Okubala 5
1 Mukama Katonda n’agamba Musa nti,
And YHWH speaks to Moses, saying,
2 “Lagira abaana ba Isirayiri buli mugenge bamufulumye ebweru w’olusiisira, na buli alina ekikulukuto ky’omusaayi, n’oyo anaabanga akutte ku mufu.
“Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
3 Abasajja n’abakazi bonna babafulumyenga ebweru w’olusiisira baleme okulufuula olutali lulongoofu, kubanga omwo mwe mbeera.”
you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
4 Awo abaana ba Isirayiri ne bakolanga bwe batyo ne babafulumyanga ebweru w’olusiisira. Ne bakola nga Mukama Katonda bwe yalagira Musa.
And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
5 Mukama Katonda n’agamba Musa nti,
And YHWH speaks to Moses, saying,
6 “Tegeeza abaana ba Isirayiri nti, ‘Omuntu yenna omusajja oba omukazi bw’anaasobyanga eri munne mu ngeri yonna, bw’atyo anaabanga asobezza eri Mukama Katonda, omuntu oyo anaabangako omusango,
“Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
7 era asaana ayatule ekibi ekyo ky’anaabanga akoze. Anaaliwanga mu bujjuvu olw’ekibi ekyo ky’anaabanga akoze, n’agattako n’ekitundu ekimu ekyokutaano eky’ebyo by’anaabanga aliye, byonna anaabiwanga oyo gw’anaabanga azizzaako omusango.
and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
8 Naye singa omuntu oyo azzibbwako omusango taabengawo na waaluganda lwa kumpi, eby’okuliwa ebyo binaabanga bya Mukama Katonda era n’endiga ennume ey’okutangiririra oyo eyazza omusango, binaaweebwanga kabona.
And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
9 Era ebirabo byonna ebitukuvu abaana ba Isirayiri bye banaaleetanga eri kabona binaabanga bya kabona oyo.
And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
10 Ekirabo kya buli muntu ekitukuvu kinaabanga kikye, naye ekyo ky’anaaleeteranga kabona kinaabanga kya kabona.’”
and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
11 Mukama Katonda n’agamba Musa nti,
And YHWH speaks to Moses, saying,
12 “Tegeeza abaana ba Isirayiri nti, Muka omusajja yenna bw’anaakyamanga n’akola ebitali bya bwesigwa eri bba
“Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
13 ne yeebaka n’omusajja omulala nga bba tategedde, omusajja oyo n’amusobyako, ekikolwa ekyo ne kitamanyibwa, kubanga tewali mujulizi akirabye era nga tebabakutte nga bakikola;
and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
14 singa omusajja akwatibwa ebbuba n’ateebereza nti osanga mukazi we baamusobezzaako, oba ebbuba ne limukwata newaakubadde nga mukazi we tebaamusobezzaako,
and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
15 kale anaaleetanga mukazi we eri kabona. Anaaleetanga n’ekyokuwaayo ku lwa mukazi we ekitundu kimu eky’ekkumi ekya efa eky’obuwunga bw’emmere eyitibwa sayiri. Obuwunga obwo taabufukengako mafuta ag’omuzeeyituuni wadde okubussaamu ebyakawoowo, kubanga bwe buwunga obuweereddwayo ku nsonga y’ebbuba, nga kye kiweebwayo eky’okujjukiza nti waliwo omusango ogwazzibwa.
then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
16 “Kabona anaasembezanga omukazi oyo n’amuleeta n’amuyimiriza mu maaso ga Mukama Katonda.
And the priest has brought her near, and has caused her to stand before YHWH,
17 Anaddiranga amazzi amatukuvu nga gali mu kijaagi eky’ebbumba n’ateeka mu mazzi ago enfuufu gy’anaggyanga wansi mu Weema.
and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
18 Kabona bw’anaamalanga okuyimiriza omukazi oyo mu maaso ga Mukama Katonda, anaamusumululanga enviiri ze n’azita ne zikka, n’amukwasa ekiweebwayo eky’okujjukiza eky’emmere y’empeke ekiweereddwayo olw’obuggya, ye kabona ng’akutte amazzi agakaawa agaleeta ekikolimo.
and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
19 Kabona anaalayizanga omukazi oyo n’amugamba bw’ati nti, ‘Obanga tewali musajja yenna eyeebase naawe mu kyama n’ofuuka atali mulongoofu songa oli mu bufumbo ewa balo, amazzi agakaawa gano agaleeta ekikolimo tegaakukole kabi.’
And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
20 Naye bw’onoowabanga ne weebaka n’omusajja atali balo, bw’otyo ne weeyonoonyesa,
and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
21 wano kabona anaalayizanga omukazi ekirayiro eky’ekikolimo n’amugamba nti, ‘Mukama Katonda aleetere abantu bo okukukolimira n’okukuboola bw’anaakoozimbyanga ekisambi kyo n’olubuto lwo n’aluleetera entumbi ne luzimba.
then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
22 Amazzi gano agaleeta ekikolimo gayingirenga mu mubiri gwo gazimbye olubuto lwo era n’ekisambi kyo kikoozimbe.’ “Omukazi anaddangamu nti, ‘Amiina, Amiina.’
and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
23 “‘Kabona anaawandiikanga ebikolimo ebyo ku muzingo n’abyozaako mu mazzi agakaawa.
And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
24 Anaanywesanga omukazi amazzi agakaawa agaleeta ekikolimo, era amazzi ago ganaayingiranga mu mukazi oyo ne gamuleetera obulumi n’okubonaabona mu mubiri.
and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
25 Awo kabona anaggyangako omukazi oyo ekiweebwayo eky’empeke olw’obuggya, anaawuubanga ekiweebwayo ekyo eky’empeke mu maaso ga Mukama Katonda, n’akireeta ku kyoto.
And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
26 Kabona anaddiranga olubatu lw’obuwunga obw’ekiweebwayo ng’ekiweebwayo olw’okujjukira n’akyokya ku kyoto; ebyo nga biwedde anaanywesanga omukazi amazzi gali.
and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
27 Bw’anaamalanga okumunywesa amazzi ago, kale bw’anaabanga yeeyonoonyesezza nga tabadde mwesigwa eri bba, amazzi ago agaleeta ekikolimo ganaayingiranga mu mubiri gw’omukazi oyo ne gamuleetera obulumi obubalagala; olubuto lwe lunaazimbulukukanga n’ekisambi kye ne kikoozimba, era anaafuukanga omukolimire mu bantu b’ewaabwe.
indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
28 Naye omukazi oyo bw’anaabanga teyeeyonoonyesa nga mulongoofu, kale taabeerengako musango, era anaabanga wa ddembe okuzaala abaana.’
And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
29 “‘Eryo lye tteeka ery’obuggya, omukazi bw’anaakyamanga ne yeeyonoona songa mufumbo aliko bba,
This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
30 oba omusajja bw’anaayingirangamu omwoyo ogw’ebbuba, n’akwatirwa mukazi we obuggya; kale anaaleetanga mukazi we oyo eri Mukama Katonda, kabona n’alyoka assa etteeka eryo mu nkola ku mukazi oyo.
or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
31 Balo taabengako kyonoono ku nsonga ezo wabula mukazi we y’anaabangako omusango olw’okwonoona kwe.’”
and the man has been acquitted from iniquity, and that woman bears her iniquity.”
