U-Esta 3
1 Ngemva kwalezo zehlakalo, inkosi u-Ahasuweru wenza uHamani indodana kaHamedatha umʼAgagi waba lodumo ngokumphakamisa, wamupha isikhundla esiphakemeyo, esihloniphekayo ukwedlula esezinye zezikhulu zonke.
Shure kwaizvozvo, Mambo Zekisesi akaremekedza Hamani mwanakomana waHamedhata, muAgagi, akamukwidziridza nokumupa chigaro chinokudzwa chakanga chiri pamusoro-soro kupfuura zvamamwe makurukota ose.
2 Zonke iziphathamandla zesigodlweni esangweni lenkosi zaguqa phansi zamkhothamela uHamani, ngoba inkosi yayilaye lokho ngaye. Kodwa uModekhayi kazange amkhothamele loba amkhonze.
Vabati vose vomuumambo vaimira pamusuo vakamupfugamira vakapa rukudzo kuna Hamani, nokuti mambo akanga arayira kuti aitirwe izvi. Asi Modhekai akanga asingamupfugamiri kana kumukudza.
3 Ngakho iziphathamandla zesigodlweni esangweni lenkosi zabuza uModekhayi zisithi, “Kungani ungalaleli umlayo wenkosi?”
Ipapo vabati vaimira pasuo ramambo vakabvunza Modhekai vakati, “Sei usingateereri murayiro wamambo?”
4 Bakhuluma laye insuku ngezinsuku kodwa wala ukwenza lokho. Ngakho bamtshela uHamani ngalokho befuna ukubona kumbe isenzo sikaModekhayi sasizakwamukeleka, ngoba wayebatshelile ukuthi yena ungumJuda.
Zuva nezuva vaitaura naye asi iye akaramba kuvanzwa. Naizvozvo vakaudza Hamani izvozvo kuti vaone kuti maitiro aModhekai angangoregererwa here, nokuti iye akanga avaudza kuti aiva muJudha.
5 Kwathi uHamani ebona ukuthi uModekhayi kamguqeli njalo kamkhonzi, wathukuthela kakhulukazi.
Hamani akati aona kuti Modhekai akanga asingamupfugamiri kana kumuremekedza, akatsamwa kwazvo.
6 Kwathi ngoba esekwazi ukuthi uModekhayi udabuka ngaphi, wawulahla umqondo wokubulala uModekhayi yedwa. Kodwa uHamani wadinga indlela yokubulala bonke abomhlobo kaModekhayi, amaJuda, kuwo wonke umbuso ka-Ahasuweru.
Asi paakanzwa kuti vanhu vaModhekai vaiva vapi akafunga zvokusauraya Modhekai chete. Panzvimbo yokuita izvi, Hamani akatsvaka nzira yokuuraya vanhu vose vaModhekai, vaJudha vose vaiva muumambo hwaZekisesi.
7 Ngomnyaka wetshumi lambili wokubusa kuka-Ahasuweru, ngenyanga yakuqala, inyanga ethiwa nguNisani, benza inkatho ethiwa yiphuri phambi kukaHamani ukuze bakhethe usuku lenyanga. Inkatho yadla inyanga yetshumi lambili, inyanga ethiwa yi-Adari.
Mugore regumi namaviri raMambo Zekisesi mumwedzi wokutanga, mwedzi waNisani, vakakanda puri (ndiwo mujenya) pamberi paHamani kuti vasarudze zuva nomwedzi. Mujenya wakawira pamwedzi wegumi nemiviri, mwedzi waAdha.
8 UHamani wasesithi eNkosini u-Ahasuweru, “Kukhona abantu abathile abahlakazeke basabalala phakathi kwabantu abasezabelweni zonke zombuso wakho abalemikhuba eyehlukene leyabantu bonke, njalo abangalaleli imithetho yenkosi. Inkosi akumelanga ibayekelele kulokho.
Ipapo Hamani akati kuna Mambo Zekisesi, “Kuna vamwe vanhu vakapararira nokutekeshera vari pakati pamarudzi mumatunhu oushe hwenyu vane tsika yakasiyana navamwe vanhu vose uye havateereri mirayiro yamambo; hazvinganakiri mambo kuti muvaregerere.
