Matthew 27
1 Kitia phojur hoise, sob moha purohit khan aru bura khan mili kene Jisu ke morai dibole kotha milai thakise.
At daybreak all the Chief Priests and the Councillors of the Nation consulted together against Jesus, to bring about his death.
2 Taikhan Jisu ke bandi kene loi jaise, aru Governor Pilate laga hathte dise.
They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.
3 Etu pichete Judas, jun pora Jisu ke thogaise, Jisu ke bodnam kora dikhise, aru tai mon ghurai kene trista chandi laga sikka moha purohit khan aru bura khan ke eneka koi kene wapas kori dise,
Then Judas, who betrayed him, seeing that Jesus was condemned, repented of what he had done, and returned the thirty pieces of silver to the Chief Priests and Councillors.
4 “Moi ekjon eku golti nathaka laga khun ke thogai dise.” Kintu taikhan koise, “Utu ki ase amikhan nimite? Nijor pora sai lobi.”
“I did wrong in betraying a good man to his death,” he said. “What has that to do with us?” they replied. “You must see to that yourself.”
5 Titia tai chandi laga sikka khan mondoli te phelai dise, aru bahar te ulai jai kene nijorke fansi lagai kene mori jaise.
Judas flung down the pieces of silver in the Temple, and left; and went away and hanged himself.
6 Titia moha purohit khan chandi laga sikka khan loi kene koise, “Etu chandi laga sikka khan tijori te rakhibole niyom nai, kelemane etu sikka khun laga daam te diya hoise.”
The Chief Priests took the pieces of silver, but they said: “We must not put them into the Temple treasury, because they are blood-money.”
7 Taikhan sob eke logote mili kene kotha korise aru etu poisa loi kene mati kinise aru etu jaga to nachina manu khan laga kobor nimite rakhise.
So, after consultation, they bought with them the ‘Potter’s Field’ for a burial-ground for foreigners;
8 Etu karone, aji tak etu mati ke, “Khun laga Kheti” koi kene rakhi ase.
and that is why that field is called the ‘Field of Blood’ to this very day.
9 Jeremiah bhabobadi pora ki kotha koi disele etu sob purah hoi jaise, “Taikhan trista chandi laga sikka loise, aru Israel laga bacha khan pora tai uporte etu daam rakhidise,
Then it was that these words spoken by the Prophet Jeremiah were fulfilled — ‘They took the thirty pieces of silver, the price of him who was valued, whom some of the people of Israel valued,
10 aru taikhan etu loi kene mati kini loise, Probhu pora jineka moike koi diya nisena.”
and gave them for the Potter’s field, as the Lord commanded me.’
11 Titia Jisu Governor usorte khara korise aru tai pora Jisu ke hudise, eneka koi kene, “Apuni Yehudi khan laga Raja ase naki?” Jisu taike jowab dise, “Apuni he koise.”
Meanwhile Jesus was brought before the Roman Governor. “Are you the King of the Jews?” asked the Governor. “It is true,” answered Jesus.
12 Kintu jitia moha purohit aru bura khan pora Jisu ke doshi dise, Tai eku jowab diya nai.
While charges were being brought against him by the Chief Priests and Councillors, Jesus made no reply.
13 Etu pichete Pilate Jisu ke koise, “Apuni uporte bodnam khan ani kene diya to Apuni huna nai naki?
Then Pilate said to him: “Do not you hear how many accusations they are making against you?”
14 Kintu Jisu taike jowab diya nai, Taike bodnam kora khan ke bhi, titia Governor etu dikhi kene bisi asurit lagise.
Yet Jesus made no reply — not even a single word; at which the Governor was greatly astonished.
15 Etiya dangor kha luwa laga niyom hisab te manu khan nimite Governor pora taikhan ke bondhi ghor pora chari dibole mon kore taikhan basi lobo pare.
Now, at the Feast, the Governor was accustomed to grant the people the release of any one prisoner whom they might choose.
16 Etu somoite taikhan logote ekjon bisi biya koidi Barabbas koi kene thakise.
At that time they had a notorious prisoner called Barabbas.
17 Jitia taikhan sob eke logote joma hoise, Pilate taikhan ke koise, “Tumikhan nimite kunke chari dibo? Barabbas na Jisu junke Khrista mate?”
So, when the people had collected, Pilate said to them: “Which do you wish me to release for you? Barabbas? Or Jesus who is called ‘Christ’?”
