UNehemiya 13
1 Ngalolosuku babala egwalweni lukaMozisi endlebeni zabantu; kwasekutholwa kubhaliwe kulo ukuthi umAmoni lomMowabi kabasoze bangene ebandleni likaNkulunkulu phakade;
On that day, when someone read to the people parts of the laws [that God gave] to Moses, they read where it was written that no one from the Ammon people-group or the Moab people-group was ever to be allowed to be with God’s people while they were gathered together [to worship].
2 ngoba bengahlangabezanga abantwana bakoIsrayeli ngesinkwa langamanzi, kodwa baqhatsha bemelene labo uBalami, ukubaqalekisa; kodwa uNkulunkulu wethu waphendula isiqalekiso saba yisibusiso.
The reason for that was that the people of Ammon and the people of Moab did not give/sell any food or water to the Israelis [while the Israelis were going through their areas after they left Egypt]. Instead, the people of Ammon and Moab paid money to Balaam in order that he would curse the Israelis. But God commanded Balaam to bless the people, not to curse them.
3 Kwasekusithi sebewuzwile umlayo behlukanisa koIsrayeli yonke ingxube yezizwe.
So when the people heard these laws [being read to them], they sent away all the people whose ancestors had come from other countries.
4 Ngaphambi kwalokho-ke uEliyashibi umpristi owayemiswe phezu kwekamelo likaNkulunkulu wethu, wayeyisihlobo sikaTobiya.
Previously, Eliashib the priest had been appointed to be in charge of the storerooms in the temple. He was a relative of [our enemy] Tobiah.
5 Wayemlungisele ikamelo elikhulu lapho ababekade befaka khona umnikelo wokudla, impepha, lezitsha, lokwetshumi kwamabele, iwayini elitsha, lamafutha, okwakulayelwe amaLevi labahlabeleli labalindimasango, lomnikelo wabapristi.
He allowed Tobiah to use a large room in which they had previously stored the grain offerings and the incense, the equipment that is used in the temple, the offerings [that the people had brought] for the priests, and the tithes of grain and wine and [olive] oil that [God] had commanded the people to bring to the [other] descendants of Levi, and to the temple musicians, and to the temple guards.
6 Kodwa kukho konke lokhu ngangingekho eJerusalema, ngoba ngomnyaka wamatshumi amathathu lambili kaAthakisekisi inkosi yeBhabhiloni ngeza enkosini; lekupheleni kwezinsuku ngacela imvumo enkosini,
While [Tobias was using that room], I was not in Jerusalem, because in the 32nd year that Artaxerxes was the king of Babylonia, I went back there to report to him. After a while I requested the king to allow me to return to Jerusalem, [and he allowed me to go].
7 ngeza eJerusalema, ngaqedisisa ngokubi uEliyashibi ayekwenzele uTobiya ngokumlungisela ikamelo emagumeni endlu kaNkulunkulu.
When I arrived in Jerusalem, I found out that Eliashib had done an evil thing by allowing Tobiah to use a room in God’s temple.
8 Kwasekusiba kubi kakhulu kimi; ngakho ngaphosela phandle zonke impahla zendlu kaTobiya phandle kwekamelo.
I became very angry, and I threw out of that room everything that belonged to Tobiah.
9 Ngasengilaya, bahlambulula amakamelo; ngabuyisela khona izitsha zendlu kaNkulunkulu lomnikelo wokudla lempepha.
Then I commanded [that they perform a ritual] to make the rooms (pure/acceptable to God) again. And I also ordered that all the equipment used in the temple and all the grain offerings and incense should be put in that room again.
10 Ngasengisazi ukuthi izabelo zamaLevi zazinganikwanga, lokuthi amaLevi labahlabeleli ababesenza umsebenzi babalekela ngulowo ensimini yakhe.
I also found out that the temple musicians and [other] descendants of Levi had left Jerusalem and returned to their fields/farms, because the Israeli people had not been bringing to them the food [that they needed].
11 Ngasengiphikisana lababusi ngathi: Kungani indlu kaNkulunkulu itshiyiwe? Ngababuthanisa, ngabamisa endaweni yabo.
So I rebuked the officials, saying to them, “(Why have you not taken care of the work in the temple?/It is disgraceful that you have not taken care of the work in the temple.)” [RHQ] So I brought the descendants of Levi and the musicians back to the temple, and told them to do their work there again.
