1 Koriniti 15
1 Na, me whakaatu e ahau ki a koutou, e oku teina, te rongopai i kauwhautia e ahau ki a koutou, ta koutou hoki i whakaae na, ta koutou hoki e tu na,
Brethren as pertayninge to the gospell which I preached vnto you which ye have also accepted and in the which ye continue
2 Te mea hoki e ora na koutou; ka whakaatu ahau ki a koutou i nga kupu i kauwhau ai ahau ki a koutou, ki te mau tera i a koutou, ki te mea ehara to koutou i te whakapono noa.
by which also ye are saved: I do you to wit after what maner I preached vnto you yf ye kepe it except ye have beleved in vayne.
3 I hoatu na hoki e ahau ki a koutou i te tuatahi te mea i riro mai i ahau, ara i mate a te Karaiti mo o tatou hara, i pera me ta nga karaipiture;
For fyrst of all I delivered vnto you that which I receaved: how that Christ dyed for oure synnes agreinge to the scriptures:
4 A i tanumia; a i ara ake ano i te toru o nga ra, i pera me ta nga karaipiture;
and that he was buried and that he arose agayne the thyrd daye accordinge to the scriptures:
5 A ka whakakite ki a Kipa; muri iho ki te tekau ma rua;
and that he he was sene of Cephas then of the twelve.
6 Muri iho ka whakakite ki nga hoa tokomaha ake i te rima rau i te kitenga kotahi, e ora nei ano te nuinga o ratou, ko etahi ia kua moe;
After that he was sene of moo the five hodred brethren at once: of which many remayne vnto this daye and many are fallen aslepe.
7 Muri iho ka whakakite ki a Hemi; muri iho ki nga apotoro katoa;
After that appered he to Iames then to all the Apostles.
8 A muri rawa iho ka whakakite hoki ia ki ahau, me te mea i whanau tomuri nei ahau.
And last of all he was sene of me as of one that was borne out of due tyme.
9 Ko te iti rawa hoki ahau o nga apotoro, kahore e tau kia kiia he apotoro, moku i whakatoi i te hahi a te Atua.
For I am the lest of all the Apostles which am not worthy to be called an Apostle because I persecuted the congregacion of God.
10 Heoi na te aroha noa o te Atua tenei ahua oku: kihai ano tona aroha noa ki ahau i maumauria; heoi nui atu taku mahi i ta ratou katoa: ehara ia i te mea naku, engari na te aroha noa o te Atua i mahi tahi me ahau.
But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.
11 Na, ahakoa naku, ahakoa na ratou, ko ta matou kauwhau tenei, ko ta koutou ano tenei i whakapono ai.
Whether it were I or they so we preache and so have ye beleved.
12 Na, e kauwhautia nei a te Karaiti, tona aranga ake i te hunga mate, he pehea te kupu a etahi o koutou, kahore he aranga ake o te hunga mate?
If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth?
13 Mehemea hoki kahore he aranga o te hunga mate, kihai ano a te Karaiti i ara.
If ther be no rysynge agayne from deeth: then is Christ not rysen.
14 Mehemea hoki kahore a te Karaiti i ara, maumau noa ta matou kauwhau, maumau noa to koutou whakapono.
If Christ be not rysen then is oure preachinge vayne and youre faith is also in vayne.
15 Ae ra, ka kitea hoki matou he kaiwhakaatu teka i ta te Atua; no te mea ka whakaaturia nei e matou te Atua, nana i whakaara ake a te Karaiti; kihai nei i whakaarahia e ia, ki te kahore te hunga mate e ara.
Ye and we are founde falce witnesses of God. For we have testifyed of God how that he raysyd vp Christ whom he raysyd not vp yf it be so that the deed ryse not vp agayne.
16 Ki te kahore hoki te hunga mate e whakaarahia, kihai ano a te Karaiti i whakaarahia:
For yf the deed ryse not agayne then is Christ not rysen agayne.
17 A mehema kahore a te Karaiti i ara, he mea hanga noa to koutou whakapono; kei roto tonu koutou i o koutou hara.
If it be so yt Christ rose not then is youre fayth in vayne and yet are ye in youre synnes.
18 Me te hunga hoki kua moe atu i roto i a te Karaiti, kua ngaro ratou.
And therto they which are fallen a slepe in Christ are perished.
19 Ki te mea hei tenei ao anake he tumanako ma tatou ki a te Karaiti, nui atu te pouri mo tatou i o nga tangata katoa.
If in this lyfe only we beleve on christ then are we of all men the miserablest.
20 Ko tenei kua ara a te Karaiti i te hunga mate, kua waiho hei matamua mo te hunga kua moe.
But now is Christ rysen from deeth and is become the fyrst frutes of them that slept.
