Жудекэторий 1
1 Дупэ моартя луй Иосуа, копиий луй Исраел ау ынтребат пе Домнул ши ау зис: „Чине динтре ной сэ се суе ынтый ымпотрива канааницилор, ка сэ порняскэ лупта ку ей?”
After Joshua died, the Israeli people asked Yahweh, “Which [of our tribes] should attack the Canaan people-group first?”
2 Домнул а рэспунс: „Иуда сэ се суе; ятэ кэ ам дат цара ын мыниле луй.”
Yahweh replied, “I will enable the tribe of Judah to defeat [IDM] the Canaan people-group.”
3 Ши Иуда а зис фрателуй сэу Симеон: „Суе-те ымпреунэ ку мине ын цара каре мь-а кэзут ла сорць ши сэ луптэм ымпотрива канааницилор ши вой мерӂе ши еу ку тине ын цара каре ць-а кэзут ла сорць.” Ши Симеон с-а дус ку ел.
The men of Judah went to their fellow Israelis, [the men] from the tribe of Simeon, and said to them, “Come and help us to fight the Canaan people-group [in order that we can take from them] the land [that Yahweh] allotted to us. If you do that, we will go with you [and help you] conquer the people in the land [that Yahweh promised to give to] you.” So the men from the tribe of Simeon went with the men of the tribe of Judah.
4 Иуда с-а суит ши Домнул а дат пе канааниць ши пе ферезиць ын мыниле лор; ау учис зече мий де оамень ла Безек.
When the men of those two tribes attacked, Yahweh enabled them to defeat 10,000 men of the Canaan people-group and the Periz people-group [DOU] at Bezek [city].
5 Ау гэсит пе Адони-Безек ла Безек; ау порнит лупта ымпотрива луй ши ау бэтут пе канааниць ши ферезиць.
During the battle they found Adoni-Bezek, the leader of the city,
6 Адони-Безек а луат фуга, дар ей л-ау урмэрит ши л-ау принс ши й-ау тэят деӂетеле челе марь де ла мынь ши де ла пичоаре.
but he [tried to] run away. The Israelis pursued him and caught him. Then they cut off his thumbs and his big toes.
7 Адони-Безек а зис: „Шаптезечь де ымпэраць, ку деӂетеле челе марь де ла мынь ши де ла пичоаре тэяте, стрынӂяу мынкаре суб маса мя; Думнезеу ымь рэсплэтеште ши мие кум ам фэкут.” Л-ау дус ла Иерусалим ши а мурит аколо.
Adoni-Bezek said, “[My army captured] 70 kings. We cut off their thumbs and big toes. After that, [we forced] those kings to eat scraps that fell from our table. Now God has (paid me back for/done to me like) [what we did to them].” Then the men of Judah took Adoni-Bezek to Jerusalem, and he died there.
8 Фиий луй Иуда ау порнит лупта ымпотрива Иерусалимулуй ши л-ау луат; л-ау трекут прин аскуцишул сабией ши ау дат фок четэций.
The army of Judah fought against the men of Jerusalem, and they captured the city. With their swords they killed [the people who lived there] and they burned [the houses in] the city.
9 Фиий луй Иуда с-ау коборыт апой ка сэ батэ пе канааниць, каре локуяу мунтеле, цинутул де мязэзи ши кымпия.
Later, the men of Judah went down to fight the Canaan people-group who lived in the hilly area, in the desert to the south, and in the foothills [to the west].
10 Иуда а порнит ымпотрива канааницилор каре локуяу ла Хеброн, нумит май ынаинте Кириат-Арба, ши а бэтут пе Шешай, пе Ахиман ши пе Талмай.
The men of Judah also went to fight against the Canaan people-group who lived in Hebron [city], which at that time was named Kiriath-Arba. They defeated [the armies of kings] Sheshai, Ahiman, and Talmai.
11 Де аколо а порнит ымпотрива локуиторилор Дебирулуй: Дебирул се нумя май ынаинте Кириат-Сефер.
Then they left that area and went to fight against the people living in Debir [city], which was previously named Kiriath-Sepher.
12 Калеб а зис: „Вой да пе фийкэ-мя Акса де невастэ куй ва бате Кириат-Сеферул ши-л ва луа.”
[Before they attacked the city], Caleb said to them, “If one of you attacks and captures Kiriath-Sepher, I will allow him to marry my daughter.”