12 Khona wonke uJuda waletha okwetshumi kwamabele lewayini elitsha lamafutha eziphaleni.
Then all the people of Judah again started to bring to the temple storerooms their tithes of grain, wine, and [olive] oil.
13 Ngasengibeka abagciniziphala phezu kweziphala, oShelemiya umpristi, loZadoki umbhali, loPhedaya kumaLevi, leceleni kwabo uHanani indodana kaZakuri indodana kaMathaniya, ngoba kwathiwa bathembekile; njalo kwakuphezu kwabo ukwabela abafowabo.
I appointed these men to be in charge of the storerooms: Shelemiah, who was a priest; Zadok, who knew the Jewish laws very well; and Pedaiah, a descendant of Levi. I appointed Hanan, who is the son of Zaccur and grandson of Mattaniah, to assist them. I knew that I could trust these men while they distributed those offerings to their fellow workers.
14 Ngikhumbule, Nkulunkulu wami, mayelana lalokho, ungayicitshi imisebenzi yami yomusa engiyenzele indlu kaNkulunkulu wami lezinkonzo zayo.
My God, do not forget all these good things that I have faithfully done for your temple and for the work that is done there!
15 Ngalezonsuku ngabona koJuda abanyathela izikhamelo zewayini ngesabatha, labangenisa izithungo, abathwalisa obabhemi, lewayini futhi, izithelo zesivini, lemikhiwa, lawo wonke umthwalo, abakungenisa eJerusalema ngosuku lwesabatha. Ngafakaza mhla bethengisa ukudla.
During that time, I saw some people in Judea [who were working] on the Sabbath day. [Some were] pressing grapes [to make wine]. Others were putting grain, [bags of] wine, [baskets of] grapes, figs, and many [HYP] other things, on their donkeys and taking them into Jerusalem. I warned them that they should not sell things to the people of Judea on Sabbath days.
16 LabeTire bahlala kuyo, beletha inhlanzi lempahla yonke ethengiswayo, bakuthengisa ngesabatha kubantwana bakoJuda laseJerusalema.
I also saw some people from Tyre [city] who were living there in Jerusalem who were bringing fish and other things [into Jerusalem] to sell to the people of Judea on the Sabbath day.
17 Khona ngaphikisana lezikhulu zakoJuda, ngathi kuzo: Iyini le into embi eliyenzayo lingcolisa usuku lwesabatha?
So I rebuked the Jewish leaders and told them, “This is [RHQ] a very evil thing that you are doing! You are causing the Sabbath days to be unholy.
18 Kabenzanga njalo yini oyihlo, loNkulunkulu wethu wehlisela phezu kwethu bonke lobububi laphezu kwalumuzi? Kanti lina landisa ulaka phezu kukaIsrayeli ngokungcolisa isabatha.
Your ancestors did [RHQ] things like that, so God punished them, and as a result, this city was destroyed! And now by causing the Sabbath day to be unholy, you are going to cause God to be angry with us Israeli people [and punish us] more!”
19 Kwasekusithi lapho amasango eJerusalema eseqala ukuba mnyama mandulo kwesabatha, ngalaya ukuthi iminyango kayivalwe, njalo ngalaya ukuthi bangayivuli kuze kube ngemva kwesabatha. Ngabeka ezinye zenceku zami emasangweni ukuze kungangeni mthwalo ngosuku lwesabatha.
So I ordered that at (the beginning of every Sabbath day/every Friday evening) they should shut the gates of the city before it became dark. I also ordered that they should not open the gates until (the Sabbath day was ended [the next day]/Saturday evening). Then [each Sabbath day] I put some of my men at the gates, so they would make sure that nothing to sell was brought into the city on that day.
20 Ngakho abathengi labathengisi bempahla yonke balala ngaphandle kweJerusalema kanye loba kabili.
One or two times merchants [DOU] stayed outside of the city on (Friday night/[the night before the Sabbath day]).
21 Khona ngafakaza ngimelene labo ngathi kibo: Lilalelani maqondana lomduli? Uba likwenza futhi, ngizalidumela ngesandla. Kusukela kulesosikhathi kababuyanga ngesabatha.