9 Nxa lokhu kulungile enkosini, kakube lesimemezelo somthetho wokuba babhujiswe. Mina ngizafaka phakathi kwengcebo yesigodlweni amathalenta esiliva alitshumi lenkulungwane ukuphathisa amadoda azakwenza umsebenzi lo.”
Kana mambo achifara nazvo, ngapaiswe chirevo chokuti vaparadzwe, uye ini ndicharipa matarenda zviuru gumi esirivha mudura repfuma yamambo kuti igoshandiswa kuripira avo vachabata basa iri ramambo.”
10 Ngakho inkosi yakhupha indandatho yophawu lwayo emunweni yayipha uHamani indodana kaHamedatha, umʼAgagi, isitha samaJuda. Inkosi yathi kuHamani,
Naizvozvo mambo akatora mhete yechindori kubva pamunwe wake akaipa kuna Hamani mwanakomana waHamedhata, muAgagi, muvengi wavaJudha.
11 “Gcina imali le, wenze ebantwini njengokuthanda kwakho.”
Mambo akati kuna Hamani, “Chengeta mari uye uite zvaunoda navanhu.”
12 Kwathi ngosuku lwetshumi lantathu ngenyanga yokuqala onobhala besigodlweni babizwa. Babhala ngokulotshwa kwesabelo sinye ngasinye njalo ngolimi lwabantu balesosabelo, yonke imilayo kaHamani eyayisiya kuziphathamandla zenkosi, ababusi bezabelo ezehlukeneyo kanye lasezikhulwini ezaziphethe abantu abehlukeneyo. Yayibhalwe ngebizo leNkosi u-Ahasuweru ngokwakhe njalo yadindwa ngophawu lwendandatho yakhe.
Zvino pazuva regumi namatatu romwedzi wokutanga vanyori vamambo vakadaidzwa. Vakanyora namanyorero enyika imwe neimwe uye nomutauro worudzi rumwe norumwe zvose zvakarayirwa naHamani kumakurukota ehurumende, navabati venyika dzakasiyana-siyana namakurukota amarudzi akasiyana-siyana. Tsamba idzi dzakanyorwa muzita raMambo Zekisesi pachake uye dzikasimbiswa nemhete yake.
13 Izincwadi zathunyelwa ngezithunywa kuzozonke izabelo zenkosi kulomlayo wokuba kubhujiswe, kubulawe njalo kutshabalaliswe wonke amaJuda, abatsha labadala, abesifazane labantwana ngelanga elilodwa, ilanga letshumi lantathu lwenyanga yetshumi lambili, enyangeni ethiwa ngu-Adari, njalo lokuphanga impahla yabo.
Matsamba aya akatumirwa navatakuri vamatsamba kunyika dzose dzamambo Zekisesi dziine murayiro wokuparadza, kuuraya, nokupedza vaJudha vose, vadiki navakuru, vakadzi navana vadiki, nokupamba zvinhu zvavo, nezuva rimwe chete, pazuva regumi namatatu romwedzi wegumi nemiviri, iwo mwedzi waAdha.
14 Amazwi esimemezelo leso ayezakhutshwa abe ngumthetho omisiweyo kuzozonke izabelo, aziswe bonke abantu bakuzo zonke izizwe ukuze bazilungiselele lolosuku.
Rimwe gwaro rechirevo ichi raizodzikwa somutemo mudunhu rimwe nerimwe, vanhu vendudzi dzose vachizoziviswa kuti vagare vakagadzirira zuva iroro.
15 Izithunywa zakhuthazwa ngumlayo wenkosi, zaphuma zakhupha umthetho omisiweyo esigodlweni saseSusa. Inkosi loHamani bahlala phansi banatha, kodwa abedolobho laseSusa badideka.
Vatakuri vamatsamba vakabuda nokukasika sokurayira kwamambo, vakandozivisa chirevo panhare yeShushani. Mambo naHamani vakagara pasi kuti vanwe, asi guta reShushani rakanyonganiswa.
