Mateus 12
1 Naquele tempo passou Jesus pelas searas, em um sábado; e os seus discípulos tinham fome, e começaram a colher espigas, e a comer.
During that period of time, on a (Sabbath/Jewish day of rest), Jesus [and we] disciples were walking through some grain fields. And because we were hungry, we began to pick some of the heads of grain and eat them. [The laws of Moses permitted people to do that if they were hungry].
2 E os fariseus, vendo isto, disseram-lhe: Eis que os teus discípulos fazem o que não é lícito fazer num sábado.
Some Pharisees saw us [do what they considered to be work]. So they said to Jesus, [accusing him], “Look! Your disciples are doing [work] that is not permitted [in our] laws [PRS] [for us] to do on our day of rest!”
3 Ele, porém, lhes disse: Não tendes lido o que fez David, quando teve fome, ele e os que com ele estavam?
[Jesus wanted to show them that the record in the Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he said to them, “[It is written] {[Someone wrote]} [in the Scriptures] [RHQ] what [our revered ancestor King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies!/so why do you not think about what it implies]?) [RHQ]
4 Como entrou na casa de Deus, e comeu os pães da proposição, que não lhe era lícito comer, nem aos que com ele estavam, mas só aos sacerdotes?
David entered the big tent [where they worshipped] God [and asked for some food. The high priest gave him] the bread that had been {they had} presented [to God]. According to the laws [of Moses], only priests were permitted to eat that bread, but David and the men who were with him ate it. And [God did not consider that what they did was wrong]
5 Ou não tendes lido na lei que, aos sábados, os sacerdotes violam o sábado no templo, e ficam sem culpa?
Also, think about the laws that [Moses wrote] [RHQ]. He said that [even though] the priests, [by working] in the Temple on our Jewish day of rest, are not obeying the Jewish day of rest [laws], they are not guilty. You have surely read that, [but you do not understand what it means].
6 Pois eu vos digo que está aqui um maior do que o templo.
Note this: [God allows men to work in] the Temple [on our rest day because that work must be done. But in addition, I] tell you that [I have] more [authority than the authority of] the Temple. So, it is more important for you to obey my teachings than to obey your traditions about our rest day.
7 Mas, se vós soubesseis o que significa: misericórdia quero, e não sacrifício, não condenarieis os inocentes.
[You should think about] these words [of God in the Scriptures]: ‘I want you to [act] mercifully toward people, and not [just] offer sacrifices.’ If you understood what that means, you would not condemn [my disciples], who have done no wrong.
8 Porque o Filho do homem até do sábado é Senhor.
[And I want you to know that] I, the one who came from heaven, have [the] authority [to determine what is right for my disciples to do on] the days of rest.”
9 E, partindo dali, chegou à sinagoga deles.
After Jesus left there [that day], he went into a building where we Jews worship God.
10 E, estava ali um homem que tinha uma das mãos mirrada; e eles, para o acusarem, o interrogaram, dizendo: É lícito curar nos sábados?
[He saw] a man with a shriveled hand there. [The Pharisees thought that Jesus would be disobeying the tradition about not working on the day of rest if he healed the man, so one of] them asked him, “Does [God] permit [us] to heal [people] on our day of rest?” [They asked that question] so that they might accuse him [if he healed someone] (on the Sabbath/on the Jewish rest day).
11 E ele lhes disse: Qual dentre vós será o homem que tenha uma ovelha, e, se num sábado a tal ovelha cair numa cova, não lance mão dela, e a levante?
He replied to them, “Would anyone among you who has [only] one sheep that falls into a hole (on the Sabbath/on the Jewish rest day) [just leave it there] [RHQ]? [Certainly not]! You would take hold of it and lift it out right away, [and that would be acceptable work on our day of rest, too]
12 Pois quanto mais vale um homem do que uma ovelha? É, por consequência, lícito fazer bem nos sábados.
[Because] sheep are valuable, [their owners may work on our day of rest in order to rescue them. So, because] people are more valuable than sheep, it is certainly right for us to do something good [by healing another person any day, including] our day of rest!”