I warned them, “It is useless [RHQ] for you to stay here outside the walls [on Friday night]! If you do this again, I will tell my men to arrest you!” So after that, they did not come on Sabbath days.
22 Ngasengitshela amaLevi ukuthi azihlambulule, eze alinde amasango, ukungcwelisa usuku lwesabatha. Langalokho ungikhumbule, Nkulunkulu wami, ungihawukele ngokobunengi bomusa wakho.
I also commanded the descendants of Levi to [perform the ritual to] purify themselves and to guard the city gates, to make sure that the Sabbath was kept holy [by not allowing merchants to enter it on Sabbath days]. My God, do not forget this also that I [have done for you]! And because of your faithfully loving me, allow me to continue to live [many more years]!
23 Futhi, ngalezonsuku ngabona amaJuda ayethethe abafazi, abangamaAshidodikazi, amaAmoni, amaMowabi.
During that time, I also found out that many of the Jewish men had married women from Ashdod [city], and from [the] Ammon and Moab [people-groups].
24 Labantwana babo, ingxenye babekhuluma isiAshidodi njalo bengelakukhuluma isiJuda, kodwa ngokolimi lwezizwe ngezizwe.
The result was that half of their children spoke the language that people in Ashdod speak or some other language, and they didn’t know how to speak our language.
25 Ngasengiphikisana lawo, ngawaqalekisa, ngatshaya amanye awo, ngawangcothula inwele; ngawafungisa ngoNkulunkulu: Kaliyikunika amadodakazi enu kumadodana abo, njalo kaliyikuthathela amadodana enu emadodakazini abo, kumbe lina ngokwenu.
So I rebuked those men, and I [asked God to] curse them, and I beat them and pulled out [some of] their hair. Then I forced them to solemnly promise, knowing that God [MTY] was [listening], that they would never again marry foreigners, and never allow their children to marry foreigners.
26 USolomoni inkosi yakoIsrayeli konanga yini ngalezozinto? Kube kanti phakathi kwezizwe ezinengi kwakungelankosi enjengaye, owayethandeka kuNkulunkulu wakhe, loNkulunkulu wamenza inkosi phezu kukaIsrayeli wonke; laye abafazi bezizweni bamenza ukuthi one.
[I said to them], “Solomon, the king of Israel, sinned [RHQ] as a result of [marrying] foreign women. He was greater than any of the kings of other nations. God loved him, and caused him to become the king of all the Israeli people, but his foreign wives caused even him to sin.
27 Pho, sizalilalela yini ukwenza bonke lobobubi obukhulu, ngokona kuNkulunkulu wethu ngokuthatha abafazi bezizweni?
[Do you think that] we should do what you have done, and disobey our God by marrying foreign women [who worship idols]? [RHQ]”
28 Lenye yamadodana kaJehoyada indodana kaEliyashibi umpristi omkhulu, yayingumkhwenyana kaSanibhalathi umHoroni; ngakho ngayixotsha yasuka kimi.
One of the sons of Jehoiada, the son of Eliashib the Supreme Priest, had married the daughter of [our enemy] Sanballat, from Beth-Horon [town]. So I forced Jehoiada’s son to leave Jerusalem.
29 Bakhumbule, Nkulunkulu wami, ngoba bangcolisile ubupristi lesivumelwano sobupristi lesamaLevi.
My God, do not forget that those people [who have married foreign women] have caused it to be a shame/disgrace to be a priest, and have caused people to despise the agreement that you made with the priests and with the [other] descendants of Levi [who help the priests])!
30 Ngokunjalo ngabahlambulula kubo bonke abezizweni, ngamisa imfanelo kubapristi lakumaLevi, ngulowo lalowo emsebenzini wakhe,
I did all that to make sure that there were no more foreign people among the [Israeli] people [who would encourage them to worship idols]. I also established regulations for the priests and [other] descendants of Levi, in order that they would know what work they should do.
31 leyomnikelo wenkuni ngezikhathi ezimisiweyo, leyezithelo zokuqala. Ngikhumbule, Nkulunkulu wami, ngokuhle.
I also arranged for people to bring the firewood [that was needed to burn on the altar, as Moses had declared] that we should [do]. I also arranged for the people to bring the first part of what they harvested [each year]. My God, do not forget [that] I [have done all these things], and bless me [for doing them]!
