Bhaloma 9
1 Ngunabheleketa kweli nkulundana na a Kilishitu na wala nngabha unami, ng'aniyo yangu ya muntima nkulongoywa naka Mbumu jwa Ukonjelo inangong'ondela,
I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,
2 kuti njiinjika kaje na mboteko yangali mpelo muntima gwangu.
for greet heuynesse is to me, and contynuel sorewe to my herte.
3 Ikaliji mbaya nne kuloshwa na lekanywa na a Kilishitu, monaga shiyaapwaanje ashaalongo ajangu bha shipinga shangu.
For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;
4 Ni Bhaishilaeli bhaagwilwenje na a Nnungu kubha bhana bhabho, gubhapegwilwenje ukonjelo, na miadi, na shalia, na lilanga lya tindibhalila, na malagano ga a Nnungu.
whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;
5 Bhanganyabho ni uukulu gwa ashaambuje, ni kubhabhelekwe a Kilishitu shigundu. A Nnungu bhaatagwala indu yowe, bhakuywe pitipiti. Amina. (aiōn g165)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
6 Nngabha kuti miadi ja a Nnungu jangamalila. Pabha nngabha Bhaishilaeli bhowe bhaagwilwenje na a Nnungu.
Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.
7 Wala nngabha bhowe bhabhelekwenje kwa a Bhulaimu kuti ni bhana bhabho, ikabhe malinga Majandiko ga Ukonjelo shigalugula, “Bhana bhenu shibhakoposhelanje kwa a Ishaka.”
Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;
8 Yani nngabha bhabhelekwenjepe ni bhalinginji bhana bha a Nnungu, ikabhe bhabhelekwenje kwa ligongo lya miadi ja a Nnungu, ni bhalinginji bhana bhabho.
that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.
9 Pabha miadi jiyene jikuti nnei, “Malinga malanga gano shimuje, na a Shala shibhakole mwana jwannume.”
For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
10 Na nngabha nneyo pe, ikabhe nkali na bhalabho a Lebheka, gubhakwete bhammba kubhashileu bhamo, a Ishaka anakulu bhetu.
And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.
11 Ikabheje bhana bhala bhakanabhe bhelekwanga na wala bhakanabhe kombolanga kushimanya sha mmbone eu shanyata, bhai nkupinga luagu lwa bhayene a Nnungu lubhoneshe,
And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,
12 nngabha kwa ligongo lya itendi, ikabhe kwa tumbilila kwabho bhayene, a Lebheka gubhabhalanjilwe kuti, jwa nkulu shantumishile jwa nnung'una.
not of werkis, but of God clepynge, it was seid to hym,
13 Malinga Majandiko ga Ukonjelo shigalugula, “Njikumpinga Yakobho, ikabhe Eshau njikunkana.”
that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.
14 Bhai tubhelekete nndi? A Nnungu bhakaakagula aki? Ng'oo!
What therfor schulen we seie? Whether wickidnesse be anentis God?
15 Pabha kungai a Nnungu bhaabhalanjile a Musha, “Shinimmonele shiya jungumpinga kummonela shiya, na shininnjangutile jungupinga kunnjangutila.”
God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.
16 Bhai monaga nneyo, nngabha kwa pinga wala kwa tumbila kuka mundu, ikabhe kwa shiya sha a Nnungu.
Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
17 Pabha Majandiko ga Ukonjelo kwa ngani ja a Palao gakuti, “Njikumpa upalume nkupinga kwenu mmwe, nanguye mashili gangu na lina lyangu lishume nshilambolyo.”
And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.
18 Bhai monaga nneyo, jubhapinga kummonela shiya, bhanakummonela shiya na jubhapinga kunnonopya ntima, bhanakunnonopya.
Therfor of whom God wole, he hath merci; and whom he wole, he endurith.
19 Pana shimmuye, “Pakuti bhanakutugamba tubhandu? Gani akombola kuibhilila ibhapinga a Nnungu.”
Thanne seist thou to me, What is souyt yit? for who withstondith his wille?
20 Ikabheje mmwe anamundu, mmwe agani nkwaatauka a Nnungu? Bhuli shindu shipengenywe kukombola kummalanjila jwene ashipengenye, “Kwa nndi kumbanganya nnei?”
O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?
21 Eu bhuli, nkugumba akaengwa kwa lilongo lyakwe kugumba shoshowe, kugumba shindu shimo sha ishima na shina sha kawaida?
Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?
22 Bhai shipali nndi? A Nnungu bhashinkupinga kulangula kutumbala kwabho na mashili gabho, kwa nneyo bhashinkwaapilililanga kaje bhalinginji ndumbililo ya tumbala kwabho, bhapinjikwenje kuangabhanywa.
That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,
23 Numbe bhashinkupinga kulanguya ukonjelo gwabho gwangwinji kwetu uwe, tuli ndumbililo ya shiya shabho, bhatubhishile kuumila bhukala tuposhele ukonjelo gwabho.
to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.
24 Ni uwe bhatushemile, nngabha bha munkumbi gwa Bhayaudipe, ikabhe nkali bhandunji bha ilambo ina.
Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
25 Malinga shibhaalugula nshitabhu sha a Osheya kuti, “Bhene bhalinginji nngabha bhandu bhangu Shinaashemanje, ‘Bhandu bhangu!’ Na aliji jwangapingwa na nne Shaashemwe, ‘Apingwa na nne!’
Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;
26 Na shiibhe pene pubhabhalanjilwenje, ‘Mmanganyanji nngabha bhandu bhangu’ Penepo shibhashemwanje, ‘Bhana bha a Nnungu bhakwete gumi’”
and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.
27 Numbe a Ishaya ga bha Ishilaeli bhanakweya lilobhe bhalinkuti, “Nkali bhana bha bha Ishilaeli bhashulukanje malinga nng'anji gwa ku bhaali, bhapinga tapulwanga ni bhashokope.
But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.
28 Pabha Bhakulungwa shibhatende ukumu jabho pashilambolyo jitimilile kwa kaje shangupe.”
Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.
29 Numbe malinga a Ishaya shibhalongolele bheleketa kuti, “Kaliji Bhakulungwa bha bhandu bhowe pa shilambolyo bhakanatuleshele bhana, tukaliji malinga bhandunji bha shilambo sha Shodoma tukalingenywe na bhandunji bha shilambo sha Gomola.”
And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.
30 Bhai tubhelekete nndi? Kuti bhandunji bha ilambo ina bhangaloleyanga kukola aki, bhapatilenje aki kwa ngulupai.
Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.
31 Ikabheje bha Ishilaeli bhaloleyangaga aki kwa shalia, bhangajipatanga.
But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.
32 Kwa nndi? Pabha bhangakagulilanga kwa ngulupai, ikabhe kwa kamulila shalia ja a Musha, kwa nneyo gubhaikubhelenje nniganga lya kubhala lila.
Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,
33 Malinga shigalugula Majandiko ga Ukonjelo kuti, “Nnole ngunabhika ku Shayuni liganga lya kwiikubhala, Liganga likulu lya gwiya bhandu. Ikabheje jojowe shaabhakulupalile akatokomala.”
as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