13 Отниел, фиул луй Кеназ, фрателе чел май мик ал луй Калеб, а пус мына пе четате; ши Калеб й-а дат де невастэ пе фийкэ-са Акса.
Othniel, who was the son of Caleb’s younger brother Kenaz, captured the city. So Caleb gave his daughter Acsah to him, to become his wife.
14 Кынд а интрат еа ла Отниел, л-а ындемнат сэ чарэ ун огор де ла татэл ей. Еа с-а коборыт де пе мэгар; ши Калеб й-а зис: „Че врей?”
When Acsah married Othniel, she told him to ask her father to give him a field. [But she decided to ask him herself. She rode to Caleb’s house on her donkey], and when she got off the donkey, Caleb [could see that something was troubling her. So he] asked her, “What do you want?”
15 Еа й-а рэспунс: „Дэ-мь ун дар, кэч мь-ай дат ун пэмынт сечетос; дэ-мь ши извоаре де апэ.” Ши Калеб й-а дат извоареле де сус ши извоареле де жос.
She replied, “I want you to do a favor for me. You have given me some land in the southern desert, [but it is very dry there]. So please also give me some [land that has] springs of water.” So Caleb gave her some land on higher ground that had a spring, and some land on lower ground that also had a spring.
16 Фиий Кенитулуй, сокрул луй Мойсе, с-ау суит дин Четатя Финичилор, ымпреунэ ку фиий луй Иуда, ын пустиул луй Иуда ла мязэзи де Арад ши с-ау дус де с-ау ашезат ынтре попор.
The people of the Ken people-group who were descendants of Moses’ father-in-law left Jericho, which was called ‘The City of Palm Trees’. They went with some of the men of Judah to live with them in the southern desert area, near Arad [city].
17 Иуда а порнит ку фрателе сэу Симеон ши ау бэтут пе канааниций каре локуяу ла Цефат; ау нимичит четатя ку десэвыршире ши ау нумит-о Хорма.
The men of Judah and their fellow Israelis from the tribe of Simeon defeated the people of the Canaan people-group who lived in Zephath [city]. They completely destroyed the city and gave it a new name, Hormah, [which means ‘complete destruction’].
18 Иуда а май пус мына пе Газа ши пе цинутул ей, пе Аскалон ши пе цинутул луй ши пе Екрон ши пе цинутул луй.
The men of Judah also captured Gaza, Ashkelon, and Ekron [cities] and all the land that is near those cities.
19 Домнул а фост ку Иуда; ши Иуда а пус стэпынире пе мунте, дар н-а путут сэ изгоняскэ пе локуиторий дин кымпие, пентру кэ авяу каре де фер.
Yahweh helped the men of Judah to capture the hilly area, but they could not force the people who were living in the plains to leave, because [those people had better weapons—] had iron chariots.
20 Ау дат Хебронул луй Калеб, кум спусесе Мойсе, ши ел а изгонит де аколо пе чей трей фий ай луй Анак.
Hebron [city] was given to Caleb because Moses had promised him that he could have that city. And Caleb forced the three clans descended from Anak to leave that area.
21 Фиий луй Бениамин н-ау изгонит пе иебусиций каре локуяу ла Иерусалим, ши иебусиций ау локуит ын Иерусалим ку фиий луй Бениамин пынэ ын зиуа де азь.
But the people of the tribe of Benjamin could not force the people of the Jebus people-group to leave Jerusalem. So, since that time the people of the Jebus people-group have lived in Jerusalem with the people of the tribe of Benjamin.
22 Каса луй Иосиф с-а суит ши еа ымпотрива Бетелулуй, ши Домнул а фост ку ей.
The men of the tribes of Ephraim and Manasseh went to fight against [the men of] Bethel [city], and Yahweh helped them.
23 Чей дин каса луй Иосиф ау искодит Бетелул, каре май ынаинте се кема Луз.
They sent some spies to [find out everything that they could find out about] Bethel, which was previously called Luz.
24 Стрэжерий ау вэзут пе ун ом ешинд дин четате ши й-ау зис: „Аратэ-не пе унде путем интра ын четате ши вом авя милэ де тине.”
The spies saw a man who was coming out of the city. They said to him, “If you show us a way to get into the city, we will be kind to you [and we will not kill you].”
25 Ел ле-а арэтат пе унде ар путя сэ интре ын четате. Ши ау трекут четатя прин аскуцишул сабией, дар пе омул ачела л-ау лэсат сэ плече ку тоатэ фамилия луй.