21 Na te tangata nei hoki te mate, waihoki na te tangata te aranga o te hunga mate.
For by a man came deeth and by a man came resurreccion fro deeth.
22 I roto hoki i a Arama ka mate katoa nga tangata, waihoki i roto i a te Karaiti ka whakaorangia katoatia.
For as by Adam all dye: eve so by Christ shall all be made alive
23 Otiia ko tenei, ko tenei, i tona ake turanga; ko te Karaiti te matamua; muri iho ko te hunga a te Karaiti a tona haerenga mai.
and every man in his awne order. The fyrst is Christ then they yt are Christis at his commynge.
24 Ko reira te mutunga, ina oti te rangatiratanga te hoatu e ia ki te Atua, ara ki te Matua; ina memeha i a ia nga kawanatanga katoa, nga mana katoa, me te kaha.
Then cometh the ende when he hath delivered vp ye kyngdome to God ye father when he hath put doune all rule auctorite and power.
25 Kua takoto hoki te tikanga kia kingi ia, kia meinga katoatia ra ano e ia ona hoariri ki raro i ona waewae.
For he must raygne tyll he have put all his enemyes vnder his fete.
26 Ko te hoariri whakamutunga e whakakahoretia ko te mate.
The last enemye that shalbe destroyed is deeth.
27 No te mea, ka oti nga mea katoa te pehi e ia ki raro i ona waewae. Otira i tana kianga, Ka oti nga mea katoa te pehi ki raro i a ia; e marama ana kua waiho i waho te kaipehi o nga mea katoa ki raro i a ia.
For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.
28 A ka oti nga mea katoa te pehi e ia ki raro i a ia, ko reira hoki te Tama riro ai ki raro i te kaipehi o nga mea katoa ki raro i a ia, kia katoa ai te Atua i roto i te katoa.
When all thinges are subdued vnto him: then shall the sonne also him selfe be subiecte vnto him that put all thinges vnder him yt God maye be all in all thinges.
29 Penei ka aha te hunga e iriiria ana hei whakakapi mo te hunga mate? Ki te kahore rawa te hunga mate e ara, he aha hoki ratou ka iriiria ai hei whakakapi mo te hunga mate?
Ether els what do they which are baptised over ye deed yf the deed ryse not at all? Why are they then baptised over the deed?
30 He aha ano tatou ka tu wehi ai i nga wa katoa?
Ye and why stonde we in ieoperdy every houre?
31 Na koa taku oati, na toku whakamanamana ki a koutou, e oku teina, i roto i a Karaiti Ihu, ina mo te mate ahau i ia ra, i ia ra.
By oure reioysinge which I have in Christ Iesu oure Lorde I dye dayly.
32 Ha, mehemea ahau i whawhai ki te kararehe i Epeha, pera ana me te tangata, he aha te pai ki ahau? Ki te kahore te hunga mate e ara, e kai tatou, e inu, ko apopo hoki tatou mate ai.
That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye.
33 Kei whakapohehetia koutou: Ki te kino nga hoa, ka heke ki te kino nga tikanga pai.
Be not deceaved: malicious speakinges corrupte good maners.
34 Oho ake ki te tika, a kaua e hara; kahore hoki o etahi matauranga ki te Atua: i korero ai ahau kia whakama ai koutou.
Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.
35 Otira tera tetahi e ki mai, peheatia ai te whakaarahanga o te hunga mate? he tinana aha hoki to ratou ina haere mai?
But some ma will saye: how aryse ye deed? with what bodyes come they in?
36 Kuware! ko tau e whakato na, e kore e puta ki te ora, ki te kahore e mate:
Thou fole that which thou sowest is not quickened except it dye.
37 A ko tau e whakato na, ehara i te tinana e puta ake a mua tau e whakato na, engari he kakano kau no te witi ranei, no tetahi atu mea ranei:
And what sowest thow? Thow sowest not that body that shalbe: but bare corne (I meane ether of wheet or of some other)
38 E hoatu ana hoki e te Atua ki taua kakano he tinana, ko tana i pai ai, a ki tenei kakano, ki tenei kakano, tona ake tinana.
and God geveth it a body at his pleasure to every seed a severall body.
39 Ehara i te kikokiko kotahi nga kikokiko katoa: engari tera ano to te tangata kikokiko, a rere ke ano to te kararehe kikokiko, rere ke to te manu, rere ke to te ika.
All flesshe is not one manner of flesshe: but ther is one maner flesshe of men another maner flesshe of beastes another maner flesshe of fysshes and another of byrdes.
40 Ko etahi tinana no te rangi, ko etahi tinana no te whenua: otiia rere ke te kororia o nga mea o te rangi, rere ke to nga mea o te whenua.