18 Kilekoile Pilate jani thakise taikhan Jisu ke ghin kora nimite tai laga hathte dise.
For he knew that it was out of jealousy that they had given Jesus up to him.
19 Kintu jitia tai bisar kora jagate bohi thakise, tai laga maiki pora kotha pathai kene koise, “Etu golti nathaka manu logote eku na koribi, kelemane moi aji Jisu laga sapna dikhi kene bisi dukh pai ase.”
While he was still on the Bench, his wife sent this message to him — “Do not have anything to do with that good man, for I have been very unhappy to-day in a dream on account of him.”
20 Titia mukhyo purohit khan aru bura khan pora ta te joma thaka manu khan ke Barabbas ke chari dibole nimite koise, aru bodli te Jisu ke morai dibole mangise.
But the Chief Priests and the Councillors persuaded the crowds to ask for Barabbas, and to kill Jesus.
21 Titia governor pora jowab dikene taikhan ke koise, “Etu duijon majot te moi pora junke kunke chari dibole tumikhan laga itcha ase?” Taikhan koise, “Barabbas.”
The Governor, however, said to them: “Which of these two do you wish me to release for you?” “Barabbas,” they answered.
22 Pilate taikhan ke koise, “Tinehoile moi etu Jisu kun Khrista ase koi tai logote ki koribo?” Taikhan sob jowab dise, “Taike Cross te morai dibi.”
“What then,” Pilate asked, “shall I do with Jesus who is called ‘Christ?’ “Let him be crucified,” they all replied.
23 Titia tai koise, “Kile, Tai ki laga golti kaam korise?” Kintu taikhan jor pora hala kori kene koise, “Taike Cross te mari dibi.”
“Why, what harm has he done?” he asked. But they kept shouting furiously: “Let him be crucified!”
24 Jitia Pilate dikhise tai aru eku kori bole napara hoise, aru manu khan pora dangor jhagara ulai dibo koi kene jani loise, etu pora tai manu khan usorte hath dhulaise aru koise, “Etu manu laga khun nimite moi laga eku golti nai, tumikhan nijor pora he sai lobi.”
When Pilate saw that his efforts were unavailing, but that, on the contrary, a riot was beginning, he took some water, and washed his hands in the sight of the crowd, saying as he did so: “I am not answerable for this bloodshed; you must see to it yourselves.”
25 Sob manu khan jowab dikene koise, “Tai laga khun to amikhan aru amikhan laga bacha khan uporte ahibole dibi.”
And all the people answered: “His blood be on our heads and on our children’s!”
26 Titia Barabbas ke taikhan nimite chari dise kintu tai Jisu ke mari kene dukh diya pichete Taike Cross te morai dibo khan nimite di dise.
The Pilate released Barabbas to them; but Jesus he scourged, and gave him up to be crucified.
27 Titia Governor laga sipahi khan Jisu ke Governor logote loi jaise jun jagate sipahi khan joma kori kene thakise.
After that, the Governor’s soldiers took Jesus with them into the Government House, and gathered the whole garrison round him.
28 Taikhan Jisu laga kapra ulai dise aru sundur rong laga kapra Taike pindhai dise.
They stripped him, and put on him a red military cloak,
29 Aru kata laga mukut bonaikena Tai laga matha te lagai dise aru dyna hathte ekta lathi dhori bole dise.
and having twisted some thorns into a crown, put it on his head, and a rod in his right hand, and then, going down on their knees before him, they mocked him. “Long life to you, King of the Jews!” they said.
30 Taikhan Jisu usorte athukari loise aru taike sorom khilai dise, aru matha te mari dikene eneka koise, “Hey Yehudi laga Raja!”
They spat at him and, taking the rod, kept striking him on the head;
31 Jitia taikhan Jisu ke sorom khilai dise, taikhan kapra ulai loise aru tai laga nijor kapra aru lagai dise, aru Cross te mari dibole nimite loi jaise.
and, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified.
32 Jitia taikhan bahar te ulai ahise, ekjon Cyrene sheher pora Simon koi kene paise, junke taikhan Cross bukhi bole dise.
As they were on their way out, they came upon a man from Cyrene of the name of Simon; and they compelled him to go with them to carry the cross.
