preritAH 17
1 paulasIlau AmphipalyApalloniyAnagarAbhyAM gatvA yatra yihUdIyAnAM bhajanabhavanamekam Aste tatra thiShalanIkInagara upasthitau|
Na rĩrĩ, maarĩkia gũtuĩkanĩria Amufipoli na Apolonia, magĩkinya Thesalonike, kũrĩa kwarĩ na thunagogi ya Ayahudi.
2 tadA paulaH svAchArAnusAreNa teShAM samIpaM gatvA vishrAmavAratraye taiH sArddhaM dharmmapustakIyakathAyA vichAraM kR^itavAn|
Paũlũ agĩtoonya thunagogi, o ta ũrĩa aamenyerete, na mĩthenya ĩtatũ ya Thabatũ akĩaranĩria nao kuuma Maandĩko-inĩ,
3 phalataH khrIShTena duHkhabhogaH karttavyaH shmashAnadutthAna ncha karttavyaM yuShmAkaM sannidhau yasya yIshoH prastAvaM karomi sa IshvareNAbhiShiktaH sa etAH kathAH prakAshya pramANaM datvA sthirIkR^itavAn|
akĩmataarĩria na akĩmaiguithia atĩ kwarĩ o nginya Kristũ anyariirĩke na ariũke kuuma kũrĩ arĩa akuũ. Akĩmeera atĩrĩ, “Jesũ ũyũ ndĩramũhe ũhoro wake-rĩ, nĩwe Kristũ.”
4 tasmAt teShAM katipayajanA anyadeshIyA bahavo bhaktalokA bahyaH pradhAnanAryyashcha vishvasya paulasIlayoH pashchAdgAmino jAtAH|
Ayahudi amwe magĩtĩkĩra ũhoro ũcio na magĩtuĩka a thiritũ ya Paũlũ na Sila, o ũndũ ũmwe na gĩkundi kĩnene kĩa Ayunani etigĩri-Ngai, o na atumia aingĩ arĩa maarĩ igweta.
5 kintu vishvAsahInA yihUdIyalokA IrShyayA paripUrNAH santo haTaTsya katinayalampaTalokAn sa NginaH kR^itvA janatayA nagaramadhye mahAkalahaM kR^itvA yAsono gR^iham Akramya preritAn dhR^itvA lokanivahasya samIpam AnetuM cheShTitavantaH|
No Ayahudi makĩigua ũiru; nĩ ũndũ ũcio magĩcaria andũ arĩa maarĩ mĩtugo mĩũru kuuma ndũnyũ, makĩmacookanĩrĩria gĩkundi, na makĩambĩrĩria kũruta ngũĩ kũu itũũra-inĩ. Nao makĩhanyũka kwa Jasoni gwetha Paũlũ na Sila nĩgeetha mamoimie nja kũrĩ kĩrĩndĩ.
6 teShAmuddesham aprApya cha yAsonaM katipayAn bhrAtR^iMshcha dhR^itvA nagarAdhipatInAM nikaTamAnIya prochchaiH kathitavanto ye manuShyA jagadudvATitavantaste. atrApyupasthitAH santi,
No rĩrĩa maamaagire, magĩkururia Jasoni na ariũ a Ithe witũ amwe, makĩmarehe kũrĩ anene a itũũra, makĩanagĩrĩra atĩrĩ: “Andũ aya nĩo marehete thĩĩna thĩ yothe, na rĩu nĩmookĩte gũkũ,
7 eSha yAson AtithyaM kR^itvA tAn gR^ihItavAn| yIshunAmaka eko rAjastIti kathayantaste kaisarasyAj nAviruddhaM karmma kurvvati|
na Jasoni nĩamanyiitĩte ũgeni thĩinĩ wa nyũmba yake. Othe nĩmarakararia watho wa Kaisari, makoiga atĩ nĩ kũrĩ na mũthamaki ũngĩ wĩtagwo Jesũ.”
8 teShAM kathAmimAM shrutvA lokanivaho nagarAdhipatayashcha samudvignA abhavan|
Rĩrĩa maaiguire ũguo, kĩrĩndĩ kĩu na anene a itũũra magĩtangĩka mũno.
