Ӂенеза 25
1 Авраам а май луат о невастэ, нумитэ Кетура.
[Some time after Sarah died], Abraham married another woman, whose name was Keturah.
2 Еа й-а нэскут пе Зимран, пе Иокшан, пе Медан, пе Мадиан, пе Ишбак ши Шуах.
She later gave birth to six sons: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
3 Иокшан а нэскут пе Себа ши пе Дедан. Фиий луй Дедан ау фост ашуримий, летушимий ши леумимий.
Jokshan became the father of two sons, Sheba and Dedan. The descendants of Dedan were the Asshur people-group, the Letush people-group, and the Leum people-group.
4 Фиий луй Мадиан ау фост: Ефа, Ефер, Енох, Абида ши Елдаа. Тоць ачештя сунт фиий Кетурей.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. They were all descendants of Keturah.
5 Авраам а дат луй Исаак тоате авериле сале.
Abraham declared that after he died, Isaac would inherit everything he owned.
6 Дар а дат дарурь фиилор циитоарелор сале ши, пе кынд ера ынкэ ын вяцэ, й-а ындепэртат де лынгэ фиул сэу Исаак ынспре рэсэрит, ын Цара Рэсэритулуй.
But while Abraham was still living, he gave gifts to the sons of his (concubines/slaves that he had taken to be his secondary wives), and then he sent them away to live in a land to the east, to keep them far from his son Isaac.
7 Ятэ зилеле анилор веций луй Авраам: ел а трэит о сутэ шаптезечь ши чинч де ань.
Abraham lived until he was 175 years old.
8 Авраам шь-а дат духул ши а мурит дупэ о бэтрынеце феричитэ, ынаинтат ын вырстэ ши сэтул де зиле, ши а фост адэугат ла попорул сэу.
He died at a very old age, joining his ancestors who had died previously [DOU].
9 Исаак ши Исмаел, фиий сэй, л-ау ынгропат ын пештера Макпела, ын огорул луй Ефрон, фиул луй Цохар, Хетитул, каре есте фацэ ын фацэ ку Мамре.
His sons Isaac and Ishmael buried his body in the cave at Machpelah area, near Mamre, in the field that Abraham had previously bought from Ephron, one of the descendants of Heth.
10 Ачеста есте огорул пе каре-л кумпэрасе Авраам де ла фиий луй Хет. Аколо ау фост ынгропаць Авраам ши невастэ-са Сара.
Isaac and Ishmael buried his body there, where Abraham previously buried his wife Sarah.
11 Дупэ моартя луй Авраам, Думнезеу а бинекувынтат пе фиул сэу Исаак. Ел локуя лынгэ фынтына Лахай-Рой.
After Abraham died, God blessed his son Isaac. And Isaac moved to live near Beer-Lahai-Roi.
12 Ятэ спица нямулуй луй Исмаел, фиул луй Авраам, пе каре-л нэскусе луй Авраам еӂиптянка Агар, роаба Сарей.
(These are/I will now give a list of) the descendants of Abraham’s son, Ishmael, to whom Sarah’s female slave, Hagar from Egypt, had given birth.
13 Ятэ нумеле фиилор луй Исмаел, дупэ нумеле лор, дупэ нямуриле лор: Небаиот, ынтыюл нэскут ал луй Исмаел, Кедар, Адбеел, Мибсам,
These are their names, in the order in which they were born: Ishmael’s oldest son was named Nebaioth. After him were born Kedar, Adbeel, Mibsam,
14 Мишма, Дума, Маса,
Mishma, Dumah, Massa,
15 Хадад, Тема, Иетур, Нафиш ши Кедма.
Hadar, Tema, Jetur, Naphish, and Kedemah.
16 Ачештя сунт фиий луй Исмаел; ачестя сунт нумеле лор, дупэ сателе ши табереле лор. Ей ау фост чей дойспрезече воевозь, дупэ нямуриле лор.
The twelve sons of Ishmael became the leaders/chiefs of people-groups that had those names. They each had their own settlement and campsite.
17 Ши ятэ аний веций луй Исмаел: о сутэ трейзечь ши шапте де ань. Ел шь-а дат духул ши а мурит ши а фост адэугат ла попорул сэу.
Ishmael lived until he was 137 years old. Then he died, [EUP] joining his ancestors who had previously died.
18 Фиий луй ау локуит де ла Хавила пынэ ла Шур, каре есте ын фаца Еӂиптулуй, кум мерӂь спре Асирия. Ел с-а ашезат ын фаца тутурор фрацилор луй.
His descendants (settled/went to live) in the area between Shur and Havilah, near the border of Egypt as a person travels toward Asshur. All of their camps were close to each other (OR, they all frequently attacked each other).
19 Ятэ спица нямулуй луй Исаак, фиул луй Авраам. Авраам а нэскут пе Исаак.