33 Taikhan Golgotha koi kene ekta jagate ahise, etu motlob to “Matha Laga Hardi Jaga.”
On reaching a place named Golgotha (a place named from its likeness to a skull),
34 Taikhan Jisu ke dawai milai kene thaka draikha ros khabole dise. Kintu jitia Tai etu jiba te chati saise, Tai etu khabo para nai.
they gave him some wine to drink which had been mixed with gall; but after tasting it, Jesus refused to drink it.
35 Jitia taikhan Jisu ke Cross te mari dise, taikhan Jisu laga kapra khan chithi khili kene bhag kori loise,
When they had crucified him, they divided his clothes among them by casting lots.
36 aru taikhan ta te bohi kene Jisu ke rukhi thakise.
Then they sat down, and kept watch over him there.
37 Aru Jisu laga matha uporte taikhan eneka likhi dise, “Etu Jisu ase, Yehudi jati laga Raja.”
Above his head they fixed the accusation against him written out — ‘THIS IS JESUS THE KING OF THE JEWS.’
38 Etu pichete utu duita chor ke Jisu logote Cross te mari dise, ekjon Tai laga dyna phale aru ekjon ke Tai laga baya phale.
At the same time two robbers were crucified with him, one on the right, the other on the left.
39 Jun manu etu paar kori kene jai taikhan Jisu ke dikhi kene sorom khilai diye aru taikhan laga matha hilai kene hath milai,
The passers-by railed at him, shaking their heads as they said:
40 aru eneka koi kene, “Tumi jun Isor laga mondoli ke bhangai kene tin din pichete bonai dibo thakise, nijorke bachabi! Jodi Tumi Isor laga Putro ase koile, Cross pora namikene ahibi!”
“You who ‘destroy the Temple and build one in three days,’ save yourself! If you are God’s Son, come down from the cross!”
41 Etu nisena moha purohit khan bhi Jisu ke sorom khilai dise, aru taikhan logote niyom jana manu aru cholawta khan bhi thakise, aru koise,
In the same way the Chief Priests, with the Teaches of the Law and Councillors, said in mockery:
42 “Tai dusra manu khan ke bachai dise, kintu Nijorke bacha bole para nai. Tai Israel desh laga Raja ase. Taike Cross pora namikene ahibo dibi, aru etu pichete amikhan Taike biswas koribo.
“He saved others, but he cannot save himself! He is the ‘King of Israel’! Let him come down from the cross now, and we will believe in him.
43 Tai Isor ke biswas kore, Isor ke Taike bacha bole dibi etiya, jodi Isor Taike lage koile. Kile mane Tai koise, ‘Moi Isor laga Putro ase.’”
He has trusted in God; if God wants him, let him deliver him now; for he said ‘I am God’s Son.’”
44 Etu nisena chor duita jun Jisu logote Cross te mari dise, tai bhi Jisu ke sorom khilai diya laga kotha koise.
Even the robbers, who were crucified with him, reviled him in the same way.
45 Aru jitia choi ghanta hoise pura desh te andhera ahi jaise aru pura nou ghanta nohua tak andhera thakise.
After mid-day a darkness came over all the country, lasting till three in the afternoon.
46 Jitia tin baji hoise, Jisu ekdom jor pora eneka koi kene kandise, “Eli, Eli, lama sabachthani?” Etu mane, “Ami laga Isor, Ami laga Isor, Apuni kele Moike chari dise?”
And about three Jesus called out loudly: “Eloi, Eloi, lema sabacthani” — that is to say, ‘O my God, my God, why has thou forsaken me?’
47 Jitia ta te khara kori thaka manu khan etu kotha hunise, taikhan koise, “Tai Elijah ke mati ase.”
Some of those standing by heard this, and said: “The man is calling for Elijah!”
48 Titia ekjon manu polai jai kene norom kapra te tenga ros pani pora bhorta hoi kene thaka loi kene anise, aru ekta lamba ghar laga khuri te lagase, aru taike dikene Jisu ke khila bole dise.
One of them immediately ran and took a sponge, and, filling it with common wine, put it on the end of a rod, and offered it to him to drink.
49 Ta te thaka manu khan pora koise, “Taike ekla chari di bhi. Moi khan sabo jodi Elijah ahikena Taike bachai na nai.”
But the rest said: “Wait and let us see if Elijah is coming to save him.” [However another man took a spear, and pierced his side; and water and blood flowed from it.]