So the man showed them a way to enter the city. The men of the tribes of Ephraim and Manasseh entered the city and killed all the people with their swords, but they did not kill the man [who showed them how to get into the city], and they did not kill his family.
26 Омул ачела с-а дус ын цара хетицилор; а зидит о четате ши й-а пус нумеле Луз, нуме пе каре л-а пуртат пынэ ын зиуа де азь.
That man went to the area where the descendants of Heth lived, and built a city. He named the city Luz, and that is still the name of that city.
27 Манасе н-а изгонит нич ел пе локуиторий дин Бет-Шеан ши дин сателе димпрежурул луй, дин Таанак ши сателе луй, дин Дор ши сателе димпрежурул луй, дин Иблеам ши сателе димпрежурул луй, дин Мегидо ши сателе димпрежурул луй, аша ынкыт канааниций ау избутит сэ рэмынэ ын цара ачаста.
There were people of the Canaan people-group who lived in Beth-Shan, Taanach, Dor, Ibleam, and Megiddo [cities] and in the surrounding villages. [The men of] the tribe of Manasseh did not force those people to leave those towns, because the people of the Canaan people-group were determined to stay there.
28 Кынд Исраел а фост дестул де таре, а супус пе канааниць ла ун бир, дар ну й-а изгонит.
Later, the Israelis became (stronger/more numerous), and they forced the people of the Canaan people-group to work for them [as their slaves], but they did not force all the people of the Canaan people-group to leave their land.
29 Ефраим н-а изгонит пе канааниций каре локуяу ла Гезер ши канааниций ау локуит ын мижлокул луй Ефраим ла Гезер.
[The men of] the tribe of Ephraim did not force the people of the Canaan people-group to leave Gezer [city]. So the people of the Canaan people-group continued to live with the people of the tribe of Ephraim.
30 Забулон н-а изгонит нич ел пе локуиторий дин Китрон, нич пе локуиторий дин Нахалол, ши канааниций ау локуит ын мижлокул луй Забулон, дар ау фост супушь ла ун бир.
[The men of] the tribe of Zebulun did nor compel the people of the Canaan people-group who were living in Kitron and Nahalol [cities] to leave. They stayed there and lived among the people of the tribe of Zebulun, but the people of Zebulun forced them to work for them as their slaves.
31 Нич Ашер н-а изгонит пе локуиторий дин Ако, нич пе локуиторий дин Сидон, нич пе чей дин Ахлаб, дин Акзиб, дин Хелба, дин Афик ши дин Рехоб,
[The men of] the tribe of Asher did not force the people of the Canaan people-group who lived in Acco, Sidon, Ahlab, Aczib, Helbah, Aphek and Rehob [cities] to leave.
32 ши ашериций ау локуит ын мижлокул канааницилор, локуиторий цэрий, кэч ну й-ау изгонит.
So the people of the tribe of Asher lived among them.
33 Нефтали н-а изгонит пе локуиторий дин Бет-Шемеш, нич пе локуиторий дин Бет-Анат ши а локуит ын мижлокул канааницилор, локуиторий цэрий, дар локуиторий дин Бет-Шемеш ши дин Бет-Анат ау фост супушь ла ун бир.
[The men of] the tribe of Naphtali did not compel the people who lived in Beth-Shemesh and Beth-Anath [cities] to leave, so the people in those two cities continued to live there, but the people of the Canaan people-group were forced to work as the slaves of the people of the tribe of Naphtali.
34 Амориций ау дат ынапой ын мунте пе фиий луй Дан ши ну й-ау лэсат сэ се кобоаре ын кымпие.
The people of the Amor people-group forced the people of the tribe of Dan to live in the hills. They did not allow them to come down [and live] on the plain.
35 Амориций ау избутит сэ рэмынэ ла Хар-Херес, ла Аиалон ши ла Шаалбим, дар мына касей луй Иосиф а апэсат асупра лор ши ау фост супушь ла ун бир.
The people of the Amor people-group were determined to stay in Heres Mountain and in Aijalon and Shaalbim [cities]. But when the Israelis became (stronger/more numerous), they forced the people of the Amor people-group to work as their slaves.
36 Цинутул аморицилор се ынтиндя де ла суишул Акрабим, де ла Села, ши ын сус.
The land where the Amor people-group lived extended from Scorpion Pass [toward the west] beyond Sela [town], up into the hilly area.
