gAlAtinaH 2

1 anantaraM chaturdashasu vatsareShu gateShvahaM barNabbA saha yirUshAlamanagaraM punaragachChaM, tadAnoM tItamapi svasa Nginam akaravaM|

Then after fourteen years I went up again to Jerusalem with Barnabas, having taken along Titus also.

2 tatkAle. aham IshvaradarshanAd yAtrAm akaravaM mayA yaH parishramo. akAri kAriShyate vA sa yanniShphalo na bhavet tadarthaM bhinnajAtIyAnAM madhye mayA ghoShyamANaH susaMvAdastatratyebhyo lokebhyo visheShato mAnyebhyo narebhyo mayA nyavedyata|

And I went up according to revelation, and I declared to them the good news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain.

3 tato mama sahacharastIto yadyapi yUnAnIya AsIt tathApi tasya tvakChedo. apyAvashyako na babhUva|

But not even Titus with me, being a Greek, was compelled to be circumcised.

4 yatashChalenAgatA asmAn dAsAn karttum ichChavaH katipayA bhAktabhrAtaraH khrIShTena yIshunAsmabhyaM dattaM svAtantryam anusandhAtuM chArA iva samAjaM prAvishan|

But that issue was because of those false brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us,

5 ataH prakR^ite susaMvAde yuShmAkam adhikAro yat tiShThet tadarthaM vayaM daNDaikamapi yAvad Aj nAgrahaNena teShAM vashyA nAbhavAma|

to whom we yielded in subjection not even for an hour, so that the truth of the good news might continue with you.

6 parantu ye lokA mAnyAste ye kechid bhaveyustAnahaM na gaNayAmi yata IshvaraH kasyApi mAnavasya pakShapAtaM na karoti, ye cha mAnyAste mAM kimapi navInaM nAj nApayan|

But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me,

7 kintu ChinnatvachAM madhye susaMvAdaprachAraNasya bhAraH pitari yathA samarpitastathaivAchChinnatvachAM madhye susaMvAdaprachAraNasya bhAro mayi samarpita iti tai rbubudhe|

but to the contrary, when they saw that I was entrusted with the good news for men of uncircumcision, as Peter for men of circumcision

8 yatashChinnatvachAM madhye preritatvakarmmaNe yasya yA shaktiH pitaramAshritavatI tasyaiva sA shakti rbhinnajAtIyAnAM madhye tasmai karmmaNe mAmapyAshritavatI|

(for he who was working in Peter for the apostleship for men of circumcision was also working in me for the Gentiles),

9 ato mahyaM dattam anugrahaM pratij nAya stambhA iva gaNitA ye yAkUb kaiphA yohan chaite sahAyatAsUchakaM dakShiNahastagrahaMNa vidhAya mAM barNabbA ncha jagaduH, yuvAM bhinnajAtIyAnAM sannidhiM gachChataM vayaM ChinnatvachA sannidhiM gachChAmaH,

and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for men of circumcision,

10 kevalaM daridrA yuvAbhyAM smaraNIyA iti| atastadeva karttum ahaM yate sma|

only that we should remember the poor, which this same thing I also was eager to do.

11 aparam AntiyakhiyAnagaraM pitara Agate. ahaM tasya doShitvAt samakShaM tam abhartsayaM|

But when Peter came to Antioch I opposed him to the face, because he was blameworthy.

12 yataH sa pUrvvam anyajAtIyaiH sArddham AhAramakarot tataH paraM yAkUbaH samIpAt katipayajaneShvAgateShu sa Chinnatva NmanuShyebhyo bhayena nivR^itya pR^ithag abhavat|

For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision.

13 tato. apare sarvve yihUdino. api tena sArddhaM kapaTAchAram akurvvan barNabbA api teShAM kApaTyena vipathagAmyabhavat|

And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy.

14 tataste prakR^itasusaMvAdarUpe saralapathe na charantIti dR^iShTvAhaM sarvveShAM sAkShAt pitaram uktavAn tvaM yihUdI san yadi yihUdimataM vihAya bhinnajAtIya ivAcharasi tarhi yihUdimatAcharaNAya bhinnajAtIyAn kutaH pravarttayasi?

But when I saw that they did not walk uprightly toward the truth of the good news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?

15 AvAM janmanA yihUdinau bhavAvo bhinnajAtIyau pApinau na bhavAvaH

We are Jews by nature and not sinful men of the Gentiles,

16 kintu vyavasthApAlanena manuShyaH sapuNyo na bhavati kevalaM yIshau khrIShTe yo vishvAsastenaiva sapuNyo bhavatIti buddhvAvAmapi vyavasthApAlanaM vinA kevalaM khrIShTe vishvAsena puNyaprAptaye khrIShTe yIshau vyashvasiva yato vyavasthApAlanena ko. api mAnavaH puNyaM prAptuM na shaknoti|

knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no flesh will be made righteous from works of law.

17 parantu yIshunA puNyaprAptaye yatamAnAvapyAvAM yadi pApinau bhavAvastarhi kiM vaktavyaM? khrIShTaH pApasya parichAraka iti? tanna bhavatu|

But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen!

18 mayA yad bhagnaM tad yadi mayA punarnirmmIyate tarhi mayaivAtmadoShaH prakAshyate|

For if I build again these things that I tore down, I demonstrate myself a transgressor.

19 ahaM yad IshvarAya jIvAmi tadarthaM vyavasthayA vyavasthAyai amriye|

For I, through law, died to law, so that I might live to God.

20 khrIShTena sArddhaM krushe hato. asmi tathApi jIvAmi kintvahaM jIvAmIti nahi khrIShTa eva madanta rjIvati| sAmprataM sasharIreNa mayA yajjIvitaM dhAryyate tat mama dayAkAriNi madarthaM svIyaprANatyAgini cheshvaraputre vishvasatA mayA dhAryyate|

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

21 ahamIshvarasyAnugrahaM nAvajAnAmi yasmAd vyavasthayA yadi puNyaM bhavati tarhi khrIShTo nirarthakamamriyata|

I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.