(This is an account of/I will now tell you about) Abraham’s son, Isaac. Abraham became the father of Isaac,
20 Исаак ера ын вырстэ де патрузечь де ань кынд а луат де невастэ пе Ребека, фата луй Бетуел, Арамеул дин Падан-Арам, ши сора луй Лабан, Арамеул.
and when Isaac was 40 years old, he married Rebekah, the daughter of Bethuel. Bethuel was one of the descendants of Aram from Paddan-Aram. Rebekah was the sister of Laban, who belonged to the Aram people-group.
21 Исаак с-а ругат Домнулуй пентру невастэ-са, кэч ера стярпэ, ши Домнул л-а аскултат: невастэ-са Ребека а рэмас ынсэрчинатэ.
Almost 20 years after they were married, Rebekah still had no children. So Isaac prayed to Yahweh concerning his wife, and Yahweh answered his prayer. His wife Rebekah became pregnant.
22 Копиий се бэтяу ын пынтечеле ей, ши еа а зис: „Дакэ-й аша, пентру че май сунт ынсэрчинатэ?” С-а дус сэ ынтребе пе Домнул.
She was carrying twins in her womb, and they kept jostling each other. So she said, “Why is it [that this is happening to me]?” So she asked Yahweh about it.
23 Ши Домнул й-а зис: „Доуэ нямурь сунт ын пынтечеле тэу, Ши доуэ нороаде се вор деспэрци ла еширя дин пынтечеле тэу. Унул дин нороаделе ачестя ва фи май таре декыт челэлалт. Ши чел май маре ва служи челуй май мик.”
Yahweh said to her, “The older one of your twins will serve the younger one. The twins will be ancestors of two nations. And those two people-groups will separate from each other.” [CHI]
24 С-ау ымплинит зилеле кынд авя сэ наскэ ши ятэ кэ ын пынтечеле ей ерау дой ӂемень.
When Rebekah gave birth, it was true! Twin boys were born!
25 Чел динтый а ешит рошу де тот, ка о манта де пэр, ши де ачея й-ау пус нумеле Есау.
The first one born was red, and his body had hair all over it, like a garment made of hair. So they named him Esau, [which sounds like the Hebrew word that means ‘hairy'].
26 Апой а ешит фрателе сэу, каре циня ку мына де кэлкый пе Есау, ши де ачея й-ау пус нумеле Иаков. Исаак ера ын вырстэ де шайзечь де ань кынд с-ау нэскут ей.
Then his brother was born, grasping Esau’s heel. So they named him Jacob, [which sounds like the Hebrew word that means ‘heel’]. Isaac was 60 years old when the twins were born.
27 Бэеций ачештя с-ау фэкут марь. Есау а ажунс ун вынэтор ындемынатик, ун ом каре ышь петречя время май мулт пе кымп, дар Иаков ера ун ом лиништит, каре стэтя акасэ ын кортурь.
When the boys grew up, Esau became a skilled hunter. He spent a lot of time out in the fields. Jacob was a quiet man who stayed close to the campsite.
28 Исаак юбя пе Есау, пентру кэ мынка дин вынатул луй; Ребека ынсэ юбя май мулт пе Иаков.
Isaac liked Esau more, because he enjoyed the taste of the meat of the animals that Esau killed. But Rebekah liked Jacob more.
29 Одатэ, пе кынд фербя Иаков о чорбэ, Есау с-а ынторс де ла кымп рупт де обосялэ.
One day while Jacob was cooking some stew, Esau came home from the field, very hungry.
30 Ши Есау а зис луй Иаков: „Дэ-мь, те рог, сэ мэнынк дин чорба ачаста рошиатикэ, фииндкэ сунт рупт де обосялэ.” Пентру ачея с-а дат луй Есау нумеле Едом.
He said to Jacob, “Give me some of that red stew to eat right now, because I am very hungry!” [That is why Esau’s other name was Edom, [which sounds like the Hebrew word that means ‘red]’.]
31 Иаков а зис: „Винде-мь азь дрептул тэу де ынтый нэскут!”
Jacob said, “I will give you some if you sell me (your birthright/the privileges you have because you are the firstborn son).”
32 Есау а рэспунс: „Ятэ-мэ, сунт пе моарте; ла че-мь служеште дрептул ачеста де ынтый нэскут?”
Esau replied, “Well, I am about to die [from being so hungry]. [If I die now], (my birthright will not benefit me./What good will my birthright be to me?)” [RHQ]
33 Ши Иаков а зис: „Журэ-мь ынтый.” Есау й-а журат ши астфел шь-а вындут дрептул де ынтый нэскут луй Иаков.
Jacob said, “(Swear to/Solemnly promise) me that you are giving me the privileges that you will have from being the firstborn son!” So that is what Esau did. He sold his birthright to Jacob.
34 Атунч, Иаков а дат луй Есау пыне ши чорбэ де линте. Ел а мынкат ши а бэут; апой с-а скулат ши а плекат. Астфел шь-а несокотит Есау дрептул де ынтый нэскут.
Then Jacob gave to Esau some bread and some stew made of lentils/beans. Esau ate and drank, and then he got up and left. By doing that, Esau showed that he (was not interested in/did not value) the privileges that would be his because of being the firstborn son.
