Ohabolana 27
1 Ko irengevoha’o ty hamaray, fa tsy fohi’o ze mete haboa’ ty andro.
Do not boast about [what you will do] tomorrow, because you do not know what will happen [PRS] on any day.
2 Angao ho tsiririe’ ty ila’e fa tsy ty falie’o, ty alik’ama’o fa tsy o fivimbi’oo.
Do not praise yourself [MTY, PRS]; allow others to praise you. If someone else praises you, that is okay.
3 Mavesatse ty vato; midogìñe ty faseñe, fe mavesatse te am’iereo ty haembera’ i dagola.
[It causes pain to our bodies to carry heavy] stones or [a pail full of] sand, but doing something stupid/foolish [can cause] great [pain to other people’s spirits.]
4 Toe masiake ty habosehañe, sorotombake ty loa-tiñake, fa ia ka ty mahafiatreke ty famarahiañe.
It is cruel to be angry [with others], and our being angry sometimes destroys [others], but being jealous of someone is [RHQ] often more cruel than that.
5 Hàmake ty endak’ am-batraike, ta ty hatea mietake.
It is better to correct someone openly than to show that you l don’t love that person [by not correcting him].
6 Vente’e ty fikobokoboan-drañetse, ta ty oroke maro’ i rafelahiy.
If a friend criticizes you, [he is a good friend and] you can trust him; but if one of your enemies kisses you, he is [probably wanting to] deceive you.
7 Malay tantele ty ànjañe, fe mamy ami’ty saliko ze atao mafaitse.
When someone’s stomach is full, he does not want to eat honey; but when someone is [very] hungry, he thinks that [even] bitter things taste sweet.
8 Hoe foly mandifik’ ami’ty traño’e, t’indaty mandridrike ami’ty akiba’e.
Anyone who wanders [far] from his home/family is like [SIM] a bird that is far from its nest.
9 Mampinembanembañ’ arofo ty rano mañitse naho ty rame, vaho mahasaro-tron-drañetse ty famerea’ondaty.
[Putting olive] oil and perfume on a person’s skin causes him to feel good, but having a friend [who gives] good advice [is even better].
10 Ko aforintse’o ty rañe’o naho ty rañen-drae’o, vaho ko mamonje ty anjomban-drahalahi’o naho mivovò ama’o ty hankàñe; kitra’e ty mpitrao-tanàñe marine eo, ta ty rahalahy añe.
Do not neglect your friends or your parents’ friends; and at a time when you are experiencing a disaster, do not go to a relative [who lives far away to request his help]; someone who lives near you can help you more than relatives who live far away.
11 Mahihira irehe anake, naho ampiehafo ty troko, hahavaleako ze mitombok’ ahy.
My child/son, cause me to be happy by becoming wise, in order that I will [know how to] reply to those who would criticize me [about your behavior].
12 Mahaonin-kankàñe ty mahilala le miampitse, fe misibeke mb’eo ty forom-po, vaho mijale.
Those who have good sense will realize that there is something dangerous ahead, and they will hide; those who do not have good sense [just] keep going, and later they will suffer because of [doing] that.
13 Rambeso ty sarimbo’ i nitsoake ambahiniy, le ifihino ho antoke ty amy ampela tsy fohiñey.
[You deserve to] have your property taken from you if you [foolishly] promise to a stranger (OR, a strange woman) that you will pay what she owes if she is unable to pay it [DOU].
14 Ty mitata rañetse am-pazake te terak’ andro, hatao ho fatse ama’e.
If you rise early in the morning and call out a greeting to your neighbor [while he is still sleeping], he will consider it to be a curse, [not a blessing].
15 Hambañe ami’ty fitsopatsopan’ andro avy, ty rakemba mitribahatse;
[Having] a wife that is [constantly] nagging is as [bad as listening] to rain continually dripping on a rainy day.
16 hamejan-tioke t’ie hamejañ’aze, hoe mamihiñe menak’ am-pitàn-kavana.
[Trying] to restrain/stop her [from doing that] is as [difficult] [SIM] [as trying] to stop the wind or [trying] to hold oil in your hand.
17 Maniom-by ty vy, vaho andrañita’ ondaty ty vintan-drañe’e.
[We can use one] iron tool to sharpen [another] iron [tool]; similarly [SIM], [when one person shares] what he is thinking, it can help other people [to think more clearly].
18 Hikama ty voa’e ty mañalahala sakoañe, vaho hasiñeñe ty miatrake i talè’ey.
Those who take care of fig trees will have figs to eat; [similarly], servants who protect their master will be honored [by him].
19 Manahake ty tarehen-drano hetsoroen-daharañe, ty hetsoroen’ arofo’ ondaty t’ondaty.
[When a person looks] in the water, he sees his own face; similarly [SIM], [when we look at] a person’s behavior, we know what he is thinking.
20 Tsimbia tsy etsake ty tsikeokeoke naho ty hankàñe, le liae tsy eneñe ty fihaino’ ondaty. (Sheol h7585)
[It is as though] the place where the dead people are is always wanting more people to [die and] come there; and humans [SYN] are always wanting to acquire more things, [too]. (Sheol h7585)
21 Am-patañe ty volafoty vaho an-toñake ty volamena, fitsoehañe ondaty ty engeñe atolots’aze.
[Workers put] silver and gold in a very hot furnace [to burn out what is impure], and [SIM] people learn [what we are really like when they see how we react when people] praise us.
22 Ndra te demoheñe amañ’ana-deo an-deoñe mitraoke tsako lisaneñe ty dagola, mbe tsy hisitak’ ama’e ty hanè’e.
Even if you beat/crush a fool severely [like] [MET] you pulverize grain with a pestle, you [probably] will not be able to cause him to stop (being foolish/doing foolish things).
23 Rendreho soa o hare’oo, vaho dareo o lia-rai’oo,
Take good care of your flocks of sheep and herds of cattle,
24 fa tsy nainai’e ty vara, naho tsy ho añ’afe’afe’e ty sabakam-bolonahetse.
because the money [that you acquired from selling animals previously] will not (last/stay with you) forever; similarly [SIM], governments [MTY] certainly do not [RHQ] last forever.
25 Ie fa tinatake i ahetsey, naho mitiry o tiritiri’eo, vaho natontoñe ty ahetse am-bohitse ey;
After you cut the hay [DOU] and [store it to feed the animals in the winter while] a new crop of hay is growing,
26 ho siki’o o anak-añondrio, vaho ho vilin-teteke o ose-lahio;
you will be able to [shear the sheep and] make clothes from the wool, and you will get money from selling [some of] the goats to buy [more] land,
27 mahaeneñe ty fikama’o i rononon’ osey, naho ho hane’ o keleia’oo, vaho ho famahanañe o anak-ampata’oo.
and you will get enough milk from the [other] goats for you and your family and your female servants.