9 tadA yAsonastadanyeShA ncha dhanadaNDaM gR^ihItvA tAn parityaktavantaH|
Hĩndĩ ĩyo magĩĩtia Jasoni na andũ arĩa angĩ maarĩ nao irĩhi rĩa kũmarũgamĩrĩra, magĩcooka makĩmarekereria mathiĩ.
10 tataH paraM bhrAtR^igaNo rajanyAM paulasIlau shIghraM birayAnagaraM preShitavAn tau tatropasthAya yihUdIyAnAM bhajanabhavanaM gatavantau|
Na kwarĩĩkia gũtuka-rĩ, ariũ na aarĩ a Ithe witũ magĩtũma Paũlũ na Sila mathiĩ Berea. Nao maakinya kuo, magĩtoonya thunagogi ya Ayahudi.
11 tatrasthA lokAH thiShalanIkIsthalokebhyo mahAtmAna Asan yata itthaM bhavati na veti j nAtuM dine dine dharmmagranthasyAlochanAM kR^itvA svairaM kathAm agR^ihlan|
Na rĩrĩ, Ayahudi a Berea maarĩ a ngoro njega gũkĩra Ayahudi a Thesalonike, nĩgũkorwo nĩmamũkĩrire ndũmĩrĩri marĩ na wendo mũingĩ, na magathuthuuragia Maandĩko o mũthenya, nĩgeetha moone kana ũrĩa Paũlũ aameeraga warĩ ũhoro wa ma.
12 tasmAd aneke yihUdIyA anyadeshIyAnAM mAnyA striyaH puruShAshchAneke vyashvasan|
Ayahudi aingĩ nĩmetĩkirie, o ũndũ ũmwe na atumia aingĩ a Ayunani arĩa maarĩ igweta, o na andũ arũme aingĩ Ayunani.
13 kintu birayAnagare pauleneshvarIyA kathA prachAryyata iti thiShalanIkIsthA yihUdIyA j nAtvA tatsthAnamapyAgatya lokAnAM kupravR^ittim ajanayan|
Rĩrĩa Ayahudi a Thesalonike maamenyire atĩ Paũlũ nĩahunjagia kiugo kĩa Ngai kũu Berea-rĩ, magĩthiĩ kũu o nakuo, magĩthogotha kĩrĩndĩ na magĩgĩthũkia ngoro.
14 ataeva tasmAt sthAnAt samudreNa yAntIti darshayitvA bhrAtaraH kShipraM paulaM prAhiNvan kintu sIlatImathiyau tatra sthitavantau|
Hĩndĩ o ĩyo ariũ na aarĩ a Ithe witũ magĩtũma Paũlũ athiĩ ndwere-inĩ cia iria, no Sila na Timotheo magĩtigwo kũu Berea.
15 tataH paraM paulasya mArgadarshakAstam AthInInagara upasthApayan pashchAd yuvAM tUrNam etat sthAnaM AgamiShyathaH sIlatImathiyau pratImAm Aj nAM prApya te pratyAgatAH|
Nao andũ arĩa moimagaririe Paũlũ, makĩmũkinyia Athene, na magĩcooka marĩ na ndũmĩrĩri ya Sila na Timotheo atĩ mathiĩ kũrĩ Paũlũ narua o ta ũrĩa kũngĩhoteka.
16 paula AthInInagare tAvapekShya tiShThan tannagaraM pratimAbhiH paripUrNaM dR^iShTvA santaptahR^idayo. abhavat|
Paũlũ o ametereire kũu Athene-rĩ, nĩatangĩkire ngoro mũno nĩkuona ũrĩa itũũra rĩu rĩaiyũrĩte mĩhianano.
17 tataH sa bhajanabhavane yAn yihUdIyAn bhaktalokAMshcha haTTe cha yAn apashyat taiH saha pratidinaM vichAritavAn|
Nĩ ũndũ ũcio nĩaranagĩria na Ayahudi o na Ayunani arĩa meeyamũrĩire Ngai kũu thunagogi-inĩ, o na ningĩ akaaragia ndũnyũ-inĩ o mũthenya na andũ arĩa maakoragwo ho.