13 Então disse àquele homem: Estende a tua mão. E ele a estendeu, e ficou sã como a outra.
Then he said to the man, “Stretch out your [withered] hand!” The man stretched it out, and it became normal like the other hand!
14 E os fariseus, tendo saído, formaram conselho contra ele, para o matarem,
Then the Pharisees left [the meeting house. They were worried that the people would reject their traditions and would accept Jesus’ teaching instead. So] they met together to plan how they could kill him.
15 Mas, sabendo-o, retirou-se dali, e acompanhou-o uma grande multidão de gente, e ele os curou a todos.
Because Jesus knew [that the Pharisees were plotting to kill him], he [took us disciples and] went away from there. Crowds, [including many sick people], followed him, [wanting him to heal them], and he healed them all.
16 E recomendava-lhes rigorosamente que o não descobrissem,
But he told them firmly that they should not tell [other people yet] who he was.
17 Para que se cumprisse o que fôra dito pelo profeta Isaias, que diz:
[By acting humbly like that] he fulfilled what was written by Isaiah the prophet {what Isaiah the prophet wrote} [long ago about the Messiah]. [Isaiah wrote] that God said:
18 Eis aqui o meu servo, que escolhi, o meu amado, em quem a minha alma se compraz: porei sobre ele o meu espírito, e anunciará aos gentios o juízo.
Take note of my servant whom I have chosen, the one whom I love and with whom I am pleased. I will put my Spirit in him, and he will proclaim that [God] will judge the non-Jews justly.
19 Não contenderá, nem clamará, nem alguém ouvirá pelas ruas a sua voz
He will not quarrel [with people], neither will he shout. He will not [teach with] a loud voice in the [main] streets.
20 Não esmagará a cana quebrada, e não apagará o murrão que fumega, até que faça triunfar o juízo;
Until he has justly judged [the people who trust in him and] has declared them not guilty, he will not destroy [anyone who is weak like] a smashed stalk [MET], nor will he silence [anyone who is as helpless as] a smoldering [linen] wick [MET, DOU].
21 E no seu nome os gentios esperarão.
As a result, the non-Jews will confidently expect [that he will do great things for them].
22 Trouxeram-lhe então um endemoninhado cego e mudo; e, de tal modo o curou, que o cego e mudo falava e via.
One day when Jesus was at home, [some men] brought to [Jesus] a man [who, because of being] controlled by a demon {a demon controlled him}, was blind and unable to speak. [Jesus] healed him [by expelling the demon]. As a result, the man [began to] talk and [was able to] see.
23 E toda a multidão se admirava e dizia: Não é este o Filho de David?
All the crowd [who saw it] marveled. They began asking [each other], “Could this man be the [Messiah, the] descendant of [King] David, [whom we have been expecting]?”
24 Mas os fariseus, ouvindo isto, diziam: Este não expulsa os demônios senão por Belzebú, príncipe dos demônios.
Because the Pharisees [and the men who taught the Jewish laws] heard [that the people thought that Jesus might be the Messiah because he had expelled the demon], they said, “[It is not God, but] Beelzebub, the ruler of the demons, who enables [this man] to expel demons [from people!]”
25 Jesus, porém, conhecendo os seus pensamentos, disse-lhes: Todo o reino dividido contra si mesmo é devastado; e toda a cidade, ou casa dividida contra si mesma não subsistirá.
But Jesus knew what [the Pharisees] were thinking [and saying]. So, [in order to show them that what they said did not make sense], he said to them, “If [the people in] [MTY] one nation fight against each other, [they] will destroy their nation {their nation will be destroyed}. If [people who live in] the same city or house fight each other, they will certainly not remain [as one group or family].
26 E, se Satanás expulsa a Satanás, está dividido contra si mesmo; como subsistirá pois o seu reino?
[Similarly], if Satan were expelling his own [demons] [MTY], [it would be as though] he was fighting against himself. (His kingdom would not continue!/How could his kingdom continue?) [RHQ] His rule over them would [certainly] not last!