50 Etu pichete Jisu aru bhi hala kori kene jor pora kandise aru Tai laga atma ke chari dise.
But Jesus, uttering another loud cry, gave up his spirit.
51 Etu somoite, mondoli laga purdah upor pora loi kene niche tak dui bhag hoi kene phatise, aru matise, aru pathor khan bhi bhangi kene adha hoi jaise.
Suddenly the Temple curtain was torn in two from top to bottom, the earth shook, the rocks were torn asunder,
52 Aru Isor laga manu kunkhan ghumai jaise, taikhan laga kobor khuli jaise aru taikhan uthijaise.
the tombs opened, and the bodies of many of God’s People who had fallen asleep rose,
53 Taikhan Jisu jinda huwa pichete kobor pora ulaikene ahise, pobitro sheher Jerusalem te ghusi se, aru bisi manu ke dikhai dise.
and they, leaving their tombs, went, after the resurrection of Jesus, into the Holy City, and appeared to many people.
54 Aru jitia sipahi aru kun tai logote thaki kene Jisu ke sai thakise, mati hila aru ki hoise etu dikhise, taikhan bisi bhoi lagise aru koise, “Hosa pora etu manu to Isor laga Putro thakise.”
The Roman Captain, and the men with him who were watching Jesus, on seeing the earthquake and all that was happening, became greatly frightened and exclaimed: “This must indeed have been God’s Son!”
55 Aru bisi maiki khan jun Jisu laga pichete Galilee pora berai thakisele taikhan ta te thakise aru dur pora Jisu ke sai thakise.
There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him.
56 Taikhan majote Mary Magdalene, Joseph aru James laga ama Mary, aru Zebedee laga chokra khan laga ama bhi thakise.
Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebediah’s sons.
57 Jitia saam hoise, ekjon dhuni manu Joseph koi kene Arimathea bosti pora ahise, tai bhi Jisu laga chela thakisele.
When evening had fallen, there came a rich man belonging to Ramah, named Joseph, who had himself become a disciple of Jesus.
58 Tai Pilate usorte jai kene Jisu laga gaw to mangise. Etu pichete Pilate pora hukum dikene taike dise.
He went to see Pilate, and asked for the body of Jesus; upon which Pilate ordered it to be given him.
59 Aru Joseph pora Jisu laga gaw to loise, aru mihin kapra pora bandhi dise.
So Joseph took the body, and wrapped it in a clean linen sheet,
60 Aru tai nijor laga notun kobor te rakhidise, juntu tai pathor kati kene rakhi thakisele. Etu pichete tai ekta dangor chaka nisena pathor pora kobor to bondh kori dise aru tai jai jaise.
and laid it in his newly-made tomb which he had cut in the rock; and, before he left, he rolled a great stone against the entrance of the tomb.
61 Mary Magdalene aru dusra Mary bhi ta te thakise, kobor laga utu phale bohi thakise.
Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
62 Dusra din, juntu din to Taiyar Kora din pichete thakise, maha purohit khan aru Pharisee khan eke logote Pilate usorte joma hoi kene thakise.
The next day — that is, the day following the Preparation-Day — the Chief Priests and Pharisees came in a body to Pilate, and said:
63 Taikhan koise, “Sahab, amikhan yaad ase jitia utu thogai diya manu jinda thaka somoite, tai koise, ‘Tin din pichete moi jinda hobo.’
“Sir, we remember that, during his lifetime, that impostor said ‘I shall rise after three days.’
64 Etu karone hukum dibi, tin din tak etu kobor to bhal kori kene pehera dibole nimite, nohoile Tai laga chela khan ahikena chor kori loijabo, aru manu khan ke kobo, ‘Tai mora pora jinda hoi jaise.’ Aru poila pora bhi etiya laga kotha to bisi hoi jabo.”
So order the tomb to be made secure till the third day. Otherwise his disciples may come and steal him, and then say to the people ‘He has risen from the dead,’ when the latest imposture will be worse than the first.”
65 Pilate taikhan ke koise, “Ekjon sipahi ke lobi. Jabi aru tumi kineka pora pehera lagabo paribo, etu nisena koribi.”
“You may have a guard,” was Pilate’s reply; “go and make the tomb as secure as you can.”
66 Titia taikhan jai kene kobor ke bhal pora pehera dise, pathor te mohor marikena sipahi khan ke rukhibo dise.
So they went made the tomb secure, by sealing the stone, in presence of the guard.
