Ӂенеза 30
1 Кынд а вэзут Рахела кэ ну фаче копий луй Иаков, а пизмуит пе сорэ-са ши а зис луй Иаков: „Дэ-мь копий орь мор!”
Rachel realized that she was not becoming pregnant and giving birth to any children for Jacob. So she became jealous of her older sister, Leah, because Leah had given birth to four sons. She said to Jacob, “Enable me to become pregnant and give birth to children. If you do not do that, I [think I will]!”
2 Иаков с-а мыният пе Рахела ши а зис: „Сунт еу оаре ын локул луй Думнезеу, каре те-а оприт сэ ай копий?”
Jacob became angry with Rachel and said, “(I am not God!/Am I God?) [RHQ] He is the one who has prevented you from becoming pregnant!”
3 Еа а зис: „Ятэ роаба мя Билха; кулкэ-те ку еа, ка сэ наскэ пе ӂенункий мей ши сэ ам ши еу копий прин еа.”
Then she said, “Look, here is my female slave, Bilhah. (Sleep with/Have sex with) [EUP] her, so that she may become pregnant and give birth to children for me. In that way it will be as though (I have children/her children are mine).”
4 Ши й-а дат де невастэ пе роаба ей Билха, ши Иаков с-а кулкат ку еа.
So she gave him her slave, Bilhah, to be another wife for him, and Jacob had sex [EUP] with her.
5 Билха а рэмас ынсэрчинатэ ши а нэскут луй Иаков ун фиу.
She became pregnant and bore Jacob a son.
6 Рахела а зис: „Мь-а фэкут Думнезеу дрептате, мь-а аузит гласул ши мь-а дэруит ун фиу.” Де ачея й-а пус нумеле Дан.
Rachel said, “God has (vindicated me/judged my case and has decided that what I have done is right). He has also heard my requests and has given me a son.” So she named him Dan, [which sounds like the Hebrew word that means ‘he judged’].
7 Билха, роаба Рахелей, а рэмас яр ынсэрчинатэ ши а нэскут луй Иаков ун ал дойля фиу.
Later, Rachel’s slave Bilhah became pregnant again and gave birth to another son for Jacob.
8 Рахела а зис: „Ам луптат ку Думнезеу ымпотрива сурорий меле ши ам бируит.” Де ачея й-а пус нумеле Нефтали.
Then Rachel said, “I have had a great struggle to have children like my older sister, but truly I have a son.” So she named him Naphtali, [which sounds like the Hebrew word that means ‘struggle’].
9 Кынд а вэзут Лея кэ ну май наште, а луат пе роаба са Зилпа ши а дат-о луй Иаков де невастэ.
When Leah realized that she was not becoming pregnant and giving birth to any more children, she took her female slave, Zilpah, and gave her to Jacob to be another wife for him.
10 Зилпа, роаба Леей, а нэскут луй Иаков ун фиу.
Zilpah soon became pregnant and gave birth to a son for Jacob.
11 „Ку норок!” а зис Лея. Де ачея й-а пус нумеле Гад.
Leah said, “I am truly fortunate!” So she named him Gad, [which means ‘fortunate’].
12 Зилпа, роаба Леей, а нэскут ун ал дойля фиу луй Иаков.
Later Leah’s slave, Zilpah, gave birth to another son for Jacob.
13 „Че феричитэ сунт!” а зис Лея; „кэч фемеиле мэ вор нуми феричитэ.” Де ачея й-а пус нумеле Ашер.
Leah said, “Now I am very happy, and people will call me happy.” So she named him Asher, [which means ‘happy].’
14 Рубен а ешит одатэ афарэ, пе время сечератулуй грыулуй, ши а гэсит мандрагоре пе кымп. Ле-а адус мамей сале Лея. Атунч, Рахела а зис Леей: „Дэ-мь, те рог, дин мандрагореле фиулуй тэу.”
When it was time to harvest wheat, Reuben went out into the fields and saw some (mandrakes/plants that women eat to help them to become pregnant). He brought some of them to his mother Leah. But Rachel saw them and said to Leah, “Please give me some of those plants that your son brought to you!”
15 Еа й-а рэспунс: „Ну-ць ажунӂе кэ мь-ай луат бэрбатул, де врей сэ ей ши мандрагореле фиулуй меу?” Ши Рахела а зис: „Ей бине! Поате сэ се кулче ку тине ын ноаптя ачаста пентру мандрагореле фиулуй тэу.”
But Leah said to her, “No! (It was bad that you stole my husband!/Is it not bad enough that you stole my husband?) [RHQ] Now (are you going to take my son’s mandrake plants?/You want to take my son’s mandrake plants also, [so that you can become pregnant]!)” [RHQ] So Rachel said, “All right, Jacob can sleep with you tonight, if you give me some of your son’s mandrake plants.” [So Leah (agreed/gave her some)].