27 E, se eu expulso os demônios por Belzebú, por quem os expulsam então os vossos filhos? Portanto eles mesmos serão os vossos juízes.
Furthermore, if [it is true that] Satan enables me to expel demons, is it also true that your disciples [who] expel demons [do so] by [Satan’s] power [RHQ]? [No] So they will show you that you [are not thinking logically].
28 Mas, se eu expulso os demônios pelo espírito de Deus, é conseguintemente chegado a vós o reino de Deus.
But because it is God’s Spirit who [enables] me to expel demons, [that proves that the power of] God to rule [people’s lives] has come to you.
29 Ou, como pode alguém entrar em casa do homem valente, e furtar os seus vasos, se primeiro não manietar o valente, saqueando então a sua casa?
[I will illustrate why I am able to expel demons]. (A person cannot go into the house of a strong man) [RHQ] [But if he ties up the strong man], then he will be able to steal [the things in that man’s] house.
30 Quem não é comigo é contra mim; e quem comigo não ajunta espalha.
[No one can be neutral]. Those who do not acknowledge [that the Holy Spirit enables] me [to expel demons] are opposing me, and those who do not gather [people to become] my [disciples] are causing [those people] to [DOU] go away [from me].
31 Portanto eu vos digo: Todo o pecado e blasfêmia se perdoará aos homens; porém a blasfêmia contra o espírito não será perdoada aos homens.
You [are saying that it is not the Holy Spirit who is enabling me to expel demons]. So I will say this to you: [If] those who offend and slander other people in any way are [then sorry and ask God to forgive them, God] will forgive them. But people who discredit what the Holy Spirit does will not be forgiven {[God] will not forgive [people] who discredit what the Holy Spirit does}.
32 E, se qualquer falar alguma palavra contra o Filho do homem, ser-lhe-á perdoado, mas, se alguém falar contra o Espírito Santo, não lhe será perdoado, nem neste século nem no futuro. (aiōn g165)
[God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn g165)
33 Ou fazei a árvore boa, e o seu fruto bom, ou fazei a árvore má, e o seu fruto mau; porque pelo fruto se conhece a árvore.
“Think about this: You can know whether [a person is good and what that person says is good, in the same way that you] can know whether a tree [MET] and the fruit it produces [MET] are good. [You can also know whether a person and what that person says is evil in the same way that you can know] whether a tree [MET] and its fruit [MET] are blighted. You can know whether a tree is good by [seeing] its fruit, and similarly [people can know the evil character of you Pharisees by listening to your accusations against me].
34 Raça de víboras, como podeis vós dizer boas coisas, sendo maus? pois do que é em abundância no coração fala a boca.
[What] you [teach harms people spiritually like poisonous] snakes [harm them physically] [MET]! You are not able to speak good things because you are evil [RHQ]. Evil people [SYN] [like you] speak what comes from all that is in their (inner beings/hearts).
35 O homem bom tira boas coisas do tesouro do seu coração, e o homem mau do mau tesouro tira coisas más.
Good people [speak good things. That is like] taking good things out of buildings where they are stored. But evil people [speak evil things. That is like] taking evil things out of buildings where they are stored.
36 Mas eu vos digo que de toda a palavra ociosa que os homens disserem hão de dar conta no dia do juízo.
I tell you that on the day when God judges [MTY], he will make people recall every useless word they have spoken, [and he will judge them accordingly].
37 Porque por tuas palavras serás justificado, e por tuas palavras serás condenado.
Based on the words that you have spoken, [God] will [either] declare that you are righteous based on the words that you have spoken, or [else] he will condemn you.”
38 Então alguns dos escribas e dos fariseus tomaram a palavra, dizendo: Mestre, quizeramos ver da tua parte algum sinal.
Then some of the Pharisees and men who taught the [Jewish] laws responded [to what Jesus was teaching] by saying to him, “Teacher, we want to see you [perform] a miracle [that would prove to us that God sent you].”
