũndũ o wothe makĩria ma ũguo-rĩ, uumaga kũrĩ ũrĩa mũũru.
38 aparaM lochanasya vinimayena lochanaM dantasya vinimayena dantaH pUrvvaktamidaM vachana ncha yuShmAbhirashrUyata|
“Nĩmũiguĩte atĩ hĩndĩ ya tene nĩ kwerirwo atĩrĩ: ‘Riitho rĩrĩhagwo na riitho, narĩo igego rĩrĩhagwo na igego.’
39 kintvahaM yuShmAn vadAmi yUyaM hiMsakaM naraM mA vyAghAtayata| kintu kenachit tava dakShiNakapole chapeTAghAte kR^ite taM prati vAmaM kapola ncha vyAghoTaya|
No niĩ ngũmwĩra atĩrĩ: Mũtikanagiane na mũndũ ũrĩa mũũru. No rĩrĩ, mũndũ angĩkũgũtha rũthĩa rwa ũrĩo-rĩ, mũhũgũkĩrie rũu rũngĩ o naruo.
40 aparaM kenachit tvayA sArdhdaM vivAdaM kR^itvA tava paridheyavasane jighR^itite tasmAyuttarIyavasanamapi dehi|
Na mũndũ angĩenda gũgũthitanga oe kanjũ yaku-rĩ, mũnengere o na igooti rĩaku.
41 yadi kashchit tvAM kroshamekaM nayanArthaM anyAyato dharati, tadA tena sArdhdaM kroshadvayaM yAhi|
Mũndũ angĩkũhatĩrĩria ũthiĩ itĩĩna rĩmwe-rĩ, thiĩ nake matĩĩna meerĩ.
42 yashcha mAnavastvAM yAchate, tasmai dehi, yadi kashchit tubhyaM dhArayitum ichChati, tarhi taM prati parAMmukho mA bhUH|
Mũndũ ũrĩa ũngĩkũhooya kĩndũ, mũhe, na mũndũ ũrĩa ũngĩenda ũmũkombere kĩndũ, ndũkarege kũmũkombera.
43 nijasamIpavasini prema kuru, kintu shatruM prati dveShaM kuru, yadetat puroktaM vachanaM etadapi yUyaM shrutavantaH|
“Nĩmũiguĩte atĩ hĩndĩ ya tene nĩ kwerirwo atĩrĩ, ‘Endaga mũndũ wa itũũra rĩaku, na ũthũũrage thũ yaku.’
44 kintvahaM yuShmAn vadAmi, yUyaM ripuvvapi prema kuruta, ye cha yuShmAn shapante, tAna, AshiShaM vadata, ye cha yuShmAn R^itIyante, teShAM ma NgalaM kuruta, ye cha yuShmAn nindanti, tADayanti cha, teShAM kR^ite prArthayadhvaM|
No niĩ ngũmwĩra atĩrĩ: Endagai thũ cianyu, na mũhooyagĩre arĩa mamũnyariiraga,
45 tatra yaH satAmasatA nchopari prabhAkaram udAyayati, tathA dhArmmikAnAmadhArmmikAnA nchopari nIraM varShayati tAdR^isho yo yuShmAkaM svargasthaH pitA, yUyaM tasyaiva santAnA bhaviShyatha|
nĩgeetha mũtuĩke ariũ a Ithe wanyu ũrĩa ũrĩ igũrũ. Atũmaga riũa rĩake rĩrathĩre arĩa ooru na arĩa ega, na akoiria mbura kũrĩ arĩa athingu na kũrĩ arĩa matarĩ athingu.
46 ye yuShmAsu prema kurvvanti, yUyaM yadi kevalaM tevveva prema kurutha, tarhi yuShmAkaM kiM phalaM bhaviShyati? chaNDAlA api tAdR^ishaM kiM na kurvvanti?
Angĩkorwo mwendete o arĩa mamwendete-rĩ, mũgaakĩrĩhwo kĩ? Githĩ o na etia mbeeca cia igooti matiĩkaga o ũguo?
47 aparaM yUyaM yadi kevalaM svIyabhrAtR^itvena namata, tarhi kiM mahat karmma kurutha? chaNDAlA api tAdR^ishaM kiM na kurvvanti?
Na ningĩ angĩkorwo mũgeithagia o ariũ na aarĩ a ithe wanyu-rĩ, mũgĩkĩrĩte arĩa angĩ na kĩ? Githĩ o na arĩa matetĩkĩtie Ngai matiĩkaga o ũguo?
48 tasmAt yuShmAkaM svargasthaH pitA yathA pUrNo bhavati, yUyamapi tAdR^ishA bhavata|
Nĩ ũndũ ũcio-rĩ, tuĩkai aagĩrĩru kũna, o ta ũrĩa Ithe wanyu ũrĩa ũrĩ igũrũ arĩ mwagĩrĩru kũna.