Ther are celestiall bodyes and ther are bodyes terrestriall. But ye glory of ye celestiall is one and ye glory of the terrestriall is another.
41 He kororia ke to te ra, he kororia ke to te marama, he kororia ke hoki to nga whetu: na poka ke te kororia o tetahi whetu i to tetahi whetu.
Ther is one maner glory of the sonne and another glory of the mone and another glory of the starres. For one starre differth fro another in glory.
42 He pera ano te aranga o te hunga mate. E whakatokia pirautia ana; e whakaarahia piraukoretia ana:
So is the resurreccio of ye deed. It is sowe in corrupcio and ryseth in incorrupcion.
43 E whakatokia honorekoretia ana; e whakaarahia kororiatia ana: e whakatokia ngoikoretia ana; e whakaarahia kahatia ana:
It is sowen in dishonoure and ryseth in honoure. It is sowe in weaknes and ryseth in power. It is sowne a naturall body and ryseth a spretuall body.
44 E whakatokia ana he tinana maori; e whakaarahia ana he tinana wairua. Mehemea tera he tinana maori, tera ano hoki he tinana wairua.
Ther is a naturall bodye and ther is a spretuall body:
45 He penei hoki te mea i tuhituhia, Ko te tangata tuatahi, ko Arama, i meinga hei tangata ora; ko te Arama whakamutunga ka waiho hei wairua whakaora.
as it is written: the fyrste man Adam was made a livinge soule: and ye last Ada was made a quickeninge sprete.
46 He ahakoa ra ehara te mea wairua i te tuatahi, engari te mea maori; no muri te mea wairua.
How be it yt is not fyrst which is spirituall: but yt which is naturall and then yt which is spretuall.
47 Ko te tangata tuatahi no te whenua, he mea oneone: ko te tangata tuarua no te rangi.
The fyrst ma is of the erth erthy: the seconde man is ye Lorde fro heave.
48 Ko nga mea oneone rite tonu ki te mea oneone; ko nga mea o te rangi rite tonu ki te mea o te rangi.
As is the erthy soche are they that are erthye. And as is the hevely soche are they yt are hevenly.
49 Na, kua mau nei ki a tatou te ahua o te mea oneone, waihoki ka mau ano ki a tatou te ahua o to te rangi.
And as we have borne the ymage of the erthy so shall we beare the ymage of the hevenly.
50 Ko taku korero tenei, e oku teina, e kore e tau kia riro te rangatiratanga o te Atua i te kikokiko, i te toto; e kore ano te piraukore e riro i te pirau.
This saye I brethren that flesshe and bloud canot inheret the kyngdome of God. Nether corrupcion inhereth vncorrupcion.
51 Na, he mea huna tenei ka korerotia nei e ahau ki a koutou. E kore tatou katoa e moe, engari e whakaahuatia ketia tatou katoa;
Beholde I shewe you a mystery. We shall not all slepe: but we shall all be chaunged
52 E kore e aha, kimo kau te kanohi, i te tetere whakamutunga: e tangi hoki te tetere whakamutunga: e tangi hoki te tetere, a e whakaarahia nga tupapaku, he mea piraukore, a ka whakaahuatia ketia tatou.
and that in a moment and in the twinclinge of an eye at the sounde of the last trompe. For the trompe shall blowe and ye deed shall ryse incorruptible and we shalbe chaunged.
53 Kua takoto hoki te tikanga kia kakahuria te piraukore e tenei pirau, kia kakahuria hoki te matekore e tenei hanga matemate nei.
For this corruptible must put on incorruptibilite: and this mortall must put on immortalite.
54 Heoi ka oti tenei pirau te whakakakahu ki te piraukore, me tenei hanga matemate nei te whakakakahu ki te matekore, ko reira rite ai te korero i tuhituhia, horomia ake te mate e te wikitoria.
When this corruptible hath put on incorruptibilite and this mortall hath put on immortalite: then shalbe brought to passe ye sayinge yt is writte. Deeth is consumed in to victory.
Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86)
56 Ko te hara to te mate wero; na te ture hoki i kaha ai te hara:
The stynge of deeth is synne: and the strength of synne is the lawe.
57 Ki te Atua ia te whakawhetai, nana nei i homai te wikitoria ki a tatou, he meatanga na to tatou Ariki, na Ihu Karaiti.
But thankes be vnto God which hath geven vs victory thorow oure Lorde Iesus Christ.
58 Heoi, e oku teina aroha, kia u, kei taea te whakakorikori, kia hira te mahi ki te Ariki i nga wa katoa, e matau ana hoki koutou, ehara i te maumau to koutou mauiui i roto i te Ariki.
Therfore my deare brethren be ye stedfast and unmovable alwayes ryche in the workes of the Lorde for as moch as ye knowe how yt youre labour is not in vayne in the Lorde.