39 Mas ele lhes respondeu, e disse: A geração má e adúltera pede um sinal, porém não se lhe dará senão o sinal do profeta Jonas;
Then Jesus said to them, “[You] people [have already seen me perform miracles], but you are evil, and you do not faithfully worship God [MET]! You want [me to perform] a miracle [that would prove to you that God sent me], but [God will enable] you to see only one miracle. It will be [like] what happened to Jonah the prophet [MET].
40 Pois, como Jonas esteve três dias e três noites no ventre da baleia, assim estará o Filho do homem três dias e três noites no seio da terra.
Jonah was in the stomach of a huge fish for three days and nights [before God caused him to live again]. Similarly, for three days and nights I, the one who came from heaven, will be in a place [where dead people are, and then God will cause me to live again].
41 Os ninivitas resurgirão no juízo com esta geração, e a condenarão, porque se arrependeram com a pregação de Jonas. E eis que está aqui quem é mais do que Jonas.
When [God] judges [all people], the people who lived in Nineveh will stand [in front of him] with [you] people who [have seen me perform miracles]. The [people of Nineveh turned from their sinful ways as a result of hearing what] Jonah preached. [Jonah was important, but I], who am more important than Jonah, [have come and preached to you, but you have not turned from your sinful ways. So] when [God] judges [all people, he] will condemn you.
42 A rainha do meio dia se levantará no dia do juízo com esta geração, e a condenará; porque veio dos confins da terra a ouvir a sabedoria de Salomão. E eis que está aqui quem é mais do que Salomão.
The queen from [Sheba, South of Israel, who lived long ago, came from a distant region in order to listen to King Solomon teach] many wise things. But now [I], [a man] who [is much] greater [and wiser] than Solomon, am here, [but you have not listened to what I have told you]. So at the time when [God] judges [all people], the queen from [Sheba will stand in front of him, along] with you people, and will condemn you.”
43 E, quando o espírito imundo tem saído do homem, anda por lugares áridos, buscando repouso, e não o encontra.
“[Sometimes] when an evil spirit leaves a person, it wanders around in desolate areas, seeking [someone in whom it can] rest. If it does not find anyone,
44 Então diz: Voltarei para a minha casa de onde saí. E, voltando, acha-a desocupada, varrida e adornada.
it says [to itself], ‘I will return to the person [MET] in whom I used to live.’ So it goes back [and finds that the Spirit of God is not in control of that] person’s [life. The person’s life is like] a house that has been swept clean and everything put in order [MET], [but it is] empty.
45 Então vai, e leva consigo outros sete espíritos piores do que ele, e, entrando, habitam ali: e são os últimos atos desse homem piores do que os primeiros. Assim acontecerá também a esta má geração.
Then [this evil spirit] goes and gets seven other spirits that are [even] more evil, and they [all] enter [that person] and [begin] living there. [So, although] that person’s condition [was bad] before, it becomes much worse. That is what [you] wicked people who [have heard me teach] will experience.”
46 E, falando ele ainda à multidão, eis que estavam fora sua mãe e seus irmãos, pretendendo falar-lhe.
While Jesus was still speaking to the crowds, his mother and his [younger] brothers [arrived]. They stood outside [the house], wanting to speak with him.
47 E disse-lhe alguém: Eis que estão ali fora tua mãe e teus irmãos, que querem falar-te.
Someone said to him, “Your mother and your [younger] brothers are standing outside [the house], wanting to talk to you.”
48 Porém ele, respondendo, disse ao que lhe falara: Quem é minha mãe? e quem são meus irmãos?
Then Jesus said to the person who told him [that], “([I will tell you something about] my mother and brothers [MET].[/Do you know] who I [consider to be like] my mother and my brothers?)” [MET, RHQ]
49 E, estendendo a sua mão para os seus discípulos, disse: Eis aqui minha mãe e meus irmãos;
He then pointed toward [us] disciples and said, “These are ones [whom I love as much as I love] my mother and my brothers [MET].
50 Porque, qualquer que fizer a vontade de meu Pai que está nos céus, este é meu irmão, e irmã e mãe.
Those who do what [God] my Father [who is] in heaven wants, are [as dear to me] [MET] [as] my brother, my sister, or my mother.”
