< उपदेशक 1 >

1 यी वचनहरू एक जना उपदेशकका हुन् जो दाऊदका छोरा र यरूशलेमका राजा थिए ।
[the] words of Teacher [the] son of David king in Jerusalem.
2 उपदेशक यसो भन्छन्, “तुवाँलोको बाफ र बतासमा भएको मन्द हावाजस्तै हरेक कुरा व्यर्थ छ, जसले धेरै प्रश्‍न उब्जाउँछ ।
Futility of futilities he said Teacher futility of futilities everything [is] futility.
3 मानिसले सूर्यमूनि कठिन परिश्रम गर्दा सारा कामबाट उसले के लाभ पाउँछ र?
What? profit [belongs] to humankind in all toil his that he toils under the sun.
4 एउटा पुस्ता जान्छ, र अर्को पुस्ता आउँछ, तर पृथ्वीचाहिँ सदासर्वदा रहिरहन्छ ।
A generation [is] going and a generation [is] coming and the earth for ever [is] continuing.
5 सूर्य उदाउँछ, र अस्ताउँछ, अनि आफू उदाएको ठाउँमा चाँडै फर्केर जान्छ ।
And it rises the sun and it goes the sun and to place its [is] panting [is] rising it there.
6 बतास दक्षिणतिर बहन्छ, र अनि सधैँ उत्तरतिर चक्‍कर मार्छ । त्यो सधैँ आफ्नो मार्गमा जाने र फर्कने गर्छ ।
[it is] going To [the] south and [it is] circling to [the] north circling around - circling around [is] going the wind and on circuits its [is] returning the wind.
7 सबै नदी समुद्रमा बगेर जान्छन्, तर समुद्र कहिल्यै भरिँदैन । जहाँ नदीहरू बहन्छन्, तिनीहरू फेरि त्यहीँ जान्छन् ।
All the rivers [are] going to the sea and the sea not it [is] full to [the] place where the rivers [are] going there they [are] returning to go.
8 हरेक कुरो विरक्तलाग्दो छ, र कसैले यसको वर्णन गर्न सक्दैन । आँखाले जे देख्छ, त्यसबाट यो सन्तुष्‍ट हुँदैन, न त कानले जे सुन्छ, त्यसबाट यो सन्तुष्‍ट हुन्छ ।
All things [are] wearisome not he is able anyone to speak [them] not it is satisfied an eye by seeing and not it is filled an ear from hearing.
9 जे भएको छ, त्यो हुने छ, र जे गरिएको छ, त्यो गरिने छ । सूर्यमूनि केही पनि नयाँ छैन ।
Whatever it has been it [is] which will be and whatever (which has been done *L(abh)*) it [is] which will be done and there not [is] any new [thing] under the sun.
10 के यस्तो कुनै कुरो छ जसको विषयमा 'हेर्, यो त नयाँ छ' भन्‍न सकिन्छ? जे अस्तित्वमा छ, त्यो लामो समयदेखि अस्तित्वमा रहिआएको छ, हामीभन्दा धेरै पहिले देखि रहँदै आएको छ ।
[is] there? Anything that anyone will say see this [is] new it already it has been to ancient times which it was from to before us.
11 प्राचीन कालमा भएका कुराहरू कसैले सम्झन्छजस्तो छैन; धेरै पछि भएका कुराहरू र भविष्यमा हुने कुराहरू पनि कसैले सम्झने छजस्तो छैन ।”
There not [is] remembrance of the former [things] and also of the subsequent [things] that they will be not it will be of them remembrance with who will be to the later [time].
12 म उपदेशक हुँ, र मैले यरूशलेममा राजा भएर शासन गरेको छु ।
I Teacher I was king over Israel in Jerusalem.
13 आकाशमूनि गरिने हरेक कुरोलाई बुद्धिद्वारा अध्ययन गर्न र अनुसन्धान गर्न मैले मेरो मन लगाएँ । त्यो अनुसन्धान एउटा कष्‍टकर काम हो जुन परमेश्‍वरले मानिसहरूलाई व्यस्त राख्‍न दिनुभएको हो ।
And I gave heart my to study and to discover by wisdom on all that it has been done under the heavens it - [is] a task of evil [which] he has given God to [the] children of humankind to be busy with it.
14 मैले सूर्यमूनि गरिने सबै काम देखेको छु, र ती सबै व्यर्थ छन् र बतासलाई खेदेजस्तो हो
I have seen all the works that have been done under the sun and there! everything [is] futility and striving of wind.
15 बाङ्गोलाई सोझो बनाउन सकिँदैन । हराएकोलाई गन्‍न सकिँदैन ।
[something] bent Not it is able to become straight and something missing not it is able to be numbered.
16 मैले मेरो मनलाई यसो भनेको छु, “हेर्, यरूशलेममा मभन्दा अगि भएका सबैले भन्दा मैले धेरै बुद्धि प्राप्‍त गरेको छु । मेरो मनले धेरै बुद्धि र ज्ञान देखेको छ ।”
I have spoken I with heart my saying I here! I have made great and I have increased wisdom above every [one] who he was before me over Jerusalem and heart my it has seen much wisdom and knowledge.
17 त्यसैले बुद्धि, पागलपन र मूर्खता जान्‍न मेरो मन लगाएँ । यो पनि बतासको रेखदेख गर्ने कोसिस रहेछ भनी मैले बुझेँ ।
And I gave! heart my to know wisdom and to know madness and folly I knew that also this it [is] a striving of wind.
18 किनकि बुद्धिको प्रशस्ततामा धेरै निराशा हुन्छ, र ज्ञान बढाउनेले पिर बढाउँछ ।
For [is] in abundance of wisdom abundance of frustration so someone may increase knowledge he will increase pain.

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