16 Сяра, пе кынд се ынторчя Иаков де ла кымп, Лея й-а ешит ынаинте ши а зис: „Ла мине ай сэ вий, кэч те-ам кумпэрат ку мандрагореле фиулуй меу.” Ши ын ноаптя ачея с-а кулкат ку еа.
When Jacob returned from the wheat fields that evening, Leah went out to meet him. She said, “You must sleep with me tonight, because I gave Rachel some of my son’s mandrakes [that enable women to become pregnant], to pay her for allowing us to do that.” So Jacob slept with her that night.
17 Думнезеу а аскултат пе Лея, каре а рэмас ынсэрчинатэ ши а нэскут луй Иаков ал чинчиля фиу.
God answered Leah’s prayers, and she became pregnant and bore a fifth son to Jacob.
18 Лея а зис: „М-а рэсплэтит Думнезеу, пентру кэ ам дат бэрбатулуй меу пе роаба мя.” Де ачея й-а пус нумеле Исахар.
Leah said, “God has rewarded me for giving my slave to my husband to be another wife for him.” So she named him Issachar, [which sounds like the Hebrew word that means ‘reward’].
19 Лея а рэмас ярэшь ынсэрчинатэ ши а нэскут ун ал шаселя фиу луй Иаков.
Leah became pregnant again and bore a sixth son for Jacob.
20 Лея а зис: „Фрумос дар мь-а дат Думнезеу! Де дата ачаста, бэрбатул меу ва локуи ку мине, кэч й-ам нэскут шасе фий.” Де ачея й-а пус нумеле Забулон.
Leah said, “God has given me a precious gift. (This time/Now) my husband will honor/respect me, because I have given birth to six sons for him.” So she named him Zebulon, [which sounds like the Hebrew word that means ‘accepted gift’].
21 Ын урмэ, а нэскут о фатэ, кэрея й-а пус нумеле Дина.
Later she gave birth to a daughter, and named her Dinah.
22 Думнезеу Шь-а адус аминте де Рахела, а аскултат-о ши а фэкут-о сэ айбэ копий.
Then God thought about what Rachel wanted. He heard her prayers and enabled her to become pregnant.
23 Еа а рэмас ынсэрчинатэ ши а нэскут ун фиу, ши а зис: „Мь-а луат Думнезеу окара!”
She became pregnant and gave birth to a son. She said, “God has caused that no longer will I be ashamed [for not having children].”
24 Ши й-а пус нумеле Иосиф, зикынд: „Домнул сэ-мь май адауӂе ун фиу!”
She named him Joseph, [which sounds like the Hebrew words that mean ‘may he give another’] and she said, ‘want Yahweh to give me another son.’
25 Дупэ че а нэскут Рахела пе Иосиф, Иаков а зис луй Лабан: „Ласэ-мэ сэ плек, ка сэ мэ дук акасэ, ын цара мя.
After Rachel had given birth to Joseph, Jacob said to Laban, “Now allow me to quit working for you and let me return to my own land.
26 Дэ-мь невестеле ши копиий, пентру каре ць-ам служит, ши вой плека, фииндкэ штий че службэ ць-ам фэкут.”
You know the work that I have done for you [for a long time to get my wives]. So let me take my wives and my children, and leave.”
27 Лабан й-а зис: „Дакэ ам кэпэтат тречере ынаинтя та, май зэбовеште; вэд бине кэ Домнул м-а бинекувынтат дин причина та;
But Laban said to him, “If you are pleased with me, stay here, because I have found out by performing a magic ritual that Yahweh has blessed me because of what you have done for me.
28 хотэрэште-мь симбрия та ши ць-о вой да.”
Tell me what you want me to pay you for continuing to work for me, and that is what I will pay you.”
29 Иаков й-а рэспунс: „Штий кум ць-ам служит ши кум ць-ау пропэшит вителе ку мине,
Jacob replied, “You know how I have worked for you, and you know that your livestock have increased greatly as I have taken care of them.
30 кэч пуцинул пе каре-л авяй ынаинте де вениря мя а крескут мулт ши Домнул те-а бинекувынтат орьынкотро ам мерс еу. Акум, кынд ам сэ мунческ ши пентру каса мя?”
You had only a few animals before I came here. But now you have very many, and Yahweh has caused them to increase greatly in number wherever I have taken them. But now I need to start taking care of the needs of my own family.”
31 Лабан а зис: „Че сэ-ць дау?” Ши Иаков а рэспунс: „Сэ ну-мь дай нимик. Дакэ те ынвоешть ку че-ць вой спуне, ыць вой паште турма ши май департе ши о вой пэзи.