18 kintvipikUrIyamatagrahiNaH stoyikIyamatagrAhiNashcha kiyanto janAstena sArddhaM vyavadanta| tatra kechid akathayan eSha vAchAlaH kiM vaktum ichChati? apare kechid eSha janaH keShA nchid videshIyadevAnAM prachAraka ityanumIyate yataH sa yIshum utthiti ncha prachArayat|
Nakĩo gĩkundi kĩa Aepikurio na Asitoiko, arutani a ũũgĩ, makĩambĩrĩria gũkararania nake. Amwe ao makĩũria atĩrĩ, “Mũndũ ũyũ wa mũhuhu arageria kuuga atĩa?” Nao andũ arĩa angĩ makiuga atĩrĩ, “Nĩ ta mũndũ ũrahunjia ũhoro wa ngai ngʼeni.” Moigaga ũguo tondũ Paũlũ aahunjagia Ũhoro Mwega wa Jesũ o na wa kũriũka gwake.
19 te tam areyapAganAma vichArasthAnam AnIya prAvochan idaM yannavInaM mataM tvaM prAchIkasha idaM kIdR^ishaM etad asmAn shrAvaya;
Hĩndĩ ĩyo makĩmuoya na makĩmũtwara mbere ya mũcemanio wa Areopago, makĩmwĩra atĩrĩ, “No twende kũmenya atĩrĩ, ũrutani ũyũ mwerũ ũrarutana nĩ ũrĩkũ?
20 yAmimAm asambhavakathAm asmAkaM karNagocharIkR^itavAn asyA bhAvArthaH ka iti vayaM j nAtum ichChAmaH|
Tũraigua ũgĩtwarĩria maũndũ mageni, na nĩtũkwenda kũmenya ũrĩa moigĩte.”
21 tadAthInInivAsinastannagarapravAsinashcha kevalaM kasyAshchana navInakathAyAH shravaNena prachAraNena cha kAlam ayApayan|
(Andũ othe a Athene na andũ a kũngĩ arĩa maatũũraga kuo matirĩ ũndũ ũngĩ meekaga tiga kwaria na gũthikĩrĩria ũhoro wa maũndũ marĩa mageni).
22 paulo. areyapAgasya madhye tiShThan etAM kathAM prachAritavAn, he AthInIyalokA yUyaM sarvvathA devapUjAyAm AsaktA ityaha pratyakShaM pashyAmi|
Hĩndĩ ĩyo Paũlũ akĩrũgama mũcemanio-inĩ wa kĩama kĩu gĩetagwo Areopago akĩmeera atĩrĩ: “Andũ aya a Athene, nĩnguona atĩ maũndũ-inĩ mothe mũrĩ andũ a ndini mũno.
23 yataH paryyaTanakAle yuShmAkaM pUjanIyAni pashyan ‘avij nAteshvarAya` etallipiyuktAM yaj navedImekAM dR^iShTavAn; ato na viditvA yaM pUjayadhve tasyaiva tatvaM yuShmAn prati prachArayAmi|
Nĩgũkorwo o na nĩnyonete kĩgongona kĩandĩkĩtwo maandĩko maya: KŨRĨ NGAI ĨRĨA ĨTOĨO, rĩrĩa ngoretwo ngĩceera na ngarora wega indo cianyu iria nyamũre cia kũhooywo. Na rĩrĩ, kĩrĩa mũhooyaga mũtooĩ nĩkĩo ngũmũhe ũhoro wakĩo.
24 jagato jagatsthAnAM sarvvavastUnA ncha sraShTA ya IshvaraH sa svargapR^ithivyorekAdhipatiH san karanirmmitamandireShu na nivasati;
“Ngai ũrĩa wombire thĩ na indo ciothe iria irĩ kuo nĩwe Mwathani wa igũrũ na thĩ, na ndatũũraga hekarũ ciakĩtwo na moko.
25 sa eva sarvvebhyo jIvanaM prANAn sarvvasAmagrIshcha pradadAti; ataeva sa kasyAshchit sAmagyrA abhAvaheto rmanuShyANAM hastaiH sevito bhavatIti na|
Na ndatungatagwo na moko ma andũ, ta abataire kĩndũ, tondũ we mwene nĩwe ũheaga andũ muoyo na mĩhũmũ o na indo iria ingĩ ciothe.