Laban replied, “What do you want me to give you?” Jacob replied, “I do not want you to pay me anything. But if you will do this one thing for me, I will continue to take care of your flocks and protect them.
32 Азь ам сэ трек прин тоатэ турма та; ам сэ пун деопарте дин ой орьче мел сеин ши пестриц ши орьче мел негру, ши дин капре, тот че есте пестриц ши сеин. Ачаста сэ фие симбрия мя.
Allow me to go and look at all of your flocks today and remove from them all the speckled sheep, all the spotted sheep, and every dark-colored lamb, all the goats that are speckled, and all the goats that are spotted, [and keep them for myself]. They will be my wages.
33 Ятэ кум се ва доведи чинстя мя: де акум ынколо, кынд ай сэ вий сэ-мь везь симбрия, тот че ну ва фи сеин ши пестриц ынтре капре ши негру ынтре мей ши се ва гэси ла мине сэ фие сокотит ка фурат.”
In that way, in the future, you will be able to know whether I have been honest regarding what you have paid me. If any of my goats are neither speckled or spotted, or if any of my lambs are not dark-colored, you will know that I have stolen them from you.”
34 Лабан а зис: „Бине! Фие аша кум ай зис.”
Laban agreed and said, “Okay, we will do as you have said.”
35 Ын ачеяшь зи, а пус деопарте цапий бэлцаць ши пестриць, тоате капреле сеине ши пестрице, тоате челе че авяу алб пе еле ши тоць меий каре ерау негри. Ле-а дат ын мыниле фиилор сэй.
But that same day Laban removed all the male goats that had black and white stripes on them or were spotted, and all the female goats that were speckled or spotted, all the goats that were partly white, and all the dark-colored lambs. He separated them and told his sons to take care of them.
36 Апой а пус о депэртаре де трей зиле де друм ынтре ел ши Иаков, ши Иаков пэштя челелалте ой але луй Лабан.
Then he took these flocks and walked a distance of three days, in order that he could be that far from Jacob. Jacob continued to take care of the rest of Laban’s flocks.
37 Иаков а луат нуеле верзь де плоп, де мигдал ши де платан; а деспуят де пе еле фыший де коажэ ши а фэкут сэ се вадэ албяца каре ера пе нуеле.
Then Jacob cut some branches of (poplar, almond, and plane trees/three kinds of trees that had white wood). He peeled strips of bark from the branches, so that where the bark had been peeled off, the branches were light in color.
38 Апой а пус нуелеле пе каре ле деспуясе де коажэ ын жгябурь, ын адэпэторь, суб окий оилор каре веняу сэ бя, ка, атунч кынд вор вени сэ бя, сэ зэмисляскэ.
Then he placed the peeled branches in the troughs where they put the water for the animals to drink, so that the branches would be in front of the flocks when they came to drink.
39 Оиле зэмисляу уйтынду-се ла нуеле ши фэчяу мей бэлцаць, сеинь ши пестриць.
The animals also mated in front of the branches, and eventually they gave birth to animals that were speckled, or to animals that were spotted, or to animals that had black and white stripes on them.
40 Иаков деспэрця меий ачештя ши абэтя фецеле оилор дин турма луй Лабан кэтре челе сеине ши бэлцате. Шь-а фэкут астфел турме деосебите, пе каре ну ле-а ымпреунат ку турма луй Лабан.
Furthermore, Jacob separated the female sheep in his flock from the other sheep and goats in Laban’s flock. And when his female sheep mated, he made them look toward the animals that belonged to Laban that had black and white stripes on them, and the dark-colored animals. He did that so that the female sheep would give birth to animals that were striped or dark-colored. By doing that, he made bigger flocks for himself, and he kept them separate from Laban’s flocks.
41 Орь де кыте орь се ынфербынтау оиле челе май тарь, Иаков пуня нуелеле ын жгябурь, суб окий оилор, ка еле сэ зэмисляскэ уйтынду-се ла нуеле.
In addition, whenever the stronger female sheep were ready to mate, Jacob put some of those peeled branches in the troughs in front of them, so that they would mate in front of the branches.
42 Кынд оиле ерау слабе, ну пуня нуелеле; аша кэ челе слабе ерау пентру Лабан, яр челе тарь, пентру Иаков.
But when weak animals were ready to mate, he did not put the branches in their troughs. So the weak ones became part of Laban’s flock, and the strong ones became part of Jacob’s flock.
43 Омул ачеста с-а ымбогэцит астфел дин че ын че май мулт; а авут мулте турме, робь ши роабе, кэмиле ши мэгарь.
As a result, Jacob became very rich. He owned many large flocks of sheep and goats, and many male and female slaves, and many camels and donkeys.