26 sa bhUmaNDale nivAsArtham ekasmAt shoNitAt sarvvAn manuShyAn sR^iShTvA teShAM pUrvvanirUpitasamayaM vasatisImA ncha nirachinot;
Kuuma harĩ mũndũ ũmwe, nĩathondekire ndũrĩrĩ ciothe cia andũ nĩguo matũũre kũndũ guothe thĩ; na agĩtua mahinda mao o na kũndũ kũrĩa megũtũũra.
27 tasmAt lokaiH kenApi prakAreNa mR^igayitvA parameshvarasya tatvaM prAptuM tasya gaveShaNaM karaNIyam|
Ngai eekire ũguo nĩgeetha andũ mamũmaathe na hihi mamũhambatĩrie mamuone, o na gũtuĩka ndarĩ haraaya na o ũmwe witũ.
28 kintu so. asmAkaM kasmAchchidapi dUre tiShThatIti nahi, vayaM tena nishvasanaprashvasanagamanAgamanaprANadhAraNAni kurmmaH, punashcha yuShmAkameva katipayAH kavayaH kathayanti ‘tasya vaMshA vayaM smo hi` iti|
‘Nĩgũkorwo nĩ thĩinĩ wake tũtũũraga na tũgetwara, na tũgakorwo tũrĩ muoyo.’ O ta ũrĩa aandĩki amwe a nyĩmbo cianyu moigĩte atĩrĩ, ‘Ithuĩ tũrĩ a rũciaro rwake.’
29 ataeva yadi vayam Ishvarasya vaMshA bhavAmastarhi manuShyai rvidyayA kaushalena cha takShitaM svarNaM rUpyaM dR^iShad vaiteShAmIshvaratvam asmAbhi rna j nAtavyaM|
“Nĩ ũndũ ũcio, kuona atĩ tũrĩ a rũciaro rwa Ngai, tũtiagĩrĩirwo nĩ gwĩciiria atĩ Ngai ahaana ta mũhianano wa thahabu kana wa betha, o na kana wa ihiga, ũrĩa ũthondeketwo na mũthugundĩre na ũũgĩ wa mũndũ.
30 teShAM pUrvvIyalokAnAm aj nAnatAM pratIshvaro yadyapi nAvAdhatta tathApIdAnIM sarvvatra sarvvAn manaH parivarttayitum Aj nApayati,
Mahinda ma tene Ngai ndaigana kũrũmbũiya ũhoro ũcio wa kwaga ũmenyo, no rĩu nĩathĩte andũ othe a kũndũ guothe merire.
31 yataH svaniyuktena puruSheNa yadA sa pR^ithivIsthAnAM sarvvalokAnAM vichAraM kariShyati taddinaM nyarUpayat; tasya shmashAnotthApanena tasmin sarvvebhyaH pramANaM prAdAt|
Nĩgũkorwo nĩatuĩte mũthenya ũrĩa agaatuĩra thĩ ciira na kĩhooto na ũndũ wa mũndũ ũrĩa athuurĩte. Nĩamenyithanĩtie ũndũ ũyũ kũrĩ andũ othe na ũndũ wa kũriũkia Jesũ kuuma kũrĩ arĩa akuũ.”
32 tadA shmashAnAd utthAnasya kathAM shrutvA kechid upAhaman, kechidavadan enAM kathAM punarapi tvattaH shroShyAmaH|
Hĩndĩ ĩrĩa maiguire ũhoro wa kũriũka kwa arĩa akuũ, amwe ao magĩtheka, no angĩ makiuga atĩrĩ, “Nĩtũkwenda gũkũigua ũkĩaria ũhoro ũcio hĩndĩ ĩngĩ.”
33 tataH paulasteShAM samIpAt prasthitavAn|
Maarĩkia kuuga ũguo, Paũlũ akĩehera Kĩama-inĩ kĩu.
34 tathApi kechillokAstena sArddhaM militvA vyashvasan teShAM madhye. areyapAgIyadiyanusiyo dAmArInAmA kAchinnArI kiyanto narAshchAsan|
Andũ mataarĩ aingĩ magĩtuĩka arũmĩrĩri a Paũlũ na magĩĩtĩkia. Ũmwe wao aarĩ Dionisio, mũndũ warĩ wa thiritũ ya Areopago, o na mũtumia wetagwo Damari, na angĩ maigana ũna.
